Friends of the World, Enemies of God

James 4:4.   Do you not know that friendship with the world is enmity with God?  Whoever therefore wants to be a friend of the world makes himself an enemy of God.

Man must accept responsibility for the fact that his nature has corrupted the world.

Genesis 6:11, 12. The earth also was corrupt before God, and the earth was filled with violence.  And God looked upon the earth, and behold, it was corrupt; for all mankind had corrupted his way upon the earth.

The spirit of the world is common and familiar to the human spirit. We must be sanctified to serve the Lord in newness of life by the Spirit of Truth.

1 John 2:15-17.  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world is passing  away, and the lust thereof: but he that does the will of God abides forever.

All creation groans under the burden of man’s fall from grace.

Romans 8:19-21.  For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;  because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 

Jesus Christ restores our relationship with God, that was severed by sin.

Isaiah 59:1, 2.  Behold, the Lord’s hand is not shortened that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Man’s nature is hostile to the divine nature, which must be received as a gift of God.

2 Peter 1:4. Thereby are given unto us exceeding great and precious promises, that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

To be delivered from that nature, man must be separated from the world into the kingdom of God; to experience deliverance from corruption.

Romans 5:10. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

The divine nature is not obtained by genetics, personal improvement or education.

John 1:12, 13. As many as received Him, He gave the authority to become children of God, to those who believe in His name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Life in Christ by the Will of God separates us to be useful to His purpose. Many have placed their hope in the Grace of God, but grace without purpose leads into error.

2 Timothy 1:8, 9.  Who has saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel.

We must be born from above by the Grace of God through Jesus Christ, and receive the Holy Spirit to truly love God, and one another.

The Message: God Is Love.

1 John 4. 

My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.  My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love! This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.

God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first. If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

Set Free from sin, set free to Love

 

Set Before Faithful Men

2 Timothy 2:2. And the things that you have heard of me among many witnesses, the same commit unto faithful men, who shall be able to teach others also.

The Memorials of God exist to perpetuate the memory of His intent and purpose. A faithful man understands that his commitment is not only to learn and live in the Remembrance of the Lord, but also to discipleship and the passing on of the doctrine of Christ to faithful men. This is what brought about the calling of Abraham.

To Command your Children and your Household

Isaiah 18:19.   For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

This testimony of God concerning Abraham is echoed in the testimony of Cornelius.

Acts 10:2.  A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always.

A righteous man instructs others in the way of the Lord to keep right judgment.

Psalm 106:3.  Blessed are they that keep judgment, and he that does righteousness at all times.

To Love what He Loves

Psalm 33:4, 5.  For the word of the Lord is right; and all his works are done in the Spirit of Truth. He loves righteousness and judgment: the earth is full of the goodness of the Lord.

To love righteousness and judgment is to abide in His presence by the Spirit of Truth; for “righteousness and judgment is the habitation of His Throne.”

A Righteous Nation under God

Jeremiah 22:3. Thus saith the Lord; Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

We stir up our hearts by the Remembrance of His compassion for those who are afflicted.

Psalm 103:6. The Lord executes righteousness and judgment for all that are oppressed.

Genuine conversion is only accomplished by the righteousness from above.

Isaiah 1:27. Zion shall be redeemed with judgment, and her converts with righteousness.

Born from Above

1 John 2:29.   If you know that he is righteous, you know that every one that does righteousness is born of him.

This is the work of the Holy Spirit through faithful men.

John 16:8.  And when He is come, He will reprove the world of sin, and of righteousness, and of judgment.

 

 

The Eternal Spirit

Hebrews 9:14  How much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our conscience from dead works to serve the living God?

The work of the Holy Spirit is to perfect our spirit and our conscience, in the presence of God. To enjoy access among those who have been sanctified.

Hebrews 12:22,3.   But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,  to the general assembly and church of the firstborn registered in heaven, to God the Judge of all, to the spirits of just men made perfect.

A Sanctified Conscience

Acts 20:32.  So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.

Acts 24:16  I myself always strive to have a conscience without offense toward God and men.

Acts 26:18.  That they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.

John 17:19.   And for their sakes I sanctify Myself, that they also may be sanctified by the truth.

Hebrews 2:11.  For both He who sanctifies and those being sanctified are all from one so He is not ashamed to call them brothers and sisters.

Hebrews 10:10 By that will we have been sanctified through the offering of the body of Jesus Christ once.

The Mystery of The Faith

1 Timothy 1:5. Now the purpose of the commandment is love from a pure heart, a good conscience, and sincere faith.

1 Timothy 3:9.   Holding the mystery of the faith with a pure conscience.

2 Corinthians 1:12.   For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you.

2 Corinthians 4:2.  Instead, we renounced the hidden shameful ways—not walking in deception or distorting the word of God, but commending ourselves before God to everyone’s conscience by the open proclamation of the truth.

Titus 1:15  All things pure are for the pure; but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

Hebrews 10:22. Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

Enduring for Conscience Sake 

1 Peter 2:19.    For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully.

1 Peter 3:15, 16.  Sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 

2 Timothy 2:19-21.   Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ depart from iniquity.” For in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor.  Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work.

Isaiah 5:16.   For the Lord of hosts shall be exalted in judgment, and the Holy God shall be sanctified in righteousness.

The Single Eye of The Spirit

1 John 5:20.  And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ.  This is the true God and eternal life.

To be given “an understanding”; Greek dianoia: “a way to understand” means that The Logos, the Son of God is the lens through which we view life and rightly comprehend His intent. He has “given us insight”, a clear heart vision to reflect our minds upon and know “the true God and eternal life”. To have inspired comprehension.

Psalm 119:130.  The unfolding of Your words gives light, giving understanding to the simple.

Paul prayed:

Ephesians 1:18.  That the eye of our understanding would be enlightened to know the hope of His Calling, and the riches of the glory of his inheritance in the saints.

The work of the Holy Spirit is to “open our understanding”.

Luke 24:32.  Did not our heart burn within us, while He talked with us by the way, and while He opened to us the scriptures?

Those who reject the Lord have their understanding “darkened”.

Ephesians 4:18. They are darkened in their understanding, alienated from the life of God because of the ignorance in them due to the blindness of their heart.
Romans 1:21. Their thinking became futile, and their senseless hearts were made dark.

The Evil Eye

Luke 11:34. The light of the body is the eye: therefore when your eye is single, your whole body also is full of light; but when your eye is evil (distorted), your body also is full of darkness.

In the parable of the vineyard workers, the landowner says:

Matthew 20:15.   “Am I not permitted to do what I want with what belongs to me? Or is your eye evil because I am good?”

An “evil eye” is the failure to rightly comprehend good and evil.
Isaiah 5:20.  Woe to them that call evil good and good evil; that put darkness for light and light for  darkness; that put bitter for sweet and sweet for bitter!

Christian maturity in the Spirit of Truth brings discernment.

Hebrews 5:14.  Solid food is for the mature, who through practice have their senses trained to discern both good and evil.

1 Corinthians 4:5.  Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God.

John 3:21.  Whoever practices the truth comes to the light, that it may be made known that his deeds have been accomplished in God.

Ephesians 5:13. But all things that are exposed are made manifest by the light, for whatever makes manifest is light.
The Light of Life

John 8:12.  Jesus said, I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.

The energy of sunlight that gives life to all creation is but a type. The Light of Truth is  the Holy Spirit, the Spirit of Life from the Son of God.

Hebrews 1:3. The Son is the radiance of His glory and the imprint of His being, upholding all things by His powerful word.

The Son of God is:
John 1:9. The true light, coming into the world, that gives the light of life to every man.

To walk in the Spirit is to walk in the Light. To walk in the Light is to admit our faults to one another, to be made whole.

1 John 1:7 & 9. If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we confess our sins, He is faithful and righteous to forgive our sins and purify us from all unrighteousness.

All worldly knowledge conspires to distort the truth of the Gospel of Jesus Christ, to blind the eye of the spirit.

2 Corinthians 4:3 & 4. But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.

And thus we know what we are called to be a light.
Matthew 5:14-16.You are the light of the world. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

A Pure and Sincere Understanding

2 Peter 3:1. Stir up your pure mind (comprehension) by way of remembrance.

The eyes of your understanding is referenced, although dianoia is translated ‘mind’ here and in a couple of other key verses. To be clear: the Greek word for mind is ‘nous’, as in Romans 7:23; ‘the law of my mind’. Peter here speaks of sound comprehension, as in:

1 Peter 1:13. Wherefore gird up the loins of your mind (dianoia=comprehension), be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.
Again, dianoia is translated mind, when understanding is often used. Dia is way, path, or channel through; implying the way to understand, or comprehend. The expression ‘gird up the loins of your mind’ is a powerful image of sound understanding. Loins refers to the hips, our strongest, weight-bearing joint, and critical for keeping our balance (spiritual). God’s ‘ball and socket’ design is used extensively in modern engineering design. Therefore, a sober, pure and sincere mind keeps us walking in ‘the light of Truth’.

As Paul prays:

Philippians 1:9-11. And this I pray, that your love may abound in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness, by Jesus Christ, to the glory and praise of God.

This is what is meant when the Lord instructed:

‘Mark 12:30.  Love the Lord with all of your mind’ (comprehension).

Hebrews 8:10. And, ‘I will put my laws in their mind’ (comprehension)

 

Memorial of Unleavened Bread

 Matthew 15:8; Isaiah 29:13.These people draw near unto me with their mouth and honor me with their lips, but their heart is far from me, but it was in vain they do worship me, teaching for doctrines the ordinances of man.                                                    

Jesus told His disciples to beware of the leaven of the Pharisees, which is their doctrines. The Lord regularly spoke against the traditions of men displacing God’s word as their memorials. If talk of firstborn sons, unleavened bread and the Torah given to Moses as the Memorials we maintain before God strikes you as odd, your “bread” may have been leavened by the doctrines of men.

Much of Paul’s teaching in regards to the Law has been greatly misconstrued.

Paul wrote:

Ephesians 2:15.  having abolished in His flesh the enmity, “the law of commandments contained in ordinances”…

this expression in the Greek “nomos entole en dogma” refers to the place given to commentaries of man. Dogma in English comes directly from the Greek dogma and refers to the opinion of “experts”. Someone is dogmatic when they are devoted to the teachings of a preferred teacher, preacher or guru.

1 Corinthians 5:8.  Therefore let us keep the feast, not with old leaven neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth

 Paul gave this testimony of himself at Jerusalem:

Acts 22:3. I am verily a man who is a Jew born in Tarsus in Cilicia yet brought up in this city at the feet of Gamaliel and taught according to the perfect manner of the law of the fathers.

This manner of the law of the fathers went way beyond the study of the law and the prophets, but was thorough in considering the commentaries of experts, known as sages, who often interpreted passages in contrary ways.

Paul is even more direct in writing;

Colossians 2:15.  blotting out the “handwriting” of ordinances (dogma), which was against us (as a testimony to the doctrines of men), which was contrary to us and took it out of the way, nailing it to His stake.                                                                                             

This is only evident when we are circumcised by the circumcision of Christ (without hands, in the Spirit not the flesh).                                              

Colossians 2:8. That you be not spoiled by the philosophy and tradition of men, which is vain deceit (and c onceit), and worldly principles (degrees) which are perishing. 

Romans 8:3. for what the Law could not do in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh.

The issue is clearly the weakness of the flesh, not the inadequacy of the Law.                                                             

Our carnal man must die for us to fulfill the good and perfect and acceptable Will of God, as expressed by His Torah.                                                   

Romans 3:31.  Do we then make void the Law through faith? God Forbid! Yea, we establish the Law!         

Only through a correct understanding of Romans 7 can we properly receive from the Spirit in Romans 8. Paul describes our struggle with the carnal nature, and the ineffectiveness of the Law to overcome the “law of sin and death.”

Romans 7:15-20.  For what I am doing, I do not understand. For what my will is to do, that I do not practice; but what I hate is that I do. So now it is no longer I who do it, but sin that dwells within me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.       

And so we see Paul repeat this word dwell three times to emphasize the nature of sin as a “resident” in my house, who is a homewrecker. The will of sin is contrary to our own and leads us to self-destructive behavior that man was unable to overcome without a Savior. This he purposely presents to serve as a contrast to the point he intends to make in chapter 8. He closes the chapter and builds a bridge to the next with this proclamation:

Romans 7:22-25.  For I delight in the law of God after the inward man, but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.                 

Only now, with a thorough understanding of chapter 7 can a disciple grasp the victory described in chapter 8. Many times I have heard preaching directly from Romans 8 that if you accept Jesus Christ as your Savior, the Holy Spirit dwells in you by faith. This is not the point that Paul was trying to make at all. This is not “the Bible says it, I believe it, that settles it” theology.

Romans 8:9.  But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 

We now see Paul using the same word that he used three times in Romans 7, to say that if the Spirit of God directs your will the way the sin nature did before, then you will walk in victory.

Romans 8:11.  But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwells in you.                                                                   

When he says “by his Spirit that dwells in you”, he implies that the Spirit is dwelling with you in harmony and cooperation. This is what the Lord and the apostle John referred to as “abiding in” the Spirit.

Romans 8:13,14.  For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.  For as many as are led by the Spirit of God, these are the sons of God.                                                   

 Galatians 5:16-18.   I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law.  

Joshua 24:14.  Now therefore fear the Lord and serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the flood and in Egypt, and serve the Lord.                                                               

Memorial of the Firstborn

Exodus 13:9.  And it shall be for a sign unto you upon your hand and for a memorial before your eyes that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.                                                     

After destroying all the firstborn males of Egypt and sparing Israel, both of man and beast, the Lord claims all the firstborn males who open the womb as His own possession. To eat bread without leaven for seven days is to acknowledge what God sanctifies unto Himself as an ordinance forever. These commandments are for a memorial to the strong hand of the Lord in our life, to direct our actions in accordance with His ways, not our own ability.

Exodus 13:1-8, (abbreviated).  The Lord spoke to Moses; sanctify unto me all the firstborn…remember this day you came out of Egypt, for the Lord brought you out with a strong hand, therefore you shall not eat with leaven….for seven days…and you shall tell your son in that day “This is done because of that which the Lord did unto me when he brought me out of Egypt. 

Exodus 13:14, 15.   And it shall be when your son asks you in time to come, what is this? You shall say unto him, with a strong hand the Lord brought us out of Egypt, the house of slavery…..therefore I sacrifice to the Lord every male that opens the womb but all the firstborn of my children I redeem.                                 

The Lord displays His strong hand in judgment against the strength of man as a display of sovereignty.

1 Corinthians 1:25.   “For the weakness of God is stronger than men.”      

This perception of man invested in the first born male is clearly understood in the words of Jacob in his final blessing upon his sons.

Genesis 49:3.  Reuben you my firstborn, my might and the beginning of my strength, the excellency of dignity and the excellency of power.                                     

“The beginning of my strength” is the expression of a man’s virility.            

Psalm 105:36.    He smote all the firstborn in their land, the chief of all their strength. 

On the other hand, God displays His might and the beginning of His strength in creation:

Isaiah 40:26.   Lift up your eyes on high and behold who has created these things, who brings out their host by number; He calls them all by name by the greatness of His might, for that He is strong in power; not one fails.                  

Moreover, this perception of the firstborn male is an expression of the pride of man. In this context, the Lord invests Israel before the witness of Pharaoh (the false man-god) with a severe warning:

Exodus 4:22&23.    And you shall say unto Pharaoh, thus saith the Lord, Israel is my son, my firstborn, and I say unto you; let my son go that he may serve me, and if you refuse to let him go, behold, I will slay your son, your firstborn.      

The priesthood had become exclusive to the tribe of Levi after the golden calf incident, and as a result, they took the place of the firstborn redeemed of the Lord.

 Numbers 3:12 & 13.  Behold, I have taken the Levites from among the children of Israel instead of all the firstborn that open the womb from among the children of Israel, therefore the Levites shall be mine because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast, mine shall they be: I am the Lord.                                                                                                  

The census established the number of Levite males qualified to serve with Aaron in the priesthood, the sons of Gershon, Kohath, and Merari. The census of the firstborn males totaled 273 souls above that of the qualified Levite males, and these were redeemed by a five shekel per man redemption price.

Take heed to understand that the church is not exclusive to firstborn males of natural childbirth, but the number establishes a limit to the fullness. God has taken for Himself the firstborn as a reflection of the fact that the Son of God is the firstborn of all creation.

Hebrews 12:23.  To the general assembly and church of the firstborn registered in heaven, to God the Judge of all, to the spirits of just men made perfect.

In modern day Israel, the government mints a five shekel coin that can be purchased for a family to commemorate a son as the firstborn, by natural childbirth.

Family restrictions in some countries, birth control, abortion and cesarean birth all restrict the number of firstborn males who open the womb, and the church of the firstborn.

Luke 21:24.  For Jerusalem will be trampled upon by the gentiles until the time of the gentiles be fulfilled.                                                                                   

Romans 11:25.  As well the blindness of Israel shall only continue until the fullness of the Gentiles be come in.                                                                                 

To be a faithful steward of the mysteries of God is to be aware of this from the scriptures.

To what end is all of this concern for the firstborn, what is the Logos of God revealed to us?                                                                                         

Colossians 1:12-27.  The Father has qualified us to be partakers of the inheritance of the saints in light; who has delivered us from the power of darkness and has translated us into the kingdom of His dear Son, in whom we have redemption through His blood, the forgiveness of sins. He is the image of the invisible God, the FIRSTBORN OF EVERY CREATURE, for by Him were all things created that are in heaven and that are in earth, visible and invisible, whether thrones or dominions or principalities or powers; all things were created by Him and for Him and He is before all things and by Him all things consist. And He is the Head of the body, the church who is the beginning the FIRSTBORN FROM THE DEAD, that in all things He may have the preeminence. Even the mystery which has been hidden from ages and from generations, but now is made manifest to his saints, to whom God would make known what is the riches of the glory of this mystery among the gentiles; which is Christ in you, the hope of glory.                                                                          

One of the clearest statements of what it means that Jesus Christ, the Son of God is The Logos from the foundation of the cosmos.

Revelation 4:11.   You are worthy O Lord to receive glory and honor and power, for you have created all things and for your pleasure they are and were created. 

Remember Amalek

Exodus 17:14.  Then the Lord said to Moses, Write this for a memorial (zikrown) in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance (zeker) of Amalek from under heaven.                                                            

While a memorial (zikrown) exists to help perpetuate a memory (zakar); a remembrance (zeker) refers to the effect the memory has on a person, or people. For example, the memorials of the Confederacy continue to be controversial in the South. Statues of Civil War heroes have been removed. The Confederate flag, the most visible memorial of that period, has been banned from flying over municipal and state buildings. This has been necessary, because the remembrances associated with them are polarizing to society. Ideally, memorials should unite the people in a society. For the Memorials found in the Torah, the purpose is to bind the people to God.

Notice the verse states that this memorial exists for the sake of Joshua. The incident with Amalek occurred shortly after passing through the Red Sea. So God intends to settle this issue later, by the hand of Joshua. This ultimately will not take place until much later.

Deuteronomy 25:17-19.    Remember what Amalek did to you on the way as you were coming out of Egypt, how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God.  Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.                  

Now forty years later, Moses addresses the next generation on the steppes of Moab in preparation for entering the promised land. The older generation who came out of Egypt has all passed away. The text says “zakar Amalek”, and the translation implies that the people are being instructed to remember this incident. This would not be the case, for the narrative of the Exodus would have included this as a part of the stories told by the adults to the children they were raising. The stories involving Amalek were not just about a merciless attack, but also a rousing tale of Joshua and a group of valiant men who went out against them. They could not prevail unless Moses held his staff above them on the overlooking mountain. The correct translation, therefore, would be ‘you have been perpetuating the memory of Amalek’. With this story comes the concern over the remembrance of what the Amalekites did in attacking the weakest of the people. God is dealing with bitterness, hatred and the desire for vengeance.  This is the remembrance which must be blotted out. 

The avenging of blood is one of God’s priorities and the Law of Moses required the establishment of sanctuary cities for a man to flee to if he witnessed an accidental death. If he feared that he would be held accountable for the death by a family member; ‘the avenger of blood’ would seek to slay him.  (Deuteronomy 19, Joshua 29).

Vengeance is Mine, and recompense…Deuteronomy 32:35.

The avenging of blood has to be handled only in accordance with God’s instructions. Once the vengeance has been granted, the remembrance must be blotted out.

The final word of the text in Deuteronomy 25:19 is ‘shalach’ and means ‘forgotten, to become oblivious to’, and yet the translator decides to translate into the exact 180 degree opposite, saying ‘Do not forget’. Thus the instruction becomes, ‘do not ever let go of that bitterness, that hatred. No! That is not God’s Will for the heart of man, and especially His people. The instruction is shalach, Let it be forgotten!. Blot out the remembrance. This was not a plan for genocide, this was a plan for healing the hearts of man. This is God’s heart for man, not vengeance.

Receiving from Above

John 13:20.  Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.”

John 6:29  Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”

The Testimony of John the Baptizer

John 3:27-36  John answered and said, “A man can receive nothing unless it has been given to him from heaven. You yourselves bear me witness that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease. He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. And what He has seen and heard, that He testifies; and no one receives His testimony. He who has received His testimony has certified that God is true. For He whom God has sent speaks the words of God, for God does not give the Spirit by measure. The Father loves the Son, and has given all things into His hand. He who believes in the Son has eternal life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”

John 3:3  Jesus answered and said to him, “Most assuredly, I say to you, unless one is born from above, he cannot see the kingdom of God.”

John 8:23.  And Jesus said to them, “You are from beneath; I am from above. You are of this world; I am not of this world.

James 1:17.  Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.

Colossians 3:1-3.   If then you were raised with Christ, seek those things which are from above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God.

Romans 12:2  And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

John 7:17   If anyone is willing to do His will, he shall know concerning the doctrine, whether it is from God or I speak on My own.

The Doctrine of Christ

John 5:19, 20.  Then Jesus answered and said to them, “Most assuredly, I say to you, the Son does nothing of Himself, but what He has seen the Father do; for whatever He does, the Son also does in like manner. For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel.

Matthew 5:8  Blessed are the pure in heart, for they shall see God.

2 John 9  Whoever goes on (without seeing God) and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.

Matthew 11:27.  All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and to whom the Son wills to reveal.

John 6:63  It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.

Romans 8:11-14.  Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.  For as many as are led by the Spirit of God, these are the sons of God.

1 Corinthians 2:9-16.  But as it is written:

“Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.”

But God is revealed to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.

These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know, because they are spiritually discerned. But he who is spiritual judges all things, yet he himself is judged by no one. For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.

John 3:18  He who believes in Him is not condemned; but he who does not believe are condemned already, because he has not believed in the name of the only begotten Son of God.

John 5:25, 26.  Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. For as the Father has life in Himself, so He has granted the Son to have life in Himself.

1 John 5:5.  Who is he who overcomes the world, but he who believes that Jesus is the Son of God?

1 John 5:10.  He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son.

1 John 4:15.  Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

John 20:31.   These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

John 13:16, 17.  Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them.

1 John 2:6.  He who says he abides in Him ought himself also to walk as He walked.

Galatians 5:16.   I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. 

1 Corinthians 12:7   To each person is given the manifestation of the Spirit for the benefit of all.

Galatians 5:22-25.  The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.  And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit.

James 3:17.   The wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.