In a recent discussion, we reflected on the meaning of Jesus’ statement:
And then I will declare to them, ‘I never knew you’…Matthew 7.
I would like to elaborate on how this relates to the topic of memorial and remembrance. These words share a common root, and as a result are often mistranslated; memorial rather than remembrance, and vice versa.
The root word ‘zakar’ is mostly translated remembered or remember, and this demonstrates the real difficulty with Bible translation in general. Translators are determined to find one English word to represent the one Hebrew word, which is essentially impossible.
For example, the first time we see zakar in scripture is in Genesis 8:
Then God remembered Noah, and every living thing, and all the animals that were with him in the ark.
Finding difficulty in the idea of God ‘remembering’ something when He knows everything, I concluded that this was just a way of expressing God taking action in the affairs of man. This satisfied my understanding for a season, until studying Memorial and Remembrance. These three words form a three corded rope for understanding God’s interests.
The correct understanding of zakar is expressed by the definition:
‘To perpetuate the memory of’.
This now expresses Genesis 8:1 as ‘God perpetuated the memory of Noah and all creation.’ Furthermore, you could add that God perpetuated the memory of those who lived before the flood, back to Adam, who we still speak of and read on.
For another example:
And Elkanah knew Hannah his wife, and the Lord remembered her. 1 Samuel 1:19.
In restoring her fertility, God perpetuated the memory of Hannah, who gave birth to the great prophet and judge Samuel. Rachel, Hannah, Mary and Elizabeth are ‘memorialized” in the narratives of scripture, not just as mothers to famous men, but women of great faith and boldness in prayer. Therefore, ‘the remembrance of them’ has resulted in inspiration throughout the generations.
Now, to being known by the Lord.
But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life. Revelation 21:27.
Jesus told his disciples;
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. Luke 10:20.
Those who serve the Lord, who are the called, and the elect and the faithful (Revelation 17:14.) are ‘memorialized’ in heaven. Only they will be among those who hear ‘well done, my good and faithful servant.’