Abide in Mercy

Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.    Isaiah 55:3.

This promise is found in 2 Samuel:

When your days are done and you sleep with your fathers, I will raise up your seed, who will come forth from you after you, and I will establish his kingdom. He will build a house for My Name, and I will establish his royal throne forever. I will be a father to him, and he will be a son to Me.  If he commits iniquity, I will correct him with the rod of men and with the strokes from sons of men.  Yet My lovingkindness will not be withdrawn from him as I withdrew it from Saul, whom I removed from before you.  So your house and your kingship will be secure forever before you; your throne will be established forever.”  2 Samuel 7:12-16.

These glad tidings are proclaimed to the church in Acts 13.

And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you,  (Psalms 2:7.)   And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.”                       Acts 13:32-34.

The covenant of steadfast love for David is a covenant of parental correction unto the perfection of obedience. What you have done is not as important as how you respond to God’s correction. We must look for his approval in all things.

This doctrine is discussed in Hebrews 12 and based on 2 Samuel 7.

For the Lord disciplines those he loves, and he punishes each one he accepts as his child. Hebrews 12:6.

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite.  Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. For all the promises of God are yes and amen in Christ. (2 Co 1:20.)

Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.             Luke 1:31-33.

For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. Isaiah 9:6&7.

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. Peter informs us that heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began. (Peter’s sermon from Acts 3:12-26.)

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the final day (1000 years).

And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.                        Ezekiel 34:23-31.

And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.                                        Ezekiel 37:24-28.

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the time of the gentiles.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Messiah: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son? Matthew 22:41-46.

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting until his enemies are made his footstool.          Hebrews 10:12-14.

Most importantly, follow Paul’s explanation of the final restitution of all things:

Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                                                                            1 Corinthians 15:24-28.

Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

“You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.”           Genesis 41:40-44.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh.  Compare this to the self-testimony of Jesus in John 5.

For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). John 5:22&23.

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them:

The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth  and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies are under his feet, and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives:

One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed. Isaiah 65:20.

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion. Isaiah 2:3.

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it” (Revelation 20). Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

The sinners in Zion are afraid, fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burning?  Isaiah 33:13-17.

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.  Revelation 14:12.

By your endurance, you will gain your souls.  Luke 21:19.

 

From Above

Yeshua answered him, “Amen, amen I tell you, unless one is born from above, he cannot see the kingdom of God.” John 3:3.

To be born from above means to receive (the spirit of) life from the very Source of Life.

The One who comes from above is above all. The one who is from the earth is of the earth, and of the earth he speaks. The One who comes from heaven is above all. And what He has seen and heard, He testifies to that; yet no one receives His testimony.Whoever receives His testimony has certified that God is true.The One whom God has sent speaks the words of God, for God gives the Ruach without limit.The Father loves the Son and has given everything into His hand. He who trusts in the Son has eternal life. He who does not obey the Son will not see life, but the wrath of God remains on him. John 3:31-36.

The eternal life from above is available now and received by trust (acts of faith, not mental assent); it is not an “after death experience”.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. By His will, He brought us forth by the word of truth, so that we might be a kind of firstfruits of all He created. James 1:17&18.

Yeshua said, “You are from below; I am from above. You are of this world; I am not of this world. Therefore I told you that you will die in your sins. If you don’t believe that I am, you will die in your sins.” John 8:23&24.

Do not be conformed to this world but be transformed by the renewing of your mind, so that you may discern what is the will of God—what is good and acceptable and perfect. Romans 12:2.

Therefore, if you have been raised up with Messiah, keep seeking the things above—where Messiah is, sitting at the right hand of God. Focus your mind on things above, not on things on the earth. For you have died, and your life is hidden with Messiah in God. Colossians 3:1-3.

Who among you is wise and understanding? By his good conduct let him show his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not boast and lie against the truth.This is not the wisdom that comes down from above, but is earthly, nonspiritual, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil practice.But the wisdom that is from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, not hypocritical. And the fruit of righteousness is sown in shalom by those who make shalom. James 3:13-18.

But the fruit of the Ruach is love, joy, peace, patience, kindness, goodness, faithfulness,gentleness, and self-control—against such things there is no law.  Now those who belong to Messiah have crucified the flesh with its passions and desires. If we live by the Ruach, let us also walk by the Ruach. Let us not become conceited—provoking one another, envying one another. Galatians 5:22-26.

But to each person is given the manifestation of the Ruach for the benefit of all. For to one is given through the Ruach a word of wisdom, to another a word of knowledge according to the same Ruach, to another faith by the same Ruach, to another gifts of healings by the one Ruach,  to another workings of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Ruach activates all these things, distributing to each person individually as He wills. 1 Corinthians 12:7-11.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. Galatians 5:17.

So then, brothers and sisters, we do not owe anything to the flesh, to live according to the flesh.For if you live according to the flesh, you must die; but if by the Ruach you put to death the deeds of the body, you shall live. For all who are led by the Ruach Elohim, these are sons of God. Romans 8:12-14.

Faithful to God’s House

Hebrews 3:1-6 compares the Lord Jesus Christ as the High Priest of our profession to the faithfulness of Moses in shepherding Israel through the wilderness. Quoting the Lord in Numbers 12 Moses is said to have been “faithful in all My House”.

And Moses was truly faithful in all His house as a servant for a testimony of those things which were to be spoken after; but Christ as a son over his own house, whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. Hebrews 3:5 & 6.

Statements with the word “if” are not the most popular among many believers but Jesus himself said that the ones who endure unto the end shall be saved. Matthew 24:13. The admonition is then repeated:  for we are made partakers of Christ if we hold fast the beginning of our confidence steadfast unto the end. Hebrews 3:14. While it is said; today if you will hear his voice harden not your hearts as in the provocation. Hebrews 3:15 is now quoting from Psalm 95 and again comparing the body of Christ to the “church in the wilderness.”

When Hebrews 3:5 says that Moses was faithful in all His house as a servant, a unique Greek word is used, and translating as “a servant” clouds the importance of this statement. The word doulos is used over 100 times in the New Testament to convey the idea of being a bond-servant or purchased slave of Christ. This one time the word therapon is used which means an attendant. This is the word from which is derived therapeia and the English word therapy. As the therapon to the church in the wilderness Moses attended to the needs of the people, particularly to maintaining a right relationship with the Spirit of the Lord.

To have a zeal for the church and body of Christ, we are being called like Moses to be faithful in all his house. The significance of this statement is only understood from the visitation of the Lord in Numbers 12. The Lord tells Aaron and Miriam “hear now, my words: if there be a prophet among you, I make myself known unto him in a vision and speak unto him in a dream. My servant Moses is not so who is faithful in all my house. With him I speak directly.” Hebrews goes on to say that we all can come boldly before throne of grace. We have the same access, the same opportunity to come into the Lord’s presence. After spending time in the sanctuary of the Lord we can speak without presumptuous error and offence. We can be faithful in all his house. Consider now the application of this word study to a correct understanding of this teaching of Christ Jesus.

Who then is a faithful and wise servant whom his lord will make ruler over his household to give them meat in due season? Mt 24:45; Luke 12:42. We find the word servant translating the familiar Greek word doulos, but then we find an extremely poor and misleading use of the word ruler.  To properly understand Jesus when he teaches on stewardship we must always remember his statement “the words that I speak to you are spirit and life” and “the flesh profits nothing”. The concern here is not flesh, Jesus said “I have meat to eat that you know not of, my meat is to do the will of him that sent me.” John 4:32-34. Jesus is seeking elect stewards like Moses who can be faithful in all his house, to see to the spiritual health of the congregation. To be a therapon to provide therapeia (healing) for the body of Christ. Also see the two other uses of the word therapeia in Luke 9:11 and Revelations 22:2, where the word is translated healing. Does the Lord want us to heal people or rule people?

We can serve the congregation like Moses only in the spirit of meekness. Paul wrote that if anyone is overtaken in any trespass, you who are spiritual should restore them in the spirit of meekness…bearing one another’s burdens fulfilling the Law of Christ. Galatians 6 . I entreat you by the meekness and gentleness of Christ. 2 Co 10. This creates a hedge against judgment, for mercy exults over judgment. James 2:13.

Seek the Lord all you meek of the earth which have wrought His judgment. Seek righteousness, seek meekness: it may be you shall be hid in the day of the Lord’s anger. Zephaniah 2:3.

The servant of the Lord must not strive but be gentle unto all, apt to teach, patient in meekness to instruct those that oppose themselves so that God perhaps will give them repentance to the acknowledging of the truth. 2 Tim 2:24-26.

These teachings of Paul are essentially a mission statement for the church.

  1. Walk worthy of the vocation wherewith you are called.
  2. Serve with all lowliness and meekness with longsuffering.
  3. Forbear one another in love.
  4. Endeavoring to keep the unity of the Spirit in the bond of peace.

Ephesians 4:1-3. This chapter is a constitutional document for the law of Christ. In chapter 3 Paul invoked the law of togetherness for the church:

  1. Christ has given us life together.
  2. He has raised us up together.
  3. He has made us to sit together in heavenly places.

This is why David wrote concerning Christ: Oh magnify the Lord with me and let us exalt his name together. Psalms 34:3. The letter to the Ephesians also provides an opportunity to investigate another of Paul’s dissertations on the mysteries of God revealed in the body of Christ. God has made known to us the mystery of his will according to His good pleasure which He purposed in Himself. That in the dispensation of the fullness of times he might gather together in one all things in Christ. Ephesians.1:10.

This continues thematically in chapter 3 of the letter. We might come to understand through the mystery of Christ that the Gentiles should be fellow heirs (with the Jews) and of the same body and partakers of the promise…the fellowship of the mystery which had been hidden in God from the beginning of the world…according to the eternal purpose which he purposed in Christ Jesus our Lord in whom we have boldness and access with confidence by the faith of Him. (Highlights).

Interesting that when Paul speaks of God’s eternal purpose, the same word is used for show bread in the Gospels. when Jesus speaks of David and his men eating hallowed bread against the law. God’s purpose is our life, lived before Him. In holiness and righteousness before Him all the days of our life.  Luke 1:75. 

Even as Barnabas exhorted the church at Antioch:

Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart (hearts laid open before Him like the show bread in the Temple) they would cleave unto the Lord.  Acts 11:23.