A Lover of Hospitality

Be a lover of hospitality. Titus 1:8.

Offer hospitality to one another without grumbling. 1 Peter 4:9.

For many people the mention of hospitality calls to mind Martha Stewart more than the gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words.

The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by 10 lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.

Jesus comments “there are none found that returned to give glory to God, besides this stranger.” Luke 17:18.

The Samaritans were the despised people living among the most despised people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words “Good Samaritan”.

These strangers stand out among the members of society by whose treatment the Lord will judge the nations. Matthew 25:31-46.

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt. Exodus 22:21.

Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt. Exodus 23:9.

The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God. Leviticus 19:34.

One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you. Numbers 15:14, 15.

He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt. Deuteronomy 10:18, 19.

Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.” Isaiah 56:1-8.

Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place. Jeremiah 22:3.

The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger. Ezekiel 22:29.

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.   Malachi 3:5.

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?

At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. Ephesians 2:12.

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord? In verse 15 he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God.

Because of the mutual hatred and distrust that existed between the Jew and all of the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle for the gentiles. In contrast, Jesus always ate with publicans and sinners.

Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?” Galatians 2:11-14.

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts chapter 10, his fear of men resulted in hypocrisy.

Then he said to them, “You know how unlawful (Pharisee) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. Acts 10:28.

And finally he concludes: Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him. Acts 10:34, 35.

As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. Acts 6:1.

Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.

The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.

And the people murmured against Moses, saying, what shall we drink? Exodus 15:24.

And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness: Exodus 16:2.

Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.

Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. 1 Corinthians 10:11.

When Paul says that this is the issue where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.

For the law was given through Moses, but grace and truth came through Jesus Christ. John 1:17.

But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 1 Corinthians 10:5, 6.

For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief. Hebrews 3:14-19.

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.

Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness.

James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went… he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth.  For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.   Hebrews 11:8-16, highlights.

James wrote that true religion is to care for widows and orphans and to keep ourselves unspotted by the world. James 1:27

Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland.

A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful.

Here is how: Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life. Philippians 2:14-16.

 

Behave Like a Christian

Let love be without hypocrisy.

Abhor what is evil. Cling to what is good.

Be kindly affectionate to one another with brotherly love.

In honor, giving preference to one another.

Fervent in spirit, not lagging in diligence; serving the Lord.

Rejoicing in hope.

Patient in tribulation.

Continuing steadfastly in prayer.

Distributing to the needs of the saints.

Given to hospitality.

Bless those who persecute you; bless and do not curse.

Repay no one evil for evil.

Rejoice with those who rejoice, and weep with those who weep.

Be of the same mind toward one another.

Do not set your mind on high things, but associate with the humble.

Do not be wise in your own opinion.

Have regard for good things in the sight of all men.

If it is possible, as much as depends on you, live peaceably with all men.

Romans 12:9-18.

The Healing Ministry

Hebrews 3:1-6 compares the Lord Jesus Christ as the High Priest of our profession to the faithfulness of Moses in shepherding Israel through the wilderness. Quoting the Lord in Numbers 12, Moses is said to have been “faithful in all My House”.

And Moses was truly faithful in all His house as a servant for a testimony of those things which were to be spoken after; but Christ as a son over his own house, whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.                                                                                                   Hebrews 3:5 & 6.

Statements with the word “if” are not the most popular among many believers but Jesus himself said that the ones who endure unto the end shall be saved.                                Matthew 24:13.

The admonition is then repeated: for we are made partakers of Christ if we hold fast the beginning of our confidence steadfast unto the end.                                   Hebrews 3:14.

While it is said; today if you will hear his voice harden not your hearts as in the provocation. Hebrews 3:15 is now quoting from Psalm 95 and again comparing the body of Christ to the “church in the wilderness.”

When Hebrews 3:5 says that Moses was faithful in all His house as a servant, a unique Greek word is used, and translating as “a servant” clouds the importance of this statement.

The word doulos is used over 100 times in the New Testament to convey the idea of being a bond servant or purchased slave of Christ. This one time the word therapon is used which means an attendant. This is the word from which is derived therapeia and the English word therapy. As the therapon to the church in the wilderness Moses attended to the needs of the people, in particular, to maintaining a right relationship with the Spirit of the Lord.

To have a zeal for the church and body of Christ, we are being called like Moses to be faithful in all his house. The significance of this statement is only understood from the visitation of the Lord in Numbers 12.

And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all My house. With him will I speak face to face, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were you not afraid to speak against my servant Moses?                                            Numbers 12:6-8.

Hebrews goes on to say that now we all can come boldly before the throne of grace. We have the same access, the same opportunity to come into the Lord’s presence. After spending time in the sanctuary of the Lord we can speak without presumptuous error and offence. We can be faithful in all his house. Consider now the application of this word study to a correct understanding of this teaching of Christ Jesus.

Who then is a faithful and wise servant whom his lord will make ruler over his household (therapeia) to give them meat in due season?                                                     Luke 12:42.

To properly understand Jesus when he teaches on stewardship we must always remember his statements “the words that I speak to you are spirit and life” and “the flesh profits nothing”.

The concern here is not flesh, Jesus said “I have meat to eat that you know not of, my meat is to do the will of him that sent me.”                                                                                John 4:32-34.

Jesus is seeking elect stewards like Moses who can be faithful in all his house, to see to the spiritual health of the congregation. To be a therapon to provide therapeia (healing) for the body of Christ.

As the two other uses of the word therapeia in Luke 9:11 and Revelations 22:2, where the word is translated healing. Does the Lord want us to rule people or heal people?

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.                                                                                             Luke 9:11.

On either side of the river was a tree of life, bearing twelve kinds of fruit, yielding its fruit each month; and the leaves of the tree were for the healing of the nations.                                                                             Revelation 22:2.            

We can serve the congregation like Moses only in the spirit of meekness.   

Now the man Moses was very meek, above all the men which were upon the face of the earth.                                                                          Numbers 12:3.

Paul wrote: if anyone is overtaken in any trespass, you who are spiritual should restore them in the spirit of meekness.                                                                  Galatians 6:1.                                                           

This creates a hedge against judgment, for mercy exults over judgment.                       James 2:13.

I entreat you by the meekness and gentleness of Christ.                                                              2 Corinthians 10:1.

Image and Likeness

I have been very puzzled these past couple of weeks about why so much emphasis on male and female? The Holy Spirit quickened in my spirit where this notion comes from in the interpretation of the Bible.

Okay, so the creation story says:

God created man in His own image; in the image of God He created him; male and female He created them.     Genesis 1:27.

Applying some sort of logic we arrive at, a) God created mankind male and female. b)God created mankind in His own image. c) therefore, God is male and female, and the attributes of God can be classified as male and female.

I find this logic to be false because, a) the statement can just as easily be interpreted that both male and female were created in the image of God, without God divvying up Himself between male and female; b) divine attributes of God can not easily or coherently be divided into male and female, as revealed by His Name and mentioned before to be considered the divine attributes in Rabbinical teaching:

Now the Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.”                                                                  Exodus 34:5-7.

and c) we have a deeper revelation in Christ, and that God is perfecting us in spirit, into the Image of His Son By the Holy Spirit, who is the Lord.

 

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.                    2 Corinthians 3:17.

In Christ, by the Spirit of the Lord, there is no male and female. I find that very liberating!

I would now like to go ahead and explain what I have come to understand by being: the image and likeness of God.

Jumping in at the seventh day we find:

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Genesis 2:3.

So why does the scripture say “God created and made”. Going back to the beginning to that famous verse:

In the beginning God created the heaven and the earth. Genesis 1:1.   

“The heaven and the earth”, is called a merism, and means to combine two contrasting words to denote an entirety.

In the beginning can easily be translated, “at first” or “The first thing God did was create everything.”

Then He proceeded to make it. How did He proceed? By speaking. (what, never heard that one before? me either, the Holy Spirit showed me.)

So what does it mean to create? Creativity is in the imagination. The sculptor sees the completed work in the block of marble with his imagination, only then does he proceed to work. In what way is man most like God and distinguished from the rest of creation.  1. The power to speak, which is huge because God displayed the power to make so much simply by speaking, after creating it all in His imagination.

Death and life are in the power of the tongue, And those who love it will eat its fruit. Proverbs 18:21.

Secondly, we have the power of imagination, to be creative, does that not make us after God’s image. Why did the first judgment come after 600 years?

And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Genesis 6:5.

My understanding is profoundly satisfied by the notion that the image of God is conveyed by our ability to imagine, to create ideas and then convey them through the power of speech. This is why what we say is so important that Jesus said:

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.                     Matthew 12:36,37.

Striving to speak the truth in love.

The Consolation of Israel

Now there was a man in Jerusalem whose name was Simeon, and this man was just and pious, waiting for the consolation of Israel.                                                                                   Luke 2:25. 

The Spirit of consolation flows from heaven by the promise and oath of God.

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath. That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, having fled for refuge to lay hold upon the hope set before us.                                                               Hebrews 6:17,18.

Christian Fellowship ministers in patience and consolation.

Now may the God of patience and consolation grant you to be like-minded with one another in the manner of Messiah Yeshua.                                                                               Romans 15:5.

The Holy Spirit crucifying the flesh is experienced as suffering.

The anointing crucifies the flesh passions and desires.                                                       Galatians 5:24.

So along with the suffering comes the comfort by the same Spirit.

As the passion of the anointing abounds, so also the consolation.                                               2 Co 1:5.

And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also of the consolation.                                                                                                2 Co 1:7.

The anointing of prophecy is the spirit of consolation.

He who prophesies speaks edification, exhortation and comfort.                                             1 Co 14:3.

Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given everlasting consolation and good hope by grace, comfort your hearts and establish you in every good word and work.                                                                                                   2 Thessalonians 2:16, 17.

Today’s reading: Romans 15:1-7; 2 Co 1:3-7.

A Gift from God

There is a very well known passage from the Bible that opens Chapter Three of the book Ecclesiastes:

To everything there is a season, and a time to every purpose under the heaven:

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

Even became a hit song in the Sixties by The Byrds! Today let’s delve a little further into his thought process.

What profit has the worker from that in which he labors? I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.  Ecclesiastes 3:9-11.

Ecclesiastes is called a wisdom book, and your contributions now adds the wisdom of experience. This is a gift from God, to provide a greater service to others from what we have gained from simply living life.

I know that nothing is better for them than to rejoice, and to do good in their lives,  and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God. Ecclesiastes 3:12&13.

Life is temporal, but the gifts of God which we receive in this life, are eternal. The only thing that we take with us from life is the spiritual gifts God puts in us, which we receive FROM ABOVE.

I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing taken from it. God does it, that men should fear before Him. That which is has already been, and what is to be has already been; and God requires an account of what is past. Ecclesiastes 3:14&15.

And so the true wisdom of experience is to rightly discern the Holy, and to know the Holy One.

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy is understanding. Proverbs 9:10.

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.  John 17:3.

But solid food is for the mature, who through practice have their senses trained to discern both good and evil. Hebrew 5:14.

I urge you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice—holy, acceptable to God—which is your spiritual service.  Do not be conformed to this world but be transformed by the renewing of your mind, so that you may discern what is the will of God—what is good and acceptable and perfect. Romans 12:1&2.

Lagniappe: Proverbs 9:1-12.

Abide in Mercy

Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.    Isaiah 55:3.

This promise is found in 2 Samuel:

When your days are done and you sleep with your fathers, I will raise up your seed, who will come forth from you after you, and I will establish his kingdom. He will build a house for My Name, and I will establish his royal throne forever. I will be a father to him, and he will be a son to Me.  If he commits iniquity, I will correct him with the rod of men and with the strokes from sons of men.  Yet My lovingkindness will not be withdrawn from him as I withdrew it from Saul, whom I removed from before you.  So your house and your kingship will be secure forever before you; your throne will be established forever.”  2 Samuel 7:12-16.

These glad tidings are proclaimed to the church in Acts 13.

And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you,  (Psalms 2:7.)   And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.”                       Acts 13:32-34.

The covenant of steadfast love for David is a covenant of parental correction unto the perfection of obedience. What you have done is not as important as how you respond to God’s correction. We must look for his approval in all things.

This doctrine is discussed in Hebrews 12 and based on 2 Samuel 7.

For the Lord disciplines those he loves, and he punishes each one he accepts as his child. Hebrews 12:6.

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite.  Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. For all the promises of God are yes and amen in Christ. (2 Co 1:20.)

Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.             Luke 1:31-33.

For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. Isaiah 9:6&7.

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. Peter informs us that heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began. (Peter’s sermon from Acts 3:12-26.)

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the final day (1000 years).

And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.                        Ezekiel 34:23-31.

And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.                                        Ezekiel 37:24-28.

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the time of the gentiles.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Messiah: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son? Matthew 22:41-46.

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting until his enemies are made his footstool.          Hebrews 10:12-14.

Most importantly, follow Paul’s explanation of the final restitution of all things:

Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                                                                            1 Corinthians 15:24-28.

Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

“You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.”           Genesis 41:40-44.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh.  Compare this to the self-testimony of Jesus in John 5.

For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). John 5:22&23.

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them:

The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth  and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies are under his feet, and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives:

One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed. Isaiah 65:20.

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion. Isaiah 2:3.

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it” (Revelation 20). Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

The sinners in Zion are afraid, fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burning?  Isaiah 33:13-17.

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.  Revelation 14:12.

By your endurance, you will gain your souls.  Luke 21:19.