Hear and Live

Isaiah 66:5. Hear the word of the Lord, you who tremble at His Word.

John 5:25.  Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.

The Son of God speaks to our spirit and gives overcoming life to those who listen and obey. This verse does not speak of the resurrection of the dead, but of being born again from above.

For immediately after, Jesus says:

John 5:28, 29.  Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice; and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

Note in verse twenty five, the statement ‘the hour is coming, and now is’.  Jesus uses this expression to contrast His apocalypse to that generation to His final Revelation at the end of the age. We find the same structured logos in chapter four.

John 4:21.  Jesus said to her, Woman believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 

Jesus refers to the soon destruction of the second temple and the end of Levitical worship in Jerusalem. Then He makes clear the Truth of worship. 

John 4:23, 24.  But the hour is coming, and now is, when the true worshipers will worship the Father in Spirit and Truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in Spirit and Truth.

Worship in Truth ceased from temples built with hands, but continues in hearts united by The Holy Spirit.

Drink With A Hearing Heart The Water of Life

John 7:37, 38. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.  But this He spoke concerning the Spirit, whom those entrusted to Him would receive; for the Holy Spirit was not yet  given because Jesus was not yet glorified.

The Son of God has been glorified. The river of life flows from the throne of God to give life to those who listen and obey. This is the message of the Bible from Genesis to Revelation.

Genesis 3:8. And they heard the voice of the Lord God as they walked in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

Deuteronomy 5:24. The Lord, our God, has indeed let us see his glory and his greatness, and we have heard his voice from the midst of the fire. Today we have found out that God may speak to a mortal and that person may still live.

2 Peter 1:17, 18. For He received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.

Revelation 3:22. To the one whose heart is open let him listen carefully to what the Spirit is saying now to the churches.

Revelation 22:16, 17. I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.  The Spirit and the bride say, Come. And let him who hears say Come! And let him who thirsts come. Whoever desires, let him take the water of life freely.

FALSE PROPHETS

People often speak of “war and rumors of war”, as well as global disasters as being signs of the end time. I would ask you today to look with fresh eyes and consider the Lord’s heart in this regard.

Matthew 24:1.  And Jesus went out, and departed from the temple: and his disciples came to Him to show him the buildings of the temple.

At the end of a busy day,  Jesus and his disciples find a quiet place, and they simply comment on the view of the temple mount. The Lord surprises them with a very precise and shocking prophecy.

Mt. 24:2.  And Jesus said unto them,  See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.         

Jesus has mentioned a few times that He would face rejection and death in Jerusalem, but now He speaks of God’s soon judgment on the city and they immediately make a jump in their own minds that this pertains to the end of the age.

Mt. 24:3.  And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?     

We know that most of the Lord’s followers would have lived to see the destruction of the temple, this event was not a herald of the end times. While the questions reveal what was on their hearts, only the Lord’s answers can show us His priorities.

Mt. 24:4.  And Jesus answered and said unto them, Take heed that no man deceive you 

Now if we pause here in the discourse and ask the question, “what do you think was the Lord’s primary concern regarding the subject of signs and the end of the age? Your answer should be that He was concerned with deceptive teachings that would come forth in this regard. Did He not once say this concerning signs:

Matthew 16:4.    A wicked and adulterous generation seeks after a sign.

He continues the discourse by elaborating on the subject of deceptions, not signs.

Mt. 24:5.  For many shall come in my name, saying, I am Christ; and shall deceive many.

To be clear here, the Lord is not talking about anyone claiming to be the Messiah. Anyone who comes “in His name”, are claiming to be legitimate ambassadors speaking on His behalf.  The claim “I am Christ”, should be translated: “I am anointed”, because christos means anointed, and this is a claim that every false teacher, preacher and prophet is making these days. This is more than a sign of the end times, this is a caution for the wise follower to avoid being deceived.

Mt. 24:5.  And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 

These words “the end is not yet” should be enough to convince you that quoting “wars and rumors of wars” as if to imply that the end of the age is upon us is to greatly discredit your understanding.

Mt. 24:7.  For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Yada, yada, yada….
Mt:24:8.  All these are the beginning of sorrows.  

Now this is something to consider. This expression of early birth pangs says a lot about being misinformed. Most people know that you don’t rush to the hospital with the first contractions of birth. Couples are coached to time contractions to be sure that labor has begun. However, there are still occasions where an expectant mother is rushed to a hospital, only to return later that evening saying; “false alarm”. A good possibility is that  greater awareness avoids reacting inappropriately to the beginning of sorrows.

Mt. 24:11  And many false prophets shall rise, and shall deceive many.  .

Again with the warnings and concerns over being deceived.

Mt. 24:12. And because iniquity shall abound, the love of many shall wax cold.

This verse uses the word agape for love and therefore cannot be interpreted as a state of the world we live. Only believers can know the agape love of God, and only believers can lose their “first love” and fall away due to lawlessness (iniquity) within the church.

2 Thessalonians 2:3  Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition.

This is why Jesus now says:

Mt. 24:13.   But he that shall endure unto the end, the same shall be saved.

There are two verses I will now post for consideration on this topic.

Luke 21:24.  And Jerusalem will be trampled by Gentiles until “the times of the Gentiles” are fulfilled.

Notice that this is the “the end of the age” for the Gentiles, and the sovereignty of Jerusalem is a legitimate point of inquiry.

Romans 11:25.  For I do not desire, brethren, that you should be ignorant of this mystery, lest you should  be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.

Again with the Gentiles in the age we now occupy. With a growing number of Jews in Israel who see the historical Jesus (Yeshua) as the Son of God and Messiah, we draw closer to a true remnant in the promised land. Another reality worthy of attention.

Matthew 24:24.  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Let me speak frankly to younger readers. Years ago, few preachers claimed to be anointed or to have “the anointing”. Now, essentially everyone on television, radio or otherwise makes this claim. They are the same people who love to talk about “the signs of the end times” in Matthew 24, without realizing they are fulfilling prophecy in so stating.

Galatians 3:29.  And if you are Christ’s then you are Abraham’s seed and heirs according to the promise.

The text of Galatians 3:29 begins “de ei hymeis christos”, and the word christos means anointed, thus “if you are anointed” (or claim to be). Compare this to Matthew 24:5: For many shall come in my name saying I am anointed (christos) and shall deceive many.

This is why Jesus said, “you will know them by their fruit”, not who they claim to be as testimony of themselves. This is an antichrist spirit that had already manifested in the first century church.

1 John 2:18.  Little children it is the last time and as you have heard that antichrist shall come even now are there many antichrists whereby we know that is the last time.

Now please consider what Paul is saying:

2 Corinthians 10:7: Do you look on things after the outward appearance? If any man trust to himself that he is anointed let him of himself think this again, that as he is anointed even so are we anointed.

Among the first century church there already were many preaching “in that name” and claiming an anointing to do so, and yet they were contradicting what Paul and his companions were preaching!

I implore you by the meekness and gentleness of Christ:

1 John 4:1.   Beloved believe not every spirit but try the spirits whether they are of God because many false prophets are gone out into the world.

A Parable of Faithful Ministry

The Beginning of the Gospel

According to Mark, the gospel begins with John the Baptist, the focus of our parable.

Mark 1:1-3. The beginning of the gospel of Jesus Christ the Son of God. As it is written in the prophets: behold I send my messenger before your face which shall prepare your way before you. The voice of one crying out in the wilderness to prepare the way of the Lord, make His paths straight.                                                  

We are given two scriptures, from Isaiah 40, and from Malachi 3, from which the ministry of John the Baptist draws an anointing from the Spirit of Truth. The gospel of John tells us the ministry of John the Baptist also served as a test on the hearts of all who heard his message.

.John 1:6, 7. There was a man sent from God whose name was John. The same came for a witness to testify of the Light that all through him might believe.

It is said of John that he was sent from God. Compare this to the answer Jesus gave to the question: what must we do to perform the works of God?

John 6:29 Jesus answered and said: this is the work of God: that you believe the one whom He has sent.

The words of all who are sent by God become a basis for faith.

Ephesians 2:20.  Having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone.  

A Voice in the Wilderness

Jesus was asked by what authority he acted upon.

Matthew 21:24-27 And Jesus answered and said unto them, I also will ask you one thing which if you tell me, I likewise will tell you by what authority I do these things. The baptism of John, did it come from heaven or of men? They answered Jesus, we cannot tell. And He said unto them, neither do I tell you by what authority I do these things.  .

Because the chief priests and elders refused to acknowledge the ministry of John the Baptist as being sent from God, Jesus refused to answer their questions, though they had the authority to ask, for He answered to a Higher Authority.

 Matthew 21:32.  For John came unto you in the way of righteousness, and you believed him not: but the publicans and the harlots believed him: and when you had seen it, repented not afterward, that you might believe him.

We can see here a fulfillment of the word spoken in John 1:7, that all through him might believe. The religious leaders were denied repentance even with the witness of mighty miracles of God, because they rejected John. 

Luke 7:30.  And all the people that heard him justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves (literally ‘within themselves’), not being baptized of him.        

John 10:41, 42. And many resorted unto Him and said John did no miracles but all things that John spoke of this man were true. And many believed on Him there. 

So we see that those who received the baptism of John also remained to hear him preach. Jesus fulfilled the words spoken before by this prophet, which confirmed their faith. Those who rejected the baptism of John knew nothing of the word that he preached concerning the Christ.

The Spirit and Power of Elijah

Matthew 11:13-15.  For all the prophets and the Law prophesied until John. And if you will receive, this is Elijah which was to come. He that has ears to hear, let him hear.

The relationship between John the Baptist and Elijah was a stumbling block for the Jews at the time that Jesus was ministering the gospel. When the authorities in Jerusalem sent emissaries to inquire into the baptism of John, he was asked point blank:

“Are you Elijah?” 

John 1:19-23.  He answered, I am not. I am the voice of one crying in the wilderness: make straight the way of the Lord, as spoken by the prophet Isaiah.                   

John again testifies to the scriptural authority and anointing for his ministry. The Holy Spirit clarifies this by a prophecy given to Zachariah by the angel who announced the child’s conception.

Luke 1:17. He shall go before Him in the spirit and power of Elijah to turn the hearts of the fathers to their children and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord. 

The angel here references a prophecy of Malachi that Jesus also alludes to in Matthew 17:11 when He said Elijah truly shall come first and restore all things.

Malachi 4:5, 6. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And he shall turn the hearts of the fathers to the children and the hearts of the children to their fathers, lest I come and smite the earth with a curse. 

Jesus understood that anyone waiting for Messiah would expect Elijah first, and he was provided in the person of John who came in “the spirit and power of Elijah”.

The Acceptable Year of the Lord

The greater stumbling block for the Jews was that the Messiah would come twice, first as the Lamb of God to take away the sin of the world. At the end of the age He will complete all prophecy with the day of God’s wrath. Consider how he works around this issue in Luke chapter four in the synagogue of Nazareth one Sabbath day when He was chosen to read from the prophet Isaiah chapter 61.

Luke 4:18, 19. The Spirit of the Lord is upon me because he has anointed me to preach the gospel to the poor, he has sent me to heal the brokenhearted, to preach deliverance to the captives and recovery of sight to the blind, to set at liberty those who are bruised.

To preach the acceptable year of the Lord. 

After stopping the reading abruptly, he sits back down and every eye is on Him, wondering why He has stopped. He then declares, “This day is this scripture fulfilled in your hearing.” So why suddenly stop reading? Because Isaiah 61:2 continued, “to proclaim the acceptable year of the Lord, and the day of vengeance of our God”. We see the first and second coming mentioned in one verse, and Jesus declaring the fulfillment of only the acceptable year of the Lord.

So why do Bible scholars claim that the ministry of Jesus lasted three years?  In  accordance with the Law of Moses, all Jewish men were required to appear “before the Lord” for three feasts. Do we really think that Jesus came to Jerusalem three times as prescribed by the Law, worked miracles, declared Himself to be the Son of God and provoked the religious authorities by calling them a generation of vipers and then said No? Okay, I’ll try again next year for the less acceptable year of the Lord round two. Once Jesus reached the age of 30, He began His ministry and fulfilled His Father’s Will. When He comes again it will the Day of the Lord.

Receive from Heaven

John 3:22-24.  After these things came Jesus and His disciples into the land of Judea and there He tarried with them and baptized. And John also was baptizing in Aenon near Salim , because there was much water there and they came and were baptized. For John was not yet cast into prison.                             

There comes a point in everyone’s ministry when they must make the right decision and abide under the anointing they received for the work they were chosen to do. Two ministries are in the Judean wilderness, both baptizing. This is an awkward situation but nothing bad has come of it yet. Ultimately questions will be asked and there will be an accountability required of us.

John 3:25-27. Then there arose a question between some of John’s disciples and the Jews about purifying. And they came unto John and said unto him Rabbi, he that was with you beyond Jordan to whom you bore witness, behold, the same baptizes and all come to him. John answered and said a person can receive only what is given them from heaven.                                                  

This discussion raises more questions than answers and demands a serious pause for consideration. John’s ministry is quickly becoming a lesson for future disciples to draw wisdom. Why does John even still have disciples? And is he now addressed as Rabbi? Notice the way they describe the Lord as “he that was with you”. Why did he not become a disciple of Jesus with the revelation he had received concerning Him?

John 3:28.  You yourselves testify that I said, ‘I am not the Messiah,’ but rather, I am sent before Him.

Friend of the Bridegroom

John 3-29,30. He that has the bride is the bridegroom, but the friend of the bridegroom, which stands and hears him rejoices greatly because of the bridegroom’s voice, this my joy, therefore is fulfilled. He must increase and I must decrease.

We now come to one of the more frequently quoted verses: He must increase but I must decrease. If only that were true, John would have quietly faded into the background. We would say “whatever happened to John the Baptist, he was so prominent at first and then he just seems to disappear from the narrative.”  

Oh, that makes sense, once Jesus was baptized he had fulfilled his mission. The only lingering question would be, why did he not follow Jesus? Instead he ceases to be a voice in the wilderness and goes to Jerusalem. Notice the Bible doesn’t say “and the word of the Lord then came again unto John and said, go tell that rascal Herod he can’t have his brother’s wife.”  Maybe he was just bored, but now we find him in prison, his head soon to be placed on a platter.

Matthew 11:2, 3. Now when John had heard in the prison the works of Christ he sent two of his disciples, and said unto Him are you He that should come or do we look for another? 

This is astonishing! John was informed of God how to identify the Messiah. He witnessed the Holy Spirit descend from heaven in a bodily form and light on Jesus like a dove. He testified, this is the Son of God! And now he asks, “Do we look for another?” He is actually saying, if you are the Messiah, why am I in prison!? Aren’t you supposed to be restoring the kingdom of Israel, aren’t you supposed to restore the throne of David!?

The Least in the Kingdom

Matthew 11:4.  Jesus answered and said unto them, Go and show John again those things which you do hear and see. 

Jesus tells John’s followers that the works of Christ speak for themselves. Then he adds another critical word for us to always consider:

Matthew 11:6.  And blessed is whosoever that shall not be offended in Me.          

This was the Lord’s pointed word to John, are you offended in me? We can never allow our own expectations to distort our understanding of what God has chosen us uniquely to have as a stewardship. John and his followers were expecting a King, not a Lamb of sacrifice.

John the Baptist teaches us that we can come out from under our anointing, we can walk and speak in the flesh what we believe to be the word of God, even quoting scripture verbatim, and there will be consequences. Condemning Herod was not kingdom business, not the Gospel message that Jesus came for: “to save the world, not condemn”.

Matthew 11:11. Truly I say unto you among them that are born of women there has not risen a greater than John the Baptist, notwithstanding he that is least in the kingdom of heaven is greater than he.                                                   

My beloved brethren, abide in Christ, and remain among the least of these.                    Keep a good head on your shoulders!

John 1:15.  John testified about Him. He cried out, saying, “This is He of whom I said, The One who comes after me is above me, because He existed before me.’” 

FACE TO FACE

Genesis 32:30.  So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life is preserved.”                                      

After wrestling with an angel all night, Jacob experiences being “caught up” by the Spirit of the Lord.

My Life is preserved =Nephesh Natsal. 

Nephesh is most frequently translated soul.

Barak YHVH nephesh=Psalm 103.  Bless the Lord, O my soul.                 

Natsal is most frequently translated delivered.

Shamar Nephesh Natsal=  Psalm 25:20.  O keep my soul and deliver me.     

Natsal literally means to be snatched up and carried away from danger.

The Lord Our Deliverer gives us this assurance.

John 10.   My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.                      

When the scribes translated Genesis 32:30 into Greek in the Septuagint, ‘my life is preserved’ is rendered  sozo ego psuche.  In apostolic writings, this expression is most likely rendered as ‘saved my soul’.  Even better is to translate, ‘my life is made whole’. 

To come face to face with God is to ‘experience’ salvation and remission from sin.

 Luke 1:77.  To give ‘knowledge of salvation’ to His people by the remission of their sins, Through the tender mercy of our God, with which the Dayspring from on high has visited us; to give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.”                                                   

Remission of sin is deliverance from the carnal nature.

Romans 7.  O wretched man that I am! Who will deliver me from this body of death?  I thank God through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.                 

Romans 8.   For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.  So then, those who are in the flesh cannot please God.       

To ‘experience’ the ‘knowledge of salvation’ brings clarity to Romans 7, to enjoy the ‘Spirit of Liberty’ in the remission of sin described in Romans 8.

To come face to face with God is to be enraptured.

2 Corinthians 12.   I will come to visions and revelations of the Lord: I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven.  And I know such a man—whether in the body or out of the body, I do not know, God knows— how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.                                                             

This being ‘caught up’ in Greek: harpazo;  is used to describe the experience of Philip in Acts 8.  Now when they came up out of the water, the Spirit of the Lord caught Philip away, so the eunuch saw him no more; and he went on his way rejoicing. 

And ultimately, by Paul in 1 Thessalonians 4:  For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.  Therefore comfort one another with these words.

The ultimate personal experience in devotion to the Lord is face to face.

Hebrew: pahneem pahneem;  Greek: prosopon pros prosopon. 

Numbers 12.  When there is a prophet I reveal Myself to in a vision; I speak to him in a dream. Not so with My servant Moses. He is faithful in all My house, I speak with him face to face, plainly and not in riddles.   

Faithful to The House of God 

Hebrews 3:5, 6. And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken, but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.  

Come Before His Face,=Come Into His Presence   

Hebrews 4.    Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. 

Growing In Grace  From The Glory  

1 Corinthians 13:12.   For now we see through a glass, darkly; but then face to face: now I know in part; but then I shall know even as also I am known. 

2 Corinthians 3:18  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed (metamorpho=transfigured)  into the same image from glory to glory, just as by the Spirit of the Lord.

A Friend of God

Exodus 33:11.  So the Lord spoke to Moses face to face, as a man speaks to his friend. 

John 15. You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.                 

Wisdom Precedes Understanding

Proverbs 4:7 begins: chokmah re’shiyth= “wisdom first”. However, it is translated awkwardly as ‘wisdom is the principal thing’, or ‘the supreme thing’, and then adds; and with all your getting, get understanding. This wordy, over translation can be easily understood with this simple statement:   Wisdom precedes understanding.

In other words, trying to understand the word of God without divine wisdom will always fail, and the results are evident in the range of interpretations obtained by trying to gain understanding through knowledge.

This is why Jesus said:

 John 3:3.   I tell you this truth, you must be born from above. 

This verse is usually mistranslated as ‘born again’ to align with 1 Peter 1:23, but then a footnote is added to inform the reader conveniently ‘or from above’, which is what is actually written. This is critical to properly connect this statement with many other verses on the subject, particularly in regard to wisdom.

Gentle Wisdom from Above

 James 3:13-17.  Who among you is wise and understanding? By his good conduct let him show his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not boast and lie against the truth. This is not the wisdom that comes down from above, but is earthly, non spiritual, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil practice. But the wisdom that is from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, not hypocritical.                                      

Understanding divine truth requires divine wisdom. This is taught in a simple, childlike way by Jesus;  ‘Ask, and you will receive.’ This was also taught by his forerunner,  John the Baptist:

John 3:27.  John answered, “A man can possess nothing unless it has been given to him from heaven.”     

 He then adds later;   

 John 3:31,32.   “The One who comes from above is above all. The one who is from the earth is of the earth, and of the earth he speaks. The One who comes from heaven is above all.  And what He has seen and heard, He testifies to that.”                 

The Voice of the Bridegroom

In between these two statements we find a now familiar expression that has been used for discipleship training, stewardship, names of books and outreach ministries. This is the phrase ‘friend of the bridegroom’ and the extraction of that title from context clouds the real significance of the verse.

John 3:29.  He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled.                                    

The most important point of this statement is for the friend to hear the voice of the bridegroom. This point is brought into clear emphasis by Jesus in His Good Shepherd discourse in John 10. This is critical to receiving the wisdom from above, and is the focus of all devotions. Whether we are praying, singing psalms, studying the word, reading passages aloud or meditating in His presence, the ultimate goal remains consistent, to hear and recognize the voice of the good shepherd, the bridegroom, the Master.

The Fear of God

This relationship of the disciple to his master’s voice provides the correct understanding of ‘the fear of God’. When one first begins to recognize the presence of the Lord and hear the voice, the experience can be a bit unnerving. However, the real fear of God should result from losing that contact. 

The gift of the Holy Spirit develops this relationship, and the proper definition of the fear of the Lord is ‘to maintain a continual awareness of His presence’. Jesus explains this way: 

John 15:4.  ‘abide in Me, and I will abide in you.’ 

James 1:17.  Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.

Now we can properly relate the fear of God to wisdom.

 Proverbs 9:10.  The fear of the Lord is the beginning of wisdom,  and the knowledge of the Holy One (the I Am) is understanding.                                                

John 8;23,24.  Yeshua said, “You are from below; I Am from above. You are of this world; I Am not of this world. Therefore I told you that you will die in your sins. If you don’t believe that I Am, you will die in your sins.”

John 8:28.  So Yeshua said, “When you have lifted up the Son of Man, then you will know that I Am. I do nothing by Myself, but speak just what the Father has taught Me.”                

John 8:31,32.   Then Yeshua said to the Judeans who had trusted Him, “If you abide in My word, then you are truly My disciples. You will know the truth, and the truth will set you free!”           

John 8:58.    Jesus then said to them,   “Most assuredly, I say to you, before Abraham was, I AM.”