Hear and Live

Isaiah 66:5. Hear the word of the Lord, you who tremble at His Word.

John 5:25.  Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.

The Son of God speaks to our spirit and gives overcoming life to those who listen and obey. This verse does not speak of the resurrection of the dead, but of being born again from above.

For immediately after, Jesus says:

John 5:28, 29.  Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice; and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

Note in verse twenty five, the statement ‘the hour is coming, and now is’.  Jesus uses this expression to contrast His apocalypse to that generation to His final Revelation at the end of the age. We find the same structured logos in chapter four.

John 4:21.  Jesus said to her, Woman believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 

Jesus refers to the soon destruction of the second temple and the end of Levitical worship in Jerusalem. Then He makes clear the Truth of worship. 

John 4:23, 24.  But the hour is coming, and now is, when the true worshipers will worship the Father in Spirit and Truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in Spirit and Truth.

Worship in Truth ceased from temples built with hands, but continues in hearts united by The Holy Spirit.

Drink With A Hearing Heart The Water of Life

John 7:37, 38. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.  But this He spoke concerning the Spirit, whom those entrusted to Him would receive; for the Holy Spirit was not yet  given because Jesus was not yet glorified.

The Son of God has been glorified. The river of life flows from the throne of God to give life to those who listen and obey. This is the message of the Bible from Genesis to Revelation.

Genesis 3:8. And they heard the voice of the Lord God as they walked in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

Deuteronomy 5:24. The Lord, our God, has indeed let us see his glory and his greatness, and we have heard his voice from the midst of the fire. Today we have found out that God may speak to a mortal and that person may still live.

2 Peter 1:17, 18. For He received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.

Revelation 3:22. To the one whose heart is open let him listen carefully to what the Spirit is saying now to the churches.

Revelation 22:16, 17. I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.  The Spirit and the bride say, Come. And let him who hears say Come! And let him who thirsts come. Whoever desires, let him take the water of life freely.

Ways and Means of the Lord

Ezekiel 14:22, 23. Yet behold, there shall be left in it a remnant who will be brought out, sons and daughters; surely they will come out to you, and you will see their ways and their doings. Then you will be comforted concerning the disaster that I have brought upon Jerusalem, all that I have brought upon it.  And they will comfort you, when you see their ways and their doings; and you shall know that I have done nothing without cause that I have done in it,  says the Lord God.

derek aliylah=ways and means

This Word informs us that the remnant will demonstrate a right way of acting based on pure intentions from a heart directed by the Lord. Not just the ways that the people accomplish, but also the means by which they fulfill them. When people see their works, they will be comforted, that God is still with the people, even in the face of great catastrophe or hardship. The Brenton Septuagint renders this expression ‘their ways and their thoughts’, the emphasis on the reasoning behind the action being expressed.

Psalm 99:8. You answered them, O Lord our God: you were a God that forgave them, though You took vengeance of their inventions.

Rather than ‘inventions’ for aliylah here , most modern translations state ‘misdeeds’. The Septuagint is translated by Brenton as ‘devices’.   Simply punishing deeds without correcting the faulty reasoning behind the acts would accomplish very little. The Lord desires to lead in the right way. 

1 Samuel 2:3.  Talk no more so very proudly; let no arrogance come from your mouth. For the Lord is the God of knowledge;  And by Him aliylah is assessed.

This is the derek aliylah of the Lord.

Ezekiel 20:43, 44. And there shall ye remember your ways and your means, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.  And ye shall know that I am the Lord when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupted means, O ye house of Israel, saith the Lord God.

What is the offense that perpetuates the falling away of the people? Not only in disregarding laws and statutes, but grievously profaning their memorials.  The Lord gave the people His Sabbaths, that they may pass down the righteous way to their children. Sin was magnified by what a chosen people passed onto the next generation.

Ezekiel 20:18. But I said to their children in the wilderness, Do not walk in the statutes of your fathers, nor observe their judgments, nor defile yourselves with their idols.   I am the Lord your God: Walk in My statutes, keep My judgments, and do them;  hallow My Sabbaths, and they will be a sign between Me and you, that you may know that I am the Lord your God.

Forty years of wandering in the wilderness resulted in an entire generation passing away before the nation entered the promised land. 

Psalm 103:7. He made known His ways to Moses, His means unto the children of Israel.

A clear division was presented by how that generation worshipped, and how their children had learned to walk.  The memorials of the Torah were to ensure that this refined generation passed on righteousness to their children.

Ezekiel 21:24.  Therefore thus says the Lord God: Because you have made your iniquity to be remembered [by your children], in that your transgressions are uncovered, so that in all your means [aliylah] your sins appear; because you have perpetuated their memory in passing them on, you shall be taken in hand.

While aliylah is most typically translated deeds, it actually strikes deeper to the reasoning and planning that precedes the action. Even if the motive seems pure, the method will be faulty without the wisdom of God. The remnant of God will ultimately declare His ways and means.

Zephaniah 3:11.  On that day you shall not be shamed for all of your wicked aliylah, in which you transgress against Me; For then I will take away from your midst those who rejoice in your pride, and you shall no longer be haughty in My holy mountain.

And in that day you will say:

Isaiah 12:4.  Praise the Lord, call upon His name; declare His aliylah among the peoples.  Make mention that His name is exalted.

Psalm 9:11.  Sing praises to the Lord, who dwells in Zion!  Declare His aliylah among the people.

Loving Kindness For Strangers

Titus 1:8.   Be a lover of hospitality.       

1 Peter 4:9.  Offer hospitality to one another without grumbling.         

For many people the mention of hospitality calls to mind Martha Stewart more than the Gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words.

The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by ten lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.

Jesus comments:

 Luke 17:18.     “there are none found that returned to give glory to God, besides this stranger.”                                                

The Samaritans were a despised people living among the most misunderstood people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words  “Good Samaritan”.

These strangers stand out among the members of society by whose treatment the Lord will judge the nations.                 

Matthew 25:31-46.   ‘Assuredly, I say to you, inasmuch as you have done to one of the least of these My brethren, you did to Me.’

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

Exodus 22:21.    You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.                                           

Exodus 23:9.  Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.                        

 Leviticus 19:34.  The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.                                               

Numbers 15:14, 15.  One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you.                                 

Deuteronomy 10:18, 19.   He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt.                                                    

Isaiah 56:1-8.   Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.”              

Jeremiah 22:3.  Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.       

Ezekiel 22:29.  The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger.

 Malachi 3:5.   And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.       

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?

Ephesians 2:12.    At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.                                                  

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord?  In verse fifteen he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God.

Because of the mutual hatred and distrust that existed between the Jew and of the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle of the gentiles. In contrast, Jesus always ate with publicans and sinners.

Galatians 2:11-14.   Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.  And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?”                             

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts 10, his fear of men resulted in hypocrisy.

Acts 10:28.   Then he said to them, “You know how unlawful (Pharisaic) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.                     

And finally he concludes:

Acts 10:34, 35.  Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him.       

As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/Gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.

Acts 6:1.   And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.                             

Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.

The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.

Exodus 15:24.  And the people murmured against Moses, saying, what should we drink?

 Exodus 16:2.  And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:             

Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.

1  Corinthians 10:11.   Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.      

When Paul says that this issue is where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.

John 1:17.   For the law was given through Moses, but grace and truth came through Jesus Christ.                                                 

1 Corinthians 10:5, 6.  But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.                   

Hebrews 3:14-19.   For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.                              

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.

Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness.

James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.

Hebrews 11:8-16   By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went… he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.   (highlights.)

James wrote:

James 1:27  Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.                        

Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland.

A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful. Here is how:

Philippians 2:14-16.     Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life.