Judge Yourself

For if we were judging ourselves thoroughly, we wouldn’t be coming under judgment. But when we are judged, we are being disciplined by the Lord so that we might not be condemned along with the world. 1 Co 11:31&32.

If we are to judge ourselves, by what standard are we to discern the body  (V.29)? Paul provides the answer to this question in Colossians 2:

Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Christ. Col 2:16,17.

Many translations fail to get the gist of what Paul is saying here, and modify verse 17 drastically. There seems to be the notion that “the body of Christ” at the end of the verse seems to just hang. The authorized KJV adds the word “is”, while other translations completely change the text to “the reality is Christ (Messiah). Verse 17 cannot be separated from verse 16 as many translations do, because the point is by what means are we to be judged. It is not by what you do or don’t eat, or any other religious observance, which are a shadow of things that are now established in the body of Messiah.

Allow me to give you an example. I have heard on many occasions a believer say; ”I am in the church every time the doors are open!” That’s great, but here’s what the Lord says about religious observance:

“Woe to you, Torah scholars and Pharisees, hypocrites! You tithe mint and dill and cumin, yet you have neglected the weightier matters of Torah—justice and mercy and faithfulness. It is necessary to do these things without neglecting the others. Matthew 23:23.

There are weightier matters with which we must concern ourselves, and these are established within the functioning body of Messiah. At the judgment, no one is going to hear; “Ah yes, my good and faithful servant. You were in the church every time the doors were open. Enter into the joy of the Lord.”

Consider these words of the Messiah:

Many will say to Me on that day, ‘Lord, Lord, didn’t we prophesy in Your name, and drive out demons in Your name, and perform many miracles in Your name?’ Then I will declare to them, ‘I never knew you. Get away from Me, you workers of lawlessness!’. Matthew 7:22,23.

We may perform many wonderful works, but did we know our Master’s voice. Did we perform His Will, or our own in His Name. This must be given serious consideration. Perhaps you had done many wonderful works, but then decided to take up with another brother’s wife.

When I tell the righteous that he will surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous deeds will be remembered. But in his iniquity that he has committed, he will die.     Ezekiel 33:13.

The Lord has ordained the good works that we are to abide in through faithfulness.

For by grace you have been saved through faith. And this is not from yourselves—it is the gift of God.  It is not based on deeds, so that no one may boast.  For we are His workmanship created in Messiah Yeshua for good deeds, which God prepared beforehand so we might walk in them.   Ephesians 2:8-10. Think on these things.

Bless His Holy Name

Bless the Lord O my soul; and all that is within me, bless His Holy Name. Psalm 103:1.

In Exodus, the Lord gives Moses a new name to identify Himself to the elders of Israel. He is told to inform them that YHVH, the God of your Fathers has sent you. Then He adds, this is my name forever and my remembrance unto all generations. Exodus 3:16.

The name of remembrance is used to call on the Lord, especially for deliverance from enemies. Furthermore, to show that this name is a new revelation, the Lord tells Moses:

And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name YHVH was I not known to them. Exodus 6:3.

Yet this Holy Name of God manages to be inserted by scribes into narratives found in the book of Genesis 141 times. Since that time, there has existed much controversy over the use of this name. Rabbis teach that use of the Name should be avoided completely for fear of using the name in vain. Out of consideration for this concern, most English translations render YHVH simply as The Lord.

This point of contention was dealt with by the Lord Jesus Christ in a most innovative way. When Jesus spoke of God, He routinely referred to Him as “The Father”. He taught His disciples to pray: “Our Father”. Jesus Christ also identified himself as the Son of God, and was accused of blasphemy and was ultimately crucified on this charge. The apostle Paul encourages us to be just as intimate with the Father, teaching us:

 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Romans 8:15.

While Paul teaches us to be set free from a spirit of slavery and address God as Daddy, it is fear itself that has lead many to avoid the name of remembrance given to Moses. As mentioned, the name is avoided in most English translations by using The Lord.

The English translation used by many Messianic Jews is called the Tree of Life Version of the Old and New Testaments. This translation has gone full circle and replaced The Lord with Adonai. Adonai is derived from the word Adon, which is lord in a common form. For example, Sarai addressed Abram as “my Lord”, Rebekah addresses Abraham’s head servant the same way when he comes seeking a wife for Isaac.

Adonai is in fact sanctified, being used only in reference to The Lord, but it is not the Holy Name of remembrance given to Moses in Exodus 3. You will need a concordance to know when Adonai is actually used in the original text and when it is substituting for YHVH.  In the Tree of Life Version (TLV), Psalm 103:1 becomes:

Bless Adonai, O my soul,
and all that is within me, bless His holy Name.

For anyone who has been taught the English language, this statement implies that the holy Name of God is Adonai. Unfortunately, that is not the case, as the substitution has been made for YHVH. Through a series of mental gymnastics, the holy Name of God has been replaced by a Hebrew word that is derived from the common word Adon, for my Lord. This is drinking the wine of astonishment! Psalm 60:3.

Adonai spoke to Aaron saying:  “Do not drink wine or fermented drink, neither you nor your sons with you, when you go into the Tent of Meeting, so that you do not die. This is to be a statute forever throughout your generations.  You are to make a distinction between the holy and the common and between the unclean and the clean. Lev. 10:9&10.

They will teach My people the difference between the holy and the common and explain to them the difference between the unclean and the clean. Ezekiel 44:23.

Now here is where translation becomes a bit ludicrous. Here is Psalm 135:1 in the TLV:

Halleluyah! Praise the Name of Adonai.
Give praise, O servants of Adonai

First of all, Adonai does not appear in this verse. More importantly the Hebrew halal Yah is found and translated Halleluyah. This expression is used frequently in the Psalms and is often simply translated Praise the Lord. Yah is a contracted form of YHVH and used 41 times in the Old Testament. Typically it is also translated “the Lord” beginning with Exodus 15:

The Lord is my strength and song, and He is become my salvation:

Tree of Life substitutes:

Adonai is my strength and song,
and He has become my salvation.

So Adonai replaces Yah in most verses, with the exception of when it is preceded by halal. I suppose Halleladonai would be pretty awkward, and Halleluyah is one of the most familiar expressions in all of Christianity. Of course, so is Praise the Lord!

The question being asked then, is it appropriate for the original text to be mistranslated  to satisfy a tradition of men. What would Yeshua say?

Then Yeshua said, “Woe to you Torah lawyers as well, for you weigh the people down with burdens hard to carry… Luke 11:46.

The apostle Paul teaches that Messiah came to take down the wall of separation between Jew and gentile. Woe to anyone that tries to maintain that wall for the sake of a tradition. We have a better name, a name above all names. His name is Yeshua and He is King of kings and Lord of lords. He is the Son of God.

The one who overcomes, I will make him a pillar in the Temple of My God, and he will never leave it. And on him I will write the name of My God and the name of the city of My God—the New Jerusalem, which comes down out of heaven from My God—and My own new Name.  He who has an ear, let him hear what the Ruach is saying to Messiah’s communities.”  Revelations 3:12, 13.

Is the Law Sin?

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.  Romans 7:7.

What is the dynamic here, that we know something is wrong and do it anyway?  The answer is direct, but not at all simple.

For we know that the law is spiritual: but I am carnal, sold under sin. Ro 7:14.

Here is where we must answer a very direct question: are we willing to die to our selves so that the life of Christ can manifest?

The Mystery of Godliness

And without controversy great is the mystery of godliness:
1 Timothy 3:16.

God was manifested in the flesh,

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:14.

Justified in the Spirit,

And declared the Son of God with power, according to the Spirit of Holiness, by the resurrection from the dead.   Romans 1:4.

Seen by angels,

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. 1 Peter 1:12.

Preached among the Gentiles,

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.   Acts 1:8.

Believed on in the world,

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  John 1:12&13.

Received up in glory.

Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created.   Rev 4:11.

Who by Him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.  1 Peter 1:21.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.  Hebrews 2:9.

Therefore I endure all things for the elect’s sake, that they may also obtain the salvation which is in Christ Jesus with eternal glory. 2 Tim 2:10.

That ye would walk worthy of God, who hath called you unto his kingdom and glory.       1 Th 2:12.

When Christ, who is our life, shall appear, then shall ye also appear with him in gloryCol 3:4.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.  Romans 11:36.

Neglecting God

There is a play on words found in 1 Thessalonians 4, if you get past the translation.

Verse 8 says: Therefore whoever disregards this, disregards not man but God who gives His Holy Spirit to you.

Some translations use much harsher wording than “disregards”, such as despises or rejects. This is unnecessary, since the word simply means “to set aside”. You need not despise God or reject his Word to neglect His Spirit. Herein lies the wordplay: in verse 4 Paul says; “everyone should know how to possess their body in sanctification and honor.” And then in verse 7: “For God has not called us unto uncleanness, but unto holiness”.

The word sanctification means “to be set aside” for God’s use. So Paul is saying if you set aside this instruction you set aside God, not my instructions. Then he adds, “Who has given us His Holy Spirit” to emphasize that this is the work of God’s Spirit in you. And now the grace of God in His Word pours out like water from a rock.

But we are bound to give thanks always to God for you brethren beloved of the Lord because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the Truth.  2 Th 2:13.

So now brethren I commend you to God and to the word of His grace which is able to build you up and give you an inheritance among all those who are sanctified.  Acts 20:32.

And for their sake I sanctify Myself that they also may be sanctified by the Truth.        John 17:19.

For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren. Hebrews 2:11.

But sanctify the Lord God in your hearts and always be ready to give a defense to everyone who asks you a reason for the hope that is in you with meekness and fear.         1 Peter 3:15.

Now may the God of peace Himself sanctify you completely, and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 1 Th 5:23.

 

Always in Remembrance

I will endeavor that you may be able after my exodus to have these things always in remembrance.    2 Peter 1:15.

When Peter says “I will endeavor”, he is actually using a word for the third time, but the previous two are translated diligence. The root of the word means to make haste, and is the opposite of procrastination. He is saying “add to your faith”, and do it now, today, all day, and every day.

And beside this giving all diligence, add to your faith virtue and to virtue knowledge and to knowledge temperance and to temperance patience, and to patience godliness, and to godliness brotherly kindness and to brotherly kindness charity (agape, aka love).               2 Peter 1:5-7.

It has been said; “cleanliness is next to godliness”, but now we know that patience is next to godliness, which enables me to practice brotherly kindness (philadelphia). Jesus admonishes the church to love one another, to not forget their first love, and I am convinced by the Holy Ghost that this refers to the church. Even as the apostle John wrote:

If someone says “I love God” (or “I love Jesus”) and hates his brother a liar for he that loves not his brother whom he has seen, how can he love God whom he has not seen. And this commandment have we from Him, that he who loves God love his brother also. 1 John 4:20, 21.

No man has seen God at any time. If we love one another, God abides in us and His love is perfected in us. 1 John 4:12.

When I came back to the Lord in 1990, one of the first things I looked up in the Bible was scriptures that pertain to being born again. I had been hearing many people referring to themselves as born again Christians, and coming up Catholic, I was unfamiliar with this doctrine. Of course I first found that Jesus said in John chapter 3; “Truly you must be born again.” I immediately realized that this was pretty important. But then I read            1 Peter 1:22 & 23, and I was deeply shaken:

Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that you love one another with a pure heart fervently. Being born again, not of corruptible seed but of incorruptible, by the word of God which lives and abides forever.

I was overwhelmed by the realization that I didn’t have an unfeigned love, a fervent love; and certainly not a pure heart. It is also quite evident to anyone who reads this passage that this is the work of the Holy Spirit activated only by obedience. This commitment is attained by diligently adding to our faith unto brotherly kindness, and then agape love.                                                                     

 The other word that Peter uses three times in this passage and is clearly emphasized is of course, remembrance.

Wherefore I will not be negligent to put you always in remembrance of these things though you know them and be established in the present truth. Yea, I think it meet as long as I am in this tabernacle to stir you up by putting you in remembrance.  2 Peter 1:12 & 13, as well as verse 15 cited above.

I now remind you that a remembrance ultimately is God working in us by the power of the Holy Spirit unto “an unfeigned love of the brethren.”

The Remembrance of His Holiness

Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.         Psalm 30:4.

King David wrote Psalm 30 at the dedication of his house, which is mentioned  in              2 Samuel 5. He had already reigned in Hebron for over seven years before the elders of Israel came to him.

So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel. 2 Sam 5:3.

However, it was not until he captured Mount Zion from the Jebusites that he choose the stronghold of Zion for his house, and this stronghold came to be known as the city of David. Then Hiram, king of Tyre sent craftsman and materials to build David a house.

And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake. 2 Sam 5:12.

David now had more that just the acceptance of all Israel, but the recognition of the mighty king of Phoenicia.

Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.                               Psalm 97:12.

We enjoy a direct experience of the holiness of the Lord by His everlasting remembrance of us. The Remembrance of the Lord is described in verses 10 and 11 of this Psalm.

You that love the LORD, hate evil: He preserves the souls of his saints; he delivers them out of the hand of the wicked. Light is sown for the righteous, and gladness for the upright in heart.

How do we know that we serve a Holy God? Because He is Faithful to His Word.  

I will worship toward thy holy temple, and praise thy name for thy loving-kindness and for thy truth: for thou hast magnified thy word above all thy name.  Psalm 138:2.