The Consolation of Israel

Now there was a man in Jerusalem whose name was Simeon, and this man was just and pious, waiting for the consolation of Israel.                                                                                   Luke 2:25. 

The Spirit of consolation flows from heaven by the promise and oath of God.

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath. That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, having fled for refuge to lay hold upon the hope set before us.                                                               Hebrews 6:17,18.

Christian Fellowship ministers in patience and consolation.

Now may the God of patience and consolation grant you to be like-minded with one another in the manner of Messiah Yeshua.                                                                               Romans 15:5.

The Holy Spirit crucifying the flesh is experienced as suffering.

The anointing crucifies the flesh passions and desires.                                                       Galatians 5:24.

So along with the suffering comes the comfort by the same Spirit.

As the passion of the anointing abounds, so also the consolation.                                               2 Co 1:5.

And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also of the consolation.                                                                                                2 Co 1:7.

The anointing of prophecy is the spirit of consolation.

He who prophesies speaks edification, exhortation and comfort.                                             1 Co 14:3.

Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given everlasting consolation and good hope by grace, comfort your hearts and establish you in every good word and work.                                                                                                   2 Thessalonians 2:16, 17.

Today’s reading: Romans 15:1-7; 2 Co 1:3-7.

A Gift from God

There is a very well known passage from the Bible that opens Chapter Three of the book Ecclesiastes:

To everything there is a season, and a time to every purpose under the heaven:

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

Even became a hit song in the Sixties by The Byrds! Today let’s delve a little further into his thought process.

What profit has the worker from that in which he labors? I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.  Ecclesiastes 3:9-11.

Ecclesiastes is called a wisdom book, and your contributions now adds the wisdom of experience. This is a gift from God, to provide a greater service to others from what we have gained from simply living life.

I know that nothing is better for them than to rejoice, and to do good in their lives,  and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God. Ecclesiastes 3:12&13.

Life is temporal, but the gifts of God which we receive in this life, are eternal. The only thing that we take with us from life is the spiritual gifts God puts in us, which we receive FROM ABOVE.

I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing taken from it. God does it, that men should fear before Him. That which is has already been, and what is to be has already been; and God requires an account of what is past. Ecclesiastes 3:14&15.

And so the true wisdom of experience is to rightly discern the Holy, and to know the Holy One.

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy is understanding. Proverbs 9:10.

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.  John 17:3.

But solid food is for the mature, who through practice have their senses trained to discern both good and evil. Hebrew 5:14.

I urge you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice—holy, acceptable to God—which is your spiritual service.  Do not be conformed to this world but be transformed by the renewing of your mind, so that you may discern what is the will of God—what is good and acceptable and perfect. Romans 12:1&2.

Lagniappe: Proverbs 9:1-12.

Abide in Mercy

Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.    Isaiah 55:3.

This promise is found in 2 Samuel:

When your days are done and you sleep with your fathers, I will raise up your seed, who will come forth from you after you, and I will establish his kingdom. He will build a house for My Name, and I will establish his royal throne forever. I will be a father to him, and he will be a son to Me.  If he commits iniquity, I will correct him with the rod of men and with the strokes from sons of men.  Yet My lovingkindness will not be withdrawn from him as I withdrew it from Saul, whom I removed from before you.  So your house and your kingship will be secure forever before you; your throne will be established forever.”  2 Samuel 7:12-16.

These glad tidings are proclaimed to the church in Acts 13.

And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you,  (Psalms 2:7.)   And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.”                       Acts 13:32-34.

The covenant of steadfast love for David is a covenant of parental correction unto the perfection of obedience. What you have done is not as important as how you respond to God’s correction. We must look for his approval in all things.

This doctrine is discussed in Hebrews 12 and based on 2 Samuel 7.

For the Lord disciplines those he loves, and he punishes each one he accepts as his child. Hebrews 12:6.

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite.  Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. For all the promises of God are yes and amen in Christ. (2 Co 1:20.)

Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.             Luke 1:31-33.

For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. Isaiah 9:6&7.

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. Peter informs us that heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began. (Peter’s sermon from Acts 3:12-26.)

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the final day (1000 years).

And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.                        Ezekiel 34:23-31.

And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.                                        Ezekiel 37:24-28.

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the time of the gentiles.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Messiah: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son? Matthew 22:41-46.

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting until his enemies are made his footstool.          Hebrews 10:12-14.

Most importantly, follow Paul’s explanation of the final restitution of all things:

Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                                                                            1 Corinthians 15:24-28.

Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

“You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.”           Genesis 41:40-44.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh.  Compare this to the self-testimony of Jesus in John 5.

For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). John 5:22&23.

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them:

The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth  and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies are under his feet, and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives:

One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed. Isaiah 65:20.

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion. Isaiah 2:3.

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it” (Revelation 20). Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

The sinners in Zion are afraid, fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burning?  Isaiah 33:13-17.

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.  Revelation 14:12.

By your endurance, you will gain your souls.  Luke 21:19.

 

This is Eternal Life

He said: Father, the hour has come. Glorify Your Son, so the Son may glorify You.  Even as You gave Him authority over all flesh, so may He give eternal life to all those You have given Him. And this is eternal life, that they may know You, the only true God, and Yeshua the Messiah, the One You sent.                                                                                      John 17:1-3.

How do we come to know God and obtain this eternal life? The ones we know; we recognize their voice. When someone who knows me well calls on the telephone, they say “Hey, it’s me”, and I don’t have to ask “Who dat”?

The shepherd calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them; and the sheep follow him because they know his voice.  John 10:4.

Whether we are listening to the spoken Word or studying devotionals, praising God or meditating in His presence, the one goal remains constant: to know His voice. One of the earliest ways that the priesthood referred to the Lord was “The Voice.”

And when Moses went into the tent of meeting that He might speak with him, then he heard the Voice speaking unto him from above the ark-cover that was upon the ark of the testimony, from between the two cherubim; and He spoke unto him.                         Numbers 7:89, JPS Tanakh.

The Targum of Jonathan paraphrases it, the voice of the Spirit. The world will tell you that you are suffering from auditory hallucinations if you claim to hear this voice. However, scientists that study brain wave activity in people during these episodes find that the voices are processed in a different area of the brain from normal auditory stimuli. The point of this is that we can listen to the Word of God being read aloud, and hear the voice of the Spirit as a living commentary on what is being read if we abide in the Spirit. Haven’t you had the Lord drop something into your spirit while listening to preaching?

He has made manifest His Word through preaching. Titus 1:3.

For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.               1  Corinthians 1:21.

How then shall they call on the One in whom they have not trusted? And how shall they trust in the One they have not heard of? And how shall they hear without someone proclaiming? And how shall they proclaim unless they are sent? As it is written, “How beautiful are the feet of those who proclaim good news of good things!”                  Romans 10:14&15.

This is why the message must not deviate from what was presented by the first apostles.

It is the Spirit who gives life; the flesh is of no benefit. The words I have spoken to you are Spirit and are life. John 6:63.

But I tell you the truth, it is to your advantage that I go away. For if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. When He comes, He will convict the world about sin, righteousness, and judgment. John 16:7&8.

It is always the work of the Holy Spirit to convict someone to repentance. This is why Paul said:

When I came to you, brothers and sisters, I did not come with excellence of speech or wisdom, proclaiming to you the mystery of God. For I decided not to know about anything among you except Yeshua the Messiah and Him crucified.  I was with you in weakness and in fear and in much trembling.  My speech and my preaching were not with persuasive words of wisdom, but in demonstration of the Spirit and of power,  so that your faith would not be in the wisdom of men but in the power of God.                        1 Corinthians 2:1-5.

The public reading of scripture is a true tradition of the Witnesses of Israel.

Until I come, devote yourself to the public reading of Scripture, to encouragement, and to teaching. 1 Timothy 4:13.

The Message of the Messiah must register to the listener through the Voice of the Spirit, not our own. In this knowledge of God is the continual blessing.

Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Rev. 1:3.

Abide in Truth

Then Yeshua said to the Judeans who had trusted Him, “If you abide in My word, then you are truly My disciples. You will know the truth, and the truth will set you free!”   John 8:31&32.

Greek: meno[G3306]-to abide, remain, continue, endures.

Don’t work for food that spoils, but for the food that endures to eternal life, which the Son of Man will give to you. For on Him, God the Father has put the seal of approval.” John 6:27.

An abiding Joy:

These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.                                                                                                                                   John 15:11.

Abide in Liberty:

Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.                                                                                             1 John 3:9.

Abide in Love:

Just as the Father has loved Me, I also have loved you. Abide in My love!                                John 15:9.

Abide in Light:

I have come as a light into the world, that whoever believes in Me should not abide in darkness. John 12:46.

Abide in the Father and the Son:

Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.             1 John 2:24.

From Above

Yeshua answered him, “Amen, amen I tell you, unless one is born from above, he cannot see the kingdom of God.” John 3:3.

To be born from above means to receive (the spirit of) life from the very Source of Life.

The One who comes from above is above all. The one who is from the earth is of the earth, and of the earth he speaks. The One who comes from heaven is above all. And what He has seen and heard, He testifies to that; yet no one receives His testimony.Whoever receives His testimony has certified that God is true.The One whom God has sent speaks the words of God, for God gives the Ruach without limit.The Father loves the Son and has given everything into His hand. He who trusts in the Son has eternal life. He who does not obey the Son will not see life, but the wrath of God remains on him. John 3:31-36.

The eternal life from above is available now and received by trust (acts of faith, not mental assent); it is not an “after death experience”.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. By His will, He brought us forth by the word of truth, so that we might be a kind of firstfruits of all He created. James 1:17&18.

Yeshua said, “You are from below; I am from above. You are of this world; I am not of this world. Therefore I told you that you will die in your sins. If you don’t believe that I am, you will die in your sins.” John 8:23&24.

Do not be conformed to this world but be transformed by the renewing of your mind, so that you may discern what is the will of God—what is good and acceptable and perfect. Romans 12:2.

Therefore, if you have been raised up with Messiah, keep seeking the things above—where Messiah is, sitting at the right hand of God. Focus your mind on things above, not on things on the earth. For you have died, and your life is hidden with Messiah in God. Colossians 3:1-3.

Who among you is wise and understanding? By his good conduct let him show his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not boast and lie against the truth.This is not the wisdom that comes down from above, but is earthly, nonspiritual, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil practice.But the wisdom that is from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, not hypocritical. And the fruit of righteousness is sown in shalom by those who make shalom. James 3:13-18.

But the fruit of the Ruach is love, joy, peace, patience, kindness, goodness, faithfulness,gentleness, and self-control—against such things there is no law.  Now those who belong to Messiah have crucified the flesh with its passions and desires. If we live by the Ruach, let us also walk by the Ruach. Let us not become conceited—provoking one another, envying one another. Galatians 5:22-26.

But to each person is given the manifestation of the Ruach for the benefit of all. For to one is given through the Ruach a word of wisdom, to another a word of knowledge according to the same Ruach, to another faith by the same Ruach, to another gifts of healings by the one Ruach,  to another workings of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Ruach activates all these things, distributing to each person individually as He wills. 1 Corinthians 12:7-11.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. Galatians 5:17.

So then, brothers and sisters, we do not owe anything to the flesh, to live according to the flesh.For if you live according to the flesh, you must die; but if by the Ruach you put to death the deeds of the body, you shall live. For all who are led by the Ruach Elohim, these are sons of God. Romans 8:12-14.

One Gospel

I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel:

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.  Galatians 1:6&8.

Over time many have felt the need to adapt the Gospel to a particular time and place as a strategy for outreach and church growth. Let us be clear as to why the Gospel you preach must be pure and true.

Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment.  John 16:7&8.

An evangelical presentation of the Gospel may prove effective for the “winning of souls”, but will only fail to gather those chosen by the Lord absent the conviction of the Holy Spirit. 

Of sin, because they believe not on me.  John 16:9.

True conviction of sin does not occur by preaching against sin. Someone may feel ashamed if they feel called out for their behavior. They may want to be a better person, spouse, and citizen. There is only one Holy conviction: Jesus Christ, crucified for sin.

For I determined not to know any thing among you, save Jesus Christ, and him crucified. 1 Co 2:2.

Therefore, the first element of the Gospel is WHO Jesus is, not what He has become to the world. He may be our Savior, Redeemer, Lord and King, but first and foremost, He is the only begotten Son of God. This truth is beyond dispute.

For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.  John 3:16. (most beloved verse, and the highest truth.)

He that believes on him is not condemned: but he that believes not is condemned already, because he hath not believed in the name of the only begotten Son of God. John 3:18.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. John 20:31.

The most prevalent adaptation to the Gospel is the “die and go to heaven” message. This evolved out of the myth that “good people” go to heaven when they die. This is easily debunked with the familiar verses from Paul:

For all have sinned, and come short of the glory of God. Romans 3:23. 

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 6:23.

However, the message of: accept Jesus Christ as your Lord and Savior and invite Him into your heart, and if you die tonight you will go straight to heaven, does not appear in the New Testament. The Gospel of Jesus Christ is never presented as a die and go to heaven message, but a live in holiness and righteousness in the sight of God.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. Acts 4:2.

The consistent apostolic message and of Jesus Christ himself is that of a coming resurrection of the dead and the righteous judgment of God, to which He is appointed the only Potentate.

Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords. 1 Tim 6:15.

Jesus taught that we MUST be born again. The apostle John offers a clear presentation that this is only accomplished by believing in the Son of God.

Gentiles preach confess Jesus as Lord. Messianic Jews preach Yeshua haMashiach.  But Paul preached:

Wherefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit. 1 Co 12:3.

Before anyone can truly serve the Lord in obedience to the conviction of the Holy Spirit, they must be born of God. This is by faith in the Son.

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.               1 John 4:15.

Who is he that overcomes the world, but he that believes that Jesus is the Son of God?      1 John 5:5.

We are not called to simply believe, but to overcome. To be called AND chosen AND faithful.

He that overcomes shall inherit all things; and I will be his God, and he shall be my son. Revelations 21:7.

…and they that are with him are called, and chosen, and faithful. Rev 17:14.

Jesus died to restore us to a right relationship with His Father. He lives forevermore so that we too may live by the faith of the only begotten Son of God.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.  Romans 5:10.

Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing he ever lives to make intercession for them.Hebrews 7:25.

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.