Two Words, One Root

When we consider the words believe and faith, we sense intuitively that a relationship exists between them. For a belief to operate in the power of faith there must be trust, without doubt.
And whatever things you ask in prayer believing, you will receive.
Matthew 21:22.

The very thing that you put your trust in will in the end stand in judgement of you.

Do not think that I will accuse you to the Father: there is one that accuses you, even Moses in whom you trust.
John 5:45.

Where you place your trust defines your hope for the future and eternity. The Greek translated trust is also almost equally translated as hope.

For in hope we were saved. Now hope that sees for itself is not hope. For
who hopes for what one sees? But if we hope for what we do not see, we
wait with endurance.
Romans 8:24 & 25.

To express this from a negative form, faith is belief without doubt.

For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.
Mark 11:23.

In this is our blessing:
Jesus said to him, Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.
John 20:29.

So then what is the common root for both faith and believing? The answer is the primary verb “to persuade”. This word appears 17 times in the book of Acts alone.

Here are two examples of Paul converting souls by the faith of Jesus Christ.

And he was debating every Shabbat in the synagogue, trying to persuade
both Jewish and Greek people.
Acts 18:4, (TLV).

He entered the synagogue, and for three months debated boldly with
persuasive arguments about the kingdom of God.
Acts 19:8, (NAB).

This is why the Gospel must be presented in the pure, original form, that those who hear are persuaded by Grace from the God of Love, as expressed through His Son Jesus Christ.

Paul expressed his intentions clearly:
And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.
1 Corinthians 2:1-5.

There are many other ways to persuade someone, such as this first time the word appears in the Gospel.

The chief priests and the elders persuaded the crowds to ask for Barabbas, but to destroy Jesus.
Matthew 27:20.

This persuasion was probably accomplished through intimidation, as the people would not want to oppose the leaders who accused the Lord before Pilate. Barabbas was a thief, a murderer, and an insurrectionist who was set free on the occasion of Christ’s trial before a Gentile. This is to say that a common way for people to be persuaded is through some claim to authority. The Apostolic teachings were constantly being opposed by false teachers who claimed to have authority from Jerusalem.

In Galatia and many other Greek locations, new believers were being told that they must be circumcised and follow the Law of Moses.

Here Paul opposes this doctrine in his letter to the Galatians.

Who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump.
Galatians 5:7-9.

After insisting that they not be persuaded by these instructions from those
who claim authority to add to the Message, he uses the analogy of leaven.
Even as Jesus warned His disciples to beware of “the leaven of the Pharisees”.              Paul instructs us using the same imagery.

Do you not know that a little leaven leavens the whole lump? Therefore
purge out the old leaven, that you may be a new lump, since you truly are
unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore
let us keep the feast, not with old leaven, nor with the leaven of malice and
wickedness, but with the unleavened bread of sincerity and truth.
1 Corinthians 5:6-8.

To walk by faith is to trust exclusively in the Grace of God, without the need
for the leaven of scientific proof.

And we have such trust through Christ toward God. Not that we are
sufficient of ourselves to think of anything as from ourselves, but our
sufficiency from God.
2 Corinthians 3:5.

And God is able to make all grace abound toward you; that you always
having all sufficiency in all things, may abound to every good work.
2 Corinthians 9:8.

Spiritual Principles of Memorial And Remembrance

There is some confusion of meaning between the words memorial and remembrance as they are used in the Old and New Testaments. This confusion is magnified by an inconsistency of translation for the Hebrew words that are used in the Old Testament to convey these two ideas.

Let’s start with an easy example from the New Testament to further illustrate before attempting a deeper study in the Old Testament, while also clearing up some discrepancies in translation. In Acts chapter ten, we read an important event in the life of a gentile and Roman named Cornelius. He received in a vision the message of an angel who informs him that “your prayers and your almsgiving have come up before God for a Memorial.”  Acts 10:4.

In accordance with the angel’s instructions, he calls for Peter to hear his words. Peter has already been informed by the Holy Spirit to respond to his request and go to him. After preaching the message, everyone present at his home receives the Holy Spirit. Cornelius testifies that his prayer was heard and his alms have been “had in remembrance in the sight of God”           Acts 10:31.

In other words, God has acted on his behalf and his entire household. A Memorial before God has resulted in a Remembrance in His sight.

In Exodus chapter 17, we read of the event where the children of Israel are attacked by a hostile people called the Amalekites. Joshua leads his warriors out to confront them, while Moses intercedes from a mount overlooking the battle. After Joshua prevails, the Lord commands Moses: write this for a memorial in a book and rehearse it in the ears of Joshua, for I will utterly put out the remembrance of Amalek from under heaven.                        Exodus 17:14.

We can clearly see that words recorded in a book are kept as a memorial on earth for man. In Acts 10, the memorial was before God in heaven. The perspective is very important for a right understanding.  The use of the word remembrance in the same verse implies that Amalek has no expectation to ever call upon the Lord and be acknowledged. In other words, Amalek has no memorial in heaven.

The Hebrew word used in the first instance is zikrown (H2146), derived from the root zakar (H2142) -to remember and is translated in the KJV 17 times as memorial. On six other occasions however, it is translated remembrance, showing an inconsistency in translation and a source of confusion.

In the second instance of Exodus 17:14, the Hebrew word used is zeker (H2143) and is also derived from the same root word zakar. This word is translated 11 times as remembrance, but on five occasions is translated memorial, showing the same inconsistency and confusion.

Having introduced the Hebrew for memorial and remembrance, we can now look at an instance where this inconsistency of translation distorts the implications of the passage.

In the prophet Malachi we received this word from the Lord:

then they that feared the Lord spoke often one to another and the Lord hearkened and heard and a book of remembrance was written before Him for them that feared the Lord and that thought upon His name.                                                       Malachi 3:16.

In this verse the Hebrew word zikrown is used and should have been translated memorial for consistency. The choice also reflects the idea of words recorded in a book as a memorial.

In Acts Ten we read that Cornelius had established a memorial before God for his righteous prayers and alms-giving. We can now add to that the godly conversation of believers to what Jesus referred to as treasure kept in heaven. This is why Christian fellowship is so valuable and righteous conversation stands in clear distinction from common socializing.

For our conversation is in Heaven, from where we also look for our Savior, the Lord Jesus Christ.                                                                                              Philippians 3:20.

As He who has called you is holy, so be you also holy in all manner of conversation.                                                                                                                     1 Peter 1:15

Jesus is much stricter: but I say unto you that every idle word that men shall speak they shall give account thereof in the Day of Judgment. For by your words you shall be justified and by your words you shall be condemned.                      Matthew 12:36 & 37.

Jesus also stresses the importance of the books written in Heaven:                   notwithstanding in this rejoice not that the spirits are subject unto you, but rather rejoice because you names are written in Heaven.                                                                              Luke 10:20.

Whoever offers praise glorifies me, and to whomever orders their conversation aright I will show the salvation of God.                                                                     Psalm 50:23.

We find the dynamics of memorial and remembrance in this same Psalm:  Offer unto God thanksgiving and pay your vows unto the Most High, then call upon me in the day of trouble and I will deliver you and you shall glorify Me.                                                                                                        Psalm 50:14&15.

 

Memorial of the Firstborn

The Lord spoke unto Moses; sanctify unto me all the firstborn…remember this day you came out of Egypt, for the Lord brought you out with a strong hand, therefore you shall not eat with leaven….for seven days…and you shall tell your son in that day “This is done because of that which the Lord did unto me when he brought me out of Egypt. Exodus 13:1-8, abbrev.

And it shall be for a sign unto you upon your hand and for a memorial before your eyes that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.                                                     Exodus 13:9.

After destroying all the firstborn males of Egypt and sparing Israel, both of man and beast, the Lord claims all the firstborn males who open the womb as His own possession. To eat bread without leaven for seven days is to acknowledge what God sanctifies unto Himself as an ordinance forever. These commandments are for a memorial to the strong hand of the Lord in our life, to direct our actions in accordance with His ways, not our own ability.

And it shall be when your son asks you in time to come, what is this? You shall say unto him, with a strong hand the Lord brought us out of Egypt, the house of slavery…..therefore I sacrifice to the Lord every male that opens the womb but all the firstborn of my children I redeem.                                 Exodus 13:14, 15.

The Lord displays His strong hand in judgment against the strength of man as a display of sovereignty. “For the weakness of God is stronger than men.”  1 Corinthians 1:25.     

This perception of man invested in the first born male is clearly understood in the words of Jacob in his final blessing upon his sons.

Reuben you my firstborn, my might and the beginning of my strength, the excellency of dignity and the excellency of power.                                     Genesis 49:3.

“The beginning of my strength” is the expression of a man’s virility.             He smote all the firstborn in their land, the chief of all their strength. Psalm 105:36.

On the other hand, God displays His might and the beginning of His strength in creation:                                                                                               Lift up your eyes on high and behold who has created these things, who brings out their host by number; He calls them all by names by the greatness of His might, for that He is strong in power, not one fails.               Isaiah 40:26.

Moreover, this perception of the firstborn male is an expression of the pride of man. In this context, the Lord invests Israel before the witness of Pharaoh (the false man-god) with a severe warning:

And you shall say unto Pharaoh, thus saith the Lord, Israel is my son, my firstborn, and I say unto you; let my son go that he may serve me, and if you refuse to let him go, behold, I will slay your son, your firstborn.      Exodus 4:22&23.

The priesthood had become exclusive to the tribe of Levi after the golden calf incident, and as a result, they took the place of the firstborn redeemed of the Lord.

Behold, I have taken the Levites from among the children of Israel instead of all the firstborn that opens the womb from among the children of Israel, therefore the Levites shall be mine because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast, mine shall they be: I am the Lord.                                                                                                   Numbers 3:12 & 13.

The census established the number of Levite males qualified to serve with Aaron in the priesthood, the sons of Gershon, Kohath, and Merari. The census of the firstborn males totaled 273 souls above that of the qualified Levite males, and these were redeemed by a five shekel per man redemption price.

Take heed to understand that the church is not exclusive to firstborn males of natural childbirth, but the number establishes a limit to the fullness. God has taken for Himself the firstborn as a reflection of the fact that the Son of God is the firstborn of all creation. Thus Hebrews 12:23 refers to the general assembly and church of the firstborn.
In modern day Israel, the government mints a five shekel coin that can be purchased for a family to commemorate a son as the firstborn, by natural childbirth. Family restrictions in some countries, birth control, abortion and cesarean birth all restrict the number of firstborn males who open the womb, and the church of the firstborn.

For Jerusalem will be trampled upon by the gentiles until the time of the gentiles be fulfilled.                                                                                   Luke 21:24.

As well the blindness of Israel shall only continue until the fullness of the gentiles be come in.                                                                                  Romans 11:25.

To be a faithful steward of the mysteries of God is to be aware of this from the scriptures. To what end is all of this concern for the firstborn, what is the Logos of God revealed to us?                                                                                          The Father has qualified us to be partakers of the inheritance of the saints in light; who has delivered us from the power of darkness and has translated us into the kingdom of His dear Son, in whom we have redemption through His blood, the forgiveness of sins. He is the image of the invisible God, the FIRSTBORN OF EVERY CREATURE, for by Him were all things created that are in heaven and that are in earth, visible and invisible, whether thrones or dominions or principalities or powers; all things were created by Him and for Him and He is before all things and by Him all things consist. And He is the Head of the body, the church who is the beginning the FIRSTBORN FROM THE DEAD, that in all things He may have the preeminence. Even the mystery which has been hidden from ages and from generations, but now is made manifest to his saints, to whom God would make known what is the riches of the glory of this mystery among the gentiles; which is Christ in you, the hope of glory.                                                                          Colossians 1:12-27.

One of the clearest statements of what it means that Jesus Christ, the Son of God is The Logos from the foundation of the cosmos.

You are worthy O Lord to receive glory and honor and power, for you have created all things and for your pleasure they are and were created. Revelations 4:11.

Crowns of Memorial

And the crowns shall be to Helem and to Tobijah and to Jedaiah and to Hen the son of Zephaniah for a memorial in the temple of the Lord.        Zechariah 6:14.

Zechariah and Haggai were both prophets to the Jews who returned from the captivity to Judah and Jerusalem. The Lord God spoke by them to the governor Zerubbabel (sown or born in Babylon) and to the High Priest Joshua (Yeshua) for whom the crowns were made and worn. They were responsible with overseeing the rebuilding the Temple of God.

The High Priest represents the Christ and the temple is the church and body of Christ. What do each of these four witnesses represent, for whom the crowns for Joshua are made to serve as a memorial?

Who are you great mountain? Before Zerubbabel you shall become a plain. And he shall bring forth the capstone with shouts of Grace! Grace to it! Zechariah 4:7.

The name Hen the son of Zephaniah is in the Hebrew Chen and means Grace or Favor. Zerubbabel is instructed to move mountains shouting Chen or Grace. Jesus told His disciples in Matthew 21 if you have faith and doubt not you shall say unto this mountain be removed and cast into the sea and it shall be done. Why does He say THIS Mountain? They are standing outside the Temple!

Truly I tell you, the hour is coming when you shall not worship the Father on the mountain of Samaria or Jerusalem. The true worshipers shall worship the Father in spirit and in truth for the Father seeks such to worship Him.            John 4:21-24.

The mountain of religion must become a plain before the Spirit of Truth. The house of God as well as the kingdom of God must be built by Grace through Faith from first to last. Grace has become for many simply the unmerited favor of God. To complete the task of building up the House of God the church needs to get beyond the banality of such definitions. Consider these words of witness.

God is able to make all Grace abound that you always have all sufficiency in all things that you may abound in every good work.                                      2 Corinthians 9:8.

Grace is the abounding sufficiency of God to complete the Work by Faith. To demonstrate your Faith by the Good Work that can only be accomplished with the Grace of God. This Grace must be foremost apparent in the words we speak concerning the Christ and for His church.

You are fairer than the children of men, Grace is poured into your lips and God therefore has blessed you forever.                                                   Psalms 45:2.

He that loves pureness of heart for the grace of his lips the King shall be his friend.                                                                                               Proverbs 22:11.

Paul wrote:                                                                                            Let no corrupting words come from your mouths, but only what is good for building up others (the House of God) to impart Grace to the hearers. Ephesians 4:29.

And; let your speech be always with Grace. Colossians 4:6.

The Acts of the Apostles by the power of the Holy Spirit is a consistent testimony to what believers can accomplish by the Grace of God. And with great power the apostles gave witness to the resurrection of the Lord Jesus and great grace was upon them all.                                                                Acts 11:23.

Unmerited favor in word and indeed!

So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.                                                                             Acts 20:32.

The second witness to the crowns of memorial for Joshua is Jedaiah whose name means known by the Lord. To know as we are known is the mark for the prize of the high calling of God we press towards in Christ.       Philippians 3:14.

To walk in the Spirit of Grace and Truth the follower of Jesus Christ must come to know Him.

In His Good Shepherd discourse in the Gospel of John, Jesus said: I am the Good Shepherd and know mine and am known of them.                             John 10:14.

In the pursuit of knowledge we are warned to always keep ourselves from idols which corrupt the Truth because of covetousness.

Now after you have known God or rather are known by Him, how can you turn again to the weak and beggarly worldly principles that leads back to bondage? We know that we all have knowledge. Knowledge puffs up but charity builds up. If any man thinks that he knows anything he knows  nothing yet as he ought to know. But if any man loves God the same is known by Him. For now we see through a fogged up window for we know in part. When that which is perfect is come, we shall know even as we are known. (Teachings of Paul: 1 Co 8:3; 13:12. Ga 4:9).

The third witness is Tobijah, meaning the goodness of God. Again, the banality of the modern church with its cliche’-like God is good catchphrase greatly diminishes the power of the word tob. The New Testament writers did no such thing.

We first find tob in Genesis chapter 1 as a description of God’s perspective of His own creation. If someone asks you how you are doing and you want to answer “I’m good”, from God’s definition you are perfect and complete in all the will of God. Colossians 4:12.

Perhaps you have followed James’ directive and have let patience do a perfect work so that you are perfect and entirely in want of nothing.     James 1:4.

This third witness to the crowns of memorial is the work of the Holy Spirit in all of us for the edification of the church. At first it was goodness of God that led you to repentance. Romans 2:4.

Goodness is included in the fruit of the Spirit in Galatians 5.

The continued work within the church is that God would count you worthy of your calling and fulfill all the good pleasure of His goodness, and the work of faith with power. 2 Th 1:11.

When Jesus said to be perfect even as our Father which is in heaven is perfect, He expressed his desire to see us, the body of Christ come to full maturity in all the Will of God.

Then God can look at our days of church building and see that everything made in the image of Christ is very good.

The fourth witness to the Crowns of Memorial had to experience a name change to properly serve God’s purpose. The man named Helem is first identified in Zechariah 4:10 as Heldai which means worldly. The Spirit of Christ changes his name in verse 14 to Helem meaning vision.

For the work of building up the body of Christ to be fruitful, the members must have the full vision of the doctrine of Christ. Every denomination, church, and ministry must reject worldly wisdom and respond to the call of Christ with childlike simplicity and sincerity.

Proverbs 29:18 says that where there is no vision the people perish. The church struggles are in large part due to an obsession with the wrong vision.

Daniel was a man of visions who is studied and commented on to excess. Daniel’s name means God is Judge, and naturally the visions pertain to the final judgment. His vision also brings some reference for consideration towards the visions of John. These visions of judgment should serve to drive the church to carry out the charge and true vision for the church and of Christ.

Peter wrote in his second letter in response to the question: where is the promise of His Coming? That He is longsuffering toward us, not willing that any should perish but that all should come to repentance. He then places the proper concern with the manner of persons we should be in holy conversation and godliness, or else we will hasten the coming day of the Lord. Our vision pertains to a new heavens and a new earth wherein righteousness dwells. 2 Peter 3:9-13.

We neglect our memorials and just recompense of reward if we obsess over the horrible visions of judgment rather than making our hearts pure now, before the refining fires are ignited.

Everyone’s work will become evident for the day will show it because it is revealed by fire and the fire will test the quality of each one’s work. If anyone’s work which was built on the foundation survives it will earn a reward. If anyone’s work is burned they will suffer loss but they will be saved only as through the fire. 1 Corinthians 3:13–15.

And the Lord said write the vision on a tablet (as a memorial) and make it plain that they who read may run, for the vision is for an appointed time. Habakkuk 2.

This vision is the apostolic teaching of the New Testament. The appointed time may be nearer than we know, for the time of the gentiles to be fulfilled.

The crowns of memorial earns treasure in heaven as do the memorials of prayer, alms giving and righteous conversation. Peter encourages the elders to be faithful so as to be a partaker of the glory that shall be revealed at the coming of the Lord.

And when the chief Shepherd shall appear you shall receive a crown of glory that never fades.                                                                                           1 Peter 5:4.

James encourages us to endure temptations, for when we are tried we will receive the crown of life the Lord has promised to those who love Him. James 1:12.

Paul encourages Timothy telling him that there is laid up a crown of righteousness the Lord shall give at that day to all who love His appearing.  2 Tim 4:8.

Finally Jesus warns us to hold fast that which we have that no man take our crown.                                                                                                          Revelation 3:11.

So much treasure kept in heaven for us!

 

Memorial of Mary of Bethany

Jesus said, Verily I say unto you, wherever this gospel shall be preached throughout the whole world, this also that she has done shall be spoken of for a memorial of her. Mark 14:9; Matthew 26:13.

Ironically, in these two accounts, the words are spoken on behalf of an unnamed woman who came in during a dinner with Jesus at the table. “There came a woman having an alabaster box of very precious ointment and poured it on His head.”  The gospel of John fills in the missing pieces. Chapter 12 of his gospel identifies the woman as Mary, the sister of Martha, and Lazarus, who Jesus raised from the dead. Martha is serving the dinner.

This set the stage for Jesus to enter Jerusalem, for word of Lazarus having been raised from the dead had ignited the large crowds on hand for the Passover. The chief priests consulted to also see Lazarus put to death, because by reason of him many of the Jews believed in Jesus.

We are also informed by John 11:2 it was Mary who anointed the Lord with ointment and wiped his feet with her hair. This account is found in           Luke 7:37-50. The Lord uses this opportunity to make a very important point: “to whom little is forgiven, loves little.

This is not to say that some people are less of a sinner and need less forgiveness, but some fail to acknowledge their condition and need for reconciliation with God. The Pharisee saw himself as having a relationship with God, while looking down on Mary as a sinner. Thus she is told; “your sins are forgiven”, and “your faith has saved you, go in peace.”

In Luke 10:38-42, we find another narrative involving Mary and Martha, with Jesus a guest in their home. Martha was busy with much serving while her sister sat at Jesus’ feet and heard His word. Martha exclaimed, “Lord, do you not care that my sister has left me to serve alone? Bid her to come help me.” To which Jesus replied unto her, “Martha, Martha, you are careful and troubled about many things but one thing is needful, and Mary has chosen that good part, which shall not be taken away from her.”

We cannot imagine wrong in someone with a heart to serve, but can see where there is a time for everyone to be still and know the Lord. However, Jesus is not just speaking to a willingness to serve.

We can see a greater concern for someone who is careful and troubled and should fully consider what the Lord is addressing.

The word translated careful here is used by Jesus repeatedly in His sermons, but the more typical translation in the KJV is “take no thought”, and means to be anxious.

Take no thought for your life, what you shall eat or what you shall drink, nor yet for your body, what you shall put on. Is not the life more than meat, and the body than clothing? Take therefore no thought for tomorrow, for tomorrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.                                                                               Matthew 6:25,34.

Jesus also uses the same word to tell us not to worry about what we should say if our faith is put on trial, saying if we are delivered up, “take no thought how or what you shall speak, for it shall be given you in that same moment what you should speak.”                                                                   Matthew 10:19.

In His parable of the sower and the seed, Jesus describes the seed among thorns as someone who hears His word, but are choked with “cares” of riches and pleasures in life, and brings no fruit to maturity.                   Luke 8:14.

Paul tells us: “be careful” for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which transcends understanding, shall keep your hearts and minds through Christ Jesus.                                             Philippians 4:6 & 7.

Cast all your cares upon Him, for He cares for you.                                            1 Peter 5:7.

 

Remembering Zeal for the House of God

The Gospel of John has a unique account of Jesus overturning tables of the money changers in the temple. After all the animals had been driven away and the money poured out, Jesus says “Take these things away, do not make My Father’s House a place for merchants.” Then His disciples remembered that it was written “zeal for Your House consumes me.”      John 2:17.

The more knowledgeable you become in the Word of God, the more the Holy Spirit is able to speak to you in every situation. Jesus had created a very perilous environment for Himself and the disciples, and most people under these circumstances would be thinking “let’s get out of here, now!” The disciples must have been captivated to see the Word of God being played out before their eyes.

This was not the first time they were witnessing prophecy fulfilled, and their hearts would soon be broken to watch what they refused to accept. Even though Jesus warned them three times, their minds refused to accept that the Christ would soon be crucified. The remembrance of Jesus’s words would have a devastating effect. Put yourself in the shoes of Peter when he was confronted by the crowd and accused of being a follower of Christ. He began to curse and deny knowing the man, until the rooster crowed.

And Peter remembered the word of Jesus which said unto him “before the rooster crows you shall deny me three times”. And he went out and wept bitterly.                                                                                             Matthew 26:75.

Oh that we could remember the Word of the Lord before we speak! This is why we must pray like David; “keep your servant from presumptuous words, let them not have dominion over me. Let the words of my mouth and the meditation of my heart be acceptable in your sight O Lord my strength and my Redeemer.                                                                                       Psalms 19:14.

For even the meek Moses failed to enter the Promised Land, because he failed to sanctify the Lord before the people and spoke presumptuously at the waters of Meribah in Numbers 20:10-13.

They angered him also at the waters of strife, so that it went ill for Moses for their sake; because they provoked his spirit, so that he spoke unadvisedly with his lips.                                                                                            Psalm 106:32,33.

The Remembrance the disciples experience at this incident at the temple is found in Psalm 69, which is one of several Messianic visions of David.

God you know my foolishness and my sins are not hid from you. Let not them that wait on you O Lord be ashamed for my sake; let not those that seek you be confounded for my sake God of Israel.                                        Psalm 69:5.

The anointing of Christ must place a burden of responsibility on the stewards of the Gospel to not offend someone to the detriment of their soul. James wrote: “if a man offends not in word, the same is a perfect man, able also to bridle the whole body.”                                                                             James 3:2.

We must discipline our tongue before we can ever discipline our flesh.

For the zeal of your house consumes me, and the reproaches of them that reproached you are fallen upon me.                                                           Psalm 69:9.

The second half of this verse is quoted by Paul:   

Let every one of us please our neighbors for the good of edification. For even Christ did not please Himself but as it is written: the reproaches of them that reproached you are fallen upon me.                                                  Romans 15:2,3.

This is his overriding theme that began in the previous chapter.

Romans 14 is devoted to the exhortation that concern for our brethren must direct our actions. A zeal for God’s House can now only be expressed through our concern for each other.

Therefore let us not judge one another anymore but judge this rather that no one put a stumbling block or an occasion to fall in a brother’s way. Romans 14:13.

The other three Gospels give a different rendering of this event.    “It is written: My house shall be called the house of prayer, but you have made it a den of thieves.”                                                                    Matthew 21:13, Isaiah 56:7.

Then a significant event immediately follows the merchants being driven from the Temple.                                                                                                                                                          And the blind and the lame came to Him and he healed them. Matthew 21:14.

The blind and the lame entered the Temple for the first time because the Lord made the way for them. Their exclusion from the Temple was brought about by a curse spoken by David in anger, and is found in 2 Samuel 5. David and his men went to take Jerusalem from the Jebusites and are taunted by them saying “unless you can defeat the blind and the lame you will not come up here.” They considered the stronghold of Zion to be impregnable, but Joab led the men up the sewer and defeated the Jebusites and slew “the blind and the lame whom David’s soul hates.”

Therefore it became a statute at the words of David that the blind and the lame shall not come into The House. Again, words spoken in contempt by an anointed man of God became a curse that Jesus removed with His compassion.

Zeal for the house of God can now only be expressed through compassion and loving kindness.

 

Always in The Remembrance of His Holiness

Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.   Psalm 30:4.

King David wrote Psalm 30 at the dedication of his house, which is mentioned in 2 Samuel 5. He had already reigned in Hebron for over seven years before the elders of Israel came to him.

So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.                           2 Samuel 5:3.

However, it was not until he captured Mount Zion from the Jebusites that he choose the stronghold of Zion for his house, and this stronghold came to be known as the city of David.

Then Hiram, king of Tyre sent craftsman and materials to build David a house. And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.  2 Sam 5:12.

David now had more that just the acceptance of all Israel, but the recognition of the mighty king of Phoenicia.

Rejoice in the LORD, you righteous; and give thanks at the remembrance of his holiness.                                        Psalm 97:12.

We enjoy a direct experience of the holiness of the Lord by His everlasting remembrance of us, described in this Psalm.

You that love the LORD, hate evil: He preserves the souls of his saints; he delivers them out of the hand of the wicked. Light is sown for the righteous, and gladness for the upright in heart.     Psalm 97:10 & 11.

How do we come to know that we serve a Holy God? Because He is Faithful to His Word.

I will worship toward thy holy temple, and praise thy name for thy loving-kindness and for thy truth: for thou hast magnified thy word above all thy name.                                                                               Psalm 138:2.

Peter teaches on remembrance in the opening of his second letter.

I will endeavor that you may be able after my exodus to have these things always in remembrance.         2 Peter 1:15.

When Peter says “I will endeavor”, he is actually using a word for the third time, but the previous two are translated diligence. The root of the word means to make haste, and is the opposite of procrastination. He is saying “add to your faith”, and do it now, today, all day, and every day.

And beside this giving all diligence, add to your faith virtue and to virtue knowledge and to knowledge temperance and to temperance patience, and to patience godliness, and to godliness brotherly kindness and to brotherly kindness charity (agape, aka love).                                     2 Peter 1:5-7.

Jesus admonishes the church to love one another, to not forget their first love, even as the apostle John wrote:

No man has seen God at any time. If we love one another, God abides in us and His love is perfected in us.  1 John 4:12.

If someone says “I love God” (or “I love Jesus”) and hates his brother is a liar for he that loves not his brother whom he has seen, how can he love God whom he has not seen. And this commandment have we from Him, that he who loves God love his brother also.                                 1 John 4:20, 21.

Jesus said in John chapter 3; “Truly you must be born again.” This expresses the importance of this doctrine. Now add to this statement the words of Peter:

Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that you love one another with a pure heart fervently. Being born again, not of corruptible seed but of incorruptible, by the word of God which lives and abides forever. 1 Peter 1:22,23.

We should be overwhelmed by the realization that we must have an unfeigned love, a fervent love; and a pure heart. It is also quite evident to anyone who reads this passage that this is the work of the Holy Spirit accomplished only by obedience. This commitment is attained by diligently adding to our faith unto brotherly kindness, and then agape love.

The other word that Peter uses three times in the passage of his second letter and is clearly emphasized; is remembrance.

Wherefore I will not be negligent to put you always in remembrance of these things though you know them and be established in the present truth. Yea, I think it meet as long as I am in this tabernacle to stir you up by putting you in remembrance.                                                                      2 Peter 1:12 & 13.

I now remind you that a remembrance ultimately is God working in us by the power of the Holy Spirit unto “an unfeigned love of the brethren.”