Preach The Son of God

Acts 9:20.  At once he began to preach in the synagogues that Jesus is the Son of God.   

How much significance should be placed on this point that Paul immediately began to preach in the synagogues that Jesus is the Son of God?  First, consider the evidence that came out at the trial of Jesus Christ.

John 19:5-7. Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him.Pilate said unto them, you take him, and crucify him: for I find no fault in him.  The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.           

At a public trial, the testimony of His accusers was that Jesus must die for claiming to be the Son of God. Now the man who was previously persecuting the church, one of high esteem among the religious leadership, was preaching this very thing! This is an extraordinary turn of events, that the one who was identified and accepted by the original disciples as the “apostle to the gentiles”, would first boldly preach in the synagogues of every place he visited.

For many have come before and after claiming to be a messiah, a fact of which has often been attested. For messianic Jews to simply proclaim Yeshua haMashiach in Israel or anywhere in the world is nothing new under the sun.  If you want to stir up the status quo, preach the Son of God. 

Acts 5:34-39.   Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined , who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.                                 

It is noteworthy that this same Gamaliel was the headmaster of the school of the Pharisees where Saul trained. And who was the one man that disregarded this advice and set off on a murderous rampage against the church?  Irony!

Before appearing at the judgment seat of Pilate, Jesus was examined by the High Priest, along with the scribes and elders. Many false witnesses came forward to accuse Jesus, but none of the charges held. Then the High Priest played his trump card:

Matthew 26:63-66.  But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.                                  

And so the religious authorities found Jesus guilty of blasphemy and worthy of death for claiming to be the Son of God. Then Saul, upon his conversion immediately preached this in the synagogues, thereby, bringing the same charge against himself. Then he gave this testimony of himself before his conversion.

1 Tim 1:13.  Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

This is his conversion, to embrace what was called blasphemy, and reject what was before:

Acts 22:3.   I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.                                

The Lord Jesus Christ expects us to preach His Blasphemy, for this is the most excellent glory that He received:

2 Peter 1:17.  For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.   

John 10:36.  Do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 

Covenant With David

Isaiah 55:3. incline your ear and come unto me, hear and your soul shall live and I will make an everlasting covenant with you, the steadfast love I promised unto David.     

This promise is found in 2 Samuel:

2 Samuel 7:12-15.  When your days are fulfilled and you sleep with the fathers, I will set up your seed after you and I will establish his kingdom. He will build a house for my name and I will establish the throne of his kingdom forever, and I will be his Father and he will be my son. If he commits iniquity I will chasten him with the rod of men and stripes of the children of men. But my mercy will not depart from him as I took from Saul who I removed before you.                       

This was presented to the church:  

Acts 13:32-34.  And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you, (Psalms 2:7.) And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.” 

The covenant of the sure mercies of David is a covenant of parental correction unto the perfection of obedience. What you have done is not what is  as important as how you respond to God’s correction. This doctrine is discussed in Hebrews 12 and is based on 2 Samuel 7.  

Hebrews 12:6.  For whom the Lord loves he chastens and scourges every son whom he receives.                                                                                               

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite. Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. 

Luke 1:31-33.  Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.                   

Isaiah 9:6&7.    For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. 

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. 

Peter informs us:

Acts 3:21.  heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began.

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the end of the final day (1000 years).

Ezekiel 34:23-31.  And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.   

Ezekiel 37:24-28.  And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover, I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.   

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the age.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Christ: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

Matthew 22:41-46.  How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son? 

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

Hebrews 10:12-14. But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting till his enemies be made his footstool.  

Most importantly, follow Paul’s explanation of the final restitution of all things:

1 Corinthians 15:24-28.  Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                          Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

Genesis 41:40-44.  You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh. Compare this to the self-testimony of Jesus in John 5.

John 5:22&23.  For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). 

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them. The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies come under his feet; and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives. 

Isaiah 65:20.  One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed. 

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion. (Isaiah 2.)

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it”. Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

Isaiah 33:14.  The sinners in Zion are afraid; fearfulness has seized the hypocrites: Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?”  

These everlasting covenants are without respect of persons. The terms are final.

Hebrews 6:16.  For men in truth swear by one greater, and an oath for confirmation is to them an end of all strife.   

This refers to the role of Jesus Christ as the mediator between God and man. When the terms of the mediation are accepted, there is no more negotiations. Any other gospel is cursed.
Hebrews 13:20&21. Now the God of peace that brought again from the dead our Lord Jesus, the great Shepherd of the sheep through the blood of the everlasting covenant make you perfect in every good work to do His Will, working in you which is well pleasing in His sight, through Jesus Christ to whom be glory for ever and ever. Amen.  

Registered In Heaven

Hebrews 12:23.  To the general assembly and church of the firstborn registered in heaven, to God the Judge of all, to the spirits of just men made perfect.

After destroying all the firstborn males of Egypt and sparing Israel, both of man and beast, the Lord claims all the firstborn males who open the womb as His own possession. To eat bread without leaven for seven days is to acknowledge what God sanctifies unto Himself as an ordinance forever. These commandments are for a memorial to the strong hand of the Lord in our life, to direct our actions in accordance with His ways, not our own ability.

Exodus 13:1-8, (abbreviated).  The Lord spoke to Moses; sanctify unto me all the firstborn…remember this day you came out of Egypt, for the Lord brought you out with a strong hand, therefore you shall not eat with leaven….for seven days…and you shall tell your son in that day “This is done because of that which the Lord did unto me when he brought me out of Egypt. 

Exodus 13:9.  And it shall be for a sign unto you upon your hand and for a memorial before your eyes that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.

Exodus 13:14, 15.   And it shall be when your son asks you in time to come, what is this? You shall say unto him, with a strong hand the Lord brought us out of Egypt, the house of slavery…..therefore I sacrifice to the Lord every male that opens the womb but all the firstborn of my children I redeem.                                 

The Lord displays His strong hand in judgment against the strength of man as a display of sovereignty.

1 Corinthians 1:25.   “For the weakness of God is stronger than men.”      

This perception of man invested in the first born male is clearly understood in the words of Jacob in his final blessing upon his sons.

Genesis 49:3.  Reuben you my firstborn, my might and the beginning of my strength, the excellency of dignity and the excellency of power.  

“The beginning of my strength” is the expression of a man’s virility.

Psalm 105:36.    He smote all the firstborn in their land, the chief of all their strength. 

On the other hand, God displays His might and the beginning of His strength in creation:

Isaiah 40:26.   Lift up your eyes on high and behold who has created these things, who brings out their host by number; He calls them all by name by the greatness of His might, for that He is strong in power; not one fails.                  

Moreover, this perception of the firstborn male is an expression of the pride of man. In this context, the Lord invests Israel before the witness of Pharaoh (the false man-god) with a severe warning:

Exodus 4:22&23.    And you shall say unto Pharaoh, thus saith the Lord, Israel is my son, my firstborn, and I say unto you; let my son go that he may serve me, and if you refuse to let him go, behold, I will slay your son, your firstborn.      

The priesthood had become exclusive to the tribe of Levi after the golden calf incident, and as a result, they took the place of the firstborn redeemed of the Lord.

 Numbers 3:12 & 13.  Behold, I have taken the Levites from among the children of Israel instead of all the firstborn that open the womb from among the children of Israel, therefore the Levites shall be mine because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast, mine shall they be: I am the Lord.     

The census established the number of Levite males qualified to serve with Aaron in the priesthood, the sons of Gershon, Kohath, and Merari. The census of the firstborn males totaled 273 souls above that of the qualified Levite males, and these were redeemed by a five shekel per man redemption price.

In modern day Israel, the government mints a five shekel coin that can be purchased for a family to commemorate a son as the firstborn, by natural childbirth.  Family restrictions in some countries, birth control, abortion and cesarean birth all restrict the number of firstborn males who open the womb, and the church of the firstborn.

Take heed to understand that the church is not exclusive to firstborn males of natural childbirth, but the number establishes a limit to the fullness. God has taken for Himself the firstborn as a reflection of the fact that the Son of God is the firstborn of all creation.

Luke 21:24.  For Jerusalem will be trampled upon by the gentiles until the time of the gentiles be fulfilled.                                                                                   

Romans 11:25.  As well the blindness of Israel shall only continue until the fullness of the Gentiles be come in.

To be a faithful steward of the mysteries of God is to be aware of this from the scriptures. To what end is all of this concern for the firstborn, what is the Logos of God revealed to us?                                                                                         

Colossians 1:12-27.  The Father has qualified us to be partakers of the inheritance of the saints in light; who has delivered us from the power of darkness and has translated us into the kingdom of His dear Son, in whom we have redemption through His blood, the forgiveness of sins. He is the image of the invisible God, the FIRSTBORN OF EVERY CREATURE, for by Him were all things created that are in heaven and that are in earth, visible and invisible, whether thrones or dominions or principalities or powers; all things were created by Him and for Him and He is before all things and by Him all things consist. And He is the Head of the body, the church who is the beginning the FIRSTBORN FROM THE DEAD, that in all things He may have the preeminence. Even the mystery which has been hidden from ages and from generations, but now is made manifest to his saints, to whom God would make known what is the riches of the glory of this mystery among the gentiles; which is Christ in you, the hope of glory.   

One of the clearest statements of what it means that Jesus Christ, the Son of God is The Logos from the foundation of the cosmos.

Revelation 4:11.   You are worthy O Lord to receive glory and honor and power, for you have created all things and for your pleasure they are and were created. 

A Circumcised Heart

The Lord gave Moses and Aaron further instructions in regard to strangers and servants desiring to keep the Passover, that all males must be circumcised. Circumcision was a hot topic in the early church with regard to expectations placed upon Gentile believers.

Exodus 12:48.  And when a stranger dwells with you and wants to keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as a native of the land. For no uncircumcised person shall eat it.

Paul resolved the issue:    

Romans 2:28 & 29.  For he is not a Jew which is one outwardly, nor is circumcision that is outward in the flesh. But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.     

Note the clear symmetry between the two verses right up to “in the spirit and not in the letter”.  But then Paul adds this final clarification; whose praise is not of men, but of God.

When our heart is circumcised, we can say like Paul: 

Galatians 1:10.  For do I now persuade men or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.

 1 Thessalonians 2:4.  But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men but God, which tries our hearts.

Some translations change this to “God, who tries our hearts.” Granted, He certainly does try us, but the point Paul is making is that the test of a circumcised heart is to put ourselves to this question: am I pleasing men or God.  This is the issue which tries our hearts.

Twice Paul makes an interesting statement in 1 Co 1:31 and 2 Co 10:17, “let them that glory, glory in the Lord.”  The statement suggests that he is quoting a verse from the Old Testament. In actuality, he is paraphrasing a passage from the prophet Jeremiah. Paul is attempting to remind them of instructions he gave while he was with them. 

Paul’s stay in Corinth is chronicled in Acts 18.  He reasoned in the synagogue every Sabbath and persuaded the Jews and the Greeks…then he continued there for 18 months! “teaching the Word of God among them”.   v.11.   

So let’s look at the text from Jeremiah that Paul would have been teaching from to apply this paraphrase he uses “to glory in the Lord.”

Jeremiah 9:23 & 24.  Thus saith the Lord, let not the wise glory in his wisdom, neither let the mighty glory in his might, let not the rich glory in his riches: but let him that glories glory in this, that he understands and knows Me, that I am the Lord which exercises loving-kindness, judgment and righteousness in the earth; for in these things I delight, saith the Lord.                     

Now let’s jump back over to 1 Corinthians:

1 Corinthians 1:26-29.  for you see your calling brethren how that not many wise men after the flesh, not many mighty, not many noble are called; but God has chosen the foolish things of the world to confound the wise, and God has chosen the weak things of the world to confound the things which are mighty, and base things of the world and things which are despised God has chosen, yes and the things which are not to bring to naught things that are; that no flesh shall glory in His presence.

Try to set aside the obvious inference that the church is made up of foolish, weak, base and despised members and hear the echo of Jeremiah 9 in this passage. So what was Paul teaching on by using Jeremiah 9 as his text?   Let’s continue through the final two verses:

Jeremiah 9:25&26.  Behold, the days come says the Lord, that I will punish all of them which are circumcised with the uncircumcised, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.   

In the time of Jeremiah, all the people of Israel had become blind to God’s Word.  Even as Paul wrote to the Corinthians:

Corinthians 3:15-17.  For unto this day when Moses is read, the veil is upon their heart. Nevertheless when it (the heart) shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit, and where the Spirit of the Lord is, there is liberty.         

The blindness of the uncircumcised heart is a paramount issue. For the Lord has set a day when the veil will be lifted from the hearts of Israel. This is an opportunity to look at the first of the mysteries of God revealed in Christ that Paul speaks of:

1 Corinthians 4:1&2.  Let a man so account of us as ministers of Christ, and stewards of the mysteries of God. Moreover, it is required in stewards that a man be found faithful.

In order to be a faithful steward, a saint must know what these mysteries are of which Paul speaks.

Romans 11:25.  For I would not brethren that you should be ignorant of this mystery, less you should be wise in your own conceits, that blindness in part has happened to Israel, until the fullness of the Gentiles be come in.   

Compare to this verse, and consider the time: 

Luke 21:24.  And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.

The Book of Life

1 Peter 3:13-17.  Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. Do not be afraid or worry about their threats. Instead sanctify Messiah as Lord in your hearts. Always be ready to give an answer to anyone who asks you a reason(logos) for the hope that is in you,  yet with humility and reverence—keeping a clear conscience so that, whatever you are accused of, those who abuse you for your good conduct in Messiah may be put to shame. For it is better to suffer for doing good (if it is God’s will) than for doing evil.                          

We are instructed in this passage to “always be ready to give an answer to anyone who asks for a reason(logos) for the hope that is in you”.  This verse gives an opportunity to gain a deeper understanding of the Greek: logos. Over 65% of the time , logos is simply and banally translated ‘word’,  giving us the vaguest notion of the meaning that is being conveyed.

We have an expression in English to convey the point of getting to the heart of the matter for clarity in conveying the truth. We say that for “all intents and purposes”, something to be true. The Logos of God conveys in a very pure sense His intent and purpose behind His creation. This is why the Son of God is described by John as “The Word”, The Logos. Because of this fact, Jesus can say of Himself:

Revelation 22:13.  I am the Alpha and the Omega, the First and the Last, the Beginning and the End. 

The Truth that the Son of God is His Logos is fully expressed for “all intents and purposes” in this one verse:

Revelation 4:11.  You are worthy, O Lord, To receive glory and honor and power; For You created all things, and by Your will they exist and were created.

Consider now another example where logos is used, but simply translating as “word” failed to convey enough information, so another choice of words is utilized.

Acts 1:1&2.   The former account I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen.

Here Luke opens his second book by referring to his first book, which we call the Gospel of Luke, as the former account(logos). He refers to his first book as a logos, in which he describes his “intents and purposes” in the opening verses.

Luke 1:1-4.    Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus(lover and beloved of God), that you may know the certainty of those things in which you were instructed.               

So we see Luke describe his logos as a narrative “set in order” from first to last to convey a “perfect understanding”. This “orderly account” is to insure the certainty of the things that we are instructed and hold fast to in faith.

Now returning to our primary text, if we are to give “our logos for the hope that is in us”, we must establish ourselves firmly in the context of an orderly account based on a perfect (mature) understanding of the word and work of God in our life.

We are to be judged by what is found of us in “the Lambs Book of Life”. Will there be a full account found there, or will we be just a footnote in someone else’s logos. This is exactly what we are being called to do with our life as a narrative of the Work of His Spirit.

This is the correct understanding of the statement: “we overcome by the word(logos) of our testimony.

Revelation 12:11.   They overcame him by the blood of the Lamb and by the word(logos) of their testimony, and they did not love their lives even in the face of death.

Friend or Foe?

James 4:4b.   Do you not know that friendship with the world is enmity with God?  Whoever therefore wants to be a friend of the world makes himself an enemy of God.

Man must accept responsibility for the fact that his nature has corrupted the world.

Genesis 6:11, 12. The earth also was corrupt before God, and the earth was filled with violence.  And God looked upon the earth, and behold, it was corrupt; for all mankind had corrupted his way upon the earth.

The spirit of the world is common and familiar to the human spirit. We must be sanctified to serve the Lord in newness of life by the Spirit of Truth.

1 John 2:15-17.  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world is passing  away, and the lust thereof: but he that does the will of God abides forever.

All creation groans under the burden of man’s fall from grace.

Romans 8:19-21.  For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;  because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 

Jesus Christ restores our relationship with God, that was severed by sin.

Isaiah 59:1, 2.  Behold, the Lord’s hand is not shortened that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Man’s nature is hostile to the divine nature, which must be received as a gift of God.

2 Peter 1:4. Thereby are given unto us exceeding great and precious promises, that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

To be delivered from that nature, man must be separated from the world into the Kingdom of God; to experience deliverance from corruption.

Romans 5:10. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

The divine nature is not obtained by genetics, personal improvement or education.

John 1:12, 13. As many as received Him, He gave the authority to become children of God, to those who believe in His name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Life in Christ by the Will of God separates us to be useful to His purpose. Many have placed their hope in the Grace of God, but grace without purpose leads into error.

2 Timothy 1:8, 9.  Who has saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel.

We must be born from above by the Grace of God through Jesus Christ, and receive the Holy Spirit to truly love God, and one another.

The Message: God Is Love.

1 John 4. 

My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.  My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love! This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.

God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first. If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

Set Free from sin, set free to Love

 

Faithful Men

2 Timothy 2:2. And the things that you have heard of me among many witnesses, the same commit unto faithful men, who shall be able to teach others also.

The Memorials of God exist to perpetuate the memory of His intent and purpose. A faithful man understands that his commitment is not only to learn and live in the Remembrance of the Lord, but also to discipleship and the passing on of the doctrine of Christ to faithful men. This is what brought about the calling of Abraham.

To Command your Children and your Household

Isaiah 18:19.   For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

This testimony of God concerning Abraham is echoed in the testimony of Cornelius.

Acts 10:2.  A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always.

A righteous man instructs others in the way of the Lord to keep right judgment.

Psalm 106:3.  Blessed are they that keep judgment, and he that does righteousness at all times.

To Love what He Loves

Psalm 33:4, 5.  For the word of the Lord is right; and all his works are done in the Spirit of Truth. He loves righteousness and judgment: the earth is full of the goodness of the Lord.

To love righteousness and judgment is to abide in His presence by the Spirit of Truth; for “righteousness and judgment is the habitation of His Throne.”

A Righteous Nation under God

Jeremiah 22:3. Thus saith the Lord; Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

We stir up our hearts by the Remembrance of His compassion for those who are afflicted.

Psalm 103:6. The Lord executes righteousness and judgment for all that are oppressed.

Genuine conversion is only accomplished by the righteousness from above.

Isaiah 1:27. Zion shall be redeemed with judgment, and her converts with righteousness.

Born from Above

1 John 2:29.   If you know that he is righteous, you know that every one that does righteousness is born of him.

This is the work of the Holy Spirit through faithful men.

John 16:8.  And when He is come, He will reprove the world of sin, and of righteousness, and of judgment.