All Authority

And Jesus came up and spoke to them, saying, All authority has been given to Me in heaven and on earth.                                                                                 Matthew 28:18.

They were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.”                                                                                                              Mark 1:27.

Which is easier, to say to the paralytic, Your sins are forgiven; or to say, Get up, and pick up your pallet and walk?  But so that you may know that the Son of Man has authority on earth to forgive sins; He said to the paralytic, I say to you, get up, pick up your pallet and go home.                                                                                                 Mark 2:9-11.

And the devil said to Him, “I’ll give to You all this authority along with its glory, because it has been handed over to me and I can give it to anyone I wish.    Luke 4:6.

But I will show you whom you should fear. Fear the One who, after the killing, has authority to cast into Gehenna.                                                                 Luke 12:5.

Day after day when I was with you in the temple, you did not lay hands on Me; but this hour and the authority of darkness are yours.                                     Luke 22:53.

Also He has given the Son authority to judge, because He is the Son of Man.  John 5:27.

For this reason the Father loves Me, because I lay down My life, so that I may take it up again. No one takes it away from Me, but I lay it down on My own. I have the authority to lay it down, and I have the authority to take it up again. This command I received from My Father.                                                                                                     John 10:17,18.

So Pilate said to Him, You aren’t speaking to me? Don’t You know that I have the authority to release You, and I have the authority to crucify You? Yeshua answered, You would have no authority over Me if it hadn’t been given to you from above. For this reason, the one who handed Me over to you has the greater sin.     John 19:10,11.

He answered them, It is not for you to know the times or seasons that the Father has established by his own authority.                                                            Acts 1:7.

To open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.                                   Acts 26:18.

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same.                                                               Romans 13:1-3.

For even if I boast a little more about our authority which the Lord gave for building you up and not for tearing you down,  I will not be put to shame.       2 Corinthians 10:8.

At that time, you walked in the way of this world, in conformity to the ruler of the domain of the air—the ruler of the spirit who is now operating in the sons of disobedience.                                                                                              Ephesians 2:2.

He rescued us from the domain of darkness and brought us into the kingdom of the Son whom He loves.                                                                                          Colossians 1:13.

To the one who overcomes and guards My deeds until the end, I will give him authority over the nations and he shall rule them with an iron rod, as when clay pots are broken into pieces.                                                                                                 Revelations 2:26,27.

Then I heard a loud voice in heaven, saying, now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night.                                                                                                                              Revelations 12:10.

The Counselor

You shall guide me with your counsel and afterward receive me to glory.                    Psalm 73:24.

The counsel of the Lord is one of the “great themes” of the bible and highlights the role of the Holy Spirit in the life of a believer. The counsel of the Lord provides a covering for those who walk in obedience to His living Word of instruction. We may look to the Bible for guideposts to living, but by the Holy Spirit we receive personal counsel.

When the Spirit of Truth is come He will guide you into all truth, for He shall not speak of himself but whatsoever He shall hear shall He speak and He will show you things to come.                                        John 16:13.

The Holy Spirit fulfills the word of Isaiah 9:14 regarding the Christ when he refers to Him as Wonderful Counselor. The Holy Spirit testifies to the Truth of Jesus Christ and is therefore the Spirit of Prophecy. (Revelation 19:10.)

It comes as no surprise in reading the words of the Old Testament that the people of God are condemned in not seeking and heeding the counsel of the Lord. This counsel revealed the work of the Holy Spirit among the children of Israel.

Woe to the rebellious children says the Lord, that take counsel but not of me; and that cover with a covering but not of my Spirit that they may add errors to their error.          Isaiah 30:1.

The idea of counsel first appears in the Bible in Exodus 18:13-26; when Jethro the father-in-law of Moses, advises him on sharing the burden of responsibility for providing judgment to the people. While the modern world has evolved into an elaborate system of courts for both criminal and civil matters, the idea of judgment in the Bible is concerned with settling disputes between individuals, and ultimately between man and God. This system of able, experienced men to provide wise counsel later evolved into the royal advisers beginning with David and commented on extensively by his son Solomon in the book of Proverbs.

The ability to resolve matters of disagreement is vital to the health of the body of Christ. We see this immediately become an issue in the early church.

Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life? If then you have judgments concerning things pertaining to this life, appoint those who are least esteemed by the church to judge. I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? But brother goes to law against brother, and that before unbelievers! Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? No, you yourselves do wrong and cheat, and you do these things to your brethren!                            1 Corinthians 6:1-8.

This is a difficult passage to read and consider, but we are all aware of the problems that develop between individuals that must be resolved wisely to avoid conflicts that destroy fellowship. This is why every single member must seek the counsel of the Holy Spirit and contribute their gift to the congregation. (1 Co 12).

For where envy and strife exist, there is confusion and every evil work.                            James 3:16.

Consider this verse while thinking on the terrible sin that is able to rise up within a congregation. Infidelity, embezzlement, even murder. James says it begins with the problems we often refer to as “petty”. Gossips and contentious people are often referred to as petty. Minor criminal acts are referred to as “petty crimes”.

But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.                                                                                                                          1 Peter 4:15.

Notice Peter mentions busybodies along side murderers, thieves and other evildoers. Busybodies are often thought of as petty persons, but they are actually trying to play God in another person’s life in Christ. This is idolatry. In the kingdom of heaven, there can be no petty crime! This requires mercy, and the wisdom that comes from above:

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.        James 3:17.

All things are lawful for me, but all things are not expedient: all things are lawful
for me, but not all things edify.                                                                                                          1 Co 10:23.

These are problems that can only be resolved by the Spirit of Truth. We ease one another’s burdens by providing words of knowledge, wisdom and comfort from the
throne of God. This is the manifestation of our first love and the gifts of the Spirit. The first principle of a covenant relationship with God is that all things must be done according to His purpose.
who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began.  2 Tim 1:9.

The Father is able to work out every detail after the counsel of His own will.
In Him also we have obtained an inheritance, being predestined according to the
purpose of Him who works all things according to the counsel of His will.
Ephesians 1:11.

Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.                                               Acts 11:23.

What is meant by this expression “purpose of heart”?
This word translated purpose is also used in the New Testament for the show-bread that was laid out before the Lord in the Temple Sanctuary.

Thus are hearts must be laid open before Him; And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.     Hebrews 4:13.

Even as the Holy Spirit spoke through Zacharias:
That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, in holiness and righteousness before him, all the days of our life.                     Luke 1:74,75.

And again from Ephesians:
just as He chose us in Him before the foundation of the world, that we should be
holy and without blame before Him in love. Ephesians 1:4.

And now, little children, abide in him; that, when He shall appear, we may have confidence, and not be ashamed before him at his coming. 1 John 2:28.

And I will restore your judges as at the first and your counselors as at the beginning; afterward you shall be called the city of righteousness, the faithful city.
Isaiah 1:26.
I have no greater joy than to hear that my brethren walk in Truth.  3 John 4.

Two Words, One Root

When we consider the words believe and faith, we sense intuitively that a relationship exists between them. For a belief to operate in the power of faith there must be trust, without doubt.
And whatever things you ask in prayer believing, you will receive.
Matthew 21:22.

The very thing that you put your trust in will in the end stand in judgement of you.

Do not think that I will accuse you to the Father: there is one that accuses you, even Moses in whom you trust.
John 5:45.

Where you place your trust defines your hope for the future and eternity. The Greek translated trust is also almost equally translated as hope.

For in hope we were saved. Now hope that sees for itself is not hope. For
who hopes for what one sees? But if we hope for what we do not see, we
wait with endurance.
Romans 8:24 & 25.

To express this from a negative form, faith is belief without doubt.

For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.
Mark 11:23.

In this is our blessing:
Jesus said to him, Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.
John 20:29.

So then what is the common root for both faith and believing? The answer is the primary verb “to persuade”. This word appears 17 times in the book of Acts alone.

Here are two examples of Paul converting souls by the faith of Jesus Christ.

And he was debating every Shabbat in the synagogue, trying to persuade
both Jewish and Greek people.
Acts 18:4, (TLV).

He entered the synagogue, and for three months debated boldly with
persuasive arguments about the kingdom of God.
Acts 19:8, (NAB).

This is why the Gospel must be presented in the pure, original form, that those who hear are persuaded by Grace from the God of Love, as expressed through His Son Jesus Christ.

Paul expressed his intentions clearly:
And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.
1 Corinthians 2:1-5.

There are many other ways to persuade someone, such as this first time the word appears in the Gospel.

The chief priests and the elders persuaded the crowds to ask for Barabbas, but to destroy Jesus.
Matthew 27:20.

This persuasion was probably accomplished through intimidation, as the people would not want to oppose the leaders who accused the Lord before Pilate. Barabbas was a thief, a murderer, and an insurrectionist who was set free on the occasion of Christ’s trial before a Gentile. This is to say that a common way for people to be persuaded is through some claim to authority. The Apostolic teachings were constantly being opposed by false teachers who claimed to have authority from Jerusalem.

In Galatia and many other Greek locations, new believers were being told that they must be circumcised and follow the Law of Moses.

Here Paul opposes this doctrine in his letter to the Galatians.

Who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump.
Galatians 5:7-9.

After insisting that they not be persuaded by these instructions from those
who claim authority to add to the Message, he uses the analogy of leaven.
Even as Jesus warned His disciples to beware of “the leaven of the Pharisees”.              Paul instructs us using the same imagery.

Do you not know that a little leaven leavens the whole lump? Therefore
purge out the old leaven, that you may be a new lump, since you truly are
unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore
let us keep the feast, not with old leaven, nor with the leaven of malice and
wickedness, but with the unleavened bread of sincerity and truth.
1 Corinthians 5:6-8.

To walk by faith is to trust exclusively in the Grace of God, without the need
for the leaven of scientific proof.

And we have such trust through Christ toward God. Not that we are
sufficient of ourselves to think of anything as from ourselves, but our
sufficiency from God.
2 Corinthians 3:5.

And God is able to make all grace abound toward you; that you always
having all sufficiency in all things, may abound to every good work.
2 Corinthians 9:8.

Spiritual Principles of Memorial And Remembrance

There is some confusion of meaning between the words memorial and remembrance as they are used in the Old and New Testaments. This confusion is magnified by an inconsistency of translation for the Hebrew words that are used in the Old Testament to convey these two ideas.

Let’s start with an easy example from the New Testament to further illustrate before attempting a deeper study in the Old Testament, while also clearing up some discrepancies in translation. In Acts chapter ten, we read an important event in the life of a gentile and Roman named Cornelius. He received in a vision the message of an angel who informs him that “your prayers and your almsgiving have come up before God for a Memorial.”  Acts 10:4.

In accordance with the angel’s instructions, he calls for Peter to hear his words. Peter has already been informed by the Holy Spirit to respond to his request and go to him. After preaching the message, everyone present at his home receives the Holy Spirit. Cornelius testifies that his prayer was heard and his alms have been “had in remembrance in the sight of God”           Acts 10:31.

In other words, God has acted on his behalf and his entire household. A Memorial before God has resulted in a Remembrance in His sight.

In Exodus chapter 17, we read of the event where the children of Israel are attacked by a hostile people called the Amalekites. Joshua leads his warriors out to confront them, while Moses intercedes from a mount overlooking the battle. After Joshua prevails, the Lord commands Moses: write this for a memorial in a book and rehearse it in the ears of Joshua, for I will utterly put out the remembrance of Amalek from under heaven.                        Exodus 17:14.

We can clearly see that words recorded in a book are kept as a memorial on earth for man. In Acts 10, the memorial was before God in heaven. The perspective is very important for a right understanding.  The use of the word remembrance in the same verse implies that Amalek has no expectation to ever call upon the Lord and be acknowledged. In other words, Amalek has no memorial in heaven.

The Hebrew word used in the first instance is zikrown (H2146), derived from the root zakar (H2142) -to remember and is translated in the KJV 17 times as memorial. On six other occasions however, it is translated remembrance, showing an inconsistency in translation and a source of confusion.

In the second instance of Exodus 17:14, the Hebrew word used is zeker (H2143) and is also derived from the same root word zakar. This word is translated 11 times as remembrance, but on five occasions is translated memorial, showing the same inconsistency and confusion.

Having introduced the Hebrew for memorial and remembrance, we can now look at an instance where this inconsistency of translation distorts the implications of the passage.

In the prophet Malachi we received this word from the Lord:

then they that feared the Lord spoke often one to another and the Lord hearkened and heard and a book of remembrance was written before Him for them that feared the Lord and that thought upon His name.                                                       Malachi 3:16.

In this verse the Hebrew word zikrown is used and should have been translated memorial for consistency. The choice also reflects the idea of words recorded in a book as a memorial.

In Acts Ten we read that Cornelius had established a memorial before God for his righteous prayers and alms-giving. We can now add to that the godly conversation of believers to what Jesus referred to as treasure kept in heaven. This is why Christian fellowship is so valuable and righteous conversation stands in clear distinction from common socializing.

For our conversation is in Heaven, from where we also look for our Savior, the Lord Jesus Christ.                                                                                              Philippians 3:20.

As He who has called you is holy, so be you also holy in all manner of conversation.                                                                                                                     1 Peter 1:15

Jesus is much stricter: but I say unto you that every idle word that men shall speak they shall give account thereof in the Day of Judgment. For by your words you shall be justified and by your words you shall be condemned.                      Matthew 12:36 & 37.

Jesus also stresses the importance of the books written in Heaven:                   notwithstanding in this rejoice not that the spirits are subject unto you, but rather rejoice because you names are written in Heaven.                                                                              Luke 10:20.

Whoever offers praise glorifies me, and to whomever orders their conversation aright I will show the salvation of God.                                                                     Psalm 50:23.

We find the dynamics of memorial and remembrance in this same Psalm:  Offer unto God thanksgiving and pay your vows unto the Most High, then call upon me in the day of trouble and I will deliver you and you shall glorify Me.                                                                                                        Psalm 50:14&15.

 

The Memorial of Passover for the strangers and servants

The Lord gave Moses and Aaron further instructions in regard to strangers and servants desiring to keep the Passover, that all the males must be circumcised. This is why circumcision was such a hot topic in the early church discussion in regards to expectations placed upon gentile believers.

Paul resolved the issue:                                                                          for he is not a Jew which is one outwardly, neither is that circumcision which is outward in the flesh. But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.                                                     Romans 2:28 & 29.

Note the clear symmetry between the two verses right up to “in the spirit and not in the letter”. But then Paul adds this final clarification; whose praise is not of men, but of God. When our heart is circumcised, we can say like Paul:

For do I now persuade men or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.                                  Galatians 1:10.

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men but God, which tries our hearts.                              1 Thessalonians 2:4.

Some translations change this to “God, who tries our hearts”. Granted, He certainly does do this, but the point Paul is making is that the test of a circumcised heart is to put ourselves to this question, am I pleasing men or God. This is the issue which tries our hearts.

Twice Paul makes an interesting statement in 1 Co 1:31 and 2 Co 10:17, “let them that glory, glory in the Lord.” The statement suggests that he is quoting a verse from the Old Testament. In actuality, let them that glory, glory in the Lord is a paraphrase of a passage from the prophet Jeremiah. Paul is not so much attempting to teach a lesson here, but to stir up their minds by way of remembrance.

By mentioning this he is calling to mind something he no doubt taught on extensively while in Corinth. Why do I say this? Paul’s stay in Corinth is chronicled in Acts:                                                                                  he reasoned in the synagogue every Sabbath and persuaded the Jews and the Greeks. Acts 18:4.

Then he receives from the Lord in a vision by night “be not afraid but speak and hold not thy peace, for I am with you and no man shall set on you to hurt you, for I have much people in this city.”                                                  Acts 18:9 & 10.

And then verse 11 tells us that he continued there for 18 months! “teaching the Word of God among them”.

So let’s look at the text from Jeremiah that Paul would have been teaching from to apply this paraphrase he uses “to glory in the Lord.”

Thus saith the Lord, let not the wise glory in his wisdom, neither let the mighty glory in his might, let not the rich glory in his riches: but let him that glories glory in this, that he understands and knows me, that I am the Lord which exercise loving-kindness, judgment and righteousness in the earth; for in these things I delight, saith the Lord.                                            Jeremiah 9:23 & 24.

Now let’s jump back over to 1 Corinthians:

for you see your calling brethren how that not many wise men after the flesh, not many mighty, not many noble are called; but God has chosen the foolish things of the world to confound the wise, and God has chosen the weak things of the world to confound the things which are mighty, and base things of the world and things which are despised God has chosen, yes and the things which are not to bring to naught things that are; that no flesh shall glory in His presence.                                                                              1 Corinthians 1:26-29.

Try to set aside the obvious inference that the church is made up of foolish, weak, base and despised members and hear the echo of Jeremiah 9 in this passage. So what was Paul teaching on by using Jeremiah 9 as his text?

Let’s continue through the final two verses:

Behold, the days come says the Lord, that I will punish all them which are circumcised with the uncircumcised, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.                                    Jeremiah 9:25&26.

In the time of Jeremiah, all the people of Israel had become blind to God’s Word. Even as  Paul wrote to the Corinthians:

even unto this day when Moses is read, the veil is upon their heart. Nevertheless when it (the heart) shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit, and where the Spirit of the Lord is, there is liberty.                                                                                              2 Corinthians 3:15-17.

The blindness of the uncircumcised heart is a paramount issue. For the Lord has set a day when the veil will be lifted from the hearts of Israel.

This will be an opportunity to look at the first of the mysteries of God Paul speaks about:

let a man so account of us as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards that a man be found faithful.                                                                                                          1 Co 4:1&2

In order to be a faithful steward, a saint must know what these mysteries are of which Paul speaks.

For I would not brethren that you should be ignorant of this mystery, less you should be wise in your own conceits, that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.                              Romans 11:25.

 

Crowns of Memorial

And the crowns shall be to Helem and to Tobijah and to Jedaiah and to Hen the son of Zephaniah for a memorial in the temple of the Lord.        Zechariah 6:14.

Zechariah and Haggai were both prophets to the Jews who returned from the captivity to Judah and Jerusalem. The Lord God spoke by them to the governor Zerubbabel (sown or born in Babylon) and to the High Priest Joshua (Yeshua) for whom the crowns were made and worn. They were responsible with overseeing the rebuilding the Temple of God.

The High Priest represents the Christ and the temple is the church and body of Christ. What do each of these four witnesses represent, for whom the crowns for Joshua are made to serve as a memorial?

Who are you great mountain? Before Zerubbabel you shall become a plain. And he shall bring forth the capstone with shouts of Grace! Grace to it! Zechariah 4:7.

The name Hen the son of Zephaniah is in the Hebrew Chen and means Grace or Favor. Zerubbabel is instructed to move mountains shouting Chen or Grace. Jesus told His disciples in Matthew 21 if you have faith and doubt not you shall say unto this mountain be removed and cast into the sea and it shall be done. Why does He say THIS Mountain? They are standing outside the Temple!

Truly I tell you, the hour is coming when you shall not worship the Father on the mountain of Samaria or Jerusalem. The true worshipers shall worship the Father in spirit and in truth for the Father seeks such to worship Him.            John 4:21-24.

The mountain of religion must become a plain before the Spirit of Truth. The house of God as well as the kingdom of God must be built by Grace through Faith from first to last. Grace has become for many simply the unmerited favor of God. To complete the task of building up the House of God the church needs to get beyond the banality of such definitions. Consider these words of witness.

God is able to make all Grace abound that you always have all sufficiency in all things that you may abound in every good work.                                      2 Corinthians 9:8.

Grace is the abounding sufficiency of God to complete the Work by Faith. To demonstrate your Faith by the Good Work that can only be accomplished with the Grace of God. This Grace must be foremost apparent in the words we speak concerning the Christ and for His church.

You are fairer than the children of men, Grace is poured into your lips and God therefore has blessed you forever.                                                   Psalms 45:2.

He that loves pureness of heart for the grace of his lips the King shall be his friend.                                                                                               Proverbs 22:11.

Paul wrote:                                                                                            Let no corrupting words come from your mouths, but only what is good for building up others (the House of God) to impart Grace to the hearers. Ephesians 4:29.

And; let your speech be always with Grace. Colossians 4:6.

The Acts of the Apostles by the power of the Holy Spirit is a consistent testimony to what believers can accomplish by the Grace of God. And with great power the apostles gave witness to the resurrection of the Lord Jesus and great grace was upon them all.                                                                Acts 11:23.

Unmerited favor in word and indeed!

So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.                                                                             Acts 20:32.

The second witness to the crowns of memorial for Joshua is Jedaiah whose name means known by the Lord. To know as we are known is the mark for the prize of the high calling of God we press towards in Christ.       Philippians 3:14.

To walk in the Spirit of Grace and Truth the follower of Jesus Christ must come to know Him.

In His Good Shepherd discourse in the Gospel of John, Jesus said: I am the Good Shepherd and know mine and am known of them.                             John 10:14.

In the pursuit of knowledge we are warned to always keep ourselves from idols which corrupt the Truth because of covetousness.

Now after you have known God or rather are known by Him, how can you turn again to the weak and beggarly worldly principles that leads back to bondage? We know that we all have knowledge. Knowledge puffs up but charity builds up. If any man thinks that he knows anything he knows  nothing yet as he ought to know. But if any man loves God the same is known by Him. For now we see through a fogged up window for we know in part. When that which is perfect is come, we shall know even as we are known. (Teachings of Paul: 1 Co 8:3; 13:12. Ga 4:9).

The third witness is Tobijah, meaning the goodness of God. Again, the banality of the modern church with its cliche’-like God is good catchphrase greatly diminishes the power of the word tob. The New Testament writers did no such thing.

We first find tob in Genesis chapter 1 as a description of God’s perspective of His own creation. If someone asks you how you are doing and you want to answer “I’m good”, from God’s definition you are perfect and complete in all the will of God. Colossians 4:12.

Perhaps you have followed James’ directive and have let patience do a perfect work so that you are perfect and entirely in want of nothing.     James 1:4.

This third witness to the crowns of memorial is the work of the Holy Spirit in all of us for the edification of the church. At first it was goodness of God that led you to repentance. Romans 2:4.

Goodness is included in the fruit of the Spirit in Galatians 5.

The continued work within the church is that God would count you worthy of your calling and fulfill all the good pleasure of His goodness, and the work of faith with power. 2 Th 1:11.

When Jesus said to be perfect even as our Father which is in heaven is perfect, He expressed his desire to see us, the body of Christ come to full maturity in all the Will of God.

Then God can look at our days of church building and see that everything made in the image of Christ is very good.

The fourth witness to the Crowns of Memorial had to experience a name change to properly serve God’s purpose. The man named Helem is first identified in Zechariah 4:10 as Heldai which means worldly. The Spirit of Christ changes his name in verse 14 to Helem meaning vision.

For the work of building up the body of Christ to be fruitful, the members must have the full vision of the doctrine of Christ. Every denomination, church, and ministry must reject worldly wisdom and respond to the call of Christ with childlike simplicity and sincerity.

Proverbs 29:18 says that where there is no vision the people perish. The church struggles are in large part due to an obsession with the wrong vision.

Daniel was a man of visions who is studied and commented on to excess. Daniel’s name means God is Judge, and naturally the visions pertain to the final judgment. His vision also brings some reference for consideration towards the visions of John. These visions of judgment should serve to drive the church to carry out the charge and true vision for the church and of Christ.

Peter wrote in his second letter in response to the question: where is the promise of His Coming? That He is longsuffering toward us, not willing that any should perish but that all should come to repentance. He then places the proper concern with the manner of persons we should be in holy conversation and godliness, or else we will hasten the coming day of the Lord. Our vision pertains to a new heavens and a new earth wherein righteousness dwells. 2 Peter 3:9-13.

We neglect our memorials and just recompense of reward if we obsess over the horrible visions of judgment rather than making our hearts pure now, before the refining fires are ignited.

Everyone’s work will become evident for the day will show it because it is revealed by fire and the fire will test the quality of each one’s work. If anyone’s work which was built on the foundation survives it will earn a reward. If anyone’s work is burned they will suffer loss but they will be saved only as through the fire. 1 Corinthians 3:13–15.

And the Lord said write the vision on a tablet (as a memorial) and make it plain that they who read may run, for the vision is for an appointed time. Habakkuk 2.

This vision is the apostolic teaching of the New Testament. The appointed time may be nearer than we know, for the time of the gentiles to be fulfilled.

The crowns of memorial earns treasure in heaven as do the memorials of prayer, alms giving and righteous conversation. Peter encourages the elders to be faithful so as to be a partaker of the glory that shall be revealed at the coming of the Lord.

And when the chief Shepherd shall appear you shall receive a crown of glory that never fades.                                                                                           1 Peter 5:4.

James encourages us to endure temptations, for when we are tried we will receive the crown of life the Lord has promised to those who love Him. James 1:12.

Paul encourages Timothy telling him that there is laid up a crown of righteousness the Lord shall give at that day to all who love His appearing.  2 Tim 4:8.

Finally Jesus warns us to hold fast that which we have that no man take our crown.                                                                                                          Revelation 3:11.

So much treasure kept in heaven for us!

 

Remembering Zeal for the House of God

The Gospel of John has a unique account of Jesus overturning tables of the money changers in the temple. After all the animals had been driven away and the money poured out, Jesus says “Take these things away, do not make My Father’s House a place for merchants.” Then His disciples remembered that it was written “zeal for Your House consumes me.”      John 2:17.

The more knowledgeable you become in the Word of God, the more the Holy Spirit is able to speak to you in every situation. Jesus had created a very perilous environment for Himself and the disciples, and most people under these circumstances would be thinking “let’s get out of here, now!” The disciples must have been captivated to see the Word of God being played out before their eyes.

This was not the first time they were witnessing prophecy fulfilled, and their hearts would soon be broken to watch what they refused to accept. Even though Jesus warned them three times, their minds refused to accept that the Christ would soon be crucified. The remembrance of Jesus’s words would have a devastating effect. Put yourself in the shoes of Peter when he was confronted by the crowd and accused of being a follower of Christ. He began to curse and deny knowing the man, until the rooster crowed.

And Peter remembered the word of Jesus which said unto him “before the rooster crows you shall deny me three times”. And he went out and wept bitterly.                                                                                             Matthew 26:75.

Oh that we could remember the Word of the Lord before we speak! This is why we must pray like David; “keep your servant from presumptuous words, let them not have dominion over me. Let the words of my mouth and the meditation of my heart be acceptable in your sight O Lord my strength and my Redeemer.                                                                                       Psalms 19:14.

For even the meek Moses failed to enter the Promised Land, because he failed to sanctify the Lord before the people and spoke presumptuously at the waters of Meribah in Numbers 20:10-13.

They angered him also at the waters of strife, so that it went ill for Moses for their sake; because they provoked his spirit, so that he spoke unadvisedly with his lips.                                                                                            Psalm 106:32,33.

The Remembrance the disciples experience at this incident at the temple is found in Psalm 69, which is one of several Messianic visions of David.

God you know my foolishness and my sins are not hid from you. Let not them that wait on you O Lord be ashamed for my sake; let not those that seek you be confounded for my sake God of Israel.                                        Psalm 69:5.

The anointing of Christ must place a burden of responsibility on the stewards of the Gospel to not offend someone to the detriment of their soul. James wrote: “if a man offends not in word, the same is a perfect man, able also to bridle the whole body.”                                                                             James 3:2.

We must discipline our tongue before we can ever discipline our flesh.

For the zeal of your house consumes me, and the reproaches of them that reproached you are fallen upon me.                                                           Psalm 69:9.

The second half of this verse is quoted by Paul:   

Let every one of us please our neighbors for the good of edification. For even Christ did not please Himself but as it is written: the reproaches of them that reproached you are fallen upon me.                                                  Romans 15:2,3.

This is his overriding theme that began in the previous chapter.

Romans 14 is devoted to the exhortation that concern for our brethren must direct our actions. A zeal for God’s House can now only be expressed through our concern for each other.

Therefore let us not judge one another anymore but judge this rather that no one put a stumbling block or an occasion to fall in a brother’s way. Romans 14:13.

The other three Gospels give a different rendering of this event.    “It is written: My house shall be called the house of prayer, but you have made it a den of thieves.”                                                                    Matthew 21:13, Isaiah 56:7.

Then a significant event immediately follows the merchants being driven from the Temple.                                                                                                                                                          And the blind and the lame came to Him and he healed them. Matthew 21:14.

The blind and the lame entered the Temple for the first time because the Lord made the way for them. Their exclusion from the Temple was brought about by a curse spoken by David in anger, and is found in 2 Samuel 5. David and his men went to take Jerusalem from the Jebusites and are taunted by them saying “unless you can defeat the blind and the lame you will not come up here.” They considered the stronghold of Zion to be impregnable, but Joab led the men up the sewer and defeated the Jebusites and slew “the blind and the lame whom David’s soul hates.”

Therefore it became a statute at the words of David that the blind and the lame shall not come into The House. Again, words spoken in contempt by an anointed man of God became a curse that Jesus removed with His compassion.

Zeal for the house of God can now only be expressed through compassion and loving kindness.