The Standard Banner

The Greek word stauros means ‘stake’, ‘pole’ or ‘post’; but it is always  translated ‘cross’ in the New Testament. When a banner or image is attached to a pole, it becomes a standard. This is the imagery from the Old Testament that Yeshua uses to teach on His purpose.

And as Moses lifted up the (brass) serpent in the wilderness, even so must the Son of Man be lifted up, that whosoever believes in Him should not perish but have eternal life.  John 3:14, 15.

Now is the judgment of this world: now shall the prince of this world be cast out.  And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death He should die.                                                                       John 12:31-33.

The standard of Christ is a simple statement:

“Death to sin!”

They overcame by the blood of the Lamb and by the word of their testimony, and they did not love their lives even in the face of death.                                                               Revelation 12:11.

You have not yet resisted unto blood, striving against sin.                                           Hebrews 12:4.

Following the Standard

When He had called the people to Himself, with His disciples also, He said to them, Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.                                            Mark 8:34.

This statement makes no sense until translating stauros correctly, and becomes ‘pulls up his stakes and follows me’. Now we find a statement familiar in all ages as an expression of someone leaving his permanent dwelling to follow the Lord. This has been The Standard from the origins of Messiah.

Now the Lord had said to Abram: Get out of your country, from your family and from your father’s house, to a land that I will show you.                                                          Genesis 12:1.

By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going.  By faith he dwelt in the land of promise as a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;  for he waited for the city which has foundations, whose builder and maker is God.                                                                  Hebrews 11:8-10.

The Heavenly Hope

But Yeshua said to him, “No one who has put his hand to the plow and looked back is fit for the kingdom of God.”                                                                                                             Luke 9:62.

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.  For those who say such things declare plainly that they seek a homeland.  And truly if they had called to mind that from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly homeland. Therefore God is not ashamed to be called their God, for He has prepared a city for them.                                                                                                                               Hebrews 11:13-16.

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul.                                                                                                                                    1 Peter 2:11

To abstain is only accomplished by abiding in the promised Holy Spirit.

Three testimonies from 1 John 3:

Whoever abides in Him does not sin. V.6.

Whoever has been born of God does not sin, for His seed abides in him; and he cannot sin, because he has been born of God. V.9.

Now those who keep His commandments abide in Him, and He in them. And by this we know that He abides in us, by the Spirit He has given us. V.24.

The Standard of Christ is love

He has brought me to the banquet house and his banner ( ‘standard’) over me is love.    SS 2:4.

We know that we have passed from death to life, because we love our brothers and sisters. The one who does not love abides in death.  By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren.            1 John 3:14, 16.

To make the cross an icon of the church is to repeat what Israel did with the bronze serpent from the wilderness. It became an idol in Israel which was destroyed by Hezekiah hundreds of years later.

He removed the high places, and broke the images, and cut down the groves, and broke in pieces the bronze serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan (that brass thing).                             2 Kings 18:4.

You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.                                                                             Exodus 20:4.

The Cross represents The Standard for Paul

For the message of ‘The Standard’ is foolishness to those who are perishing, but to us who are being saved it is the power of God.                                                                                     1 Corinthians 1:18.

As for me, brothers and sisters, if I still proclaim circumcision, why am I still being persecuted? In that case, the stumbling block of  ‘The Standard’ has been eliminated. Galatians 5:11.

Those wanting to look good outwardly are trying to force you to be circumcised—only so they will not be persecuted for ‘The Standard’ of Messiah.                                        Galatians 6:12.

But God forbid that I should glory, save in ‘The Standard’ of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.                                     Galatians 6:14.

He humbled Himself, becoming obedient to the point of death, death now ‘The Standard’.      Philippians 2:8.

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of ‘The Standard’ of Christ.                                                                     Philippians 3:18.

The Standard for Life: Crucified with Christ

For if we have become joined together in the likeness of His death, certainly we also will be joined together in His resurrection,  knowing our old man was crucified with Him so that the sinful body might be done away with, so we no longer serve sin.  For he who has died is set free from sin.                                                                                                         Romans 6:5-7.

Now those who belong to Messiah have crucified the flesh with its passions and desires. Galatians 5:24.

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.                                                                                                                           Galatians 2:20.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.                                                                                       Romans 6:22.

Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.                                                                                                                             Revelation 20:6.

The Standard Banner of Salvation

The Lord their God will save them in that day, as the flock of His people. For they shall be like the jewels of a crown, lifted like a banner over His land.                                   Zechariah 9:16

When the enemy comes in like a flood, The Spirit of the Lord will lift up a standard against him.                                                                                                                                        Isaiah 59:19.

You have given a banner to those who fear You, that it may be displayed for the truth. Psalm 60:4.

And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious.                               Isaiah 11:10.

Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.                                         Isaiah 62:10.

Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.                                                                                           Isaiah 49:22

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Waiting Is Enduring

Wait on the Lord; Be of good courage, And He shall strengthen your heart;  Wait, I say, on the Lord!  Psalm 27:14.

Wait on the Lord is a very familiar expression, used many times in the Old Testament Psalms and Prophets. But it does not seem to be used in the New Testament at all, or does it?

In the Septuagint, the Greek used to express waiting is hupomeno and is used 17 times in the New Testament to express enduring patiently. These passages inform us of the true meaning of “to wait on the Lord”.

And you will be hated by all because of My name, but the one who endures to the end will be saved.  Mark 13:13.

And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved. Matthew 24:13.

This is a very important teaching that Jesus shared with his disciples during his final instructions. Having taken this message to heart enabled them to endure the challenge of being the first apostles of the Gospel.

Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.                      2 Timothy 2:10.

If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?  Hebrews 12:7.

Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised those who love Him.  James 1:12.

But how is it to your credit if you receive a beating for doing wrong and endure? But if you suffer for doing good and you endure, this is commendable before God.  1 Peter 2:20.

 Love bears all things, believes all things, hopes all things, endures all things.                         1 Corinthians 13:7.

Blot Out A Remembrance

Then the Lord said to Moses, Write this for a memorial (zikrown) in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance (zeker) of Amalek from under heaven.                                                             Exodus 17:14.

While a memorial (zikrown) exists to help perpetuate a memory (zakar); a remembrance (zeker) refers to the effect the memory has on a person, or people. For example, the memorials of the Confederacy continue to be controversial in the South. Statues of Civil War heroes have been removed. The Confederate flag, the most visible memorial of that period, has been banned from flying over municipal and state buildings. This has been necessary, because the remembrances associated with them are polarizing to society. Ideally, memorials should unite the people in a society. For the Memorials found in the Torah, the purpose is to bind the people to God.

Notice the verse states that this memorial exists for the sake of Joshua. The incident with Amalek occurred shortly after passing through the Red Sea. So God intends to settle this issue later, by the hand of Joshua. This ultimately will not take place until much later.

Remember what Amalek did to you on the way as you were coming out of Egypt, how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God.  Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.                  Deuteronomy 25:17-19.

Now forty years later, Moses addresses the next generation on the steppes of Moab in preparation for entering the promised land. The older generation who came out of Egypt has all passed away. The text says “zakar Amalek”, and the translation implies that the people are being instructed to remember this incident. This would not be the case, for any part of the narrative of Exodus would have been a part of the narrative of stories told by the adults to the children they were raising. The stories involving Amalek were not just about a merciless attack, but also a rousing tale of Joshua and a group of valiant men who went out against them. They could not prevail unless Moses held his staff above them on the overlooking mountain. The correct translation, therefore, would be ‘you have been perpetuating the memory of Amalek’. With this story comes the concern over the remembrance of what the Amalekites did in attacking the weakest of the people. God is dealing with bitterness, hatred and the desire for vengeance.   This is the remembrance which must be blotted out. 

The avenging of blood is one of God’s priorities and the Law of Moses required the establishment of sanctuary cities for a man to flee to if he witnessed an accidental death. If he feared that he would be held accountable for the death by a family member; ‘the avenger of blood’ would seek to slay him.  (Deuteronomy 19, Joshua 29).

Vengeance is Mine, and recompense…Deuteronomy 32:35.

The avenging of blood has to be handled only in accordance with God’s instructions. Once the vengeance has been granted, the remembrance must be blotted out. The final word of the text in Deuteronomy 25:19 is ‘shalach’ and means ‘forgotten, to become oblivious to’, and yet the translator decides to translate into the exact 180 degree opposite, saying ‘Do not forget’!. Thus the instruction becomes, ‘do not ever let go of that bitterness, that hatred! No! That is not God’s Will for the heart of man, and especially His people. The instruction is shalach! Let it be forgotten!. Blot out the remembrance. This was not a plan for genocide, this was a plan for healing the hearts of man. This is God’s heart for man. Not vengeance.

In Remembrance of Me

And He took bread, gave thanks and broke it, and gave to them, saying, “This is My body which is given for you; do this in remembrance of Me.”  Luke 22:19.

What is the desired outcome (remembrance) of  keeping this command?

For where two or three are gathered together in My name, I am there in the midst of them.     Matthew 18:20.

The fellowship of the saints is not simply a commitment to the memory of Jesus Christ, but to the experience of His presence.  The coming together of the saints is to experience the power of the Holy Spirit. For the word and work of God to manifest is not in man’s ability ‘when they put their heads together’, but from the Lord who binds their hearts in One Spirit.

Christ Our Cornerstone

Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.  Ephesians 2:22.

The word and work of Jesus Christ is in heaven, as it is on earth.

But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved),  and raised us up together, and made us sit together in heavenly places in Christ Jesus. Vs. 5&6.

Only let your conduct be worthy of the gospel of Christ, so that you stand fast in One Spirit, with one mind striving together for the faith of the gospel.  Philippians 1:27.

 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 1 Corinthians 1:10.

We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says:

“In an acceptable time I have heard you,

And in the day of salvation I have helped you.”

Behold, now is the accepted time; behold, now is the day of salvation.      2 Corinthians 6.

And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.  Acts 2:42.

Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them.              Matthew 18:18.

 

The First Memorial

So this day shall be to you a memorial; and you shall keep it as a feast to the Lord throughout your generations. You shall keep it as a feast by an everlasting ordinance.     Exodus 12:14.

The first memorial found in the Law of Moses is to perpetuate the memory of the night The Lord struck down all the firstborn in the land of Egypt, while ‘passing over’ the houses of Israel having the blood of the lamb on the doorposts and lintel.

The intent and purpose of this memorial feast is given as an answer to a question anticipated from the children of the household.

And it shall be, when your children say to you, ‘What do you mean by this service?’ that you shall say, ‘It is the Passover sacrifice of the Lord, who passed over the houses of the children of Israel in Egypt when He struck the Egyptians and delivered our households.’ So the people bowed their heads and worshiped.  Exodus 12:26&27.

In passing over the firstborn of man and beast among the people of Israel, a special relationship was established between the Lord and the firstborn, and the consideration of this fact carries over to the feast of unleavened bread.

Then the Lord spoke to Moses, saying, Consecrate to Me all the firstborn, whatever opens the womb among the children of Israel, both of man and beast; it is Mine. 

And it shall be, when the Lord brings you into the land of the Canaanites, as He swore to you and your fathers, and gives it to you, that you shall set apart to the Lord all that open the womb, that is, every firstborn that comes from an animal which you have; the males shall be the Lord’s.              Exodus 13:1, 12,13.

Thus, the firstborn males who open the womb became the purchased possession of the Lord. This also was established as a memorial for every generation.  The Passover and the Feast of Unleavened Bread are linked for this purpose, to perpetuate this memory. 

And you shall tell your son in that day, saying, This is done because of what the Lord did for me when I came up from Egypt.  It shall be as a sign to you on your hand and as a memorial between your eyes, that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.  You shall therefore keep this ordinance in its season from year to year.  Exodus 13:8-10.

Many consider the observance of the Passover to commemorate the children of Israel coming out from Egypt and the deliverance from the bondage of slavery. This is actually given as the basis for keeping the Sabbath.

Observe the Sabbath day, to keep it holy, as the Lord your God commanded you.  And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day.   Deuteronomy 5:12-15.

The feasts include special Sabbath Days for this observance. This makes the following exchange between Jesus Christ and the Jewish citizens of Jerusalem all the more fascinating.

The Truth Shall Make You Free

Then Jesus said to those Jews who believed Him, If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free. They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?  Jesus answered them, “Most assuredly, I say to you,whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed.   John 8:31-36.

The intended memory to perpetuate in the keeping of the Sabbath failed to produce the desired remembrance!

A Spirit made Willing

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.                  Exodus 35:21.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.                                                 Exodus 35:29.

Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.                           1 Chronicles 29:9.

When the Holy Spirit fell on the day of Pentecost, a miracle occurred which had happened only briefly in the lives of God’s people in the past. The disciples numbered approximately 120 in the upper room that day. Immediately after they received the gift of the Holy Spirit corporately, there were added about 3,000 souls! Even more impressive than the numbers though, was the immediate change of heart.

And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all, as every man had need.                                 Acts 2:44,45.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.                                               Acts 4:32.

So we see the need of God’s Spirit to move for people to have a willing heart; to build the tabernacle in the wilderness, to prepare for Solomon to build a Temple, and for the saints to build a New House for God in the body of Christ.

In these last days, will our hearts be willing when God pours out His Spirit?

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.                                  Psalm 110:3.

 

The Blasphemy of a Messiah

At once he began to preach in the synagogues that Jesus is the Son of God.   Acts 9:20.

How much significance should be placed on this point that Paul immediately began to preach in the synagogues that Jesus is the Son of God.

First, consider the evidence that came out at the trial of Jesus Christ.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him.

Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.  

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.           John 19:5-7.

At a public trial, the testimony of His accusers was that Jesus must die for claiming to be the Son of God. Now the man who was previously persecuting the church, one of high esteem among the religious leadership, was preaching this very thing! This is an extraordinary turn of events, that the one who was identified and accepted by the original disciples as the “apostle to the gentiles”, would first boldly preach in the synagogues of every place he visited.

For many have come before and after claiming to be a messiah, a fact of which is much attested. For messianic Jews to simply proclaim Yeshua haMashiach in Israel or anywhere in the world in nothing new under the sun.  If you want to stir up the status quo, preach the Son of God. 

Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.                                 Acts 5:34-39.

It is noteworthy that this same Gamaliel was the headmaster of the school of the Pharisees where Saul trained. (Acts 22:3). And who was the one man that disregarded this advice and set off on a murderous rampage against the church?  Irony!

Before appearing at the judgment seat of Pilate, Jesus was examined by the High Priest, along with the scribes and elders. Many false witnesses came forward to accuse Jesus, but none of the charges held. Then the High Priest played his trump card:

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.                                  Matthew 26:63-66.

And so the religious authorities found Jesus guilty of blasphemy and worthy of death for claiming to be the Son of God. Then Saul, upon his conversion immediately preached this in the synagogues, thereby, bringing the same charge against himself. Then he gave this testimony of himself before his conversion..

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.                                                 1 Tim 1:13.

This is his conversion, to embrace what was called blasphemy, and reject what was before:

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.                                Acts 22:3.

The Lord Jesus Christ expects us to preach His Blasphemy, for this is the most excellent glory that He received:

For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.              2 Peter 1:17.

Do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?                John 10:36.