A Lover of Hospitality

Be a lover of hospitality. Titus 1:8.

Offer hospitality to one another without grumbling. 1 Peter 4:9.

For many people the mention of hospitality calls to mind Martha Stewart more than the gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words.

The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by 10 lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.

Jesus comments “there are none found that returned to give glory to God, besides this stranger.” Luke 17:18.

The Samaritans were the despised people living among the most despised people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words “Good Samaritan”.

These strangers stand out among the members of society by whose treatment the Lord will judge the nations. Matthew 25:31-46.

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt. Exodus 22:21.

Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt. Exodus 23:9.

The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God. Leviticus 19:34.

One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you. Numbers 15:14, 15.

He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt. Deuteronomy 10:18, 19.

Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.” Isaiah 56:1-8.

Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place. Jeremiah 22:3.

The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger. Ezekiel 22:29.

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.   Malachi 3:5.

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?

At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. Ephesians 2:12.

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord? In verse 15 he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God.

Because of the mutual hatred and distrust that existed between the Jew and all of the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle for the gentiles. In contrast, Jesus always ate with publicans and sinners.

Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?” Galatians 2:11-14.

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts chapter 10, his fear of men resulted in hypocrisy.

Then he said to them, “You know how unlawful (Pharisee) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. Acts 10:28.

And finally he concludes: Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him. Acts 10:34, 35.

As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. Acts 6:1.

Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.

The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.

And the people murmured against Moses, saying, what shall we drink? Exodus 15:24.

And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness: Exodus 16:2.

Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.

Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. 1 Corinthians 10:11.

When Paul says that this is the issue where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.

For the law was given through Moses, but grace and truth came through Jesus Christ. John 1:17.

But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 1 Corinthians 10:5, 6.

For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief. Hebrews 3:14-19.

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.

Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness.

James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went… he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth.  For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.   Hebrews 11:8-16, highlights.

James wrote that true religion is to care for widows and orphans and to keep ourselves unspotted by the world. James 1:27

Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland.

A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful.

Here is how: Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life. Philippians 2:14-16.

 

Image and Likeness

I have been very puzzled these past couple of weeks about why so much emphasis on male and female? The Holy Spirit quickened in my spirit where this notion comes from in the interpretation of the Bible.

Okay, so the creation story says:

God created man in His own image; in the image of God He created him; male and female He created them.     Genesis 1:27.

Applying some sort of logic we arrive at, a) God created mankind male and female. b)God created mankind in His own image. c) therefore, God is male and female, and the attributes of God can be classified as male and female.

I find this logic to be false because, a) the statement can just as easily be interpreted that both male and female were created in the image of God, without God divvying up Himself between male and female; b) divine attributes of God can not easily or coherently be divided into male and female, as revealed by His Name and mentioned before to be considered the divine attributes in Rabbinical teaching:

Now the Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.”                                                                  Exodus 34:5-7.

and c) we have a deeper revelation in Christ, and that God is perfecting us in spirit, into the Image of His Son By the Holy Spirit, who is the Lord.

 

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.                    2 Corinthians 3:17.

In Christ, by the Spirit of the Lord, there is no male and female. I find that very liberating!

I would now like to go ahead and explain what I have come to understand by being: the image and likeness of God.

Jumping in at the seventh day we find:

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Genesis 2:3.

So why does the scripture say “God created and made”. Going back to the beginning to that famous verse:

In the beginning God created the heaven and the earth. Genesis 1:1.   

“The heaven and the earth”, is called a merism, and means to combine two contrasting words to denote an entirety.

In the beginning can easily be translated, “at first” or “The first thing God did was create everything.”

Then He proceeded to make it. How did He proceed? By speaking. (what, never heard that one before? me either, the Holy Spirit showed me.)

So what does it mean to create? Creativity is in the imagination. The sculptor sees the completed work in the block of marble with his imagination, only then does he proceed to work. In what way is man most like God and distinguished from the rest of creation.  1. The power to speak, which is huge because God displayed the power to make so much simply by speaking, after creating it all in His imagination.

Death and life are in the power of the tongue, And those who love it will eat its fruit. Proverbs 18:21.

Secondly, we have the power of imagination, to be creative, does that not make us after God’s image. Why did the first judgment come after 600 years?

And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Genesis 6:5.

My understanding is profoundly satisfied by the notion that the image of God is conveyed by our ability to imagine, to create ideas and then convey them through the power of speech. This is why what we say is so important that Jesus said:

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.                     Matthew 12:36,37.

Striving to speak the truth in love.

A Gift from God

There is a very well known passage from the Bible that opens Chapter Three of the book Ecclesiastes:

To everything there is a season, and a time to every purpose under the heaven:

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

Even became a hit song in the Sixties by The Byrds! Today let’s delve a little further into his thought process.

What profit has the worker from that in which he labors? I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.  Ecclesiastes 3:9-11.

Ecclesiastes is called a wisdom book, and your contributions now adds the wisdom of experience. This is a gift from God, to provide a greater service to others from what we have gained from simply living life.

I know that nothing is better for them than to rejoice, and to do good in their lives,  and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God. Ecclesiastes 3:12&13.

Life is temporal, but the gifts of God which we receive in this life, are eternal. The only thing that we take with us from life is the spiritual gifts God puts in us, which we receive FROM ABOVE.

I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing taken from it. God does it, that men should fear before Him. That which is has already been, and what is to be has already been; and God requires an account of what is past. Ecclesiastes 3:14&15.

And so the true wisdom of experience is to rightly discern the Holy, and to know the Holy One.

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy is understanding. Proverbs 9:10.

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.  John 17:3.

But solid food is for the mature, who through practice have their senses trained to discern both good and evil. Hebrew 5:14.

I urge you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice—holy, acceptable to God—which is your spiritual service.  Do not be conformed to this world but be transformed by the renewing of your mind, so that you may discern what is the will of God—what is good and acceptable and perfect. Romans 12:1&2.

Lagniappe: Proverbs 9:1-12.

This is Eternal Life

He said: Father, the hour has come. Glorify Your Son, so the Son may glorify You.  Even as You gave Him authority over all flesh, so may He give eternal life to all those You have given Him. And this is eternal life, that they may know You, the only true God, and Yeshua the Messiah, the One You sent.                                                                                      John 17:1-3.

How do we come to know God and obtain this eternal life? The ones we know; we recognize their voice. When someone who knows me well calls on the telephone, they say “Hey, it’s me”, and I don’t have to ask “Who dat”?

The shepherd calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them; and the sheep follow him because they know his voice.  John 10:4.

Whether we are listening to the spoken Word or studying devotionals, praising God or meditating in His presence, the one goal remains constant: to know His voice. One of the earliest ways that the priesthood referred to the Lord was “The Voice.”

And when Moses went into the tent of meeting that He might speak with him, then he heard the Voice speaking unto him from above the ark-cover that was upon the ark of the testimony, from between the two cherubim; and He spoke unto him.                         Numbers 7:89, JPS Tanakh.

The Targum of Jonathan paraphrases it, the voice of the Spirit. The world will tell you that you are suffering from auditory hallucinations if you claim to hear this voice. However, scientists that study brain wave activity in people during these episodes find that the voices are processed in a different area of the brain from normal auditory stimuli. The point of this is that we can listen to the Word of God being read aloud, and hear the voice of the Spirit as a living commentary on what is being read if we abide in the Spirit. Haven’t you had the Lord drop something into your spirit while listening to preaching?

He has made manifest His Word through preaching. Titus 1:3.

For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.               1  Corinthians 1:21.

How then shall they call on the One in whom they have not trusted? And how shall they trust in the One they have not heard of? And how shall they hear without someone proclaiming? And how shall they proclaim unless they are sent? As it is written, “How beautiful are the feet of those who proclaim good news of good things!”                  Romans 10:14&15.

This is why the message must not deviate from what was presented by the first apostles.

It is the Spirit who gives life; the flesh is of no benefit. The words I have spoken to you are Spirit and are life. John 6:63.

But I tell you the truth, it is to your advantage that I go away. For if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. When He comes, He will convict the world about sin, righteousness, and judgment. John 16:7&8.

It is always the work of the Holy Spirit to convict someone to repentance. This is why Paul said:

When I came to you, brothers and sisters, I did not come with excellence of speech or wisdom, proclaiming to you the mystery of God. For I decided not to know about anything among you except Yeshua the Messiah and Him crucified.  I was with you in weakness and in fear and in much trembling.  My speech and my preaching were not with persuasive words of wisdom, but in demonstration of the Spirit and of power,  so that your faith would not be in the wisdom of men but in the power of God.                        1 Corinthians 2:1-5.

The public reading of scripture is a true tradition of the Witnesses of Israel.

Until I come, devote yourself to the public reading of Scripture, to encouragement, and to teaching. 1 Timothy 4:13.

The Message of the Messiah must register to the listener through the Voice of the Spirit, not our own. In this knowledge of God is the continual blessing.

Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Rev. 1:3.

Abide in Truth

Then Yeshua said to the Judeans who had trusted Him, “If you abide in My word, then you are truly My disciples. You will know the truth, and the truth will set you free!”   John 8:31&32.

Greek: meno[G3306]-to abide, remain, continue, endures.

Don’t work for food that spoils, but for the food that endures to eternal life, which the Son of Man will give to you. For on Him, God the Father has put the seal of approval.” John 6:27.

An abiding Joy:

These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.                                                                                                                                   John 15:11.

Abide in Liberty:

Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.                                                                                             1 John 3:9.

Abide in Love:

Just as the Father has loved Me, I also have loved you. Abide in My love!                                John 15:9.

Abide in Light:

I have come as a light into the world, that whoever believes in Me should not abide in darkness. John 12:46.

Abide in the Father and the Son:

Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.             1 John 2:24.

From Above

Yeshua answered him, “Amen, amen I tell you, unless one is born from above, he cannot see the kingdom of God.” John 3:3.

To be born from above means to receive (the spirit of) life from the very Source of Life.

The One who comes from above is above all. The one who is from the earth is of the earth, and of the earth he speaks. The One who comes from heaven is above all. And what He has seen and heard, He testifies to that; yet no one receives His testimony.Whoever receives His testimony has certified that God is true.The One whom God has sent speaks the words of God, for God gives the Ruach without limit.The Father loves the Son and has given everything into His hand. He who trusts in the Son has eternal life. He who does not obey the Son will not see life, but the wrath of God remains on him. John 3:31-36.

The eternal life from above is available now and received by trust (acts of faith, not mental assent); it is not an “after death experience”.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. By His will, He brought us forth by the word of truth, so that we might be a kind of firstfruits of all He created. James 1:17&18.

Yeshua said, “You are from below; I am from above. You are of this world; I am not of this world. Therefore I told you that you will die in your sins. If you don’t believe that I am, you will die in your sins.” John 8:23&24.

Do not be conformed to this world but be transformed by the renewing of your mind, so that you may discern what is the will of God—what is good and acceptable and perfect. Romans 12:2.

Therefore, if you have been raised up with Messiah, keep seeking the things above—where Messiah is, sitting at the right hand of God. Focus your mind on things above, not on things on the earth. For you have died, and your life is hidden with Messiah in God. Colossians 3:1-3.

Who among you is wise and understanding? By his good conduct let him show his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not boast and lie against the truth.This is not the wisdom that comes down from above, but is earthly, nonspiritual, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil practice.But the wisdom that is from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, not hypocritical. And the fruit of righteousness is sown in shalom by those who make shalom. James 3:13-18.

But the fruit of the Ruach is love, joy, peace, patience, kindness, goodness, faithfulness,gentleness, and self-control—against such things there is no law.  Now those who belong to Messiah have crucified the flesh with its passions and desires. If we live by the Ruach, let us also walk by the Ruach. Let us not become conceited—provoking one another, envying one another. Galatians 5:22-26.

But to each person is given the manifestation of the Ruach for the benefit of all. For to one is given through the Ruach a word of wisdom, to another a word of knowledge according to the same Ruach, to another faith by the same Ruach, to another gifts of healings by the one Ruach,  to another workings of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Ruach activates all these things, distributing to each person individually as He wills. 1 Corinthians 12:7-11.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. Galatians 5:17.

So then, brothers and sisters, we do not owe anything to the flesh, to live according to the flesh.For if you live according to the flesh, you must die; but if by the Ruach you put to death the deeds of the body, you shall live. For all who are led by the Ruach Elohim, these are sons of God. Romans 8:12-14.

Judge Yourself

For if we were judging ourselves thoroughly, we wouldn’t be coming under judgment. But when we are judged, we are being disciplined by the Lord so that we might not be condemned along with the world. 1 Co 11:31&32.

If we are to judge ourselves, by what standard are we to discern the body  (V.29)? Paul provides the answer to this question in Colossians 2:

Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Christ. Col 2:16,17.

Many translations fail to get the gist of what Paul is saying here, and modify verse 17 drastically. There seems to be the notion that “the body of Christ” at the end of the verse seems to just hang. The authorized KJV adds the word “is”, while other translations completely change the text to “the reality is Christ (Messiah). Verse 17 cannot be separated from verse 16 as many translations do, because the point is by what means are we to be judged. It is not by what you do or don’t eat, or any other religious observance, which are a shadow of things that are now established in the body of Messiah.

Allow me to give you an example. I have heard on many occasions a believer say; ”I am in the church every time the doors are open!” That’s great, but here’s what the Lord says about religious observance:

“Woe to you, Torah scholars and Pharisees, hypocrites! You tithe mint and dill and cumin, yet you have neglected the weightier matters of Torah—justice and mercy and faithfulness. It is necessary to do these things without neglecting the others. Matthew 23:23.

There are weightier matters with which we must concern ourselves, and these are established within the functioning body of Messiah. At the judgment, no one is going to hear; “Ah yes, my good and faithful servant. You were in the church every time the doors were open. Enter into the joy of the Lord.”

Consider these words of the Messiah:

Many will say to Me on that day, ‘Lord, Lord, didn’t we prophesy in Your name, and drive out demons in Your name, and perform many miracles in Your name?’ Then I will declare to them, ‘I never knew you. Get away from Me, you workers of lawlessness!’. Matthew 7:22,23.

We may perform many wonderful works, but did we know our Master’s voice. Did we perform His Will, or our own in His Name. This must be given serious consideration. Perhaps you had done many wonderful works, but then decided to take up with another brother’s wife.

When I tell the righteous that he will surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous deeds will be remembered. But in his iniquity that he has committed, he will die.     Ezekiel 33:13.

The Lord has ordained the good works that we are to abide in through faithfulness.

For by grace you have been saved through faith. And this is not from yourselves—it is the gift of God.  It is not based on deeds, so that no one may boast.  For we are His workmanship created in Messiah Yeshua for good deeds, which God prepared beforehand so we might walk in them.   Ephesians 2:8-10. Think on these things.