Not Condemned

1 Corinthians 11:31&32.   For if we were judging ourselves thoroughly, we wouldn’t be coming under judgment. But when we are judged, we are being disciplined by the Lord so that we might not be condemned along with the world.                                                         

We judge ourselves by discerning the body of Christ.

1 Corinthians 11:29. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.

Paul elaborates in Colossians 2:

Colossians 2:16,17.  Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body (is?) of Christ.                                         

Many translations miss what Paul is saying here, and modify verse 17 drastically. There seems to be the notion that “the body of Christ” at the end of the verse seems to just hang. The authorized KJV adds the word “is”, while other translations completely change the text to “the reality is Christ (Messiah). Verse 17 cannot be separated from verse 16 because the point is on what basis are we to be judged. It is not by what you do or don’t eat, or any other religious observance, which are a shadow of things that are now established in the body of Messiah.

Allow me to give you an example. I have heard on many occasions a believer say; ”I am in the church every time the doors are open!” That’s great, but here’s what the Lord says about religious observance:

Matthew 23:23.  Woe to you, Torah scholars and Pharisees, hypocrites! You tithe mint and dill and cumin, yet you have neglected the weightier matters of Torah—justice and mercy and faithfulness.  It is necessary to do these things without neglecting the others.      There are weightier matters with which we must concern ourselves, and these are established within the functioning body of Messiah. At the judgment, no one is going to hear; “Ah yes, my good and faithful servant. You were in the church every time the doors were open. Enter into the joy of the Lord.”

Consider these words of the Messiah:

Matthew 7:22,23.  Many will say to Me on that day, ‘Lord, Lord, didn’t we prophesy in Your name, and drive out demons in Your name, and perform many miracles in Your name?’ Then I will declare to them, ‘I never knew you. Get away from Me, you workers of lawlessness!’. 

We may perform many wonderful works, but did we know our Master’s voice. Did we perform His Will, or our own in His Name. This must be given serious consideration. 

Ezekiel 33:13.  When I tell the righteous that he will surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous deeds will be remembered. But in his iniquity that he has committed, he will die.     

The Lord has ordained the good works that we are to abide in through faithfulness.

Ephesians 2:8-10.  For by grace you have been saved through faith. And this is not from yourselves—it is the gift of God.  It is not based on your deeds, so that no one may boast.  For we are His workmanship created in Messiah Yeshua for good deeds, which God prepared beforehand so we might walk in them.   

The Counsel of God

Psalm 73:24.    You shall guide me with your counsel and afterward receive me to glory.

The counsel of the Lord is one of the “great themes” of the Bible and highlights the role of the Holy Spirit in the life of a believer. The counsel of the Lord provides a covering for those who walk in obedience to His living Word of instruction. We may look to the Bible for guideposts to living, but by the Holy Spirit we receive personal counsel.

John 16:13.  When the Spirit of Truth is come He will guide you into all truth, for He shall not speak of himself but whatsoever He shall hear shall He speak and He will show you things to come.

The Holy Spirit fulfills the word of Isaiah 9:14 regarding the Christ when he refers to Him as Wonderful Counselor. The Holy Spirit testifies to the Truth of Jesus Christ and is therefore the Spirit of Prophecy. (Revelation 19:10.)

It comes as no surprise in reading the words of the Old Testament that the people of God are condemned in not seeking and heeding the counsel of the Lord. This counsel revealed the work of the Holy Spirit among the children of Israel.

Isaiah 30:1. Woe to the rebellious children says the Lord, that take counsel but not of me; and that cover with a covering but not of my Spirit that they may add errors to their error.

The idea of counsel first appears in the Bible in Exodus 18:13-26; when Jethro the father-in-law of Moses, advises him on sharing the burden of responsibility for providing judgment to the people. While the modern world has evolved into an elaborate system of courts for both criminal and civil matters, the idea of judgment in the Bible is concerned with settling disputes between individuals, and ultimately between man and God. This system of able, experienced men to provide wise counsel later evolved into the royal advisers beginning with David and commented on extensively by his son Solomon in the book of Proverbs.

The ability to resolve matters of disagreement is vital to the health of the body of Christ. We see this immediately become an issue in the early church.

1 Corinthians 6:1-8.    Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life?

If then you have judgments concerning things pertaining to this life, appoint those who are least esteemed by the church to judge. I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? But brother goes to law against brother, and that before unbelievers! Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? No, you yourselves do wrong and cheat, and you do these things to your brethren!

This is a difficult passage to read and consider, but we are all aware of the problems that develop between individuals that must be resolved wisely to avoid conflicts that destroy fellowship. This is why every single member must seek the counsel of the Holy Spirit and contribute their gift to the congregation. (1 Co 12).

James 3:16.   For where envy and strife exist, there is confusion and every evil work.

Consider this verse while thinking on the terrible sin that is able to rise up within a congregation. Infidelity, embezzlement, even murder. James says it begins with the problems we often refer to as “petty”. Gossips and contentious people are often referred to as petty. Minor criminal acts are referred to as “petty crimes”.

1 Peter 4:15.   But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

Notice Peter mentions busybodies along side murderers, thieves and other evildoers. Busybodies are often thought of as petty persons, but they are actually trying to play God in another person’s life in Christ. This is idolatry. In the kingdom of heaven, there can be no petty crime! This requires mercy, and the wisdom that comes from above:

James 3:17.  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

1 Co 10:23.  All things are lawful for me, but all things are not expedient: all things are lawful for me, but not all things edify.

These are problems that can only be resolved by the Spirit of Truth. We ease one another’s burdens by providing words of knowledge, wisdom and comfort from the throne of God. This is the manifestation of our first love and the gifts of the Spirit. The first principle of a covenant relationship with God is that all things must be done according to His purpose.

2 Tim 1:9. Who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began.

The Father is able to work out every detail after the counsel of His own will.

Ephesians 1:11.  In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will.

Acts 11:23.  Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

What is meant by this expression “purpose of heart”?
This word translated purpose is also used in the New Testament for the show-bread that was laid out before the Lord in the Temple Sanctuary.

Hebrews 4:13.   Thus our hearts must be laid open before Him; And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.

Even as the Holy Spirit spoke through Zacharias:

 Luke 1:74,75.  That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, in holiness and righteousness before him, all the days of our life.                    

And again from Ephesians:

Ephesians 1:4.  just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.

The Presence of the Lord

1 John 2:28.  And now, little children, abide in him; that, when He shall appear, we may have confidence, and not be ashamed before him in His presence.

Isaiah 1:26. And I will restore your judges as at the first and your counselors as at the beginning; afterward you shall be called the city of righteousness, the faithful city.

3 John 4.    I have no greater joy than to hear that my brethren walk in Truth.

Unleavened Bread of Sincerity and Truth

Matthew 15:8; Isaiah 29:13.  These people draw near unto me with their mouth and honor me with their lips, but their heart is far from me, but it was in vain they do worship me, teaching for doctrines the ordinances of man.                                                    

Jesus told His disciples to beware of the leaven of the Pharisees, which is their doctrines. The Lord regularly spoke against the traditions of men displacing God’s word as their memorials. If talk of firstborn sons, unleavened bread and the Torah given to Moses as the Memorials we maintain before God strikes you as odd, your “bread” may have been leavened by the doctrines of men.

Much of Paul’s teaching in regards to the Law has been greatly misconstrued.  He wrote:

Ephesians 2:15.  having abolished in His flesh the enmity, “the law of commandments contained in ordinances”…

this expression in the Greek “nomos entole en dogma” refers to the place given to commentaries of man. Dogma in English comes directly from the Greek dogma and refers to the opinion of “experts”. Someone is dogmatic when they are devoted to the teachings of a preferred teacher, preacher or guru.

1 Corinthians 5:8.  Therefore let us keep the feast, not with old leaven neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

 Paul gave this testimony of himself at Jerusalem:

Acts 22:3. I am verily a man who is a Jew born in Tarsus in Cilicia yet brought up in this city at the feet of Gamaliel and taught according to the perfect manner of the law of the fathers.

This manner of the law of the fathers went way beyond the study of the law and the prophets, but was thorough in considering the commentaries of experts, known as sages, who often interpreted passages in contrary ways.

Paul is even more direct in writing;

Colossians 2:15.  blotting out the “handwriting” of ordinances (dogma), which was against us (as a testimony to the doctrines of men), which was contrary to us and took it out of the way, nailing it to His stake.                                                                                             

This is only evident when we are circumcised by the circumcision of Christ (without hands, in the Spirit not the flesh).                                              

Colossians 2:8. That you be not spoiled by the philosophy and tradition of men, which is vain deceit (and conceit), and worldly principles (degrees) which are perishing. 

Romans 8:3. for what the Law could not do in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh.

The issue is clearly the weakness of the flesh, not the inadequacy of the Law. Our carnal man must die for us to fulfill the good and perfect and acceptable Will of God, as expressed by His Torah.                                                   

Romans 3:31.  Do we then make void the Law through faith? God Forbid! Yea, we establish the Law!         

Only through a correct understanding of Romans 7 can we properly receive from the Spirit in Romans 8. Paul describes our struggle with the carnal nature, and the ineffectiveness of the Law to overcome the “law of sin and death.”

Romans 7:15-20.  For what I am doing, I do not understand. For what my will is to do, that I do not practice; but what I hate is that I do. So now it is no longer I who do it, but sin that dwells within me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.       

And so we see Paul repeat this word dwell three times to emphasize the nature of sin as a “resident” in my house, who is a homewrecker. The will of sin is contrary to our own and leads us to self-destructive behavior that man was unable to overcome without a Savior. This he purposely presents to serve as a contrast to the point he intends to make in chapter 8. He closes the chapter and builds a bridge to the next with this proclamation:

Romans 7:22-25.  For I delight in the law of God after the inward man, but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.                 

Only now, with a thorough understanding of chapter 7 can a disciple grasp the victory described in chapter 8. Many times I have heard preaching directly from Romans 8 that if you accept Jesus Christ as your Savior, the Holy Spirit dwells in you by faith. This is not the point that Paul was trying to make at all. This is not “the Bible says it, I believe it, that settles it” theology.

Romans 8:9.  But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 

We now see Paul using the same word that he used three times in Romans 7, to say that if the Spirit of God directs your will the way the sin nature did before, then you will walk in victory.

Romans 8:11.  But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwells in you.                                                                   

When he says “by his Spirit that dwells in you”, he implies that the Spirit is dwelling with you in harmony and cooperation. This is what the Lord and the apostle John referred to as “abiding in” the Spirit.

Romans 8:13,14.  For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.  For as many as are led by the Spirit of God, these are the sons of God.                                                   

Galatians 5:16-18.   I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law.  

Joshua 24:14.  Now therefore fear the Lord and serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the flood and in Egypt, and serve the Lord.

Perpetuating Memories

Exodus 17:14.  Then the Lord said to Moses, Write this for a memorial (zikrown) in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance (zeker) of Amalek from under heaven.                                                            

While a memorial (zikrown) exists to help perpetuate a memory (zakar); a remembrance (zeker) refers to the effect the memory has on a person, or people. For example, the memorials of the Confederacy continue to be controversial in the South. Statues of Civil War heroes have been removed. The Confederate flag, the most visible memorial of that period, has been banned from flying over municipal and state buildings. This has been necessary, because the remembrances associated with them are polarizing to society. Ideally, memorials should unite the people in a society. For the Memorials found in the Torah, the purpose is to bind the people to God.

Notice the verse states that this memorial exists for the sake of Joshua. The incident with Amalek occurred shortly after passing through the Red Sea. So God intends to settle this issue later, by the hand of Joshua. This ultimately will not take place until much later.

Deuteronomy 25:17-19.    Remember what Amalek did to you on the way as you were coming out of Egypt, how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God.  Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.                  

Now forty years later, Moses addresses the next generation on the steppes of Moab in preparation for entering the promised land. The older generation who came out of Egypt has all passed away. The text says “zakar Amalek”, and the translation implies that the people are being instructed to remember this incident. This would not be the case, for the narrative of the Exodus would have included this as a part of the stories told by the adults to the children they were raising. The stories involving Amalek were not just about a merciless attack, but also a rousing tale of Joshua and a group of valiant men who went out against them. They could not prevail unless Moses held his staff above them on the overlooking mountain. The correct translation, therefore, would be ‘you have been perpetuating the memory of Amalek’. With this story comes the concern over the remembrance of what the Amalekites did in attacking the weakest of the people. God is dealing with bitterness, hatred and the desire for vengeance.  This is the remembrance which must be blotted out. 

The avenging of blood is one of God’s priorities and the Law of Moses required the establishment of sanctuary cities for a man to flee to if he witnessed an accidental death. If he feared that he would be held accountable for the death by a family member; ‘the avenger of blood’ would seek to slay him.  (Deuteronomy 19, Joshua 29).

Vengeance is Mine, and recompense…Deuteronomy 32:35.

The avenging of blood has to be handled only in accordance with God’s instructions. Once the vengeance has been granted, the remembrance must be blotted out.

The final word of the text in Deuteronomy 25:19 is ‘shahach’ and means ‘forgotten, to become oblivious to’, and yet the translator decides to translate into the exact 180 degree opposite, saying ‘Do not forget’. Thus the instruction becomes, ‘do not ever let go of that bitterness, that hatred. No! That is not God’s Will for the heart of man, and especially His people. The instruction is shahach, Let it be forgotten!. Blot out the remembrance. This was not a plan for genocide, this was a plan for healing the hearts of man. This is God’s heart for man, not vengeance.

A Circumcised Heart

The Lord gave Moses and Aaron further instructions in regard to strangers and servants desiring to keep the Passover, that all males must be circumcised. Circumcision was a hot topic in the early church with regard to expectations placed upon Gentile believers.

Exodus 12:48.  And when a stranger dwells with you and wants to keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as a native of the land. For no uncircumcised person shall eat it.

Paul resolved the issue:    

Romans 2:28 & 29.  For he is not a Jew which is one outwardly, nor is circumcision that is outward in the flesh. But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.     

Note the clear symmetry between the two verses right up to “in the spirit and not in the letter”.  But then Paul adds this final clarification; whose praise is not of men, but of God.

When our heart is circumcised, we can say like Paul: 

Galatians 1:10.  For do I now persuade men or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.

 1 Thessalonians 2:4.  But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men but God, which tries our hearts.

Some translations change this to “God, who tries our hearts.” Granted, He certainly does try us, but the point Paul is making is that the test of a circumcised heart is to put ourselves to this question: am I pleasing men or God.  This is the issue which tries our hearts.

Twice Paul makes an interesting statement in 1 Co 1:31 and 2 Co 10:17, “let them that glory, glory in the Lord.”  The statement suggests that he is quoting a verse from the Old Testament. In actuality, he is paraphrasing a passage from the prophet Jeremiah. Paul is attempting to remind them of instructions he gave while he was with them. 

Paul’s stay in Corinth is chronicled in Acts 18.  He reasoned in the synagogue every Sabbath and persuaded the Jews and the Greeks…then he continued there for 18 months! “teaching the Word of God among them”.   v.11.   

So let’s look at the text from Jeremiah that Paul would have been teaching from to apply this paraphrase he uses “to glory in the Lord.”

Jeremiah 9:23 & 24.  Thus saith the Lord, let not the wise glory in his wisdom, neither let the mighty glory in his might, let not the rich glory in his riches: but let him that glories glory in this, that he understands and knows Me, that I am the Lord which exercises loving-kindness, judgment and righteousness in the earth; for in these things I delight, saith the Lord.                     

Now let’s jump back over to 1 Corinthians:

1 Corinthians 1:26-29.  for you see your calling brethren how that not many wise men after the flesh, not many mighty, not many noble are called; but God has chosen the foolish things of the world to confound the wise, and God has chosen the weak things of the world to confound the things which are mighty, and base things of the world and things which are despised God has chosen, yes and the things which are not to bring to naught things that are; that no flesh shall glory in His presence.

Try to set aside the obvious inference that the church is made up of foolish, weak, base and despised members and hear the echo of Jeremiah 9 in this passage. So what was Paul teaching on by using Jeremiah 9 as his text?   Let’s continue through the final two verses:

Jeremiah 9:25&26.  Behold, the days come says the Lord, that I will punish all of them which are circumcised with the uncircumcised, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.   

In the time of Jeremiah, all the people of Israel had become blind to God’s Word.  Even as Paul wrote to the Corinthians:

Corinthians 3:15-17.  For unto this day when Moses is read, the veil is upon their heart. Nevertheless when it (the heart) shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit, and where the Spirit of the Lord is, there is liberty.         

The blindness of the uncircumcised heart is a paramount issue. For the Lord has set a day when the veil will be lifted from the hearts of Israel. This is an opportunity to look at the first of the mysteries of God revealed in Christ that Paul speaks of:

1 Corinthians 4:1&2.  Let a man so account of us as ministers of Christ, and stewards of the mysteries of God. Moreover, it is required in stewards that a man be found faithful.

In order to be a faithful steward, a saint must know what these mysteries are of which Paul speaks.

Romans 11:25.  For I would not brethren that you should be ignorant of this mystery, less you should be wise in your own conceits, that blindness in part has happened to Israel, until the fullness of the Gentiles be come in.   

Compare to this verse, and consider the time: 

Luke 21:24.  And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.

The Spirit of the World

Psalm 24:1.  The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.

The earth (Hebrew  ‘erets) is the ‘dry land’ of creation when God gathered together the waters after establishing a firmament, or atmosphere above the waters. This earth is most important for mankind as God’s Providence for all creation that ‘has breath’. 

The world (Hebrew tebel) is derived from the word yabal, to bring forth, or flow out. The world consists of all that man has brought forth from his ‘imagination’, and the influence of angelic beings and other spiritual powers.

The world is at odds with the Will of God in countless ways, especially in regard to the impact it has on the earth and its ability to provide for all creation. For the children of God to understand the need to ‘overcome the world’, they must also understand the world as the habitation for multitudes of spirits that are contrary to the Spirit of Truth.

Ephesians 6:12.  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

The Promise of the Holy Spirit

John 14:15-17.  If you love me, you will keep my commandments. And I will pray the Father, and he will give you another Counselor, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he abides with you, and will be in you.

Only by abiding in the promise of the Father can a child of God hope to overcome the world. In the book of Revelation, chapters 2 and 3, Jesus delivers seven messages to seven elect churches in Asia Minor. Each of these messages concludes with promises from the Holy Spirit for those who hear in the churches, and overcome the world. This must be emphasized!

The promises are not given to those who simply believe, but are for those who overcome. 

God’s Spiritual Provision 

The Holy Spirit is God’s Provision for our spirit, to overcome the spirit of the world. 

1 Corinthians 2:12. Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. Which things also we speak, not in words which man’s wisdom teaches, but which the Holy Spirit teaches; comparing spiritual things with spiritual.  But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned (meaning examined).

We cannot rightly discern good and evil by the knowledge of good and evil. We must discern the spirit, and the commendation of the Holy Spirit. It is not just the deed that establishes the good, but the spirit in which it was done. The intentions of man’s desires corrupts virtue.

2 Peter 1:3, 4. According as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of Him who has called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world by selfish desire.

We are born from above and receive from the Spirit that we may live not only by good deeds, but under the direction of God’s Will, with pure intent.

1 Peter 4:1, 2. Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin; that he no longer should live the rest of his time in the flesh to the desires of men, but to the will of God.

John 7:17. Anyone whose will is to do His will, shall know concerning the doctrine, whether it is from God.

Hebrews 5:11-15.  We have much to say about this, but it is hard to make it clear to you because you no longer try to understand.  In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

The spirit of the world dwells in every source of knowledge and information. Contemporary religious doctrine is contaminated by academic beliefs and traditions of men, even as in the time of Christ in “the fullness of time”.

Colossians 2:8. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

1 John 4:1-4.  Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby we know the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God: and every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world. You are of God, little children, and have overcome them: because greater is He that is in you than he that is in the world.

The Spirit brings Deliverance

Romans 8:27.  Now He who searches the heart knows the mind of the Spirit, because He makes intercession for the saints according to the will of God.

Ephesians 2:1-5. (The Message translation.) It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing whatever we feel like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. 

The Spirit provides correction in righteousness, to avoid the ways of the world that are an offence to God.

Romans 12:2 Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

Matthew 18:6, 7. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.  Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence comes!

Isaiah 26:9.   With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when Thy judgments are in the earth, the inhabitants of the world will learn righteousness.

1 Corinthians 11:32. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

You must be born from above by the Spirit of Truth

John 8:23.   Jesus said unto them, You are from beneath; I am from above: you are of this world; I am not of this world.

1 John 5:4, 5.  For whatsoever is born of God overcomes the world: and this is the victory that overcomes the world, even our faith. Who is he that overcomes the world, but he that believes that Jesus is the Son of God?

The power to overcome begins with this true confession of faith, and continues as we walk in the Spirit, the light of Life.

Revelation 12:11. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Revelation 21:7.   Those who overcome shall inherit all things; and I will be their God, and they shall be my offspring.  

John 16:33. These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.

The Book of Life

1 Peter 3:13-17.  Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. Do not be afraid or worry about their threats. Instead sanctify Messiah as Lord in your hearts. Always be ready to give an answer to anyone who asks you a reason(logos) for the hope that is in you,  yet with humility and reverence—keeping a clear conscience so that, whatever you are accused of, those who abuse you for your good conduct in Messiah may be put to shame. For it is better to suffer for doing good (if it is God’s will) than for doing evil.                          

We are instructed in this passage to “always be ready to give an answer to anyone who asks for a reason(logos) for the hope that is in you”.  This verse gives an opportunity to gain a deeper understanding of the Greek: logos. Over 65% of the time , logos is simply and banally translated ‘word’,  giving us the vaguest notion of the meaning that is being conveyed.

We have an expression in English to convey the point of getting to the heart of the matter for clarity in conveying the truth. We say that for “all intents and purposes”, something to be true. The Logos of God conveys in a very pure sense His intent and purpose behind His creation. This is why the Son of God is described by John as “The Word”, The Logos. Because of this fact, Jesus can say of Himself:

Revelation 22:13.  I am the Alpha and the Omega, the First and the Last, the Beginning and the End. 

The Truth that the Son of God is His Logos is fully expressed for “all intents and purposes” in this one verse:

Revelation 4:11.  You are worthy, O Lord, To receive glory and honor and power; For You created all things, and by Your will they exist and were created.

Consider now another example where logos is used, but simply translating as “word” failed to convey enough information, so another choice of words is utilized.

Acts 1:1&2.   The former account I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen.

Here Luke opens his second book by referring to his first book, which we call the Gospel of Luke, as the former account(logos). He refers to his first book as a logos, in which he describes his “intents and purposes” in the opening verses.

Luke 1:1-4.    Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus(lover and beloved of God), that you may know the certainty of those things in which you were instructed.               

So we see Luke describe his logos as a narrative “set in order” from first to last to convey a “perfect understanding”. This “orderly account” is to insure the certainty of the things that we are instructed and hold fast to in faith.

Now returning to our primary text, if we are to give “our logos for the hope that is in us”, we must establish ourselves firmly in the context of an orderly account based on a perfect (mature) understanding of the word and work of God in our life.

We are to be judged by what is found of us in “the Lambs Book of Life”. Will there be a full account found there, or will we be just a footnote in someone else’s logos. This is exactly what we are being called to do with our life as a narrative of the Work of His Spirit.

This is the correct understanding of the statement: “we overcome by the word(logos) of our testimony.

Revelation 12:11.   They overcame him by the blood of the Lamb and by the word(logos) of their testimony, and they did not love their lives even in the face of death.

The Apostle

Malachi 2:6, 7.  The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and turned many away from iniquity.   For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

The apostolic message of Jesus Christ, the Son of God; is played out as a living parable through the narrative of Israel, the covenant people of God. Jesus taught that many are called, but few are chosen.

In Israel, a nation of priests became a tribe chosen to the service of the sanctuary. A particular family  within that tribe, beginning with Aaron, the brother of Moses,  would minister in the Holy Place. This is further refined by a chosen son of Aaron receiving a covenant of friendship with God for his faithfulness.

Numbers 25:10-13.  Then the Lord spoke to Moses, saying: Phinehas the son of Eleazar, the son of Aaron the priest, has turned back My wrath from the children of Israel, because he was zealous with My zeal among them, so that I did not consume the children of Israel in My zeal. 

Therefore say, Behold, I give to him My covenant of peace; and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel.

Zealous with the zeal of God is echoed in the teaching of the apostle Paul, along with the injunction from Malachi 2, that the “priest’s lips should keep knowledge”.

1 Corinthians 14:12.  Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel. And ‘it is good to be zealous in good things always’ (Ga. 4:18).

When we are encouraged to ‘come boldly before the throne of Grace’, it is on behalf of the church that should be our primary purpose. This is where we obtain words of ‘edification, exhortation and comfort’ that we may ‘receive from the Lord that which we present unto others’ for the building up of the body of Christ.

To recognize and receive from the messengers of God is the basis for an active faith working in the body of Christ.

John 6:29. Jesus answered and said to them, This is the work of God, that you believe in Him whom He sent.

The Holy Spirit, sent by the full authority of Jesus Christ, enables mature men and women of the church to do the work of God as His ‘dwelling place’.

Ephesians 2:20-22.  Having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.

You will know them by their fruit…

God Assessment

Job 10:12.  You have granted me life and favor, and your visitation has preserved my spirit.       

The word visitation-pekuddah (H6486) from pakad (H6485)-to visit, provides a basis for understanding the nature of covenant promises and the hope of prophecy. The Israelites for 400 years in Egypt clung to this prophetic word from Joseph:

Genesis 50:25.  And Joseph took an oath of the children of Israel saying God will surely visit you and you shall carry up my bones from here.                                 

This covenant oath and promise between Joseph and his descendants continued as a memorial and became the words used by God to introduce Moses as their deliverer. The fulfillment of this promise becomes a remembrance of God and is prominent in the narrative.

Exodus 3:16.  Go and gather the elders of Israel together and say unto them….”I have surely visited you and that which is done to you in Egypt.”

Exodus 4:31And the people believed and when they heard that the Lord had visited the children of Israel and that he had looked upon their affliction, then they bowed their heads and worshiped.  

 Exodus 13:19.  And Moses took the bones of Joseph with him for he had placed the children of Israel under solemn oath saying “God will surely visit you and you shall carry up my bones from here with you.”                       

A deeper understanding of this word is necessary to grasp the statement “your visitation has preserved my spirit” in Job 10:12.

Pakad appears 90 times in the book Numbers, and is the basis for the title. The first four chapters of Numbers recounts a series of censuses that God commanded Moses and Aaron to make of the congregation of Israel.

Numbers 1:2 & 3.   Take the sum of all the congregation of the children of Israel after their families, by the house of their fathers, with the number of names, every male by their polls. From twenty years old and upward, all that were able to go forth to war in Israel you and Aaron shall number them by their armies.         

Verse two describes a numerical count (take the sum) and means a head count; “by their polls” literally means “by their skulls”. Verse three uses the word pakad “number them by their armies”.

So what is the relationship between “to visit” and “to number” when the word pakad appears? Pakad actually means to make an assessment, to observe to determine your physical, mental and spiritual state.

The key here is the phrase “that are able to go forth to war”. This is more than a head count, but also an assessment. And so in Exodus 4:31 “He looked upon their affliction”, the visitation is concerned with the state of being.

This correct understanding of “to number or to visit” forms the basis for both ministry and fellowship.

James 1:27.   Pure religion and undefiled before God and the Father is this: to visit the fatherless and widows in their affliction to remain unspotted from the world.    

This verse doesn’t limit ministry to widows and orphans, the emphasis is upon all who are afflicted with these two as prominent examples. Visitation also defines the role of leadership in the church.

Matthew 24:45.    Who then is a faithful and wise servant whom his lord has made ruler (more correct is caretaker) over his household (congregation) to give them meat [spiritual sustenance– “I have meat you know not of… -John 4:32-34] in due season. (as the need arises) 

Ministering to the saints is a visitation to preserve the spirit of the church.

Friend or Foe?

James 4:4b.   Do you not know that friendship with the world is enmity with God?  Whoever therefore wants to be a friend of the world makes himself an enemy of God.

Man must accept responsibility for the fact that his nature has corrupted the world.

Genesis 6:11, 12. The earth also was corrupt before God, and the earth was filled with violence.  And God looked upon the earth, and behold, it was corrupt; for all mankind had corrupted his way upon the earth.

The spirit of the world is common and familiar to the human spirit. We must be sanctified to serve the Lord in newness of life by the Spirit of Truth.

1 John 2:15-17.  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world is passing  away, and the lust thereof: but he that does the will of God abides forever.

All creation groans under the burden of man’s fall from grace.

Romans 8:19-21.  For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;  because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 

Jesus Christ restores our relationship with God, that was severed by sin.

Isaiah 59:1, 2.  Behold, the Lord’s hand is not shortened that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Man’s nature is hostile to the divine nature, which must be received as a gift of God.

2 Peter 1:4. Thereby are given unto us exceeding great and precious promises, that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

To be delivered from that nature, man must be separated from the world into the Kingdom of God; to experience deliverance from corruption.

Romans 5:10. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

The divine nature is not obtained by genetics, personal improvement or education.

John 1:12, 13. As many as received Him, He gave the authority to become children of God, to those who believe in His name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Life in Christ by the Will of God separates us to be useful to His purpose. Many have placed their hope in the Grace of God, but grace without purpose leads into error.

2 Timothy 1:8, 9.  Who has saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel.

We must be born from above by the Grace of God through Jesus Christ, and receive the Holy Spirit to truly love God, and one another.

The Message: God Is Love.

1 John 4. 

My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.  My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love! This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.

God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first. If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

Set Free from sin, set free to Love