This Persuasion

When we consider the words believe and faith, we sense intuitively that a relationship exists between them. For a belief to operate in the power of faith there must be trust, without doubt.

And whatever things you ask in prayer believing, you will receive.
Matthew 21:22.

The very thing that you put your trust in will in the end stand in judgement of you.

Do not think that I will accuse you to the Father: there is one that accuses you, even Moses in whom you trust.
John 5:45.

Where you place your trust defines your hope for the future and eternity. The Greek translated trust is also almost equally translated as hope.

For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees? But if we hope for what we do not see, we wait with endurance.
Romans 8:24 & 25.

To express this from a negative form, faith is belief without doubt.

For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.
Mark 11:23.

In this is our blessing:
Jesus said to him, Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.
John 20:29.

So then what is the common root for both faith and believing? The answer is the primary verb “to persuade”. This word appears 17 times in the book of Acts alone.

Here are two examples of Paul converting souls by the faith of Jesus Christ.

And he was debating every Shabbat in the synagogue, trying to persuade both Jewish and Greek people.
Acts 18:4

He entered the synagogue, and for three months debated boldly with persuasive arguments about the kingdom of God.
Acts 19:8

This is why the Gospel must be presented in the pure, original form, that those who hear are persuaded by Grace from the God of Love, as expressed through His Son Jesus Christ.

Paul expressed his intentions clearly:
And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.
1 Corinthians 2:1-5.

There are many other ways to persuade someone, such as this first time the word appears in the Gospel.

The chief priests and the elders persuaded the crowds to ask for Barabbas, but to destroy Jesus.
Matthew 27:20.

This persuasion was probably accomplished through intimidation, as the people would not want to oppose the leaders who accused the Lord before Pilate. Barabbas was a thief, a murderer, and an insurrectionist who was set free on the occasion of Christ’s trial before a Gentile. This is to say that a common way for people to be persuaded is through some claim to authority. The Apostolic teachings were constantly being opposed by false teachers who claimed to have authority from Jerusalem.

In Galatia and many other Greek locations, new believers were being told that they must be circumcised and follow the Law of Moses.  Here Paul opposes this doctrine in his letter to the Galatians.

Who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump.
Galatians 5:7-9.

After insisting that they not be persuaded by these instructions from those who claim authority to add to the Message, he uses the analogy of leaven.  Even as Jesus warned His disciples to beware of “the leaven of the Pharisees”.   Paul instructs us using the same imagery.

Do you not know that a little leaven leavens the whole lump? Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
1 Corinthians 5:6-8.

To walk by faith is to trust exclusively in the Grace of God, without the need for the leaven of scientific proof.

And we have such trust through Christ toward God. Not that we are sufficient of ourselves to think of anything as from ourselves, but our sufficiency is from God.
2 Corinthians 3:5.

And God is able to make all grace abound toward you; that you always having all sufficiency in all things, may abound to every good work.
2 Corinthians 9:8.

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Blot Out A Remembrance

Then the Lord said to Moses, Write this for a memorial (zikrown) in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance (zeker) of Amalek from under heaven.                                                             Exodus 17:14.

While a memorial (zikrown) exists to help perpetuate a memory (zakar); a remembrance (zeker) refers to the effect the memory has on a person, or people. For example, the memorials of the Confederacy continue to be controversial in the South. Statues of Civil War heroes have been removed. The Confederate flag, the most visible memorial of that period, has been banned from flying over municipal and state buildings. This has been necessary, because the remembrances associated with them are polarizing to society. Ideally, memorials should unite the people in a society. For the Memorials found in the Torah, the purpose is to bind the people to God.

Notice the verse states that this memorial exists for the sake of Joshua. The incident with Amalek occurred shortly after passing through the Red Sea. So God intends to settle this issue later, by the hand of Joshua. This ultimately will not take place until much later.

Remember what Amalek did to you on the way as you were coming out of Egypt, how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God.  Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.                  Deuteronomy 25:17-19.

Now forty years later, Moses addresses the next generation on the steppes of Moab in preparation for entering the promised land. The older generation who came out of Egypt has all passed away. The text says “zakar Amalek”, and the translation implies that the people are being instructed to remember this incident. This would not be the case, for any part of the narrative of Exodus would have been a part of the narrative of stories told by the adults to the children they were raising. The stories involving Amalek were not just about a merciless attack, but also a rousing tale of Joshua and a group of valiant men who went out against them. They could not prevail unless Moses held his staff above them on the overlooking mountain. The correct translation, therefore, would be ‘you have been perpetuating the memory of Amalek’. With this story comes the concern over the remembrance of what the Amalekites did in attacking the weakest of the people. God is dealing with bitterness, hatred and the desire for vengeance.   This is the remembrance which must be blotted out. 

The avenging of blood is one of God’s priorities and the Law of Moses required the establishment of sanctuary cities for a man to flee to if he witnessed an accidental death. If he feared that he would be held accountable for the death by a family member; ‘the avenger of blood’ would seek to slay him.  (Deuteronomy 19, Joshua 29).

Vengeance is Mine, and recompense…Deuteronomy 32:35.

The avenging of blood has to be handled only in accordance with God’s instructions. Once the vengeance has been granted, the remembrance must be blotted out. The final word of the text in Deuteronomy 25:19 is ‘shalach’ and means ‘forgotten, to become oblivious to’, and yet the translator decides to translate into the exact 180 degree opposite, saying ‘Do not forget’!. Thus the instruction becomes, ‘do not ever let go of that bitterness, that hatred! No! That is not God’s Will for the heart of man, and especially His people. The instruction is shalach! Let it be forgotten!. Blot out the remembrance. This was not a plan for genocide, this was a plan for healing the hearts of man. This is God’s heart for man. Not vengeance.

Armor of Light

Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.  Luke 24:49.

Endued means to put on or be clothed in. While abiding with the indwelling Holy Spirit is essential, Christ must outwardly manifest in the character of the new man. This putting on of Christ became a centerpiece of the apostle Paul’s teaching.

Put on Christ

And do this knowing the time, that now is already the hour to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light.  Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.       Romans 13.

For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ.             Galatians 3.

The Spirit of Your Mind

As the truth is in Jesus, put off the old man which grows corrupt according to the deceitful lusts,  and be renewed in the spirit of your mind, and put on the new man which was created according to God, in true righteousness and holiness.    Ephesians 4.

Now you are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. You have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him in Christ, and Christ in all.  Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also.  But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which you were called in one body; and be thankful.       Colossians 3.

 

The First Memorial

So this day shall be to you a memorial; and you shall keep it as a feast to the Lord throughout your generations. You shall keep it as a feast by an everlasting ordinance.     Exodus 12:14.

The first memorial found in the Law of Moses is to perpetuate the memory of the night The Lord struck down all the firstborn in the land of Egypt, while ‘passing over’ the houses of Israel having the blood of the lamb on the doorposts and lintel.

The intent and purpose of this memorial feast is given as an answer to a question anticipated from the children of the household.

And it shall be, when your children say to you, ‘What do you mean by this service?’ that you shall say, ‘It is the Passover sacrifice of the Lord, who passed over the houses of the children of Israel in Egypt when He struck the Egyptians and delivered our households.’ So the people bowed their heads and worshiped.  Exodus 12:26&27.

In passing over the firstborn of man and beast among the people of Israel, a special relationship was established between the Lord and the firstborn, and the consideration of this fact carries over to the feast of unleavened bread.

Then the Lord spoke to Moses, saying, Consecrate to Me all the firstborn, whatever opens the womb among the children of Israel, both of man and beast; it is Mine. 

And it shall be, when the Lord brings you into the land of the Canaanites, as He swore to you and your fathers, and gives it to you, that you shall set apart to the Lord all that open the womb, that is, every firstborn that comes from an animal which you have; the males shall be the Lord’s.              Exodus 13:1, 12,13.

Thus, the firstborn males who open the womb became the purchased possession of the Lord. This also was established as a memorial for every generation.  The Passover and the Feast of Unleavened Bread are linked for this purpose, to perpetuate this memory. 

And you shall tell your son in that day, saying, This is done because of what the Lord did for me when I came up from Egypt.  It shall be as a sign to you on your hand and as a memorial between your eyes, that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.  You shall therefore keep this ordinance in its season from year to year.  Exodus 13:8-10.

Many consider the observance of the Passover to commemorate the children of Israel coming out from Egypt and the deliverance from the bondage of slavery. This is actually given as the basis for keeping the Sabbath.

Observe the Sabbath day, to keep it holy, as the Lord your God commanded you.  And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day.   Deuteronomy 5:12-15.

The feasts include special Sabbath Days for this observance. This makes the following exchange between Jesus Christ and the Jewish citizens of Jerusalem all the more fascinating.

The Truth Shall Make You Free

Then Jesus said to those Jews who believed Him, If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free. They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?  Jesus answered them, “Most assuredly, I say to you,whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed.   John 8:31-36.

The intended memory to perpetuate in the keeping of the Sabbath failed to produce the desired remembrance!

The Book of Life

In a recent discussion,  we reflected on the meaning of Jesus’ statement: 

And then I will declare to them, ‘I never knew you’…Matthew 7.

I would like to elaborate on how this relates to the topic of memorial and remembrance. These words share a common root, and as a result are often mistranslated; memorial rather than remembrance, and vice versa.

The root word ‘zakar’ is mostly translated remembered or remember, and this demonstrates the real difficulty with Bible translation in general. Translators are determined to find one English word to represent the one Hebrew word, which is essentially impossible.

For example, the first time we see zakar in scripture is in Genesis 8:

Then God remembered Noah, and every living thing, and all the animals that were with him in the ark.

Finding difficulty in the idea of God ‘remembering’ something when He knows everything, I concluded that this was just a way of expressing God taking action in the affairs of man. This satisfied my understanding for a season, until studying Memorial and Remembrance. These three words form a three corded rope for understanding God’s interests.

 The correct understanding of zakar is expressed by the definition:

‘To perpetuate the memory of’.

This now expresses Genesis 8:1 as ‘God perpetuated the memory of Noah and all creation.’ Furthermore, you could add that God perpetuated the memory of those who lived before the flood, back to Adam, who we still speak of and read on.

For another example:

And Elkanah knew Hannah his wife, and the Lord remembered her.          1 Samuel 1:19. 

In restoring her fertility, God perpetuated the memory of Hannah, who gave birth to the great prophet and judge Samuel. Rachel, Hannah, Mary and Elizabeth are ‘memorialized” in the narratives of scripture, not just as mothers to famous men, but women of great faith and boldness in prayer.  Therefore, ‘the remembrance of them’ has resulted in inspiration throughout the generations.

Now, to being known by the Lord.

But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.     Revelation 21:27.

Jesus told his disciples;

Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.   Luke 10:20.

Those who serve the Lord, who are the called, and the elect and the faithful (Revelation 17:14.) are ‘memorialized’ in heaven. Only they will be among those who hear ‘well done, my good and faithful servant.’

The Face of God

So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life is preserved.”                                      Genesis 32:30.

After wrestling with an angel all night, Jacob experiences being “caught up” by the Spirit of the Lord.

My Life is preserved. Nephesh Natsal.

This is an outlier translation of the Hebrew. 

Nephesh is most frequently translated soul.

Barak YHVH nephesh=

Bless the Lord, O my soul.                 Psalm 103

Natsal is most frequently translated delivered.

Shamar Nephesh Natsal=

O keep my soul and deliver me.      Psalm 25:20.

Natsal literally means to be snatched up and carried away from danger.

This terminology is common in the apostolic writings, for example;

And have mercy on those who are wavering,  save them by snatching them out of the fire.                                                           Jude 22.

The Lord Our Deliverer gives us this assurance.

My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.                       John 10.

 

When the scribes translated Genesis 32:30 into Greek in the Septuagint, ‘my life is preserved’ is rendered  sozo ego psuche.  In apostolic writings, this expression is most likely rendered as ‘saved my soul’.

Even better is to translate, ‘my life is made whole’. 

To come face to face with God is to ‘experience’ salvation and remission from sin.

To give ‘knowledge of salvation’ to His people by the remission of their sins, Through the tender mercy of our God, with which the Dayspring from on high has visited us; to give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.”                                                    Luke 1:77.

Remission of sin is deliverance from the carnal nature.

O wretched man that I am! Who will deliver me from this body of death?  I thank God through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.                  Romans 7.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.  So then, those who are in the flesh cannot please God.       Romans 8.

To ‘experience’ the ‘knowledge of salvation’ brings clarity to Romans 7, to enjoy the ‘Spirit of Liberty’ in the remission of sin described in Romans 8.

To come face to face with God is to be enraptured.

I will come to visions and revelations of the Lord: I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven.  And I know such a man—whether in the body or out of the body, I do not know, God knows— how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.                                                             2 Corinthians 12.

This being ‘caught up’ in Greek: harpazo;  is used to describe the experience of Phillip in Acts 8.

Now when they came up out of the water, the Spirit of the Lord caught Philip away, so the eunuch saw him no more; and he went on his way rejoicing. 

And ultimately, by Paul in 1 Thessalonians 4:

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.  Therefore comfort one another with these words.

The ultimate personal experience in devotion to the Lord is face to face.

Hebrew: pahneem pahneem;

Greek: prosopon pros prosopon. 

And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken.                 Hebrews 3.

When there is a prophet I reveal Myself to in a vision; I speak to him in a dream. Not so with My servant Moses. He is faithful in all My house, I speak with him face to face, plainly and not in riddles.                           Numbers 12.

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.                      Hebrews 4.

For now we see through a glass, darkly; but then face to face: now I know in part; but then I shall know even as also I am known.                               1 Corinthians 13:12.

So the Lord spoke to Moses face to face, as a man speaks to his friend.         Exodus 33:11.

You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.                 John 15.

The Lord Be With You

 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”

 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?  Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who abides in Me does the works.  Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.          John 14:8-11.

The Doctrine Of Christ.

Whoever moves ahead and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.  2 John 9.

To Abide in the doctrine of Christ requires a correct understanding of the Father-Son, Theos-Logos relationship.

All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.                                                       Matthew 11:27.

Messiah speaks here in His role as mediator.

And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.                      Hebrews 9:15.

Now one can move ahead with a correct understanding.

Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.         Matthew 11:28-30.

The Son manifests the Father and is; therefore, The Way and The Truth and The Life.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.                                      John 14:6.