All My Desire

Lord, all my desire is before You; and my sighing is not hidden from You.

For I will declare my iniquity; I will be in anguish over my sin.         Psalm 38:9, 18.

epithymia [G1939]-noun. = desire, craving, longing, desire for what is forbidden, lust.

For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.  And the world is passing away, and the lust of it; but he who does the will of God abides forever.        1 John 2:16, 17.

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.        2 Peter 1:4.

Inasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 1 Peter 4:1, 2.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.    James 1:13-15.

For the grace of God that brings salvation has appeared to all men,  teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.  Titus 2:11, 12.

Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.           2 Timothy 2:22.

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.  Colossians 3:5.

With respect to your former lifestyle, you are to lay aside the old self corrupted by its deceitful desires, be renewed in the spirit of your mind,  and put on the new self—created to be like God in true righteousness and holiness.   Ephesians 4:22-24.

I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Galatians 5:16, 17, 24, 25.

Instead, put on the Lord Messiah, and stop making provision for the flesh—for its cravings.   Romans 13:14.

3 Desires of The Righteous

And He said to them, “I have eagerly desired to eat this Passover with you before I suffer. Luke 22:15

But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire. 1 Thessalonians 2:17.

To Live Is Christ

For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. For to me, to live is Christ, and to die gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.                                                 Philippians 1:19-26.

 

 

 

The Standard

The Greek word stauros means ‘stake’, ‘pole’ or ‘post’; but it is always  translated ‘cross’ in the New Testament. When a banner or image is attached to a pole, it becomes a standard. This is the imagery from the Old Testament that Yeshua uses to teach on His purpose.

And as Moses lifted up the (brass) serpent in the wilderness, even so must the Son of Man be lifted up, that whosoever believes in Him should not perish but have eternal life.  John 3:14, 15.

Now is the judgment of this world: now shall the prince of this world be cast out.  And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death He should die.                                                                                                                                John 12:31-33.

The standard of Christ is a simple statement:

“Death before sin!”

They overcame by the blood of the Lamb and by the word of their testimony, and they did not love their lives even in the face of death.                                                               Revelation 12:11.

You have not yet resisted unto blood, striving against sin.                                           Hebrews 12:4.

Following the Standard

When He had called the people to Himself, with His disciples also, He said to them, Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.                                                                                                                                      Mark 8:34.

This statement makes no sense until translating stauros correctly, and becomes ‘pulls up his stakes and follows me’. Now we find a statement familiar in all ages as an expression of someone leaving his permanent dwelling to follow the Lord. This has been The Standard from the origins of Messiah.

Now the Lord had said to Abram: Get out of your country, from your family and from your father’s house, to a land that I will show you.                                                          Genesis 12:1.

By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going.  By faith he dwelt in the land of promise as a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;  for he waited for the city which has foundations, whose builder and maker is God.                                                                  Hebrews 11:8-10.

The Heavenly Hope

But Yeshua said to him, “No one who has put his hand to the plow and looked back is fit for the kingdom of God.”                                                                                                             Luke 9:62.

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.  For those who say such things declare plainly that they seek a homeland.  And truly if they had called to mind that from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly homeland. Therefore God is not ashamed to be called their God, for He has prepared a city for them.                                                                                                                               Hebrews 11:13-16.

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul.                                                                                                                                    1 Peter 2:11

To abstain is only accomplished by abiding in the promised Holy Spirit.

Three testimonies from 1 John 3:

Whoever abides in Him does not sin. V.6.

Whoever has been born of God does not sin, for His seed abides in him; and he cannot sin, because he has been born of God. V.9.

Now those who keep His commandments abide in Him, and He in them. And by this we know that He abides in us, by the Spirit He has given us. V.24.

The Standard of Christ is love

He has brought me to the banquet house and his banner ( ‘standard’) over me is love.    SS 2:4.

We know that we have passed from death to life, because we love our brothers and sisters. The one who does not love abides in death.  By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren.            1 John 3:14, 16.

To make the cross an icon of the church is to repeat what Israel did with the bronze serpent from the wilderness. It became an idol in Israel which was destroyed by Hezekiah hundreds of years later.

He removed the high places, and broke the images, and cut down the groves, and broke in pieces the bronze serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan(that brass thing).                             2 Kings 18:4.

You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.                                                                             Exodus 20:4.

The Cross represents The Standard for Paul

For the message of ‘The Standard’ is foolishness to those who are perishing, but to us who are being saved it is the power of God.                                                                                     1 Corinthians 1:18.

As for me, brothers and sisters, if I still proclaim circumcision, why am I still being persecuted? In that case, the stumbling block of  ‘The Standard’ has been eliminated. Galatians 5:11.

Those wanting to look good outwardly are trying to force you to be circumcised—only so they will not be persecuted for ‘The Standard’ of Messiah.                                        Galatians 6:12.

But God forbid that I should glory, save in ‘The Standard’ of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.                                     Galatians 6:14.

He humbled Himself, becoming obedient to the point of death, death now ‘The Standard’.      Philippians 2:8.

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of ‘The Standard’ of Christ.                                                                     Philippians 3:18.

The Standard for Life: Crucified with Christ

For if we have become joined together in the likeness of His death, certainly we also will be joined together in His resurrection,  knowing our old man was crucified with Him so that the sinful body might be done away with, so we no longer serve sin.  For he who has died is set free from sin.                                                                                                         Romans 6:5-7.

Now those who belong to Messiah have crucified the flesh with its passions and desires. Galatians 5:24.

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.                                                                                                                           Galatians 2:20.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.                                                                                       Romans 6:22.

Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.                                                                                                                             Revelation 20:6.

The Standard Banner of Salvation

The Lord their God will save them in that day, as the flock of His people. For they shall be like the jewels of a crown, lifted like a banner over His land.                                   Zechariah 9:16

When the enemy comes in like a flood, The Spirit of the Lord will lift up a standard against him.                                                                                                                                        Isaiah 59:19.

You have given a banner to those who fear You, that it may be displayed for the truth. Psalm 60:4.

And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious.                               Isaiah 11:10.

Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.                                         Isaiah 62:10.

Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.                                                                                           Isaiah 49:22

A Lover of Hospitality

Be a lover of hospitality. Titus 1:8.
Offer hospitality to one another without grumbling. 1 Peter 4:9.

For many people the mention of hospitality calls to mind Martha Stewart more than the gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words. The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by 10 lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.
Jesus comments “there are none found that returned to give glory to God, besides this stranger.”  Luke 17:18.

The Samaritans were the despised people living among the most despised people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words “Good Samaritan”. These strangers stand out among the members of society by whose treatment the Lord will judge the nations. Matthew 25:31-46.

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.   Exodus 22:21.
Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.    Exodus 23:9.
The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.          Leviticus 19:34.
One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you.    Numbers 15:14, 15.
He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt.          Deuteronomy 10:18, 19.
Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.”       Isaiah 56:1-8.
Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.  Jeremiah 22:3.
The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger.      Ezekiel 22:29.                        And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.  Malachi 3:5.

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?
At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. Ephesians  2:12.

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord? In verse 15 he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God. Because of the mutual hatred and distrust that existed between the Jew and all of
the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle for the gentiles. In contrast, Jesus always ate with publicans and sinners.

Now when Peter had come to Antioch, I withstood him to his face, because he was  to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?”      Galatians 2:11-1.

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts chapter 10, his fear of men resulted in hypocrisy.
Then he said to them, “You know how unlawful (Pharisee) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. Acts 10:28.
And finally he concludes: Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him. Acts 10:34, 35.
As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. Acts 6:1.
Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.
The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.
And the people murmured against Moses, saying, what shall we drink? Exodus 15:24.
And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness: Exodus 16:2.
Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.
Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. 1 Corinthians 10:11.
When Paul says that this is the issue where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.
For the law was given through Moses, but grace and truth came through Jesus Christ. John 1:17.
But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 1 Corinthians 10:5, 6.
For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief. Hebrews 3:14-19.

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.
Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness. James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went…he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. Hebrews 11:8-16, highlights.

James wrote that true religion is to care for widows and orphans and to keep ourselves unspotted by the world. James 1:27
Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland. A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful.
Here is how:

Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life. Philippians 2:14-16.

 

Two Words, One Root

When we consider the words believe and faith, we sense intuitively that a relationship exists between them. For a belief to operate in the power of faith there must be trust, without doubt.
And whatever things you ask in prayer believing, you will receive.
Matthew 21:22.

The very thing that you put your trust in will in the end stand in judgement of you.

Do not think that I will accuse you to the Father: there is one that accuses you, even Moses in whom you trust.
John 5:45.

Where you place your trust defines your hope for the future and eternity. The Greek translated trust is also almost equally translated as hope.

For in hope we were saved. Now hope that sees for itself is not hope. For
who hopes for what one sees? But if we hope for what we do not see, we
wait with endurance.
Romans 8:24 & 25.

To express this from a negative form, faith is belief without doubt.

For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.
Mark 11:23.

In this is our blessing:
Jesus said to him, Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.
John 20:29.

So then what is the common root for both faith and believing? The answer is the primary verb “to persuade”. This word appears 17 times in the book of Acts alone.

Here are two examples of Paul converting souls by the faith of Jesus Christ.

And he was debating every Shabbat in the synagogue, trying to persuade
both Jewish and Greek people.
Acts 18:4, (TLV).

He entered the synagogue, and for three months debated boldly with
persuasive arguments about the kingdom of God.
Acts 19:8, (NAB).

This is why the Gospel must be presented in the pure, original form, that those who hear are persuaded by Grace from the God of Love, as expressed through His Son Jesus Christ.

Paul expressed his intentions clearly:
And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.
1 Corinthians 2:1-5.

There are many other ways to persuade someone, such as this first time the word appears in the Gospel.

The chief priests and the elders persuaded the crowds to ask for Barabbas, but to destroy Jesus.
Matthew 27:20.

This persuasion was probably accomplished through intimidation, as the people would not want to oppose the leaders who accused the Lord before Pilate. Barabbas was a thief, a murderer, and an insurrectionist who was set free on the occasion of Christ’s trial before a Gentile. This is to say that a common way for people to be persuaded is through some claim to authority. The Apostolic teachings were constantly being opposed by false teachers who claimed to have authority from Jerusalem.

In Galatia and many other Greek locations, new believers were being told that they must be circumcised and follow the Law of Moses.

Here Paul opposes this doctrine in his letter to the Galatians.

Who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump.
Galatians 5:7-9.

After insisting that they not be persuaded by these instructions from those
who claim authority to add to the Message, he uses the analogy of leaven.
Even as Jesus warned His disciples to beware of “the leaven of the Pharisees”.              Paul instructs us using the same imagery.

Do you not know that a little leaven leavens the whole lump? Therefore
purge out the old leaven, that you may be a new lump, since you truly are
unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore
let us keep the feast, not with old leaven, nor with the leaven of malice and
wickedness, but with the unleavened bread of sincerity and truth.
1 Corinthians 5:6-8.

To walk by faith is to trust exclusively in the Grace of God, without the need
for the leaven of scientific proof.

And we have such trust through Christ toward God. Not that we are
sufficient of ourselves to think of anything as from ourselves, but our
sufficiency from God.
2 Corinthians 3:5.

And God is able to make all grace abound toward you; that you always
having all sufficiency in all things, may abound to every good work.
2 Corinthians 9:8.

Spiritual Principles of Memorial And Remembrance

There is some confusion of meaning between the words memorial and remembrance as they are used in the Old and New Testaments. This confusion is magnified by an inconsistency of translation for the Hebrew words that are used in the Old Testament to convey these two ideas.

Let’s start with an easy example from the New Testament to further illustrate before attempting a deeper study in the Old Testament, while also clearing up some discrepancies in translation. In Acts chapter ten, we read an important event in the life of a gentile and Roman named Cornelius. He received in a vision the message of an angel who informs him that “your prayers and your almsgiving have come up before God for a Memorial.”  Acts 10:4.

In accordance with the angel’s instructions, he calls for Peter to hear his words. Peter has already been informed by the Holy Spirit to respond to his request and go to him. After preaching the message, everyone present at his home receives the Holy Spirit. Cornelius testifies that his prayer was heard and his alms have been “had in remembrance in the sight of God”           Acts 10:31.

In other words, God has acted on his behalf and his entire household. A Memorial before God has resulted in a Remembrance in His sight.

In Exodus chapter 17, we read of the event where the children of Israel are attacked by a hostile people called the Amalekites. Joshua leads his warriors out to confront them, while Moses intercedes from a mount overlooking the battle. After Joshua prevails, the Lord commands Moses: write this for a memorial in a book and rehearse it in the ears of Joshua, for I will utterly put out the remembrance of Amalek from under heaven.                        Exodus 17:14.

We can clearly see that words recorded in a book are kept as a memorial on earth for man. In Acts 10, the memorial was before God in heaven. The perspective is very important for a right understanding.  The use of the word remembrance in the same verse implies that Amalek has no expectation to ever call upon the Lord and be acknowledged. In other words, Amalek has no memorial in heaven.

The Hebrew word used in the first instance is zikrown (H2146), derived from the root zakar (H2142) -to remember and is translated in the KJV 17 times as memorial. On six other occasions however, it is translated remembrance, showing an inconsistency in translation and a source of confusion.

In the second instance of Exodus 17:14, the Hebrew word used is zeker (H2143) and is also derived from the same root word zakar. This word is translated 11 times as remembrance, but on five occasions is translated memorial, showing the same inconsistency and confusion.

Having introduced the Hebrew for memorial and remembrance, we can now look at an instance where this inconsistency of translation distorts the implications of the passage.

In the prophet Malachi we received this word from the Lord:

then they that feared the Lord spoke often one to another and the Lord hearkened and heard and a book of remembrance was written before Him for them that feared the Lord and that thought upon His name.                                                       Malachi 3:16.

In this verse the Hebrew word zikrown is used and should have been translated memorial for consistency. The choice also reflects the idea of words recorded in a book as a memorial.

In Acts Ten we read that Cornelius had established a memorial before God for his righteous prayers and alms-giving. We can now add to that the godly conversation of believers to what Jesus referred to as treasure kept in heaven. This is why Christian fellowship is so valuable and righteous conversation stands in clear distinction from common socializing.

For our conversation is in Heaven, from where we also look for our Savior, the Lord Jesus Christ.                                                                                              Philippians 3:20.

As He who has called you is holy, so be you also holy in all manner of conversation.                                                                                                                     1 Peter 1:15

Jesus is much stricter: but I say unto you that every idle word that men shall speak they shall give account thereof in the Day of Judgment. For by your words you shall be justified and by your words you shall be condemned.                      Matthew 12:36 & 37.

Jesus also stresses the importance of the books written in Heaven:                   notwithstanding in this rejoice not that the spirits are subject unto you, but rather rejoice because you names are written in Heaven.                                                                              Luke 10:20.

Whoever offers praise glorifies me, and to whomever orders their conversation aright I will show the salvation of God.                                                                     Psalm 50:23.

We find the dynamics of memorial and remembrance in this same Psalm:  Offer unto God thanksgiving and pay your vows unto the Most High, then call upon me in the day of trouble and I will deliver you and you shall glorify Me.                                                                                                        Psalm 50:14&15.

 

Memorial of the Firstborn

The Lord spoke unto Moses; sanctify unto me all the firstborn…remember this day you came out of Egypt, for the Lord brought you out with a strong hand, therefore you shall not eat with leaven….for seven days…and you shall tell your son in that day “This is done because of that which the Lord did unto me when he brought me out of Egypt. Exodus 13:1-8, abbrev.

And it shall be for a sign unto you upon your hand and for a memorial before your eyes that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.                                                     Exodus 13:9.

After destroying all the firstborn males of Egypt and sparing Israel, both of man and beast, the Lord claims all the firstborn males who open the womb as His own possession. To eat bread without leaven for seven days is to acknowledge what God sanctifies unto Himself as an ordinance forever. These commandments are for a memorial to the strong hand of the Lord in our life, to direct our actions in accordance with His ways, not our own ability.

And it shall be when your son asks you in time to come, what is this? You shall say unto him, with a strong hand the Lord brought us out of Egypt, the house of slavery…..therefore I sacrifice to the Lord every male that opens the womb but all the firstborn of my children I redeem.                                 Exodus 13:14, 15.

The Lord displays His strong hand in judgment against the strength of man as a display of sovereignty. “For the weakness of God is stronger than men.”  1 Corinthians 1:25.     

This perception of man invested in the first born male is clearly understood in the words of Jacob in his final blessing upon his sons.

Reuben you my firstborn, my might and the beginning of my strength, the excellency of dignity and the excellency of power.                                     Genesis 49:3.

“The beginning of my strength” is the expression of a man’s virility.             He smote all the firstborn in their land, the chief of all their strength. Psalm 105:36.

On the other hand, God displays His might and the beginning of His strength in creation:                                                                                               Lift up your eyes on high and behold who has created these things, who brings out their host by number; He calls them all by names by the greatness of His might, for that He is strong in power, not one fails.               Isaiah 40:26.

Moreover, this perception of the firstborn male is an expression of the pride of man. In this context, the Lord invests Israel before the witness of Pharaoh (the false man-god) with a severe warning:

And you shall say unto Pharaoh, thus saith the Lord, Israel is my son, my firstborn, and I say unto you; let my son go that he may serve me, and if you refuse to let him go, behold, I will slay your son, your firstborn.      Exodus 4:22&23.

The priesthood had become exclusive to the tribe of Levi after the golden calf incident, and as a result, they took the place of the firstborn redeemed of the Lord.

Behold, I have taken the Levites from among the children of Israel instead of all the firstborn that opens the womb from among the children of Israel, therefore the Levites shall be mine because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast, mine shall they be: I am the Lord.                                                                                                   Numbers 3:12 & 13.

The census established the number of Levite males qualified to serve with Aaron in the priesthood, the sons of Gershon, Kohath, and Merari. The census of the firstborn males totaled 273 souls above that of the qualified Levite males, and these were redeemed by a five shekel per man redemption price.

Take heed to understand that the church is not exclusive to firstborn males of natural childbirth, but the number establishes a limit to the fullness. God has taken for Himself the firstborn as a reflection of the fact that the Son of God is the firstborn of all creation. Thus Hebrews 12:23 refers to the general assembly and church of the firstborn.
In modern day Israel, the government mints a five shekel coin that can be purchased for a family to commemorate a son as the firstborn, by natural childbirth. Family restrictions in some countries, birth control, abortion and cesarean birth all restrict the number of firstborn males who open the womb, and the church of the firstborn.

For Jerusalem will be trampled upon by the gentiles until the time of the gentiles be fulfilled.                                                                                   Luke 21:24.

As well the blindness of Israel shall only continue until the fullness of the gentiles be come in.                                                                                  Romans 11:25.

To be a faithful steward of the mysteries of God is to be aware of this from the scriptures. To what end is all of this concern for the firstborn, what is the Logos of God revealed to us?                                                                                          The Father has qualified us to be partakers of the inheritance of the saints in light; who has delivered us from the power of darkness and has translated us into the kingdom of His dear Son, in whom we have redemption through His blood, the forgiveness of sins. He is the image of the invisible God, the FIRSTBORN OF EVERY CREATURE, for by Him were all things created that are in heaven and that are in earth, visible and invisible, whether thrones or dominions or principalities or powers; all things were created by Him and for Him and He is before all things and by Him all things consist. And He is the Head of the body, the church who is the beginning the FIRSTBORN FROM THE DEAD, that in all things He may have the preeminence. Even the mystery which has been hidden from ages and from generations, but now is made manifest to his saints, to whom God would make known what is the riches of the glory of this mystery among the gentiles; which is Christ in you, the hope of glory.                                                                          Colossians 1:12-27.

One of the clearest statements of what it means that Jesus Christ, the Son of God is The Logos from the foundation of the cosmos.

You are worthy O Lord to receive glory and honor and power, for you have created all things and for your pleasure they are and were created. Revelations 4:11.

Crowns of Memorial

And the crowns shall be to Helem and to Tobijah and to Jedaiah and to Hen the son of Zephaniah for a memorial in the temple of the Lord.        Zechariah 6:14.

Zechariah and Haggai were both prophets to the Jews who returned from the captivity to Judah and Jerusalem. The Lord God spoke by them to the governor Zerubbabel (sown or born in Babylon) and to the High Priest Joshua (Yeshua) for whom the crowns were made and worn. They were responsible with overseeing the rebuilding the Temple of God.

The High Priest represents the Christ and the temple is the church and body of Christ. What do each of these four witnesses represent, for whom the crowns for Joshua are made to serve as a memorial?

Who are you great mountain? Before Zerubbabel you shall become a plain. And he shall bring forth the capstone with shouts of Grace! Grace to it! Zechariah 4:7.

The name Hen the son of Zephaniah is in the Hebrew Chen and means Grace or Favor. Zerubbabel is instructed to move mountains shouting Chen or Grace. Jesus told His disciples in Matthew 21 if you have faith and doubt not you shall say unto this mountain be removed and cast into the sea and it shall be done. Why does He say THIS Mountain? They are standing outside the Temple!

Truly I tell you, the hour is coming when you shall not worship the Father on the mountain of Samaria or Jerusalem. The true worshipers shall worship the Father in spirit and in truth for the Father seeks such to worship Him.            John 4:21-24.

The mountain of religion must become a plain before the Spirit of Truth. The house of God as well as the kingdom of God must be built by Grace through Faith from first to last. Grace has become for many simply the unmerited favor of God. To complete the task of building up the House of God the church needs to get beyond the banality of such definitions. Consider these words of witness.

God is able to make all Grace abound that you always have all sufficiency in all things that you may abound in every good work.                                      2 Corinthians 9:8.

Grace is the abounding sufficiency of God to complete the Work by Faith. To demonstrate your Faith by the Good Work that can only be accomplished with the Grace of God. This Grace must be foremost apparent in the words we speak concerning the Christ and for His church.

You are fairer than the children of men, Grace is poured into your lips and God therefore has blessed you forever.                                                   Psalms 45:2.

He that loves pureness of heart for the grace of his lips the King shall be his friend.                                                                                               Proverbs 22:11.

Paul wrote:                                                                                            Let no corrupting words come from your mouths, but only what is good for building up others (the House of God) to impart Grace to the hearers. Ephesians 4:29.

And; let your speech be always with Grace. Colossians 4:6.

The Acts of the Apostles by the power of the Holy Spirit is a consistent testimony to what believers can accomplish by the Grace of God. And with great power the apostles gave witness to the resurrection of the Lord Jesus and great grace was upon them all.                                                                Acts 11:23.

Unmerited favor in word and indeed!

So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.                                                                             Acts 20:32.

The second witness to the crowns of memorial for Joshua is Jedaiah whose name means known by the Lord. To know as we are known is the mark for the prize of the high calling of God we press towards in Christ.       Philippians 3:14.

To walk in the Spirit of Grace and Truth the follower of Jesus Christ must come to know Him.

In His Good Shepherd discourse in the Gospel of John, Jesus said: I am the Good Shepherd and know mine and am known of them.                             John 10:14.

In the pursuit of knowledge we are warned to always keep ourselves from idols which corrupt the Truth because of covetousness.

Now after you have known God or rather are known by Him, how can you turn again to the weak and beggarly worldly principles that leads back to bondage? We know that we all have knowledge. Knowledge puffs up but charity builds up. If any man thinks that he knows anything he knows  nothing yet as he ought to know. But if any man loves God the same is known by Him. For now we see through a fogged up window for we know in part. When that which is perfect is come, we shall know even as we are known. (Teachings of Paul: 1 Co 8:3; 13:12. Ga 4:9).

The third witness is Tobijah, meaning the goodness of God. Again, the banality of the modern church with its cliche’-like God is good catchphrase greatly diminishes the power of the word tob. The New Testament writers did no such thing.

We first find tob in Genesis chapter 1 as a description of God’s perspective of His own creation. If someone asks you how you are doing and you want to answer “I’m good”, from God’s definition you are perfect and complete in all the will of God. Colossians 4:12.

Perhaps you have followed James’ directive and have let patience do a perfect work so that you are perfect and entirely in want of nothing.     James 1:4.

This third witness to the crowns of memorial is the work of the Holy Spirit in all of us for the edification of the church. At first it was goodness of God that led you to repentance. Romans 2:4.

Goodness is included in the fruit of the Spirit in Galatians 5.

The continued work within the church is that God would count you worthy of your calling and fulfill all the good pleasure of His goodness, and the work of faith with power. 2 Th 1:11.

When Jesus said to be perfect even as our Father which is in heaven is perfect, He expressed his desire to see us, the body of Christ come to full maturity in all the Will of God.

Then God can look at our days of church building and see that everything made in the image of Christ is very good.

The fourth witness to the Crowns of Memorial had to experience a name change to properly serve God’s purpose. The man named Helem is first identified in Zechariah 4:10 as Heldai which means worldly. The Spirit of Christ changes his name in verse 14 to Helem meaning vision.

For the work of building up the body of Christ to be fruitful, the members must have the full vision of the doctrine of Christ. Every denomination, church, and ministry must reject worldly wisdom and respond to the call of Christ with childlike simplicity and sincerity.

Proverbs 29:18 says that where there is no vision the people perish. The church struggles are in large part due to an obsession with the wrong vision.

Daniel was a man of visions who is studied and commented on to excess. Daniel’s name means God is Judge, and naturally the visions pertain to the final judgment. His vision also brings some reference for consideration towards the visions of John. These visions of judgment should serve to drive the church to carry out the charge and true vision for the church and of Christ.

Peter wrote in his second letter in response to the question: where is the promise of His Coming? That He is longsuffering toward us, not willing that any should perish but that all should come to repentance. He then places the proper concern with the manner of persons we should be in holy conversation and godliness, or else we will hasten the coming day of the Lord. Our vision pertains to a new heavens and a new earth wherein righteousness dwells. 2 Peter 3:9-13.

We neglect our memorials and just recompense of reward if we obsess over the horrible visions of judgment rather than making our hearts pure now, before the refining fires are ignited.

Everyone’s work will become evident for the day will show it because it is revealed by fire and the fire will test the quality of each one’s work. If anyone’s work which was built on the foundation survives it will earn a reward. If anyone’s work is burned they will suffer loss but they will be saved only as through the fire. 1 Corinthians 3:13–15.

And the Lord said write the vision on a tablet (as a memorial) and make it plain that they who read may run, for the vision is for an appointed time. Habakkuk 2.

This vision is the apostolic teaching of the New Testament. The appointed time may be nearer than we know, for the time of the gentiles to be fulfilled.

The crowns of memorial earns treasure in heaven as do the memorials of prayer, alms giving and righteous conversation. Peter encourages the elders to be faithful so as to be a partaker of the glory that shall be revealed at the coming of the Lord.

And when the chief Shepherd shall appear you shall receive a crown of glory that never fades.                                                                                           1 Peter 5:4.

James encourages us to endure temptations, for when we are tried we will receive the crown of life the Lord has promised to those who love Him. James 1:12.

Paul encourages Timothy telling him that there is laid up a crown of righteousness the Lord shall give at that day to all who love His appearing.  2 Tim 4:8.

Finally Jesus warns us to hold fast that which we have that no man take our crown.                                                                                                          Revelation 3:11.

So much treasure kept in heaven for us!