Superpowers of the Millennium

In that day Israel will be the third, along with Egypt and Assyria—a blessing in the midst of the earth.  For Adonai-Tzva’ot has blessed, saying:      “Blessed is Egypt My people,  and Assyria My handiwork,    and Israel My inheritance.”  Isaiah 19:24&25.

The land of Assyria figured prominently throughout the Old Testament, and has emerged to play a pivotal role on the world stage. The Assyrian empire ranged from what is today eastern Turkey, across northern Syria and Iraq, into northwest Iran. This entire region, though separated geo-politically, is loosely united by the populations of ethnic Kurds that occupy the “land of Assyria”.

The Kurdish controlled areas in northern Iraq are of particular interest for the oil reserves found there. Ideally, this oil would be brought directly to the eastern Mediterranean by pipeline across the Syrian desert. Instability in this country and Lebanon currently prevent that from being accomplished. The warfare in this region will soon settle this issue, as the presence of Hezbollah in Lebanon is an intolerable situation for Israel, and will soon be resolved by force of arms.

Ephraim feeds on wind, and follows after the east wind: he daily increases lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt. Hosea 12:1.

To the south, Egypt has had peaceful relations with Israel for a generation, and will benefit greatly from this relationship. They will prosper from Israel’s relationship with the west, as they will eventually control the seaport that will become the center of global trade.

Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.                             Isaiah 23:8&9.

Consider the role that this city of Tyre has played in Biblical history. When Solomon built the first Temple, material support was provided from the ruler of Tyre. When Ezra built the second temple, he received material support from the ruler of Tyre also. Will they play a pivotal role at the end of the age?

And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.                  Isaiah 23:17&18.

For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.  Revelations 18:3.

The great Mediterranean seaports of Tyre and Sidon are included in the land of promise. The center of global trade in the time of the Phoenicians, an enabler for Solomon’s global ambitions, and soon to be the prize of a coming war in the middle east. Sidon was the first born son of Canaan, the man cursed by Noah. Tyre was named for the daughter of Sidon. The Bible is the only source for a true understanding of history, the present, and the future.

The main point to draw from this discourse is to avoid deception in the mind of believers. The coming war in the middle east will not be the end of the world or a sign for the return of the Son of man. This is a necessary step in man’s inglorious history to fulfill all righteousness. The time of the gentiles in the only age that is coming to a close. The three nations of God will be the center of our history going forward. Remain faithful.

Be faithful until death, and I will give you the crown of life.           Revelations 2:10.

From Above

Yeshua answered him, “Amen, amen I tell you, unless one is born from above, he cannot see the kingdom of God.” John 3:3.

To be born from above means to receive (the spirit of) life from the very Source of Life.

The One who comes from above is above all. The one who is from the earth is of the earth, and of the earth he speaks. The One who comes from heaven is above all. And what He has seen and heard, He testifies to that; yet no one receives His testimony.Whoever receives His testimony has certified that God is true.The One whom God has sent speaks the words of God, for God gives the Ruach without limit.The Father loves the Son and has given everything into His hand. He who trusts in the Son has eternal life. He who does not obey the Son will not see life, but the wrath of God remains on him. John 3:31-36.

The eternal life from above is available now and received by trust (acts of faith, not mental assent); it is not an “after death experience”.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. By His will, He brought us forth by the word of truth, so that we might be a kind of firstfruits of all He created. James 1:17&18.

Yeshua said, “You are from below; I am from above. You are of this world; I am not of this world. Therefore I told you that you will die in your sins. If you don’t believe that I am, you will die in your sins.” John 8:23&24.

Do not be conformed to this world but be transformed by the renewing of your mind, so that you may discern what is the will of God—what is good and acceptable and perfect. Romans 12:2.

Therefore, if you have been raised up with Messiah, keep seeking the things above—where Messiah is, sitting at the right hand of God. Focus your mind on things above, not on things on the earth. For you have died, and your life is hidden with Messiah in God. Colossians 3:1-3.

Who among you is wise and understanding? By his good conduct let him show his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not boast and lie against the truth.This is not the wisdom that comes down from above, but is earthly, nonspiritual, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil practice.But the wisdom that is from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, not hypocritical. And the fruit of righteousness is sown in shalom by those who make shalom. James 3:13-18.

But the fruit of the Ruach is love, joy, peace, patience, kindness, goodness, faithfulness,gentleness, and self-control—against such things there is no law.  Now those who belong to Messiah have crucified the flesh with its passions and desires. If we live by the Ruach, let us also walk by the Ruach. Let us not become conceited—provoking one another, envying one another. Galatians 5:22-26.

But to each person is given the manifestation of the Ruach for the benefit of all. For to one is given through the Ruach a word of wisdom, to another a word of knowledge according to the same Ruach, to another faith by the same Ruach, to another gifts of healings by the one Ruach,  to another workings of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Ruach activates all these things, distributing to each person individually as He wills. 1 Corinthians 12:7-11.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. Galatians 5:17.

So then, brothers and sisters, we do not owe anything to the flesh, to live according to the flesh.For if you live according to the flesh, you must die; but if by the Ruach you put to death the deeds of the body, you shall live. For all who are led by the Ruach Elohim, these are sons of God. Romans 8:12-14.

A Spirit made Willing

And they came, every one whose heart stirred him up, and every one whom his spirit made willingand they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. Exodus 35:21.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.  Exodus 35:29.

Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy. 1 Ch 29:9.

When the Holy Ghost fell on the day of Pentecost, a miracle occurred which had happened only briefly in the lives of God’s people in the past. The disciples numbered approximately 120 in the upper room that day. Immediately after they received the gift of the Holy Ghost corporately, there were added about 3,000 souls! Even more impressive than the numbers though, was the immediate change of heart.

And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all, as every man had need. Acts 2:44,45.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. Acts 4:32.

So we see the need of God’s Spirit to move for people to have a willing heart; to build the tabernacle in the wilderness, to prepare for Solomon to build a Temple, and for the saints to build a New House for God in the body of Christ.

In these last days, will our hearts be willing when God pours out of His Spirit?

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. Psalm 110:3.

 

Watch and Pray

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. Mark 14:32.

The evening of His Passion, Jesus made a special request of His chosen that confers unto all who are devoted to serving the Lord.

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. Mark 14:34.

A watchman is someone who takes on the burden of intercession; the lonely occupation away from the spotlight and near to the Father’s heart. Every saint must take on a measure of this responsibility to be an over comer.

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. Mark 14:38.

The watchman often become a voice to the people, as the Lord speaks with the voice of His intercessors.

Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. Ezekiel 3:17.

The watchmen of Jerusalem are a type for the saint who carries a burden for the “heavenly Mount Zion.”

For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burns. Isaiah 62:1.

Now the basis for the title of this blog is revealed:

I have set watchmen
Upon thy walls, O Jerusalem,
They shall never hold their peace
Day nor night:
‘Ye that are the LORD’S remembrancers,
Take ye no rest,
Isaiah 62:6
7And give Him no rest,
Till He establish,
And till He make Jerusalem
A praise in the earth.’
JPS Tanach 1917
Peterson in The Message Bible translates 62:6:
I’ve posted watchmen on your walls, Jerusalem.
    Day and night they keep at it, praying, calling out,
    reminding God to remember.
This is the interplay of Memorial and Remembrance, the topical focus of this blog.
And what I say unto you I say unto all, Watch. Mark 13:37.

 

 

 

 

Trumpets of Assembly and The Shout of a King

In Numbers 10:2 the trumpets are said to be used for the calling of the edah, or witnesses. Keep in mind that this originally referred to all of the people, even as the priesthood. However the people proved themselves to be unmanageable and in Numbers 11, Moses brings his complaint before God and expresses his preference to by killed rather than continue with a burden that is too heavy for him. (Numbers 11: 11-15). In verse 16, the Lord instructs Moses to gather unto Him seventy men at the tent of meeting, to have a portion of the spirit on Moses placed on them to bear the burden for the people. The calling of the edah is not every one of the children of Israel, but those who were chosen from among the congregation. 

Numbers 10:3 states; and when they shall blow with them all the witnesses shall assemble themselves to you at the entrance of the tent of meeting. This is not all the children of Israel as most translations interpret the meaning.

 When Moses speaks to the Lord concerning the people complaining about their diet, the Lord says He will provide flesh for them for a whole month until it comes out of their nostrils and it becomes loathsome unto you. Moses responds: “the people are 600,000 soldiers (plus women, children and the elders) and what can be gathered to suffice them?” By this estimation, over two million people would have to gather at the entrance to the tabernacle upon hearing trumpets. Numbers 11:18-23.

Then in verse 4 the captains (nasee) of thousands are called upon the signal of one trumpet blown. The Hebrew word nasee is also translated prince, ruler and chief. It means one who has been elevated or promoted, but also to bear up, such as a burden. In the kingdom of God, rulers are raised up to bear responsibility. When princes in Israel and Judah became like pagans and lived a life of privilege, the nation was undermined. Jesus spoke in regard to John the Baptist: “men in soft apparel dwell in king’s palaces.”

The two trumpet signal calling the witnesses would be in regard to matters of the Law, for they received the anointing to function as judges. The second assembly would pertain to administrative and military affairs and would require the captains of thousands to be in attendance. These are the calling of the assemblies for which the trumpets were to be used. The second function is for the journeying of the camps.

In Numbers 9:17-23 is a description of how the entire camp began and ended every leg of their journey. The movement of the camp was always at the command of the Lord as expressed by the cloud upon the tent of meeting. They kept the charge of the Lord at the command of the Lord by the hand of Moses. The hand of Moses is established by trumpet signals described in chapter 10:5&6.

Within these instructions is found another important word for study. The word is translated alarm, blast, and signal, and is blown to initiate the movements of the camp. The Hebrew teruwah is the great shout that brought down the walls of Jericho, that caused the earth to ring when the ark of the testimony was brought out in battle, and when David and his house brought forth the ark into the city of David, which is Mount Zion.

Even more important than to shout is what is shouted, for a people to shout out in harmony is to magnify the Lord. This cannot be attained if everyone shouts out whatever seems right in his own mind.

 Blessed are the people who know the teruwah (joyful sound)! They walk, O Lord, in the light of Your countenance. Psalm 89:15.

Numbers 23:21 prophesies over the Lord’s people “the shout of the King is among them!” The Lord has given us a name to call upon Him as a remembrance for all generations (See The Name of Remembrance). Blessed are the people who know the name of remembrance to shout with the sound (voice) of the trumpet (shofar).

 When the jubilee trumpet sounds the voice of shophar, shout a great teruwah, and the wall of the city shall fall down flat, and the people shall ascend. Joshua 6:5.

The voice of shophar is first introduced in Exodus 19:16, and describes the herald of the Lord’s presence on Mount Sinai. This blast of sound is said to draw near the ones whose heart seeks the Lord. Most of the people withdrew at the presence of the Lord, but the opposite is what was expected. Moses was instructed to set boundaries around the mount, for whosoever touched the border of the mount must be put to death.

Now the just shall live by faith, but if any draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition, but of them that believe to the saving of the soul. Hebrews 10:38 & 39. And again,

For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words, so that those who heard begged that the word should not be spoken to them anymore. For they could not endure what was commanded “and if a beast touches the mountain, it shall be stoned or shot with an arrow.” And so terrifying was the sight Moses said, “I am exceedingly afraid and trembling.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn registered in heaven, to God the Judge of all, to the spirits of justified men made perfect.  Hebrews 12:18-23.

The voice of shophar is not restricted to being produced by a trumpet or ram’s horn. In Isaiah 58:1 the Lord declares: Cry aloud, spare not, and lift up your voice like a trumpet (lift up the voice of shophar), and show my people their transgression and the house of Jacob their sins. They claim to delight in “drawing near” to God by fasting and afflicting their souls.

The voice of shophar is the Spirit of the Messiah or Christ. Jesus said:

Verily, verily, I say unto you, the hour shall come, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live. John 5:25. And again:

Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.  John 5:27 & 28.

Psalm 47 says God ascends upon the teruwah and the voice of shophar.

Shout unto God with the voice of triumph! The voice of triumph is the shout of the King. The jubilee of reconciliation and drawing near to God, the proclamation of liberty!

 

The Trumpets of Memorial and Remembrance

In Numbers chapter 10, Moses receives instructions to manufacture two pure silver trumpets for general use of calling an assembly and for the movements of the camp. These two trumpets are for the exclusive use of the sons of Aaron, and are distinctive from the more familiar ram’s horn. When the nation engages an enemy that is oppressing them, the trumpets are blown to be remembered (zakar) before the Lord God for deliverance. And at times of observance, the trumpets are blown over sacrifices and offerings for a memorial (zikrown) before God, Numbers 10:9 & 10. This use of the word memorial is consistent with the previous study.

The calling of the assembly mentioned in verse two and discussed in verses three and four warrant a closer look. The calling of assemblies at the tent of meeting were appointments with the Lord for chosen men and the nature of that calling is prophetic to the church. Christ is the fulfillment of the law and the prophets, and the law and the prophets foreshadow God’s plan for the body of Christ. The original intention for the people of Israel is presented by God in Exodus 19:4-6.

You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to me a kingdom of priests and a holy nation.

This covenant plan is transferred to the body of Christ, in 1 Peter 2:9:

 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;  who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

In fact, the Lord modified his intentions on occasion during the wilderness trek in response to the obedience of some and the disobedience of others. A kingdom of priests became a tribe of priests under Aaron and his direct line, and his tribe Levi. We see this again in Numbers 11:16 &17, when the Lord establishes a special class of men by removing a portion of the anointing on Moses and placing this upon seventy chosen men.

Beginning in Genesis 32, after Jacob wrestles all night with an angel of God, he is given the name Israel.  In verse 32, his descendants are first referred to as the children of Israel. Then in Exodus 12:3, a new term is introduced: the congregation of Israel. The Hebrew word is edah and is derived from the word ad which means witness and is itself derived from ud, meaning to testify. Thus congregation in this sense is better understood as witnesses. Keep in mind that at the time this reference is introduced, the children of Israel have just witnessed God’s judgments upon Egypt and the Lord is implementing the first Passover in preparation for the exodus.

We also find in Exodus the common expression tabernacle of the congregation. However, a different word is employed here, yet it also is translated congregation in the King James. The Hebrew mo-ad means an appointed or set time, thus the better translation is tent of meeting used in most other translations. Thus in  Numbers 10:10, trumpets are used at appointed times that they may be established as a memorial.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God:am the LORD your God.

The trumpets are used to sound an alarm in time of war:

And if you go to war in your land against the enemy that oppresses you, then you shall blow an alarm with the trumpets; and you shall be remembered before the LORD your God, and ye shall be saved from your enemies.

In Numbers 10:2 the trumpets are said to be used for the calling of the edah, or witnesses. Keep in mind that this originally referred to all of the people, even as the priesthood. However the people proved themselves to be unmanageable and in Numbers 11, Moses brings his complaint before God and expresses his preference to by killed rather than continue with a burden that is too heavy for him. (Numbers 11: 11-15). In verse 16, the Lord instructs Moses to gather unto Him seventy men at the tent of meeting, to have a portion of the spirit on Moses placed on them to bear the burden for the people. When this takes place in verse 25, they begin to testify prophetically without ceasing. The calling of the edah is not every one of the children of Israel, but those who were chosen from among the called, for many are called but few are chosen. 

Therefore brethren be even more diligent to make your calling and election sure, for if you do these things, you will never fall.  2 Peter 1:10.

 

The Remembrance of His Holiness

Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.         Psalm 30:4.

King David wrote Psalm 30 at the dedication of his house, which is mentioned  in              2 Samuel 5. He had already reigned in Hebron for over seven years before the elders of Israel came to him.

So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel. 2 Sam 5:3.

However, it was not until he captured Mount Zion from the Jebusites that he choose the stronghold of Zion for his house, and this stronghold came to be known as the city of David. Then Hiram, king of Tyre sent craftsman and materials to build David a house.

And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake. 2 Sam 5:12.

David now had more that just the acceptance of all Israel, but the recognition of the mighty king of Phoenicia.

Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.                               Psalm 97:12.

We enjoy a direct experience of the holiness of the Lord by His everlasting remembrance of us. The Remembrance of the Lord is described in verses 10 and 11 of this Psalm.

You that love the LORD, hate evil: He preserves the souls of his saints; he delivers them out of the hand of the wicked. Light is sown for the righteous, and gladness for the upright in heart.

How do we know that we serve a Holy God? Because He is Faithful to His Word.  

I will worship toward thy holy temple, and praise thy name for thy loving-kindness and for thy truth: for thou hast magnified thy word above all thy name.  Psalm 138:2.