The Lord Be With You

 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”

 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?  Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who abides in Me does the works.  Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.          John 14:8-11.

The Doctrine Of Christ.

Whoever moves ahead and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.  2 John 9.

To Abide in the doctrine of Christ requires a correct understanding of the Father-Son, Theos-Logos relationship.

All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.                                                       Matthew 11:27.

Messiah speaks here in His role as mediator.

And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.                      Hebrews 9:15.

Now one can move ahead with a correct understanding.

Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.         Matthew 11:28-30.

The Son manifests the Father and is; therefore, The Way and The Truth and The Life.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.                                      John 14:6.

 

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A Lover of Hospitality

Be a lover of hospitality.        Titus 1:8.

Offer hospitality to one another without grumbling.          1 Peter 4:9.

For many people the mention of hospitality calls to mind Martha Stewart more than the Gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words.

The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by ten lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.

Jesus comments “there are none found that returned to give glory to God, besides this stranger.”                                                 Luke 17:18.

The Samaritans were the despised people living among the most despised people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words  “Good Samaritan”.

These strangers stand out among the members of society by whose treatment the Lord will judge the nations.                  Matthew 25:31-46.

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.                                           Exodus 22:21.

Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.                          Exodus 23:9.

The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.                                                Leviticus 19:34.

One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you.                                 Numbers 15:14, 15.

He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt.                                                    Deuteronomy 10:18, 19.

Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.”              Isaiah 56:1-8.

Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.       Jeremiah 22:3.

The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger.             Ezekiel 22:29.

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.        Malachi 3:5.

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?

At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.                                                  Ephesians 2:12.

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord?  In verse fifteen he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God.

Because of the mutual hatred and distrust that existed between the Jew and all of the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle of the gentiles. In contrast, Jesus always ate with publicans and sinners.

Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.  And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?”                             Galatians 2:11-14.

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts 10, his fear of men resulted in hypocrisy.

Then he said to them, “You know how unlawful (Pharisee) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.                     Acts 10:28.

And finally he concludes: Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him.        Acts 10:34, 35.

As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.                             Acts 6:1.

Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.

The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.

And the people murmured against Moses, saying, what should we drink?    Exodus 15:24.

And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:               Exodus 16:2.

Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.

Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.      1  Corinthians 10:11.

When Paul says that this issue is where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.

For the law was given through Moses, but grace and truth came through Jesus Christ.                                                  John 1:17.

But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.                   1 Corinthians 10:5, 6.

For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.                              Hebrews 3:14-19.

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.

Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness.

James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went… he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.                                      Hebrews 11:8-16  (highlights.)

James wrote that true religion is to care for widows and orphans and to keep ourselves unspotted by the world.                         James 1:27

Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland.

A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful.

Here is how: Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life.                                                          Philippians 2:14-16.

 

All My Desire

Lord, all my desire is before You; and my sighing is not hidden from You.

For I will declare my iniquity; I will be in anguish over my sin.         Psalm 38:9, 18.

epithymia [G1939]-noun. = desire, craving, longing, desire for what is forbidden, lust.

For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.  And the world is passing away, and the lust of it; but he who does the will of God abides forever.        1 John 2:16, 17.

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.        2 Peter 1:4.

Inasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 1 Peter 4:1, 2.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.    James 1:13-15.

For the grace of God that brings salvation has appeared to all men,  teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.  Titus 2:11, 12.

Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.           2 Timothy 2:22.

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.  Colossians 3:5.

With respect to your former lifestyle, you are to lay aside the old self corrupted by its deceitful desires, be renewed in the spirit of your mind,  and put on the new self—created to be like God in true righteousness and holiness.   Ephesians 4:22-24.

I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Galatians 5:16, 17, 24, 25.

Instead, put on the Lord Messiah, and stop making provision for the flesh—for its cravings.   Romans 13:14.

3 Desires of The Righteous

And He said to them, “I have eagerly desired to eat this Passover with you before I suffer. Luke 22:15

But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire. 1 Thessalonians 2:17.

To Live Is Christ

For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. For to me, to live is Christ, and to die gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.                                                 Philippians 1:19-26.

 

 

 

The Counselor

You shall guide me with your counsel and afterward receive me to glory.                    Psalm 73:24.

The counsel of the Lord is one of the “great themes” of the bible and highlights the role of the Holy Spirit in the life of a believer. The counsel of the Lord provides a covering for those who walk in obedience to His living Word of instruction. We may look to the Bible for guideposts to living, but by the Holy Spirit we receive personal counsel.

When the Spirit of Truth is come He will guide you into all truth, for He shall not speak of himself but whatsoever He shall hear shall He speak and He will show you things to come.                                        John 16:13.

The Holy Spirit fulfills the word of Isaiah 9:14 regarding the Christ when he refers to Him as Wonderful Counselor. The Holy Spirit testifies to the Truth of Jesus Christ and is therefore the Spirit of Prophecy. (Revelation 19:10.)

It comes as no surprise in reading the words of the Old Testament that the people of God are condemned in not seeking and heeding the counsel of the Lord. This counsel revealed the work of the Holy Spirit among the children of Israel.

Woe to the rebellious children says the Lord, that take counsel but not of me; and that cover with a covering but not of my Spirit that they may add errors to their error.          Isaiah 30:1.

The idea of counsel first appears in the Bible in Exodus 18:13-26; when Jethro the father-in-law of Moses, advises him on sharing the burden of responsibility for providing judgment to the people. While the modern world has evolved into an elaborate system of courts for both criminal and civil matters, the idea of judgment in the Bible is concerned with settling disputes between individuals, and ultimately between man and God. This system of able, experienced men to provide wise counsel later evolved into the royal advisers beginning with David and commented on extensively by his son Solomon in the book of Proverbs.

The ability to resolve matters of disagreement is vital to the health of the body of Christ. We see this immediately become an issue in the early church.

Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life? If then you have judgments concerning things pertaining to this life, appoint those who are least esteemed by the church to judge. I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? But brother goes to law against brother, and that before unbelievers! Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? No, you yourselves do wrong and cheat, and you do these things to your brethren!                            1 Corinthians 6:1-8.

This is a difficult passage to read and consider, but we are all aware of the problems that develop between individuals that must be resolved wisely to avoid conflicts that destroy fellowship. This is why every single member must seek the counsel of the Holy Spirit and contribute their gift to the congregation. (1 Co 12).

For where envy and strife exist, there is confusion and every evil work.                            James 3:16.

Consider this verse while thinking on the terrible sin that is able to rise up within a congregation. Infidelity, embezzlement, even murder. James says it begins with the problems we often refer to as “petty”. Gossips and contentious people are often referred to as petty. Minor criminal acts are referred to as “petty crimes”.

But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.                                                                                                                          1 Peter 4:15.

Notice Peter mentions busybodies along side murderers, thieves and other evildoers. Busybodies are often thought of as petty persons, but they are actually trying to play God in another person’s life in Christ. This is idolatry. In the kingdom of heaven, there can be no petty crime! This requires mercy, and the wisdom that comes from above:

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.        James 3:17.

All things are lawful for me, but all things are not expedient: all things are lawful
for me, but not all things edify.                                                                                                          1 Co 10:23.

These are problems that can only be resolved by the Spirit of Truth. We ease one another’s burdens by providing words of knowledge, wisdom and comfort from the
throne of God. This is the manifestation of our first love and the gifts of the Spirit. The first principle of a covenant relationship with God is that all things must be done according to His purpose.
who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began.  2 Tim 1:9.

The Father is able to work out every detail after the counsel of His own will.
In Him also we have obtained an inheritance, being predestined according to the
purpose of Him who works all things according to the counsel of His will.
Ephesians 1:11.

Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.                                               Acts 11:23.

What is meant by this expression “purpose of heart”?
This word translated purpose is also used in the New Testament for the show-bread that was laid out before the Lord in the Temple Sanctuary.

Thus are hearts must be laid open before Him; And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.     Hebrews 4:13.

Even as the Holy Spirit spoke through Zacharias:
That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, in holiness and righteousness before him, all the days of our life.                     Luke 1:74,75.

And again from Ephesians:
just as He chose us in Him before the foundation of the world, that we should be
holy and without blame before Him in love. Ephesians 1:4.

And now, little children, abide in him; that, when He shall appear, we may have confidence, and not be ashamed before him at his coming. 1 John 2:28.

And I will restore your judges as at the first and your counselors as at the beginning; afterward you shall be called the city of righteousness, the faithful city.
Isaiah 1:26.
I have no greater joy than to hear that my brethren walk in Truth.  3 John 4.