Visitation: Memorial and Remembrance

You have granted me life and favor, and your visitation has preserved my spirit.  Job 10:12.

The word visitation-pekuddah (H6486) from pakad (H6485)-to visit, provides a basis for understanding the nature of covenant promises and the hope of prophecy. The Israelites for 400 years in Egypt clung to this prophetic word from Joseph:

And Joseph took an oath of the children of Israel saying God will surely visit you and you shall carry up my bones from here.                                  Genesis 50:25.

This covenant oath and promise between Joseph and his descendants continued as a memorial and became the words used by God to introduce Moses as their deliverer. The fulfillment of this promise becomes a remembrance of God and is prominent in the narrative.

Go and gather the elders of Israel together and say unto them….”I have surely visited you and that which is done to you in Egypt.”                 Exodus 3:16.

And the people believed and when they heard that the Lord had visited the children of Israel and that he had looked upon their affliction, then they bowed their heads and worshiped.                                                     Exodus 4:31.

And Moses took the bones of Joseph with him for he had placed the children of Israel under solemn oath saying “God will surely visit you and you shall carry up my bones from here with you.”                                              Exodus 13:19.

A deeper understanding of this word is necessary to grasp the statement “your visitation has preserved my spirit” in Job 10:12

Pakad appears 90 times in the book called Numbers and is the basis for the title in English. The first four chapters of Numbers recounts a series of censuses that God commanded Moses and Aaron to make of the congregation of Israel.

Take the sum of all the congregation of the children of Israel after their families by the house of their fathers, with the number of names, every male by their polls. From twenty years old and upward all that are able to go forth to war in Israel you and Aaron shall number them by their armies.         Numbers 1:2 & 3.

Verse two describes a numerical count (take the sum) and means a head count; “by their polls” literally means “by their skulls”. Verse three uses the word pakad “number them by their armies”. So what is the relationship between “to visit” and “to number” when the word pakad appears? Pakad actually means to make an assessment, to observe to determine your physical, mental and spiritual state.

The key here is the phrase “that are able to go forth to war”. This is more than a head count, but also an ability and skills assessment. And so in Exodus 4:31 “He looked upon their affliction”, the visitation is concerned with the state of being.

This correct understanding of “to number or to visit” forms the basis for both ministry and fellowship.

Pure religion and undefiled before God and the Father is this: to visit the fatherless and widows in their affliction to remain unspotted from the world. James 1:27.

This verse doesn’t limit ministry to widows and orphans, the emphasis is upon all who are afflicted by the enemy, with these two as prominent examples. Visitation also defines the role of leadership in the church.

Who then is a faithful and wise servant whom his lord has made ruler (more correct is caretaker) over his household (congregation) to give them meat (spiritual sustenance, “I have meat you know not of, my meat is to do the will of the one who sent me” John 4:32-34.) in due season (as the need arises). Matthew 24:45.

 

Ministering to the saints is a visitation to preserve the spirit of the church.

Memorial of the Firstborn

The Lord spoke unto Moses; sanctify unto me all the firstborn…remember this day you came out of Egypt, for the Lord brought you out with a strong hand, therefore you shall not eat with leaven….for seven days…and you shall tell your son in that day “This is done because of that which the Lord did unto me when he brought me out of Egypt. Exodus 13:1-8, abbrev.

And it shall be for a sign unto you upon your hand and for a memorial before your eyes that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.                                                     Exodus 13:9.

After destroying all the firstborn males of Egypt and sparing Israel, both of man and beast, the Lord claims all the firstborn males who open the womb as His own possession. To eat bread without leaven for seven days is to acknowledge what God sanctifies unto Himself as an ordinance forever. These commandments are for a memorial to the strong hand of the Lord in our life, to direct our actions in accordance with His ways, not our own ability.

And it shall be when your son asks you in time to come, what is this? You shall say unto him, with a strong hand the Lord brought us out of Egypt, the house of slavery…..therefore I sacrifice to the Lord every male that opens the womb but all the firstborn of my children I redeem.                                 Exodus 13:14, 15.

The Lord displays His strong hand in judgment against the strength of man as a display of sovereignty. “For the weakness of God is stronger than men.”  1 Corinthians 1:25.     

This perception of man invested in the first born male is clearly understood in the words of Jacob in his final blessing upon his sons.

Reuben you my firstborn, my might and the beginning of my strength, the excellency of dignity and the excellency of power.                                     Genesis 49:3.

“The beginning of my strength” is the expression of a man’s virility.             He smote all the firstborn in their land, the chief of all their strength. Psalm 105:36.

On the other hand, God displays His might and the beginning of His strength in creation:                                                                                               Lift up your eyes on high and behold who has created these things, who brings out their host by number; He calls them all by names by the greatness of His might, for that He is strong in power, not one fails.               Isaiah 40:26.

Moreover, this perception of the firstborn male is an expression of the pride of man. In this context, the Lord invests Israel before the witness of Pharaoh (the false man-god) with a severe warning:

And you shall say unto Pharaoh, thus saith the Lord, Israel is my son, my firstborn, and I say unto you; let my son go that he may serve me, and if you refuse to let him go, behold, I will slay your son, your firstborn.      Exodus 4:22&23.

The priesthood had become exclusive to the tribe of Levi after the golden calf incident, and as a result, they took the place of the firstborn redeemed of the Lord.

Behold, I have taken the Levites from among the children of Israel instead of all the firstborn that opens the womb from among the children of Israel, therefore the Levites shall be mine because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast, mine shall they be: I am the Lord.                                                                                                   Numbers 3:12 & 13.

The census established the number of Levite males qualified to serve with Aaron in the priesthood, the sons of Gershon, Kohath, and Merari. The census of the firstborn males totaled 273 souls above that of the qualified Levite males, and these were redeemed by a five shekel per man redemption price.

Take heed to understand that the church is not exclusive to firstborn males of natural childbirth, but the number establishes a limit to the fullness. God has taken for Himself the firstborn as a reflection of the fact that the Son of God is the firstborn of all creation. Thus Hebrews 12:23 refers to the general assembly and church of the firstborn.
In modern day Israel, the government mints a five shekel coin that can be purchased for a family to commemorate a son as the firstborn, by natural childbirth. Family restrictions in some countries, birth control, abortion and cesarean birth all restrict the number of firstborn males who open the womb, and the church of the firstborn.

For Jerusalem will be trampled upon by the gentiles until the time of the gentiles be fulfilled.                                                                                   Luke 21:24.

As well the blindness of Israel shall only continue until the fullness of the gentiles be come in.                                                                                  Romans 11:25.

To be a faithful steward of the mysteries of God is to be aware of this from the scriptures. To what end is all of this concern for the firstborn, what is the Logos of God revealed to us?                                                                                          The Father has qualified us to be partakers of the inheritance of the saints in light; who has delivered us from the power of darkness and has translated us into the kingdom of His dear Son, in whom we have redemption through His blood, the forgiveness of sins. He is the image of the invisible God, the FIRSTBORN OF EVERY CREATURE, for by Him were all things created that are in heaven and that are in earth, visible and invisible, whether thrones or dominions or principalities or powers; all things were created by Him and for Him and He is before all things and by Him all things consist. And He is the Head of the body, the church who is the beginning the FIRSTBORN FROM THE DEAD, that in all things He may have the preeminence. Even the mystery which has been hidden from ages and from generations, but now is made manifest to his saints, to whom God would make known what is the riches of the glory of this mystery among the gentiles; which is Christ in you, the hope of glory.                                                                          Colossians 1:12-27.

One of the clearest statements of what it means that Jesus Christ, the Son of God is The Logos from the foundation of the cosmos.

You are worthy O Lord to receive glory and honor and power, for you have created all things and for your pleasure they are and were created. Revelations 4:11.

Memorial of Unleavened Bread

Jesus told the disciples to beware of the leaven of the Pharisees, which is their doctrines. The Lord regularly spoke against the traditions of men displacing God’s word as their memorials.

This people draw near unto me with their mouth and honor me with their lips, but their heart is far from me, but in vain they do worship me, teaching for doctrines the ordinances of man.                                                     Matthew 15:8; Isaiah 29:13.

If talk of firstborn sons, unleavened bread and the Torah given to Moses as the Memorials we maintain before God strikes you as odd, your “bread” may have been leavened by the doctrines of men.

Much of Paul’s teaching in regards to the Law has been greatly misconstrued. Paul wrote in Ephesians 2:15 having abolished in His flesh the enmity, “the law of commandments contained in ordinances”…this expression in the Greek “nomos entole en dogma” refers to the place given to commentaries of man. Dogma in English comes directly from the Greek dogma and refers to the opinion of “experts”. Someone is dogmatic when they are devoted to the teachings of a preferred teacher, preacher or guru.

Therefore let us keep the feast not with old leaven neither with leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. 1 Corinthians 5:8.

Paul gave this testimony of himself at Jerusalem in Acts 22:3,” I am verily a man who is a Jew born in Tarsus in Cilicia yet brought up in this city at the feet of Gamaliel and taught according to the perfect manner of the law of the fathers.”

This manner of the law of the fathers went way beyond the study of the law and the prophets, but was thorough in considering the commentaries of experts, known as sages, who often interpreted passages in contrary ways.

Paul is even more direct in writing; blotting out the “handwriting” of ordinances (dogma), which was against us (as a testimony to the doctrines of men), which was contrary to us and took it out of the way, nailing it to His stake.                                                                                              Colossians 2:15.

This is only evident when we are circumcised by the circumcision of Christ (without hands, in the Spirit not the flesh).    That you be not spoiled by the philosophy and tradition of men, which is vain deceit (and conceit), and worldly principles (degrees) which are perishing. Colossians 2:8.

When Paul wrote:for what the Law could not do in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh; the issue is clearly the weakness of the flesh, not the inadequacy of the Law.                                                                 Romans 8:3.

Our carnal man must die for us to fulfill the good and perfect and acceptable Will of God, as expressed by His Torah.                                                    Do we then make void the Law through faith? God Forbid! Yea, we establish the Law!        Romans 3:31.

Only through a correct understanding of Romans 7 can we properly receive from the Spirit in Romans 8. Paul describes our struggle with a carnal nature, and the ineffectiveness of the Law to overcome the “law of sin and death.”

For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do.                                                                                                                                        So now it is no longer I who do it, but sin that dwells within me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.       Romans 7:15-20.

And so we see Paul repeat this word dwell three times to emphasize the nature of sin as a “resident” in my house, who is a homewrecker. The will of sin is contrary to our own and leads us to self-destructive behavior that man was unable to overcome without a Savior. This he purposely presents to serve as a contrast to the point he intends to make in chapter 8. He closes the chapter and builds a bridge to the next with this proclamation:

For I delight in the law of God after the inward man, but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.                 Romans 7:22-25.

Only now, with a thorough understanding of chapter 7 can a disciple grasp the victory described in chapter 8. Many times I have heard preaching directly from Romans 8 that if you accept Jesus Christ as your Savior, the Holy Spirit dwells in you by faith. This is not the point that Paul was trying to make at all. This is not “the Bible says it, I believe it, that settles it” theology.

But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Romans 8:9.

We now see Paul using the same word that he used three times in Romans 7, to say that if the Spirit of God directs your will the way the sin nature did before, then you will walk in victory.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.                                                                   Romans 8:11.

When he says “by his Spirit that dwells in you”, he implies that the Spirit is dwelling with you in harmony and cooperation. This is what the Lord and the apostle John referred to as “abiding in” the Spirit.

For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.  For as many as are led by the Spirit of God, these are sons of God.                                                   Romans 8:13,14.

I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law.           Galatians 5:16-18.                                                                                    Now therefore fear the Lord and serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the flood and in Egypt, and serve the Lord.                                                                 Joshua 24:14.

The Sure Mercies of David

The third everlasting covenant is also the most important to the church for the unity of the faith and the gospel to the gentiles. Isaiah made this proclamation:

incline your ear and come unto me, hear and your soul shall live and I will make an everlasting covenant with you, the steadfast love I promised unto the house of David.                                                                                   Isaiah 55:3.

This promise is found in 2 Samuel:

When your days are fulfilled and you sleep with the fathers, I will set up your seed after you and I will establish his kingdom. He will build a house for my name and I will establish the throne of his kingdom forever, and I will be his Father and he will be my son. If he commits iniquity I will chasten him with the rod of men and stripes of the children of men. But my mercy will not depart from him as I took from Saul who I removed before you.                       2 Samuel 7:12-15.

This was presented to the church in Acts 13.

And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you, (Psalms 2:7.) And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.”                                                        Acts 13:32-34.

The covenant of the sure mercies of David is a covenant of parental correction unto the perfection of obedience. What you have done is not what is important but how you respond to God’s correction. We must look for his approval in all things.

This doctrine is discussed in Hebrews 12 and is based on 2 Samuel 7.  

For whom the Lord loves he chastens and scourges every son whom he receives.                                                                                               Hebrews 12:6.

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite. Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. For all the promises of God are yes and amen in Christ. (2 Co 1:20.)

Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.                   Luke 1:31-33.

For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. Isaiah 9:6&7.

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. Peter informs us that heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began. (Peter’s sermon from Acts 3:12-26.)

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the end of the final day (1000 years).

And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.                          Ezekiel 34:23-31.

And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.                                          Ezekiel 37:24-28.

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the age.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Christ: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son?                                   Matthew 22:41-46.

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting until his enemies are made his footstool.                                                                                         Hebrews 10:12-14.

Most importantly, follow Paul’s explanation of the final restitution of all things:

Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                                       1 Corinthians 15:24-28.

Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

“You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.”                Genesis 41:40-44.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh. Compare this to the self-testimony of Jesus in John 5.

For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). John 5:22&23.

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them. The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies are under his feet, and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives.

One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed.                                                                                     Isaiah 65:20.

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion.                                                         Isaiah 2:3.

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it”. Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

The sinners in Zion are afraid; fearfulness has seized the hypocrites:       Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burning?”                                                                    Isaiah 33:14.

These everlasting covenants are without respect of persons. The terms are final.

For men in truth swear by one greater, and an oath for confirmation is to them an end of all strife.                                                                  Hebrews 6:16.

This refers to the role of Jesus Christ as the mediator between God and man. When the terms of the mediation are accepted, there is no more negotiations. Any other gospel is cursed.

Now the God of peace that brought again from the dead our Lord Jesus, the great Shepherd of the sheep through the blood of the everlasting covenant make you perfect in every good work to do His Will, working in you that which is well pleasing in His sight, through Jesus Christ to whom be glory for ever and ever. Amen.                                                                            Hebrews 13:20&21.

 

Behave Like a Christian

Let love be without hypocrisy.

Abhor what is evil. Cling to what is good.

Be kindly affectionate to one another with brotherly love.

In honor, giving preference to one another.

Fervent in spirit, not lagging in diligence; serving the Lord.

Rejoicing in hope.

Patient in tribulation.

Continuing steadfastly in prayer.

Distributing to the needs of the saints.

Given to hospitality.

Bless those who persecute you; bless and do not curse.

Repay no one evil for evil.

Rejoice with those who rejoice, and weep with those who weep.

Be of the same mind toward one another.

Do not set your mind on high things, but associate with the humble.

Do not be wise in your own opinion.

Have regard for good things in the sight of all men.

If it is possible, as much as depends on you, live peaceably with all men.

Romans 12:9-18.