Waiting Is Enduring

Wait on the Lord; Be of good courage, And He shall strengthen your heart;  Wait, I say, on the Lord!  Psalm 27:14.

Wait on the Lord is a very familiar expression, used many times in the Old Testament Psalms and Prophets. But it does not seem to be used in the New Testament at all, or does it?

In the Septuagint, the Greek used to express waiting is hupomeno and is used 17 times in the New Testament to express enduring patiently. These passages inform us of the true meaning of “to wait on the Lord”.

And you will be hated by all because of My name, but the one who endures to the end will be saved.  Mark 13:13.

And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved. Matthew 24:13.

This is a very important teaching that Jesus shared with his disciples during his final instructions. Having taken this message to heart enabled them to endure the challenge of being the first apostles of the Gospel.

Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.                      2 Timothy 2:10.

If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?  Hebrews 12:7.

Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised those who love Him.  James 1:12.

But how is it to your credit if you receive a beating for doing wrong and endure? But if you suffer for doing good and you endure, this is commendable before God.  1 Peter 2:20.

 Love bears all things, believes all things, hopes all things, endures all things.                         1 Corinthians 13:7.

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Visitation: Memorial and Remembrance

You have granted me life and favor, and your visitation has preserved my spirit.           Job 10:12.

The word visitation-pekuddah (H6486) from pakad (H6485)-to visit, provides a basis for understanding the nature of covenant promises and the hope of prophecy. The Israelites for 400 years in Egypt clung to this prophetic word from Joseph:

And Joseph took an oath of the children of Israel saying God will surely visit you and you shall carry up my bones from here.                                  Genesis 50:25.

This covenant oath and promise between Joseph and his descendants continued as a memorial and became the words used by God to introduce Moses as their deliverer. The fulfillment of this promise becomes a remembrance of God and is prominent in the narrative.

Go and gather the elders of Israel together and say unto them….”I have surely visited you and that which is done to you in Egypt.”                 Exodus 3:16.

And the people believed and when they heard that the Lord had visited the children of Israel and that he had looked upon their affliction, then they bowed their heads and worshiped.                                                     Exodus 4:31.

And Moses took the bones of Joseph with him for he had placed the children of Israel under solemn oath saying “God will surely visit you and you shall carry up my bones from here with you.”                        Exodus 13:19.

A deeper understanding of this word is necessary to grasp the statement “your visitation has preserved my spirit” in Job 10:12.

Pakad appears 90 times in the book Numbers, and is the basis for the title. The first four chapters of Numbers recounts a series of censuses that God commanded Moses and Aaron to make of the congregation of Israel.

Take the sum of all the congregation of the children of Israel after their families, by the house of their fathers, with the number of names, every male by their polls. From twenty years old and upward, all that were able to go forth to war in Israel you and Aaron shall number them by their armies.         Numbers 1:2 & 3.

Verse two describes a numerical count (take the sum) and means a head count; “by their polls” literally means “by their skulls”. Verse three uses the word pakad “number them by their armies”. So what is the relationship between “to visit” and “to number” when the word pakad appears? Pakad actually means to make an assessment, to observe to determine your physical, mental and spiritual state.

The key here is the phrase “that are able to go forth to war”. This is more than a head count, but also an assessment. And so in Exodus 4:31 “He looked upon their affliction”, the visitation is concerned with the state of being.

This correct understanding of “to number or to visit” forms the basis for both ministry and fellowship.

Pure religion and undefiled before God and the Father is this: to visit the fatherless and widows in their affliction to remain unspotted from the world.    James 1:27.

This verse doesn’t limit ministry to widows and orphans, the emphasis is upon all who are afflicted with these two as prominent examples. Visitation also defines the role of leadership in the church.

Who then is a faithful and wise servant whom his lord has made ruler (more correct is caretaker) over his household (congregation) to give them meat (spiritual sustenance, “I have meat you know not of, my meat is to do the will of the one who sent me” John 4:32-34.) in due season (as the need arises). Matthew 24:45.

Ministering to the saints is a visitation to preserve the spirit of the church.

This Persuasion

When we consider the words believe and faith, we sense intuitively that a relationship exists between them. For a belief to operate in the power of faith there must be trust, without doubt.

And whatever things you ask in prayer believing, you will receive.
Matthew 21:22.

The very thing that you put your trust in will in the end stand in judgement of you.

Do not think that I will accuse you to the Father: there is one that accuses you, even Moses in whom you trust.
John 5:45.

Where you place your trust defines your hope for the future and eternity. The Greek translated trust is also almost equally translated as hope.

For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees? But if we hope for what we do not see, we wait with endurance.
Romans 8:24 & 25.

To express this from a negative form, faith is belief without doubt.

For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.
Mark 11:23.

In this is our blessing:
Jesus said to him, Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.
John 20:29.

So then what is the common root for both faith and believing? The answer is the primary verb “to persuade”. This word appears 17 times in the book of Acts alone.

Here are two examples of Paul converting souls by the faith of Jesus Christ.

And he was debating every Shabbat in the synagogue, trying to persuade both Jewish and Greek people.
Acts 18:4

He entered the synagogue, and for three months debated boldly with persuasive arguments about the kingdom of God.
Acts 19:8

This is why the Gospel must be presented in the pure, original form, that those who hear are persuaded by Grace from the God of Love, as expressed through His Son Jesus Christ.

Paul expressed his intentions clearly:
And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.
1 Corinthians 2:1-5.

There are many other ways to persuade someone, such as this first time the word appears in the Gospel.

The chief priests and the elders persuaded the crowds to ask for Barabbas, but to destroy Jesus.
Matthew 27:20.

This persuasion was probably accomplished through intimidation, as the people would not want to oppose the leaders who accused the Lord before Pilate. Barabbas was a thief, a murderer, and an insurrectionist who was set free on the occasion of Christ’s trial before a Gentile. This is to say that a common way for people to be persuaded is through some claim to authority. The Apostolic teachings were constantly being opposed by false teachers who claimed to have authority from Jerusalem.

In Galatia and many other Greek locations, new believers were being told that they must be circumcised and follow the Law of Moses.  Here Paul opposes this doctrine in his letter to the Galatians.

Who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump.
Galatians 5:7-9.

After insisting that they not be persuaded by these instructions from those who claim authority to add to the Message, he uses the analogy of leaven.  Even as Jesus warned His disciples to beware of “the leaven of the Pharisees”.   Paul instructs us using the same imagery.

Do you not know that a little leaven leavens the whole lump? Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
1 Corinthians 5:6-8.

To walk by faith is to trust exclusively in the Grace of God, without the need for the leaven of scientific proof.

And we have such trust through Christ toward God. Not that we are sufficient of ourselves to think of anything as from ourselves, but our sufficiency is from God.
2 Corinthians 3:5.

And God is able to make all grace abound toward you; that you always having all sufficiency in all things, may abound to every good work.
2 Corinthians 9:8.

The Book of Life

In a recent discussion,  we reflected on the meaning of Jesus’ statement: 

And then I will declare to them, ‘I never knew you’…Matthew 7.

I would like to elaborate on how this relates to the topic of memorial and remembrance. These words share a common root, and as a result are often mistranslated; memorial rather than remembrance, and vice versa.

The root word ‘zakar’ is mostly translated remembered or remember, and this demonstrates the real difficulty with Bible translation in general. Translators are determined to find one English word to represent the one Hebrew word, which is essentially impossible.

For example, the first time we see zakar in scripture is in Genesis 8:

Then God remembered Noah, and every living thing, and all the animals that were with him in the ark.

Finding difficulty in the idea of God ‘remembering’ something when He knows everything, I concluded that this was just a way of expressing God taking action in the affairs of man. This satisfied my understanding for a season, until studying Memorial and Remembrance. These three words form a three corded rope for understanding God’s covenant interests.

 The correct understanding of zakar is expressed by the definition:

‘To perpetuate the memory of’.

This now expresses Genesis 8:1 as ‘God perpetuated the memory of Noah (and mankind) and all creation.’   For another example:

And Elkanah knew Hannah his wife, and the Lord remembered her.          1 Samuel 1:19. 

In restoring her fertility, God perpetuated the memory of Hannah, who gave birth to the great prophet and judge Samuel. Rachel, Hannah, Mary and Elizabeth are ‘memorialized” in the narratives of scripture, not just as mothers to famous men, but women of great faith and boldness in prayer.  Therefore, ‘the remembrance of them’ is the resulting inspiration throughout the generations.

Now, to being known by the Lord.

But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.     Revelation 21:27.

Jesus told his disciples;

Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.   Luke 10:20.

Those who serve the Lord, who are the called, and the elect and the faithful (Revelation 17:14.) are ‘memorialized’ in heaven. Only they will be among those who hear ‘well done, my good and faithful servant.’

The Face of God

So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life is preserved.”                                      Genesis 32:30.

After wrestling with an angel all night, Jacob experiences being “caught up” by the Spirit of the Lord.

My Life is preserved. Nephesh Natsal.

This is an outlier translation of the Hebrew. 

Nephesh is most frequently translated soul.

Barak YHVH nephesh=

Bless the Lord, O my soul.                 Psalm 103

Natsal is most frequently translated delivered.

Shamar Nephesh Natsal=

O keep my soul and deliver me.      Psalm 25:20.

Natsal literally means to be snatched up and carried away from danger.

This terminology is common in the apostolic writings, for example;

And have mercy on those who are wavering,  save them by snatching them out of the fire.                                                           Jude 22.

The Lord Our Deliverer gives us this assurance.

My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.                       John 10.

 

When the scribes translated Genesis 32:30 into Greek in the Septuagint, ‘my life is preserved’ is rendered  sozo ego psuche.  In apostolic writings, this expression is most likely rendered as ‘saved my soul’.

Even better is to translate, ‘my life is made whole’. 

To come face to face with God is to ‘experience’ salvation and remission from sin.

To give ‘knowledge of salvation’ to His people by the remission of their sins, Through the tender mercy of our God, with which the Dayspring from on high has visited us; to give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.”                                                    Luke 1:77.

Remission of sin is deliverance from the carnal nature.

O wretched man that I am! Who will deliver me from this body of death?  I thank God through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.                  Romans 7.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.  So then, those who are in the flesh cannot please God.       Romans 8.

To ‘experience’ the ‘knowledge of salvation’ brings clarity to Romans 7, to enjoy the ‘Spirit of Liberty’ in the remission of sin described in Romans 8.

To come face to face with God is to be enraptured.

I will come to visions and revelations of the Lord: I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven.  And I know such a man—whether in the body or out of the body, I do not know, God knows— how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.                                                             2 Corinthians 12.

This being ‘caught up’ in Greek: harpazo;  is used to describe the experience of Philip in Acts 8.

Now when they came up out of the water, the Spirit of the Lord caught Philip away, so the eunuch saw him no more; and he went on his way rejoicing. 

And ultimately, by Paul in 1 Thessalonians 4:

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.  Therefore comfort one another with these words.

The ultimate personal experience in devotion to the Lord is face to face.

Hebrew: pahneem pahneem;

Greek: prosopon pros prosopon. 

And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken.                 Hebrews 3.

When there is a prophet I reveal Myself to in a vision; I speak to him in a dream. Not so with My servant Moses. He is faithful in all My house, I speak with him face to face, plainly and not in riddles.                           Numbers 12.

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.                      Hebrews 4.

For now we see through a glass, darkly; but then face to face: now I know in part; but then I shall know even as also I am known.                               1 Corinthians 13:12.

So the Lord spoke to Moses face to face, as a man speaks to his friend.         Exodus 33:11.

You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.                 John 15.

A Spirit made Willing

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.                  Exodus 35:21.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.                                                 Exodus 35:29.

Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.                           1 Chronicles 29:9.

When the Holy Spirit fell on the day of Pentecost, a miracle occurred which had happened only briefly in the lives of God’s people in the past. The disciples numbered approximately 120 in the upper room that day. Immediately after they received the gift of the Holy Spirit corporately, there were added about 3,000 souls! Even more impressive than the numbers though, was the immediate change of heart.

And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all, as every man had need.                                 Acts 2:44,45.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.                                               Acts 4:32.

So we see the need of God’s Spirit to move for people to have a willing heart; to build the tabernacle in the wilderness, to prepare for Solomon to build a Temple, and for the saints to build a New House for God in the body of Christ.

In these last days, will our hearts be willing when God pours out His Spirit?

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.                                  Psalm 110:3.

 

The Firstborn Son of God

And the Word became flesh and dwelt among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth.  John 1:14.

And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.  Colossians 1:18.

To which of the angels did He ever say: “You are My Son,  today I have begotten You”? And again: “I will be to Him a Father, and He shall be to Me a Son”?   But when He again brings His firstborn into the world, He says “Let all the angels of God worship Him.”   Hebrews 1:5&6.

The love of God was revealed among us by this—that God sent His only begotten Son into the world so that we might live through Him.                     1 John 4:9.

God is faithful, by whom you were called into the fellowship of His Son,  Jesus Christ our Lord.    1 Corinthians 1:9.

The Voice gives the Most Excellent Glory

For He received from God the Father honor and glory when The  Voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.”  And we heard this voice which came from heaven when we were with Him on the holy mountain.         2 Peter 1:17&18.

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,  to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”  Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.   Galatians 4:4-7.

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.   Romans 8:29.

The Most Beloved Verses

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.                      John 3:16-18.

These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.       John 20:31.

The First Confession of Faith

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.             1 John 4:15.

For whoever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?       1 John 5:4&5.

Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.   Romans 1:3&4.

And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.  1 John 5:11-13.