The Blasphemy of a Messiah

At once he began to preach in the synagogues that Jesus is the Son of God.   Acts 9:20.

How much significance should be placed on this point that Paul immediately began to preach in the synagogues that Jesus is the Son of God.

First, consider the evidence that came out at the trial of Jesus Christ.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him.

Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.  

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.           John 19:5-7.

At a public trial, the testimony of His accusers was that Jesus must die for claiming to be the Son of God. Now the man who was previously persecuting the church, one of high esteem among the religious leadership, was preaching this very thing! This is an extraordinary turn of events, that the one who was identified and accepted by the original disciples as the “apostle to the gentiles”, would first boldly preach in the synagogues of every place he visited.

For many have come before and after claiming to be a messiah, a fact of which is much attested. For messianic Jews to simply proclaim Yeshua haMashiach in Israel or anywhere in the world in nothing new under the sun.  If you want to stir up the status quo, preach the Son of God. 

Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.                                 Acts 5:34-39.

It is noteworthy that this same Gamaliel was the headmaster of the school of the Pharisees where Saul trained. (Acts 22:3). And who was the one man that disregarded this advice and set off on a murderous rampage against the church?  Irony!

Before appearing at the judgment seat of Pilate, Jesus was examined by the High Priest, along with the scribes and elders. Many false witnesses came forward to accuse Jesus, but none of the charges held. Then the High Priest played his trump card:

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.                                  Matthew 26:63-66.

And so the religious authorities found Jesus guilty of blasphemy and worthy of death for claiming to be the Son of God. Then Saul, upon his conversion immediately preached this in the synagogues, thereby, bringing the same charge against himself. Then he gave this testimony of himself before his conversion..

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.                                                 1 Tim 1:13.

This is his conversion, to embrace what was called blasphemy, and reject what was before:

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.                                Acts 22:3.

The Lord Jesus Christ expects us to preach His Blasphemy, for this is the most excellent glory that He received:

For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.              2 Peter 1:17.

Do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?                John 10:36.

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A Lover of Hospitality

Be a lover of hospitality.        Titus 1:8.

Offer hospitality to one another without grumbling.          1 Peter 4:9.

For many people the mention of hospitality calls to mind Martha Stewart more than the Gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words.

The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by ten lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.

Jesus comments “there are none found that returned to give glory to God, besides this stranger.”                                                 Luke 17:18.

The Samaritans were the despised people living among the most despised people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words  “Good Samaritan”.

These strangers stand out among the members of society by whose treatment the Lord will judge the nations.                  Matthew 25:31-46.

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.                                           Exodus 22:21.

Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.                          Exodus 23:9.

The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.                                                Leviticus 19:34.

One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you.                                 Numbers 15:14, 15.

He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt.                                                    Deuteronomy 10:18, 19.

Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.”              Isaiah 56:1-8.

Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.       Jeremiah 22:3.

The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger.             Ezekiel 22:29.

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.        Malachi 3:5.

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?

At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.                                                  Ephesians 2:12.

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord?  In verse fifteen he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God.

Because of the mutual hatred and distrust that existed between the Jew and all of the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle of the gentiles. In contrast, Jesus always ate with publicans and sinners.

Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.  And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?”                             Galatians 2:11-14.

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts 10, his fear of men resulted in hypocrisy.

Then he said to them, “You know how unlawful (Pharisee) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.                     Acts 10:28.

And finally he concludes: Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him.        Acts 10:34, 35.

As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.                             Acts 6:1.

Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.

The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.

And the people murmured against Moses, saying, what should we drink?    Exodus 15:24.

And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:               Exodus 16:2.

Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.

Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.      1  Corinthians 10:11.

When Paul says that this issue is where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.

For the law was given through Moses, but grace and truth came through Jesus Christ.                                                  John 1:17.

But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.                   1 Corinthians 10:5, 6.

For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.                              Hebrews 3:14-19.

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.

Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness.

James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went… he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.                                      Hebrews 11:8-16  (highlights.)

James wrote that true religion is to care for widows and orphans and to keep ourselves unspotted by the world.                         James 1:27

Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland.

A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful.

Here is how: Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life.                                                          Philippians 2:14-16.

 

Against Deception

People often speak of “war and rumors of war”, as well as global disasters as being signs of the end time. I would ask you today to look with fresh eyes and consider the Lord’s heart in this regard.

And Jesus went out, and departed from the temple: and his disciples came to Him to show him the buildings of the temple.                                                                                    Matthew 24:1.

At the end of a busy day, Jesus and his disciples find a quiet place, and they simply comment on the view of the temple mount. The Lord surprises them with a very precise and shocking prophecy.

And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.       Mt. 24:2.     

Jesus has mentioned a few times that He would face rejection and death in Jerusalem, but now He speaks of God’s soon judgment on the city and they immediately make a jump in their own minds that this pertains to the end of the age.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?     Mt. 24:3.

We know that most of the Lord’s followers would have lived to see the destruction of the temple, this event was not a herald of the end times. While the questions reveal what was on their hearts, only the Lord’s answers can show us His priorities.

And Jesus answered and said unto them, Take heed that no man deceive you.  Mt. 24:4.

Now if we pause here in the discourse and ask the question, “what do you think was the Lord’s primary concern regarding the subject of signs and the end of the age? Your answer should be that He was concerned with deceptive teachings that would come forth in this regard. Did He not once say this concerning signs:

A wicked and adulterous generation seeks after a sign.     Matthew 16:4.

He continues the discourse by elaborating on the subject of deceptions, not signs. For many shall come in my name, saying, I am Christ; and shall deceive many.  Mt. 2:5.

To be clear here, the Lord is not talking about anyone claiming to be the Messiah. Anyone who comes “in His name”, are claiming to be legitimate ambassadors speaking on His behalf.  The claim “I am Christ”, should be translated: “I am anointed”, because christos means anointed, and this is a claim that every false teacher, preacher and prophet is making these days. This is more than a sign of the end times, this is a caution for the wise follower to avoid being deceived.

And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. Mt. 24:6.

These words “the end is not yet” should be enough to convince you that quoting “wars and rumors of wars” as if to imply that the end of the age is upon us is to greatly discredit your understanding.

For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.  Mt. 24:7.
Yada, yada, yada….
All these are the beginning of sorrows.  Mt:24:8.

Now this is something to consider. This expression of early birth pangs says a lot about being misinformed. Most people know that you don’t rush to the hospital with the first contractions of birth. Couples are coached to time contractions to be sure that labor has begun. However, there are still occasions were an expectant mother is rushed to a hospital, only to return later that evening saying; “false alarm”. A good possibility is that  greater awareness avoids reacting inappropriately to the beginning of sorrows.

And many false prophets shall rise, and shall deceive many.  Mt. 24:11.

Again with the warnings and concerns over being deceived.

And because iniquity shall abound, the love of many shall wax cold.                                      Mt. 24:12.

This verse uses the word agape for love and therefore cannot be interpreted as a state of the world we live. Only believers can know the agape love of God, and only believers can lose their “first love” and fall away due to lawlessness (iniquity) within the church.

This is why Jesus now says:

But he that shall endure unto the end, the same shall be saved. Mt. 24:13.

This may not mesh with the once saved always saved doctrine, but Jesus said it, not me.

There are two verses I will now post for consideration on this topic.

And Jerusalem will be trampled by Gentiles until “the times of the Gentiles” are fulfilled. Luke 21:24.

Notice that this is the “the end of the age” for the Gentiles, and the sovereignty of Jerusalem is a legitimate point of inquiry.

For I do not desire, brethren, that you should be ignorant of this mystery, lest you should  be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. Romans 11:25.

Again with the Gentiles in the age we now occupy. With a growing number of Jews in Israel who see the historical Jesus (Yeshua) as the Son of God and Messiah, we draw closer to a true remnant in the promised land. Another reality worthy of attention.

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Matthew 24:24.

And if you are Christ’s then you are Abraham’s seed and heirs according to the promise. Galatians 3:29.

The text of Galatians 3:29 begins “de ei hymeis christos”, and the word christos means anointed, thus “if you are anointed” (or claim to be). Compare this to Matthew 24:5: For many shall come in my name saying I am anointed (christos) and shall deceive many.

Let me speak frankly to younger readers. Years ago, few preachers claimed to be anointed or to have “the anointing”. Now, essentially everyone on television, radio or otherwise makes this claim. They are the same people who love to talk about “the signs of the end times” in Matthew 24, without realizing they are fulfilling the prophecy in so stating.
This is why Jesus said, “you will know them by their fruit”, not who they claim to be as testimony of themselves. This is an antichrist spirit that had already manifested in the first century church.

Little children it is the last time and as you have heard that antichrist shall come even now are there many antichrists whereby we know that is the last time.                                 1 John 2:18.

Now please consider what Paul is saying in 2 Corinthians 10:7: Do you look on things after the outward appearance? If any man trust to himself that he is anointed let him of himself think this again, that as he is anointed even so are we anointed.

Among the first century church there already were many preaching “in that name” and claiming an anointing to do so, and yet they were contradicting what Paul and his companions were preaching!

I implore you by the meekness and gentleness of Christ:

Beloved believe not every spirit but try the spirits whether they are of God because many false prophets are gone out into the world.                                                                                    1 John 4:1.

Superpowers of the Millennium

In that day Israel will be the third, along with Egypt and Assyria—a blessing in the midst of the earth. For Adonai-Tzva’ot has blessed, saying: “Blessed is Egypt My people, and Assyria My handiwork, and Israel My inheritance.”                                                                      Isaiah 19:24&25.
The land of Assyria figured prominently throughout the Old Testament, and has emerged to play a pivotal role on the world stage. The Assyrian empire ranged from what is today eastern Turkey, across northern Syria and Iraq, into northwest Iran. This entire region, though separated geo-politically, is loosely united by the populations of ethnic Kurds that occupy the “land of Assyria”.
The Kurdish controlled areas in northern Iraq are of particular interest for the oil reserves found there. Ideally, this oil would be brought directly to the eastern Mediterranean by pipeline across the Syrian desert. Instability in this country and Lebanon currently prevent that from being accomplished. The warfare in this region will soon settle this issue, as the presence of Hezbollah in Lebanon is an intolerable situation for Israel, and will soon be resolved by force of arms.

Ephraim feeds on wind, and follows after the east wind: he daily increases lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt. Hosea 12:1.

To the south, Egypt has had peaceful relations with Israel for a generation, and will benefit greatly from this relationship. They will prosper from Israel’s relationship with the west, as Israel will eventually control the seaport that will become the center of global trade.

Who has taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honorable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honorable of the earth.
Isaiah 23:8&9.

Consider the role that this city of Tyre has played in Biblical history. When Solomon built the first Temple, material support was provided from the ruler of Tyre. When Ezra built the second temple, he received material support from the ruler of Tyre also. Will they play a pivotal role at the end of the age?

And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.
Isaiah 23:17&18.

For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.                                                      Revelations 18:3.

The great Mediterranean seaports of Tyre and Sidon are included in the land of promise. The center of global trade in the time of the Phoenicians, an enabler for Solomon’s global ambitions, and soon to be the prize of a coming war in the Middle East. Sidon was the first born son of Canaan, the man cursed by  Noah. Tyre was named for the daughter of Sidon. The Bible is the only source for a true understanding of history, the present, and the future.
The main point to draw from this discourse is to avoid deception in the mind of believers. The coming war in the middle east will not be the end of the world or a sign for the return of the Son of man. This is a necessary step in man’s inglorious history to fulfill all righteousness. The time of the gentiles is the only age that is coming to a close. The three nations of God will be the center of our history going forward. Remain faithful.

Be faithful until death, and I will give you the crown of life.
Revelations 2:10.

A Memorial for Lazarus

Now Jesus loved Martha and her sister (Mary) and Lazarus.                         John 11:5.

For a moment in time, the town of Bethany was at the center of God’s story, and these three people were at center stage in the narrative concerning Jesus Christ, the Son of God. We know more about these three people than we do most of the apostles. This chapter in the gospel of John gives the account of Jesus raising Lazarus from the dead. The story told exemplifies the work of Jesus in reconciliation, restoration, and resurrection.

After Lazarus has died and been laid to rest, Jesus returns to Bethany after informing His disciples that the glory of God is about to be revealed unto them, and the Son of God will be glorified. Martha is the first to approach Jesus and says “Lord, if you had been here, my brother had not died.” Jesus tells her “your brother will rise again”, to which she replies, “I know that he shall rise again in the resurrection at the last day”.

Jesus tells her “I am the resurrection and life”, and then asks her if she believes in Him. She then makes the true confession of faith, showing how far she had come in receiving the Gospel. She said unto Him:

Yes Lord, I believe that you are the Christ, the Son of God who would come into the world.                                                                                     John 11:27.

When Mary comes on the scene she is only able to say “Lord, if you had been here, my brother would not have died”, as she continued weeping, along with those who came to comfort her; and Jesus wept with them.        John 11:35.

The witnesses exclaimed, “Behold how He loved him!” Jesus then commands them to take away the stone covering the entrance to the cave where Lazarus was laid. Martha advises Him that he has been dead four days, and expects a foul odor. Jesus then says to her, “Did I not say to you that if you would believe, that you would see the glory of God?” He then calls Lazarus forth from the grave.

The name Lazarus makes for a very interesting study. The name is Greek to English, for the Hebrew name Eleazar, a very prominent character throughout the Old Testament. El ‘Azar means God is helper, and is first identified as the third son of Aaron. The two older sons of Aaron are devoured by the fire of God’s presence when they make an unauthorized offering of incense before the Ark.

By the time of Aaron’s decease, Moses is instructed to strip the garments of the High Priest from Aaron and put them on his son Eleazar. During the conquest of the land of Canaan under Joshua, Eleazar stood before the Ark of the Covenant and oversaw the division of land by lot for each tribe’s inheritance.

During the time of Samuel, another man named Eleazar, son of Abinadab kept the Ark of the Lord at Kirjathjearim twenty years. Later one of David’s mighty men named Eleazar, the son of Dodo the Ahohite is listed as one of the three mighty men with David, who stood against the Philistines when the army of Israel fled, and fought until his sword stuck to his hand and the Lord gave a great victory. The people only returned after to divide the spoil.

During the time of Ezra and the restoration following the Babylonian exile, one of the priests named Eleazar oversaw the return of the silver and gold vessels to the House of God, and a Levite named Eleazar was on hand during the time of Nehemiah and the rebuilding of the wall around Jerusalem. It would seem during the greatest exploits of God’s people, a priest named Eleazar, God has helped, was always present.

In the Gospel of Matthew chapter one, in the genealogy we find Eleazar begat Mattan, and Mattan begat Jacob, and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.                           Matthew 1:15&16.

And finally, in the Gospel of Luke chapter 16, we read an illustrative narrative given by Jesus concerning a poor beggar named Lazarus, who sat at the gate of a certain rich man, full of sores and desiring to be fed with the crumbs that fell from the rich man’s table. Moreover, the dogs came and licked his sores.

How far had man fallen from the place where God was his help? Was Jesus resurrecting more than just an individual when he raised Lazarus from the grave?

Continuing his narrative in Luke, Jesus goes on describe the death of the beggar and the afterlife from the biblical perspective. Lazarus was carried by angels into Abraham’s bosom, a place of comfort. Meanwhile the rich man has also died and sees Lazarus with Abraham and cries out for mercy, for he was in a place of torment in Hades.

Unfortunately, he is admonished by Abraham, and reminded that in his lifetime he received good things while Lazarus suffered evil things, but is now comforted, and you are tormented. “Besides, there is a great gulf fixed between us that cannot be passed.”                                                           Luke 16:19-31.

This description of the afterlife is most startling. I have often wondered what the notion of people dying and going to heaven is based upon. Of course, I don’t doubt the existence of such a place, just preaching that people who are saved by confessing Jesus as their Lord and Savior can expect to go there, if they died tomorrow.

Just saying that the Gospel is never presented in that way by the apostles, and the house of God is built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone.                   Ephesians 2:20.

Paul says: if anyone or an angel from heaven preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any preach any other gospel unto you that that you have received, let him be accursed.                                          Galatians 1:8 & 9.

Far be it that anyone would bring a curse in preaching “another gospel”, thus we should take the greatest care to be consistent in the message.

Acts 4:1&2 says: and as they spoke unto the people, the priests and the captain of the temple and the Sadducees came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

The focus of Jesus’s teaching always centered on the resurrection.

Marvel not at this, for the hour is coming in the which all that are in the graves shall hear the voice of the Son and shall come forth, they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation.                                                              John 5:28, 29.

At the time Jesus was saying this, he was claiming that all authority to execute judgment has been given unto him by his Father. To avoid preaching the resurrection is to avoid preaching the judgment.

From Genesis to Revelation, judgment is spoken of nearly 300 times. Paul testified before kings and queens:  “he reasoned with them of righteousness, temperance and judgment to come.”                                                            Acts 24:24, 25.

The Gospel of Jesus Christ is all about the righteous judgment of God. The empowerment of the Holy Spirit is all about being able to live a life that will allow us to stand at the judgment.

The Message is of life everlasting; and a victorious life in the here and now. In so doing we await a new heaven and a new earth wherein abides righteousness.                                                                                                  2 Peter 3:13.