Unleavened Bread of Sincerity and Truth

Matthew 15:8; Isaiah 29:13.  These people draw near unto me with their mouth and honor me with their lips, but their heart is far from me, but it was in vain they do worship me, teaching for doctrines the ordinances of man.                                                    

Jesus told His disciples to beware of the leaven of the Pharisees, which is their doctrines. The Lord regularly spoke against the traditions of men displacing God’s word as their memorials. If talk of firstborn sons, unleavened bread and the Torah given to Moses as the Memorials we maintain before God strikes you as odd, your “bread” may have been leavened by the doctrines of men.

Much of Paul’s teaching in regards to the Law has been greatly misconstrued.  He wrote:

Ephesians 2:15.  having abolished in His flesh the enmity, “the law of commandments contained in ordinances”…

this expression in the Greek “nomos entole en dogma” refers to the place given to commentaries of man. Dogma in English comes directly from the Greek dogma and refers to the opinion of “experts”. Someone is dogmatic when they are devoted to the teachings of a preferred teacher, preacher or guru.

1 Corinthians 5:8.  Therefore let us keep the feast, not with old leaven neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

 Paul gave this testimony of himself at Jerusalem:

Acts 22:3. I am verily a man who is a Jew born in Tarsus in Cilicia yet brought up in this city at the feet of Gamaliel and taught according to the perfect manner of the law of the fathers.

This manner of the law of the fathers went way beyond the study of the law and the prophets, but was thorough in considering the commentaries of experts, known as sages, who often interpreted passages in contrary ways.

Paul is even more direct in writing;

Colossians 2:15.  blotting out the “handwriting” of ordinances (dogma), which was against us (as a testimony to the doctrines of men), which was contrary to us and took it out of the way, nailing it to His stake.                                                                                             

This is only evident when we are circumcised by the circumcision of Christ (without hands, in the Spirit not the flesh).                                              

Colossians 2:8. That you be not spoiled by the philosophy and tradition of men, which is vain deceit (and conceit), and worldly principles (degrees) which are perishing. 

Romans 8:3. for what the Law could not do in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh.

The issue is clearly the weakness of the flesh, not the inadequacy of the Law. Our carnal man must die for us to fulfill the good and perfect and acceptable Will of God, as expressed by His Torah.                                                   

Romans 3:31.  Do we then make void the Law through faith? God Forbid! Yea, we establish the Law!         

Only through a correct understanding of Romans 7 can we properly receive from the Spirit in Romans 8. Paul describes our struggle with the carnal nature, and the ineffectiveness of the Law to overcome the “law of sin and death.”

Romans 7:15-20.  For what I am doing, I do not understand. For what my will is to do, that I do not practice; but what I hate is that I do. So now it is no longer I who do it, but sin that dwells within me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.       

And so we see Paul repeat this word dwell three times to emphasize the nature of sin as a “resident” in my house, who is a homewrecker. The will of sin is contrary to our own and leads us to self-destructive behavior that man was unable to overcome without a Savior. This he purposely presents to serve as a contrast to the point he intends to make in chapter 8. He closes the chapter and builds a bridge to the next with this proclamation:

Romans 7:22-25.  For I delight in the law of God after the inward man, but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.                 

Only now, with a thorough understanding of chapter 7 can a disciple grasp the victory described in chapter 8. Many times I have heard preaching directly from Romans 8 that if you accept Jesus Christ as your Savior, the Holy Spirit dwells in you by faith. This is not the point that Paul was trying to make at all. This is not “the Bible says it, I believe it, that settles it” theology.

Romans 8:9.  But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 

We now see Paul using the same word that he used three times in Romans 7, to say that if the Spirit of God directs your will the way the sin nature did before, then you will walk in victory.

Romans 8:11.  But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwells in you.                                                                   

When he says “by his Spirit that dwells in you”, he implies that the Spirit is dwelling with you in harmony and cooperation. This is what the Lord and the apostle John referred to as “abiding in” the Spirit.

Romans 8:13,14.  For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.  For as many as are led by the Spirit of God, these are the sons of God.                                                   

Galatians 5:16-18.   I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law.  

Joshua 24:14.  Now therefore fear the Lord and serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the flood and in Egypt, and serve the Lord.

Memorial and Remembrance

There is some confusion of meaning between the words memorial and remembrance as they are used in the Old and New Testaments. This confusion is magnified by an inconsistency of translation for the Hebrew words that are used in the Old Testament to convey these two ideas.

Let’s start with an easy example from the New Testament to further illustrate before attempting a deeper study in the Old Testament, while also clearing up some discrepancies in translation. In Acts chapter ten, we read an important event in the life of a gentile and Roman named Cornelius. He received in a vision the message of an angel who informs him that “your prayers and your almsgiving have come up before God for a Memorial.”  Acts 10:4.

In accordance with the angel’s instructions, he calls for Peter to hear his words. Peter has already been informed by the Holy Spirit to respond to his request and go to him. After preaching the message, everyone present at his home receives the Holy Spirit. Cornelius testifies that his prayer was heard and his alms have been “had in remembrance in the sight of God”   Acts 10:31.        

In other words, God has acted on his behalf and his entire household. A Memorial before God has resulted in a Remembrance in His sight.

In Exodus chapter 17, we read of the event where the children of Israel are attacked by a hostile people called the Amalekites. Joshua leads his warriors out to confront them, while Moses intercedes from a mountain overlooking the battle. After Joshua prevails, the Lord commands Moses:

Exodus 17:14. write this for a memorial in a book and rehearse it in the ears of Joshua, for I will utterly put out the remembrance of Amalek from under heaven.                        

We can clearly see that words recorded in a book are kept as a memorial on earth for man. In Acts 10, the memorial was before God in heaven. The perspective is very important for a right understanding.  The use of the word remembrance in the same verse speaks of the long term effect the memory of this event will have on the hearts of the people.

The Hebrew word used in the first instance is zikrown (H2146), derived from the root zakar (H2142) -to remember and is translated in the KJV 17 times as memorial. On six other occasions however, it is translated as remembrance, showing an inconsistency in translation and a source of confusion.

In the second instance of Exodus 17:14, the Hebrew word used is zeker (H2143) and is also derived from the same root word zakar. This word is translated 11 times as remembrance, but on five occasions is translated memorial, showing the same inconsistency and confusion.

Having introduced the Hebrew for memorial and remembrance, we can now look at an instance where this inconsistency of translation distorts the implications of the passage.

In the prophet Malachi we received this word from the Lord:

Malachi 3:16. Then they that feared the Lord spoke often one to another and the Lord hearkened and heard and a book of remembrance was written before Him for them that feared the Lord and that thought upon His name.                                                       

In this verse the Hebrew word zikrown is used and should have been translated memorial for consistency. The choice also reflects the idea of words recorded in a book as a memorial, as in Exodus 17:14.

In Acts Ten we read that Cornelius had established a memorial before God for his righteous prayers and alms-giving. We can now add to that the godly conversation of believers to what Jesus referred to as treasure kept in heaven. This is why Christian fellowship is so valuable and righteous conversation stands in clear distinction from common socializing.

Philippians 3:20. For our conversation is in Heaven, from where we also look for our Savior, the Lord Jesus Christ.                                                                                              

1 Peter 1:15 . As He who has called you is holy, so you also be holy in all manner of conversation.                                                                                                                     

Matthew 12:36 & 37. Jesus is much stricter: but I say unto you that every idle word that men shall speak they shall give account thereof in the Day of Judgment. For by your words you shall be justified and by your words you shall be condemned.                      

Jesus also stresses the importance of the books written in Heaven:

Luke 10:20.  notwithstanding this rejoice not that the spirits are subject unto you, but rather rejoice because you names are written in Heaven.                                                

Psalm 50:23.  Whoever offers praise glorifies me, and to whomever orders their conversation aright I will show the salvation of God.                                                          

A Circumcised Heart

The Lord gave Moses and Aaron further instructions in regard to strangers and servants desiring to keep the Passover, that all males must be circumcised. Circumcision was a hot topic in the early church with regard to expectations placed upon Gentile believers.

Exodus 12:48.  And when a stranger dwells with you and wants to keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as a native of the land. For no uncircumcised person shall eat it.

Paul resolved the issue:    

Romans 2:28 & 29.  For he is not a Jew which is one outwardly, nor is circumcision that is outward in the flesh. But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.     

Note the clear symmetry between the two verses right up to “in the spirit and not in the letter”.  But then Paul adds this final clarification; whose praise is not of men, but of God.

When our heart is circumcised, we can say like Paul: 

Galatians 1:10.  For do I now persuade men or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.

 1 Thessalonians 2:4.  But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men but God, which tries our hearts.

Some translations change this to “God, who tries our hearts.” Granted, He certainly does try us, but the point Paul is making is that the test of a circumcised heart is to put ourselves to this question: am I pleasing men or God.  This is the issue which tries our hearts.

Twice Paul makes an interesting statement in 1 Co 1:31 and 2 Co 10:17, “let them that glory, glory in the Lord.”  The statement suggests that he is quoting a verse from the Old Testament. In actuality, he is paraphrasing a passage from the prophet Jeremiah. Paul is attempting to remind them of instructions he gave while he was with them. 

Paul’s stay in Corinth is chronicled in Acts 18.  He reasoned in the synagogue every Sabbath and persuaded the Jews and the Greeks…then he continued there for 18 months! “teaching the Word of God among them”.   v.11.   

So let’s look at the text from Jeremiah that Paul would have been teaching from to apply this paraphrase he uses “to glory in the Lord.”

Jeremiah 9:23 & 24.  Thus saith the Lord, let not the wise glory in his wisdom, neither let the mighty glory in his might, let not the rich glory in his riches: but let him that glories glory in this, that he understands and knows Me, that I am the Lord which exercises loving-kindness, judgment and righteousness in the earth; for in these things I delight, saith the Lord.                     

Now let’s jump back over to 1 Corinthians:

1 Corinthians 1:26-29.  for you see your calling brethren how that not many wise men after the flesh, not many mighty, not many noble are called; but God has chosen the foolish things of the world to confound the wise, and God has chosen the weak things of the world to confound the things which are mighty, and base things of the world and things which are despised God has chosen, yes and the things which are not to bring to naught things that are; that no flesh shall glory in His presence.

Try to set aside the obvious inference that the church is made up of foolish, weak, base and despised members and hear the echo of Jeremiah 9 in this passage. So what was Paul teaching on by using Jeremiah 9 as his text?   Let’s continue through the final two verses:

Jeremiah 9:25&26.  Behold, the days come says the Lord, that I will punish all of them which are circumcised with the uncircumcised, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.   

In the time of Jeremiah, all the people of Israel had become blind to God’s Word.  Even as Paul wrote to the Corinthians:

Corinthians 3:15-17.  For unto this day when Moses is read, the veil is upon their heart. Nevertheless when it (the heart) shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit, and where the Spirit of the Lord is, there is liberty.         

The blindness of the uncircumcised heart is a paramount issue. For the Lord has set a day when the veil will be lifted from the hearts of Israel. This is an opportunity to look at the first of the mysteries of God revealed in Christ that Paul speaks of:

1 Corinthians 4:1&2.  Let a man so account of us as ministers of Christ, and stewards of the mysteries of God. Moreover, it is required in stewards that a man be found faithful.

In order to be a faithful steward, a saint must know what these mysteries are of which Paul speaks.

Romans 11:25.  For I would not brethren that you should be ignorant of this mystery, less you should be wise in your own conceits, that blindness in part has happened to Israel, until the fullness of the Gentiles be come in.   

Compare to this verse, and consider the time: 

Luke 21:24.  And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.

The Spirit of the World

Psalm 24:1.  The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.

The earth (Hebrew  ‘erets) is the ‘dry land’ of creation when God gathered together the waters after establishing a firmament, or atmosphere above the waters. This earth is most important for mankind as God’s Providence for all creation that ‘has breath’. 

The world (Hebrew tebel) is derived from the word yabal, to bring forth, or flow out. The world consists of all that man has brought forth from his ‘imagination’, and the influence of angelic beings and other spiritual powers.

The world is at odds with the Will of God in countless ways, especially in regard to the impact it has on the earth and its ability to provide for all creation. For the children of God to understand the need to ‘overcome the world’, they must also understand the world as the habitation for multitudes of spirits that are contrary to the Spirit of Truth.

Ephesians 6:12.  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

The Promise of the Holy Spirit

John 14:15-17.  If you love me, you will keep my commandments. And I will pray the Father, and he will give you another Counselor, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he abides with you, and will be in you.

Only by abiding in the promise of the Father can a child of God hope to overcome the world. In the book of Revelation, chapters 2 and 3, Jesus delivers seven messages to seven elect churches in Asia Minor. Each of these messages concludes with promises from the Holy Spirit for those who hear in the churches, and overcome the world. This must be emphasized!

The promises are not given to those who simply believe, but are for those who overcome. 

God’s Spiritual Provision 

The Holy Spirit is God’s Provision for our spirit, to overcome the spirit of the world. 

1 Corinthians 2:12. Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. Which things also we speak, not in words which man’s wisdom teaches, but which the Holy Spirit teaches; comparing spiritual things with spiritual.  But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned (meaning examined).

We cannot rightly discern good and evil by the knowledge of good and evil. We must discern the spirit, and the commendation of the Holy Spirit. It is not just the deed that establishes the good, but the spirit in which it was done. The intentions of man’s desires corrupts virtue.

2 Peter 1:3, 4. According as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of Him who has called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world by selfish desire.

We are born from above and receive from the Spirit that we may live not only by good deeds, but under the direction of God’s Will, with pure intent.

1 Peter 4:1, 2. Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin; that he no longer should live the rest of his time in the flesh to the desires of men, but to the will of God.

John 7:17. Anyone whose will is to do His will, shall know concerning the doctrine, whether it is from God.

Hebrews 5:11-15.  We have much to say about this, but it is hard to make it clear to you because you no longer try to understand.  In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

The spirit of the world dwells in every source of knowledge and information. Contemporary religious doctrine is contaminated by academic beliefs and traditions of men, even as in the time of Christ in “the fullness of time”.

Colossians 2:8. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

1 John 4:1-4.  Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby we know the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God: and every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world. You are of God, little children, and have overcome them: because greater is He that is in you than he that is in the world.

The Spirit brings Deliverance

Romans 8:27.  Now He who searches the heart knows the mind of the Spirit, because He makes intercession for the saints according to the will of God.

Ephesians 2:1-5. (The Message translation.) It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing whatever we feel like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. 

The Spirit provides correction in righteousness, to avoid the ways of the world that are an offence to God.

Romans 12:2 Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

Matthew 18:6, 7. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.  Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence comes!

Isaiah 26:9.   With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when Thy judgments are in the earth, the inhabitants of the world will learn righteousness.

1 Corinthians 11:32. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

You must be born from above by the Spirit of Truth

John 8:23.   Jesus said unto them, You are from beneath; I am from above: you are of this world; I am not of this world.

1 John 5:4, 5.  For whatsoever is born of God overcomes the world: and this is the victory that overcomes the world, even our faith. Who is he that overcomes the world, but he that believes that Jesus is the Son of God?

The power to overcome begins with this true confession of faith, and continues as we walk in the Spirit, the light of Life.

Revelation 12:11. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Revelation 21:7.   Those who overcome shall inherit all things; and I will be their God, and they shall be my offspring.  

John 16:33. These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.

God Assessment

Job 10:12.  You have granted me life and favor, and your visitation has preserved my spirit.       

The word visitation-pekuddah (H6486) from pakad (H6485)-to visit, provides a basis for understanding the nature of covenant promises and the hope of prophecy. The Israelites for 400 years in Egypt clung to this prophetic word from Joseph:

Genesis 50:25.  And Joseph took an oath of the children of Israel saying God will surely visit you and you shall carry up my bones from here.                                 

This covenant oath and promise between Joseph and his descendants continued as a memorial and became the words used by God to introduce Moses as their deliverer. The fulfillment of this promise becomes a remembrance of God and is prominent in the narrative.

Exodus 3:16.  Go and gather the elders of Israel together and say unto them….”I have surely visited you and that which is done to you in Egypt.”

Exodus 4:31And the people believed and when they heard that the Lord had visited the children of Israel and that he had looked upon their affliction, then they bowed their heads and worshiped.  

 Exodus 13:19.  And Moses took the bones of Joseph with him for he had placed the children of Israel under solemn oath saying “God will surely visit you and you shall carry up my bones from here with you.”                       

A deeper understanding of this word is necessary to grasp the statement “your visitation has preserved my spirit” in Job 10:12.

Pakad appears 90 times in the book Numbers, and is the basis for the title. The first four chapters of Numbers recounts a series of censuses that God commanded Moses and Aaron to make of the congregation of Israel.

Numbers 1:2 & 3.   Take the sum of all the congregation of the children of Israel after their families, by the house of their fathers, with the number of names, every male by their polls. From twenty years old and upward, all that were able to go forth to war in Israel you and Aaron shall number them by their armies.         

Verse two describes a numerical count (take the sum) and means a head count; “by their polls” literally means “by their skulls”. Verse three uses the word pakad “number them by their armies”.

So what is the relationship between “to visit” and “to number” when the word pakad appears? Pakad actually means to make an assessment, to observe to determine your physical, mental and spiritual state.

The key here is the phrase “that are able to go forth to war”. This is more than a head count, but also an assessment. And so in Exodus 4:31 “He looked upon their affliction”, the visitation is concerned with the state of being.

This correct understanding of “to number or to visit” forms the basis for both ministry and fellowship.

James 1:27.   Pure religion and undefiled before God and the Father is this: to visit the fatherless and widows in their affliction to remain unspotted from the world.    

This verse doesn’t limit ministry to widows and orphans, the emphasis is upon all who are afflicted with these two as prominent examples. Visitation also defines the role of leadership in the church.

Matthew 24:45.    Who then is a faithful and wise servant whom his lord has made ruler (more correct is caretaker) over his household (congregation) to give them meat [spiritual sustenance– “I have meat you know not of… -John 4:32-34] in due season. (as the need arises) 

Ministering to the saints is a visitation to preserve the spirit of the church.

Friend or Foe?

James 4:4b.   Do you not know that friendship with the world is enmity with God?  Whoever therefore wants to be a friend of the world makes himself an enemy of God.

Man must accept responsibility for the fact that his nature has corrupted the world.

Genesis 6:11, 12. The earth also was corrupt before God, and the earth was filled with violence.  And God looked upon the earth, and behold, it was corrupt; for all mankind had corrupted his way upon the earth.

The spirit of the world is common and familiar to the human spirit. We must be sanctified to serve the Lord in newness of life by the Spirit of Truth.

1 John 2:15-17.  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world is passing  away, and the lust thereof: but he that does the will of God abides forever.

All creation groans under the burden of man’s fall from grace.

Romans 8:19-21.  For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;  because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 

Jesus Christ restores our relationship with God, that was severed by sin.

Isaiah 59:1, 2.  Behold, the Lord’s hand is not shortened that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Man’s nature is hostile to the divine nature, which must be received as a gift of God.

2 Peter 1:4. Thereby are given unto us exceeding great and precious promises, that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

To be delivered from that nature, man must be separated from the world into the Kingdom of God; to experience deliverance from corruption.

Romans 5:10. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

The divine nature is not obtained by genetics, personal improvement or education.

John 1:12, 13. As many as received Him, He gave the authority to become children of God, to those who believe in His name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Life in Christ by the Will of God separates us to be useful to His purpose. Many have placed their hope in the Grace of God, but grace without purpose leads into error.

2 Timothy 1:8, 9.  Who has saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel.

We must be born from above by the Grace of God through Jesus Christ, and receive the Holy Spirit to truly love God, and one another.

The Message: God Is Love.

1 John 4. 

My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.  My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love! This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.

God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first. If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

Set Free from sin, set free to Love

 

With A Strong Hand

Exodus 12:14.  So this day shall be to you a memorial; and you shall keep it as a feast to the Lord throughout your generations. You shall keep it as a feast by an everlasting ordinance.    

The first memorial found in the Law of Moses is to perpetuate the memory of the night The Lord struck down all the firstborn in the land of Egypt, while ‘passing over’ the houses of Israel having the blood of the lamb on the doorposts and lintel.                          The intent and purpose of this memorial feast is given as an answer to a question anticipated from the children of the household.

Exodus 12:26&27.  And it shall be, when your children say to you, ‘What do you mean by this service?’ that you shall say, ‘It is the Passover sacrifice of the Lord, who passed over the houses of the children of Israel in Egypt when He struck the Egyptians and delivered our households.’ So the people bowed their heads and worshiped. 

In passing over the firstborn of man and beast among the people of Israel, a special relationship was established between the Lord and the firstborn, and the consideration of this fact carries over to the feast of unleavened bread.

Exodus 13:1, 12,13.  Then the Lord spoke to Moses, saying, Consecrate to Me all the firstborn, whatever opens the womb among the children of Israel, both of man and beast; it is Mine.  And it shall be, when the Lord brings you into the land of the Canaanites, as He swore to you and your fathers, and gives it to you, that you shall set apart to the Lord all that open the womb, that is, every firstborn that comes from an animal which you have; the males shall be the Lord’s.              

Thus, the firstborn males who open the womb became the purchased possession of the Lord. This also was established as a memorial for every generation.  The Passover and the Feast of Unleavened Bread are linked for this purpose, to perpetuate this memory. 

Exodus 13:8-10.  And you shall tell your son in that day, saying, This is done because of what the Lord did for me when I came up from Egypt.  It shall be as a sign to you on your hand and as a memorial between your eyes, that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.  You shall therefore keep this ordinance in its season from year to year. 

Many consider that the observance of the Passover is to commemorate the deliverance of the children of Israel  from the bondage of slavery. This is actually given as the basis for keeping the Sabbath.

Deuteronomy 5:12-15.  Observe the Sabbath day, to keep it holy, as the Lord your God commanded you.  And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day.   

The feasts include special Sabbath Days for this observance. This makes the following exchange between Jesus Christ and the Jewish citizens of Jerusalem all the more fascinating.

The Truth Shall Make You Free

John 8:31-36. Then Jesus said to those Jews who believed Him, If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free. They answered Him, We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free?  Jesus answered them,  Most assuredly, I say to you, whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but the son abides forever. Therefore if the Son makes you free, you shall be free indeed. 

The intended memory to perpetuate in the keeping of the Sabbath failed to produce the desired remembrance!