Perpetuating Memories

Exodus 17:14.  Then the Lord said to Moses, Write this for a memorial (zikrown) in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance (zeker) of Amalek from under heaven.                                                            

While a memorial (zikrown) exists to help perpetuate a memory (zakar); a remembrance (zeker) refers to the effect the memory has on a person, or people. For example, the memorials of the Confederacy continue to be controversial in the South. Statues of Civil War heroes have been removed. The Confederate flag, the most visible memorial of that period, has been banned from flying over municipal and state buildings. This has been necessary, because the remembrances associated with them are polarizing to society. Ideally, memorials should unite the people in a society. For the Memorials found in the Torah, the purpose is to bind the people to God.

Notice the verse states that this memorial exists for the sake of Joshua. The incident with Amalek occurred shortly after passing through the Red Sea. So God intends to settle this issue later, by the hand of Joshua. This ultimately will not take place until much later.

Deuteronomy 25:17-19.    Remember what Amalek did to you on the way as you were coming out of Egypt, how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God.  Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.                  

Now forty years later, Moses addresses the next generation on the steppes of Moab in preparation for entering the promised land. The older generation who came out of Egypt has all passed away. The text says “zakar Amalek”, and the translation implies that the people are being instructed to remember this incident. This would not be the case, for the narrative of the Exodus would have included this as a part of the stories told by the adults to the children they were raising. The stories involving Amalek were not just about a merciless attack, but also a rousing tale of Joshua and a group of valiant men who went out against them. They could not prevail unless Moses held his staff above them on the overlooking mountain. The correct translation, therefore, would be ‘you have been perpetuating the memory of Amalek’. With this story comes the concern over the remembrance of what the Amalekites did in attacking the weakest of the people. God is dealing with bitterness, hatred and the desire for vengeance.  This is the remembrance which must be blotted out. 

The avenging of blood is one of God’s priorities and the Law of Moses required the establishment of sanctuary cities for a man to flee to if he witnessed an accidental death. If he feared that he would be held accountable for the death by a family member; ‘the avenger of blood’ would seek to slay him.  (Deuteronomy 19, Joshua 29).

Vengeance is Mine, and recompense…Deuteronomy 32:35.

The avenging of blood has to be handled only in accordance with God’s instructions. Once the vengeance has been granted, the remembrance must be blotted out.

The final word of the text in Deuteronomy 25:19 is ‘shahach’ and means ‘forgotten, to become oblivious to’, and yet the translator decides to translate into the exact 180 degree opposite, saying ‘Do not forget’. Thus the instruction becomes, ‘do not ever let go of that bitterness, that hatred. No! That is not God’s Will for the heart of man, and especially His people. The instruction is shahach, Let it be forgotten!. Blot out the remembrance. This was not a plan for genocide, this was a plan for healing the hearts of man. This is God’s heart for man, not vengeance.

A Circumcised Heart

The Lord gave Moses and Aaron further instructions in regard to strangers and servants desiring to keep the Passover, that all males must be circumcised. Circumcision was a hot topic in the early church with regard to expectations placed upon Gentile believers.

Exodus 12:48.  And when a stranger dwells with you and wants to keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as a native of the land. For no uncircumcised person shall eat it.

Paul resolved the issue:    

Romans 2:28 & 29.  For he is not a Jew which is one outwardly, nor is circumcision that is outward in the flesh. But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.     

Note the clear symmetry between the two verses right up to “in the spirit and not in the letter”.  But then Paul adds this final clarification; whose praise is not of men, but of God.

When our heart is circumcised, we can say like Paul: 

Galatians 1:10.  For do I now persuade men or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.

 1 Thessalonians 2:4.  But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men but God, which tries our hearts.

Some translations change this to “God, who tries our hearts.” Granted, He certainly does try us, but the point Paul is making is that the test of a circumcised heart is to put ourselves to this question: am I pleasing men or God.  This is the issue which tries our hearts.

Twice Paul makes an interesting statement in 1 Co 1:31 and 2 Co 10:17, “let them that glory, glory in the Lord.”  The statement suggests that he is quoting a verse from the Old Testament. In actuality, he is paraphrasing a passage from the prophet Jeremiah. Paul is attempting to remind them of instructions he gave while he was with them. 

Paul’s stay in Corinth is chronicled in Acts 18.  He reasoned in the synagogue every Sabbath and persuaded the Jews and the Greeks…then he continued there for 18 months! “teaching the Word of God among them”.   v.11.   

So let’s look at the text from Jeremiah that Paul would have been teaching from to apply this paraphrase he uses “to glory in the Lord.”

Jeremiah 9:23 & 24.  Thus saith the Lord, let not the wise glory in his wisdom, neither let the mighty glory in his might, let not the rich glory in his riches: but let him that glories glory in this, that he understands and knows Me, that I am the Lord which exercises loving-kindness, judgment and righteousness in the earth; for in these things I delight, saith the Lord.                     

Now let’s jump back over to 1 Corinthians:

1 Corinthians 1:26-29.  for you see your calling brethren how that not many wise men after the flesh, not many mighty, not many noble are called; but God has chosen the foolish things of the world to confound the wise, and God has chosen the weak things of the world to confound the things which are mighty, and base things of the world and things which are despised God has chosen, yes and the things which are not to bring to naught things that are; that no flesh shall glory in His presence.

Try to set aside the obvious inference that the church is made up of foolish, weak, base and despised members and hear the echo of Jeremiah 9 in this passage. So what was Paul teaching on by using Jeremiah 9 as his text?   Let’s continue through the final two verses:

Jeremiah 9:25&26.  Behold, the days come says the Lord, that I will punish all of them which are circumcised with the uncircumcised, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.   

In the time of Jeremiah, all the people of Israel had become blind to God’s Word.  Even as Paul wrote to the Corinthians:

Corinthians 3:15-17.  For unto this day when Moses is read, the veil is upon their heart. Nevertheless when it (the heart) shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit, and where the Spirit of the Lord is, there is liberty.         

The blindness of the uncircumcised heart is a paramount issue. For the Lord has set a day when the veil will be lifted from the hearts of Israel. This is an opportunity to look at the first of the mysteries of God revealed in Christ that Paul speaks of:

1 Corinthians 4:1&2.  Let a man so account of us as ministers of Christ, and stewards of the mysteries of God. Moreover, it is required in stewards that a man be found faithful.

In order to be a faithful steward, a saint must know what these mysteries are of which Paul speaks.

Romans 11:25.  For I would not brethren that you should be ignorant of this mystery, less you should be wise in your own conceits, that blindness in part has happened to Israel, until the fullness of the Gentiles be come in.   

Compare to this verse, and consider the time: 

Luke 21:24.  And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.

FALSE PROPHETS

People often speak of “war and rumors of war”, as well as global disasters as being signs of the end time. I would ask you today to look with fresh eyes and consider the Lord’s heart in this regard.

Matthew 24:1.  And Jesus went out, and departed from the temple: and his disciples came to Him to show him the buildings of the temple.

At the end of a busy day,  Jesus and his disciples find a quiet place, and they simply comment on the view of the temple mount. The Lord surprises them with a very precise and shocking prophecy.

Mt. 24:2.  And Jesus said unto them,  See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.         

Jesus has mentioned a few times that He would face rejection and death in Jerusalem, but now He speaks of God’s soon judgment on the city and they immediately make a jump in their own minds that this pertains to the end of the age.

Mt. 24:3.  And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?     

We know that most of the Lord’s followers would have lived to see the destruction of the temple, this event was not a herald of the end times. While the questions reveal what was on their hearts, only the Lord’s answers can show us His priorities.

Mt. 24:4.  And Jesus answered and said unto them, Take heed that no man deceive you 

Now if we pause here in the discourse and ask the question, “what do you think was the Lord’s primary concern regarding the subject of signs and the end of the age? Your answer should be that He was concerned with deceptive teachings that would come forth in this regard. Did He not once say this concerning signs:

Matthew 16:4.    A wicked and adulterous generation seeks after a sign.

He continues the discourse by elaborating on the subject of deceptions, not signs.

Mt. 24:5.  For many shall come in my name, saying, I am Christ; and shall deceive many.

To be clear here, the Lord is not talking about anyone claiming to be the Messiah. Anyone who comes “in His name”, are claiming to be legitimate ambassadors speaking on His behalf.  The claim “I am Christ”, should be translated: “I am anointed”, because christos means anointed, and this is a claim that every false teacher, preacher and prophet is making these days. This is more than a sign of the end times, this is a caution for the wise follower to avoid being deceived.

Mt. 24:5.  And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 

These words “the end is not yet” should be enough to convince you that quoting “wars and rumors of wars” as if to imply that the end of the age is upon us is to greatly discredit your understanding.

Mt. 24:7.  For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Yada, yada, yada….
Mt:24:8.  All these are the beginning of sorrows.  

Now this is something to consider. This expression of early birth pangs says a lot about being misinformed. Most people know that you don’t rush to the hospital with the first contractions of birth. Couples are coached to time contractions to be sure that labor has begun. However, there are still occasions where an expectant mother is rushed to a hospital, only to return later that evening saying; “false alarm”. A good possibility is that  greater awareness avoids reacting inappropriately to the beginning of sorrows.

Mt. 24:11  And many false prophets shall rise, and shall deceive many.  .

Again with the warnings and concerns over being deceived.

Mt. 24:12. And because iniquity shall abound, the love of many shall wax cold.

This verse uses the word agape for love and therefore cannot be interpreted as a state of the world we live. Only believers can know the agape love of God, and only believers can lose their “first love” and fall away due to lawlessness (iniquity) within the church.

2 Thessalonians 2:3  Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition.

This is why Jesus now says:

Mt. 24:13.   But he that shall endure unto the end, the same shall be saved.

There are two verses I will now post for consideration on this topic.

Luke 21:24.  And Jerusalem will be trampled by Gentiles until “the times of the Gentiles” are fulfilled.

Notice that this is the “the end of the age” for the Gentiles, and the sovereignty of Jerusalem is a legitimate point of inquiry.

Romans 11:25.  For I do not desire, brethren, that you should be ignorant of this mystery, lest you should  be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.

Again with the Gentiles in the age we now occupy. With a growing number of Jews in Israel who see the historical Jesus (Yeshua) as the Son of God and Messiah, we draw closer to a true remnant in the promised land. Another reality worthy of attention.

Matthew 24:24.  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Let me speak frankly to younger readers. Years ago, few preachers claimed to be anointed or to have “the anointing”. Now, essentially everyone on television, radio or otherwise makes this claim. They are the same people who love to talk about “the signs of the end times” in Matthew 24, without realizing they are fulfilling prophecy in so stating.

Galatians 3:29.  And if you are Christ’s then you are Abraham’s seed and heirs according to the promise.

The text of Galatians 3:29 begins “de ei hymeis christos”, and the word christos means anointed, thus “if you are anointed” (or claim to be). Compare this to Matthew 24:5: For many shall come in my name saying I am anointed (christos) and shall deceive many.

This is why Jesus said, “you will know them by their fruit”, not who they claim to be as testimony of themselves. This is an antichrist spirit that had already manifested in the first century church.

1 John 2:18.  Little children it is the last time and as you have heard that antichrist shall come even now are there many antichrists whereby we know that is the last time.

Now please consider what Paul is saying:

2 Corinthians 10:7: Do you look on things after the outward appearance? If any man trust to himself that he is anointed let him of himself think this again, that as he is anointed even so are we anointed.

Among the first century church there already were many preaching “in that name” and claiming an anointing to do so, and yet they were contradicting what Paul and his companions were preaching!

I implore you by the meekness and gentleness of Christ:

1 John 4:1.   Beloved believe not every spirit but try the spirits whether they are of God because many false prophets are gone out into the world.