A Willing Heart

Exodus 35:21.  And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. 

Exodus 35:29.  The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.                                                 

1 Chronicles 29:9.  Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.                           

When the Holy Spirit fell on the day of Pentecost, a miracle occurred which had happened only briefly in the lives of God’s people in the past. The disciples numbered approximately 120 in the upper room that day. Immediately after they received the gift of the Holy Spirit corporately, there were added about 3,000 souls! Even more impressive than the numbers though, was the immediate change of heart.

Acts 2:44,45.  And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all, as every man had need.     

Acts 4:32.  And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.                                               

So we see the need of God’s Spirit to move for people to have a willing heart; to build the tabernacle in the wilderness, to prepare for Solomon to build a Temple, and for the saints to build a New House for God in the body of Christ.

In these last days, will our hearts be willing when God pours out His Spirit?

Psalm 110:3.  Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 

Mercy Is Strength

Psalm 18:1.  I will love You, O Lord, my strength.

Such a beautiful sentiment expressed here in the translation of this verse.

Examining the Hebrew, we find these words:   Racham YHVH Khayzek

Racham is used 47 times in the OT, and means mercy and compassion. Yet in one single verse, it is translated Love. Welcome to that verse. Translators are very effective in presenting the Psalms of David in beautiful, poetic language. However, what this actually says is “(In) The mercy of the Lord is (my) strength.”

So why the outlier translation of racham? The problem for the translation is the word khayzek, and relating mercy to strength. The dictionary definition of mercy is clemency, forbearance, forgiveness. This is only the correct understanding from the perspective of a man of the earth, who understands earthly things. From the perspective of the one granting the mercy, in this case the heavenly Father, it is an impartation of strength.

Consider this verse:

Zechariah 10:6. I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back, because I have mercy on them. 

We can now condense this verse to ‘strength and salvation are found in the mercy of the Lord’. A statement that is not the least bit controversial.

Now we can apply this knowledge to a parable of Jesus in Matthew.

Matthew 18:23-27.  Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants.  And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made.  The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’  Then the master of that servant was moved with compassion, released him, and forgave him the debt.

First consider how this falls on the ears of His listeners. How unlikely a scenario! Can a ruler dare sully his reputation by allowing someone to walk away with this great debt forgiven outright? Rulers tend toward ruthless in their reputation out of necessity. If he becomes known as someone who just wipes away someone’s debt, he will surely be taken advantage of by others.  For the sake of His parable, this serves Jesus well, because in this scenario, the One granting the mercy is His heavenly Father.

When Moses asked the Lord to reveal His name unto him, he received this description of God’s desired reputation:

Exodus 34:6, 7.  And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth,  keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.

Our Father, unlike a king of the earth, can afford to be merciful and gracious, and desires to be known as such. However, He makes it clear that He by no means clears the guilty. This is why people were instructed in the Gospels:

Matthew 3:8.  Therefore bear fruits worthy of repentance.

Returning to the parable, we now find the servant who received forgiveness engaging in unacceptable behavior.

Matthew 18:28-34. But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’  So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you  all.’  And he would not, but went and threw him into prison till he should pay the debt.  So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done.  Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me.  Should you not also have had compassion on your fellow servant, just as I had pity on you?’  And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

Notice that we cannot question the king’s authority here. He can forgive a debt today, and cast into torment the following day for the same debt, made worse by unrepentant behavior. Now comes the stern warning to all who call themselves believers:

Matthew 18:35.  So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.

And yet we hear taught “the unconditional love” of God. This defies the very nature of a covenant relationship. Even the most lackadaisical Christian knows the Lord’s prayer, but the words of Jesus given in commentary after this prayer, makes the same demand.

Matthew 6:14, 15. For if you forgive men their trespasses, your heavenly Father will also forgive you.  But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

And so this:

Matthew 5:7.   Blessed are the merciful: for they shall obtain mercy.

Preaching Blasphemy

Acts 9:20.  At once he began to preach in the synagogues that Jesus is the Son of God.   

How much significance should be placed on this point that Paul immediately began to preach in the synagogues that Jesus is the Son of God?  First, consider the evidence that came out at the trial of Jesus Christ.

John 19:5-7. Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him.

Pilate said unto them, you take him, and crucify him: for I find no fault in him.  The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.           

At a public trial, the testimony of His accusers was that Jesus must die for claiming to be the Son of God. Now the man who was previously persecuting the church, one of high esteem among the religious leadership, was preaching this very thing! This is an extraordinary turn of events, that the one who was identified and accepted by the original disciples as the “apostle to the gentiles”, would first boldly preach in the synagogues of every place he visited.

For many have come before and after claiming to be a messiah, a fact of which has often been attested. For messianic Jews to simply proclaim Yeshua haMashiach in Israel or anywhere in the world is nothing new under the sun.  If you want to stir up the status quo, preach the Son of God. 

Acts 5:34-39.   Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined , who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.                                 

It is noteworthy that this same Gamaliel was the headmaster of the school of the Pharisees where Saul trained. And who was the one man that disregarded this advice and set off on a murderous rampage against the church?  Irony!

Before appearing at the judgment seat of Pilate, Jesus was examined by the High Priest, along with the scribes and elders. Many false witnesses came forward to accuse Jesus, but none of the charges held. Then the High Priest played his trump card:

Matthew 26:63-66.  But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.                                  

And so the religious authorities found Jesus guilty of blasphemy and worthy of death for claiming to be the Son of God. Then Saul, upon his conversion immediately preached this in the synagogues, thereby, bringing the same charge against himself. Then he gave this testimony of himself before his conversion.

1 Tim 1:13.   Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

This is his conversion, to embrace what was called blasphemy, and reject what was before:

Acts 22:3.   I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.                                

The Lord Jesus Christ expects us to preach His Blasphemy, for this is the most excellent glory that He received:

2 Peter 1:17.  For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.   

John 10:36.  Do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 

God’s Steadfast Love

Isaiah 55:3. incline your ear and come unto me, hear and your soul shall live and I will make an everlasting covenant with you, the steadfast love I promised unto David.     

This promise is found in 2 Samuel:

2 Samuel 7:12-15.  When your days are fulfilled and you sleep with the fathers, I will set up your seed after you and I will establish his kingdom. He will build a house for my name and I will establish the throne of his kingdom forever, and I will be his Father and he will be my son. If he commits iniquity I will chasten him with the rod of men and stripes of the children of men. But my mercy will not depart from him as I took from Saul who I removed before you.                       

This was presented to the church:  

Acts 13:32-34.  And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you, (Psalms 2:7.) And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.” 

The covenant of the sure mercies of David is a covenant of parental correction unto the perfection of obedience. What you have done is not what is  as important as how you respond to God’s correction. 

This doctrine is discussed in Hebrews 12 and is based on 2 Samuel 7.  

Hebrews 12:6.  For whom the Lord loves he chastens and scourges every son whom he receives.                                                                                               

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite. Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. 

Luke 1:31-33.  Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.                   

Isaiah 9:6&7.    For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. 

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. 

Peter informs us:

Acts 3:21.  heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began.

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the end of the final day (1000 years).

Ezekiel 34:23-31.  And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.   

Ezekiel 37:24-28.  And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover, I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.   

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the age.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Christ: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

Matthew 22:41-46.  How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son? 

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

Hebrews 10:12-14. But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting till his enemies be made his footstool.  

Most importantly, follow Paul’s explanation of the final restitution of all things:

1 Corinthians 15:24-28.  Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                                

Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

Genesis 41:40-44.  You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh. Compare this to the self-testimony of Jesus in John 5.

John 5:22&23.  For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). 

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them. The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies come under his feet; and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives. 

Isaiah 65:20.  One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed. 

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion. (Isaiah 2.)

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it”. Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

Isaiah 33:14.  The sinners in Zion are afraid; fearfulness has seized the hypocrites: Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?”  

These everlasting covenants are without respect of persons. The terms are final.

Hebrews 6:16.  For men in truth swear by one greater, and an oath for confirmation is to them an end of all strife.   

This refers to the role of Jesus Christ as the mediator between God and man. When the terms of the mediation are accepted, there is no more negotiations. Any other gospel is cursed.
Hebrews 13:20&21. Now the God of peace that brought again from the dead our Lord Jesus, the great Shepherd of the sheep through the blood of the everlasting covenant make you perfect in every good work to do His Will, working in you which is well pleasing in His sight, through Jesus Christ to whom be glory for ever and ever. Amen.  

Under Judgment

1 Corinthians 11:31&32.   For if we were judging ourselves thoroughly, we wouldn’t be coming under judgment. But when we are judged, we are being disciplined by the Lord so that we might not be condemned along with the world.                                                         

If we are to judge ourselves, by what standard are we to discern the body  (V.29)? Paul provides the answer to this question in Colossians 2:

Colossians 2:16,17.  Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body of Christ.                                         

Many translations miss what Paul is saying here, and modify verse 17 drastically. There seems to be the notion that “the body of Christ” at the end of the verse seems to just hang. The authorized KJV adds the word “is”, while other translations completely change the text to “the reality is Christ (Messiah). Verse 17 cannot be separated from verse 16 as many translations do, because the point is by what means are we to be judged. It is not by what you do or don’t eat, or any other religious observance, which are a shadow of things that are now established in the body of Messiah.

Allow me to give you an example. I have heard on many occasions a believer say; ”I am in the church every time the doors are open!” That’s great, but here’s what the Lord says about religious observance:

Matthew 23:23.  “Woe to you, Torah scholars and Pharisees, hypocrites! You tithe mint and dill and cumin, yet you have neglected the weightier matters of Torah—justice and mercy and faithfulness.  It is necessary to do these things without neglecting the others.            

There are weightier matters with which we must concern ourselves, and these are established within the functioning body of Messiah. At the judgment, no one is going to hear; “Ah yes, my good and faithful servant. You were in the church every time the doors were open. Enter into the joy of the Lord.”

Consider these words of the Messiah:

Matthew 7:22,23.  Many will say to Me on that day, ‘Lord, Lord, didn’t we prophesy in Your name, and drive out demons in Your name, and perform many miracles in Your name?’ Then I will declare to them, ‘I never knew you. Get away from Me, you workers of lawlessness!’. 

We may perform many wonderful works, but did we know our Master’s voice. Did we perform His Will, or our own in His Name. This must be given serious consideration. 

Ezekiel 33:13.  When I tell the righteous that he will surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous deeds will be remembered. But in his iniquity that he has committed, he will die.     

The Lord has ordained the good works that we are to abide in through faithfulness.

Ephesians 2:8-10.  For by grace you have been saved through faith. And this is not from yourselves—it is the gift of God.  It is not based on your deeds, so that no one may boast.  For we are His workmanship created in Messiah Yeshua for good deeds, which God prepared beforehand so we might walk in them.   

 

The Beginning of Creation

2 Peter 3:4.  Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of creation.

The carnal mind tends toward understanding the beginning of creation as a point in time. Understanding the Spirit of Truth begins with knowing that the beginning of creation is in the person of Jesus Christ, the Son of God.

Revelation 3:14. And unto the angel of the church of the Laodiceans write; These things say the Amen, the faithful and true witness, the beginning of the creation of God.

The Logos Theos

The Son of God pre-existed creation. He was in the beginning with God, and for all creation, He is God.

The Holy Spirit hovered over the virgin Mary even as in creation hovering over the face of the waters, and she conceived the child Jesus. 

The Son of God became the son of man, and as a young boy of 12, showed Himself to be the Dayspring, the source of divine wisdom, in the temple of Jerusalem before many witnesses, experts of the Law.

At the age of 30, Jesus, the son of man, was baptized by John to ‘fulfill all righteousness’, and the spirit descended on Him and remained, taking on the seed of Abraham, The Christ.

Hebrews 2:16 For verily he took not on Him the nature of angels; but He took on him the seed of Abraham.

The Perfection of Beauty

Hebrews 2:10.  For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

Hebrews 5:8, 9. Though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him.

Did the Son of God learn obedience, or the seed of Abraham? 

The Christ is the spirit of just men made perfect.

Hebrews 12:22, 23. But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,  to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect.

The saints access their perfection of spirit by sanctification from the world.

Hebrews 10:14.  For by one offering he has perfected forever them that are sanctified.

And so Jesus prayed for all who would serve Him.

John 17:17-19.  Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world. And for their sakes I sanctify Myself, that they also may be sanctified by the truth.

Perfected in the Love of the Father.

John 17:23.   I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

1 John 4:17, 18.  Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world.  There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears is not perfected in love. We love Him because He first loved us.

The Hidden Ones

Psalm 83:3. They have taken crafty counsel against Your people,                                         and consulted together against Your hidden ones.

The saints of God are not a voting block, a religious  denomination, or a box you check on a census. They are hidden, found only in the secret place of the heart. Psalm 83:3 is correctly translated in the KJV as ‘hidden ones’, from the Hebrew ‘tsaphan’ meaning hidden or secret.

Romans 2:28, 29.  For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; but a Jew is one inwardly; and circumcision of the heart, in the Spirit not in the letter; whose praise is not from men but from God.

Being a Jew ‘inwardly’, uses the Greek word kryptos, from which we obtain the English word cryptic, and is translated literally as ‘hidden’, or ‘secret’.  The rabbis translating Psalm 83:3 to Greek in the Septuagint used hagios(holy ones) rather than kryptos, and in translating thus interpret the people to be ‘the saints’, rather than the literal ‘hidden ones’.

Abiding in the Secret Place

Thus the true saints are of the ‘inner man’, in the spirit, not the flesh. This is beautifully expressed by Peter:

1 Peter 3:3, 4. Do not let your adornment be outward, the hair, wearing gold, or putting on fine apparel, rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.

How is this spiritual Jew recognized? Paul states that their praise comes not from men, but from God.

John 5:44  How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God?

Galatians 1:10. For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.

1 Thessalonians 2:4.  But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.

A Secret Life of Devotion

Our personal devotions must be to the Lord, from the heart.

Matthew 6:3,4. When you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.

Matthew 6:6. When you pray, go into your room, and when you shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

Matthew 6:18.  When you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

When you are ‘rewarded openly’, the fruit of the Spirit manifests from the sons and daughters of God.

John 15:7, 8. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.

Romans 8:19.  For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.

Matthew 7:15. Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits.

When the children of God are made manifest by the Spirit, they become like ‘a city on a hill’.

Matthew 5:14.  You are the light of the world. A city that is set on a hill cannot be hidden (kryptos).

John 15:16. You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.

1 Timothy 5:24, 25.   Some men’s sins are clearly evident, preceding to judgment, but those of some follow later. Likewise, the good works are clearly evident, and those that are otherwise cannot be hidden.

The judgment of God for every soul shall become evident.

Luke 8:17.  For nothing is secret that will not be revealed, nor hidden that will not be known and come to light. 

Luke 12:3. Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.

1 Corinthians 4:5. Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God.

The fruit of the Spiritual Gifts

2 Corinthians 4:1. We have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

1 Timothy 4:14-16. Do not neglect the spiritual gift within you, which was given to you through prophecy with the laying on of hands of the elders. Practice these things—be absorbed in them, so that your progress may be clear to all. Give attention to yourself and your teaching. Persevere in these things, for in doing so you will save yourself and those who hear you. 

Colossians 3:1-4. If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.  Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.

Through the hidden life,  the saints experience the faithfulness of the Lord.

Psalm 27:5.  For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

Psalm 31:20.  You shall hide them in the secret place of Your presence from the plots of man; You shall keep them secretly in a pavilion from the strife of tongues.

Job 10:12, 13. You have granted me life and favour, and your visitation has preserved my spirit. And these things you have hidden in your heart: I know that this is with You.