The Firstborn Son of God

 And the Word became flesh and dwelt among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth.  John 1:14.

And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.  Colossians 1:18.

To which of the angels did He ever say: “You are My Son,  today I have begotten You”? And again: “I will be to Him a Father, and He shall be to Me a Son”?   But when He again brings His firstborn into the world, He says “Let all the angels of God worship Him.”   Hebrews 1:5&6.

The love of God was revealed among us by this—that God sent His only begotten Son into the world so that we might live through Him.                     1 John 4:9.

God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.    1 Corinthians 1:9.

The Voice gives the Most Excellent Glory

For He received from God the Father honor and glory when The  Voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.”  And we heard this voice which came from heaven when we were with Him on the holy mountain. 2 Peter 1:17&18.

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,  to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”  Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.   Galatians 4:4-7.

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.   Romans 8:29.

The Most Beloved Verses

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.                      John 3:16-18.

These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.       John 20:31.

The First Confession of Faith

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.             1 John 4:15.

For whoever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?       1 John 5:4&5.

Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.   Romans 1:3&4.

And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.  1 John 5:11-13.

 

 

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The Day of the Lord

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.                                                                                                                    2 Peter 3:10.

Woe to you who long  for the day of the Lord! Why do you long for the day of the Lord? That day will be darkness, not light. It will be as though a man fled from a lion only to meet a bear, as though he entered his house and rested his hand on the wall only to have a snake bite him. Will not the day of the Lord be darkness, not light, pitch-dark, without a ray of brightness? I hate, I despise your religious festivals; your assemblies are a stench to me.                     Amos 5:18-21.

You have not gone up into the gaps, nor made up the hedge for the house of Israel to stand in the battle in the day of the Lord. (A Remembrancer)                  Ezekiel 13:5.

In the name of our Lord Jesus Christ, when you are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.                 1 Corinthians 5:4 & 5.

For the day of the Lord upon all the nations is near; as you have done, it shall be done to you; your recompense shall return upon your own head.                Obadiah 1:15.

For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.                                                                                                           1 Thessalonians 5:2.

Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision.                                                                           Joel 3:14.
The sun shall be turned into darkness, and the moon into blood,  before the coming of the great and awesome day of the Lord.                                 Acts 2:20.

The sun shall be turned into darkness,and the moon into blood, before the coming of the great and awesome day of the Lord.                                          Joel 2:31.

For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low.     Isaiah 2:12.

Alas for the day, for the day of the Lord is at hand; it shall come as destruction from the Almighty.                                                                                        Joel 1:15.

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.                                                                           Malachi 4:5.

You have acknowledged us in part, that we are your rejoicing, even as you also are our’s in the day of the Lord Jesus.                                                2 Corinthians 1:14.

Memorial of Mary of Bethany

Jesus said, Verily I say unto you, wherever this gospel shall be preached throughout the whole world, this also that she has done shall be spoken of for a memorial of her. Mark 14:9; Matthew 26:13.

Ironically, in these two accounts, the words are spoken on behalf of an unnamed woman who came in during a dinner with Jesus at the table. “There came a woman having an alabaster box of very precious ointment and poured it on His head.”  The gospel of John fills in the missing pieces. Chapter 12 of his gospel identifies the woman as Mary, the sister of Martha, and Lazarus, who Jesus raised from the dead. Martha is serving the dinner.

This set the stage for Jesus to enter Jerusalem, for word of Lazarus having been raised from the dead had ignited the large crowds on hand for the Passover. The chief priests consulted to also see Lazarus put to death, because by reason of him many of the Jews believed in Jesus.

We are also informed by John 11:2 it was Mary who anointed the Lord with ointment and wiped his feet with her hair. This account is found in           Luke 7:37-50. The Lord uses this opportunity to make a very important point: “to whom little is forgiven, loves little.

This is not to say that some people are less of a sinner and need less forgiveness, but some fail to acknowledge their condition and need for reconciliation with God. The Pharisee saw himself as having a relationship with God, while looking down on Mary as a sinner. Thus she is told; “your sins are forgiven”, and “your faith has saved you, go in peace.”

In Luke 10:38-42, we find another narrative involving Mary and Martha, with Jesus a guest in their home. Martha was busy with much serving while her sister sat at Jesus’ feet and heard His word. Martha exclaimed, “Lord, do you not care that my sister has left me to serve alone? Bid her to come help me.” To which Jesus replied unto her, “Martha, Martha, you are careful and troubled about many things but one thing is needful, and Mary has chosen that good part, which shall not be taken away from her.”

We cannot imagine wrong in someone with a heart to serve, but can see where there is a time for everyone to be still and know the Lord. However, Jesus is not just speaking to a willingness to serve.

We can see a greater concern for someone who is careful and troubled and should fully consider what the Lord is addressing.

The word translated careful here is used by Jesus repeatedly in His sermons, but the more typical translation in the KJV is “take no thought”, and means to be anxious.

Take no thought for your life, what you shall eat or what you shall drink, nor yet for your body, what you shall put on. Is not the life more than meat, and the body than clothing? Take therefore no thought for tomorrow, for tomorrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.                                                                               Matthew 6:25,34.

Jesus also uses the same word to tell us not to worry about what we should say if our faith is put on trial, saying if we are delivered up, “take no thought how or what you shall speak, for it shall be given you in that same moment what you should speak.”                                                                   Matthew 10:19.

In His parable of the sower and the seed, Jesus describes the seed among thorns as someone who hears His word, but are choked with “cares” of riches and pleasures in life, and brings no fruit to maturity.                   Luke 8:14.

Paul tells us: “be careful” for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which transcends understanding, shall keep your hearts and minds through Christ Jesus.                                             Philippians 4:6 & 7.

Cast all your cares upon Him, for He cares for you.                                            1 Peter 5:7.

 

A Memorial for Lazarus

Now Jesus loved Martha and her sister (Mary) and Lazarus.                         John 11:5.

For a moment in time, the town of Bethany was at the center of God’s story, and these three people were at center stage in the narrative concerning Jesus Christ, the Son of God. We know more about these three people than we do most of the apostles. This chapter in the gospel of John gives the account of Jesus raising Lazarus from the dead. The story told exemplifies the work of Jesus in reconciliation, restoration, and resurrection.

After Lazarus has died and been laid to rest, Jesus returns to Bethany after informing His disciples that the glory of God is about to be revealed unto them, and the Son of God will be glorified. Martha is the first to approach Jesus and says “Lord, if you had been here, my brother had not died.” Jesus tells her “your brother will rise again”, to which she replies, “I know that he shall rise again in the resurrection at the last day”.

Jesus tells her “I am the resurrection and life”, and then asks her if she believes in Him. She then makes the true confession of faith, showing how far she had come in receiving the Gospel. She said unto Him:

Yes Lord, I believe that you are the Christ, the Son of God who would come into the world.                                                                                     John 11:27.

When Mary comes on the scene she is only able to say “Lord, if you had been here, my brother would not have died”, as she continued weeping, along with those who came to comfort her; and Jesus wept with them.        John 11:35.

The witnesses exclaimed, “Behold how He loved him!” Jesus then commands them to take away the stone covering the entrance to the cave where Lazarus was laid. Martha advises Him that he has been dead four days, and expects a foul odor. Jesus then says to her, “Did I not say to you that if you would believe, that you would see the glory of God?” He then calls Lazarus forth from the grave.

The name Lazarus makes for a very interesting study. The name is Greek to English, for the Hebrew name Eleazar, a very prominent character throughout the Old Testament. El ‘Azar means God is helper, and is first identified as the third son of Aaron. The two older sons of Aaron are devoured by the fire of God’s presence when they make an unauthorized offering of incense before the Ark.

By the time of Aaron’s decease, Moses is instructed to strip the garments of the High Priest from Aaron and put them on his son Eleazar. During the conquest of the land of Canaan under Joshua, Eleazar stood before the Ark of the Covenant and oversaw the division of land by lot for each tribe’s inheritance.

During the time of Samuel, another man named Eleazar, son of Abinadab kept the Ark of the Lord at Kirjathjearim twenty years. Later one of David’s mighty men named Eleazar, the son of Dodo the Ahohite is listed as one of the three mighty men with David, who stood against the Philistines when the army of Israel fled, and fought until his sword stuck to his hand and the Lord gave a great victory. The people only returned after to divide the spoil.

During the time of Ezra and the restoration following the Babylonian exile, one of the priests named Eleazar oversaw the return of the silver and gold vessels to the House of God, and a Levite named Eleazar was on hand during the time of Nehemiah and the rebuilding of the wall around Jerusalem. It would seem during the greatest exploits of God’s people, a priest named Eleazar, God has helped, was always present.

In the Gospel of Matthew chapter one, in the genealogy we find Eleazar begat Mattan, and Mattan begat Jacob, and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.                           Matthew 1:15&16.

And finally, in the Gospel of Luke chapter 16, we read an illustrative narrative given by Jesus concerning a poor beggar named Lazarus, who sat at the gate of a certain rich man, full of sores and desiring to be fed with the crumbs that fell from the rich man’s table. Moreover, the dogs came and licked his sores.

How far had man fallen from the place where God was his help? Was Jesus resurrecting more than just an individual when he raised Lazarus from the grave?

Continuing his narrative in Luke, Jesus goes on describe the death of the beggar and the afterlife from the biblical perspective. Lazarus was carried by angels into Abraham’s bosom, a place of comfort. Meanwhile the rich man has also died and sees Lazarus with Abraham and cries out for mercy, for he was in a place of torment in Hades.

Unfortunately, he is admonished by Abraham, and reminded that in his lifetime he received good things while Lazarus suffered evil things, but is now comforted, and you are tormented. “Besides, there is a great gulf fixed between us that cannot be passed.”                                                           Luke 16:19-31.

This description of the afterlife is most startling. I have often wondered what the notion of people dying and going to heaven is based upon. Of course, I don’t doubt the existence of such a place, just preaching that people who are saved by confessing Jesus as their Lord and Savior can expect to go there, if they died tomorrow.

Just saying that the Gospel is never presented in that way by the apostles, and the house of God is built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone.                   Ephesians 2:20.

Paul says: if anyone or an angel from heaven preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any preach any other gospel unto you that that you have received, let him be accursed.                                          Galatians 1:8 & 9.

Far be it that anyone would bring a curse in preaching “another gospel”, thus we should take the greatest care to be consistent in the message.

Acts 4:1&2 says: and as they spoke unto the people, the priests and the captain of the temple and the Sadducees came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

The focus of Jesus’s teaching always centered on the resurrection.

Marvel not at this, for the hour is coming in the which all that are in the graves shall hear the voice of the Son and shall come forth, they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation.                                                              John 5:28, 29.

At the time Jesus was saying this, he was claiming that all authority to execute judgment has been given unto him by his Father. To avoid preaching the resurrection is to avoid preaching the judgment.

From Genesis to Revelation, judgment is spoken of nearly 300 times. Paul testified before kings and queens:  “he reasoned with them of righteousness, temperance and judgment to come.”                                                            Acts 24:24, 25.

The Gospel of Jesus Christ is all about the righteous judgment of God. The empowerment of the Holy Spirit is all about being able to live a life that will allow us to stand at the judgment.

The Message is of life everlasting; and a victorious life in the here and now. In so doing we await a new heaven and a new earth wherein abides righteousness.                                                                                                  2 Peter 3:13.