Prophecy and the End of the Age

Beginning with the Law

You may say in your heart, ‘How will we know the word which the Lord has not spoken?’  When a prophet speaks in the name of the Lord, if the thing does not come about or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.  Deuteronomy 18:21,22.

Sounds a little bit simplistic doesn’t it? And yet you have to know the Law and the prophets. Here is why.

Jesus knew every Word of God, and it is the basis for understanding every word He spoke.

Satan knows every word of God, even trying to use that word in tempting Jesus. For every Word of God you know and keep is a weapon of warfare for your spirit, under the Remembrance of the Holy Spirit.

Every Word of God that you have failed to learn and keep in your heart becomes a weapon for the enemy to use against you. Think about that a minute and then ask me why I spend so much time in the Bible, in prayer and meditation, and not on face book, you tube and christian TV teaching.

Here’s something Jesus said about His return:

For just as lightning comes from the east and flashes as far as the west, so also will be the coming of the Son of Man.  Matthew 24:27.

Based on Deuteronomy 18, my understanding of this verse is simple; you will see me when you see me. All speculation about when Jesus is going to return is harmful, and I have in fact spoken in detail about this in my essay:  Against Deceptions.

Here is what Jesus says about the day of His return:

As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all.  Similarly, as it was in the days of Lot: they were eating, drinking, buying, selling, planting, building;  on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all.  So it will be on the day the Son of Man is revealed.  Luke 17:26-30.

So to answer the question do I think Jesus returns at a time of imminent destruction of the earth, my answer is no, this is a Shia Muslim belief, and the reason Iran is so eager to provoke a nuclear confrontation with the U.S. and the world.

What this also tells me is that just before each of these  judgments, essentially one man stood between the everyday life of everyone and imminent judgment, thus I should continue to intercede and try to delay the coming of the Lord as if I am that man, ‘for His longsuffering is reckoned as salvation.’  2 Peter 3.

As to things happening in the world today that are relevant to prophecy, I have shared many details that the Lord has revealed to me through the Holy Spirit in the paper Superpowers of the Millennium. That is to say, there is definitely events taking place that are consistent with the prophets, but nothing that anyone has any business using to predict the future.

All eschatology dealing with interpreting prophecy to predict when something is going to happen is the work of error. Prophecy is rightly interpreted when we see fulfillment and know this is from God. No prophecy is given for experts to use to make predictions.

Let no one deceive you in any way, for that Day will not come unless the rebellion comes first and the man of lawlessness is revealed, the one destined to be destroyed.                      2 Thessalonians 2:3.

Okay, so the Day of the Lord will not come until after the man of lawlessness is revealed. We will know him when we see him, because he has been described vividly to us. Yet so called experts on the Bible continue to speculate on who they think he is, calling him the anti-Christ,  until we find out that he isn’t. There should be a Hall of Fame for world leaders who were identified as the anti-Christ, and a Hall of Shame for the false teachers who speculated on prophecy that is given so that we will know him when we see him.

Wait on the Lord. What I say to one I say to all: Watch and Pray.

Against Deception

People often speak of “war and rumors of war”, as well as global disasters as being signs of the end time. I would ask you today to look with fresh eyes and consider the Lord’s heart in this regard.

And Jesus went out, and departed from the temple: and his disciples came to Him to show him the buildings of the temple.                                                                                    Matthew 24:1.

At the end of a busy day, Jesus and his disciples find a quiet place, and they simply comment on the view of the temple mount. The Lord surprises them with a very precise and shocking prophecy.

And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.       Mt. 24:2.     

Jesus has mentioned a few times that He would face rejection and death in Jerusalem, but now He speaks of God’s soon judgment on the city and they immediately make a jump in their own minds that this pertains to the end of the age.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?     Mt. 24:3.

We know that most of the Lord’s followers would have lived to see the destruction of the temple, this event was not a herald of the end times. While the questions reveal what was on their hearts, only the Lord’s answers can show us His priorities.

And Jesus answered and said unto them, Take heed that no man deceive you.  Mt. 24:4.

Now if we pause here in the discourse and ask the question, “what do you think was the Lord’s primary concern regarding the subject of signs and the end of the age? Your answer should be that He was concerned with deceptive teachings that would come forth in this regard. Did He not once say this concerning signs:

A wicked and adulterous generation seeks after a sign.     Matthew 16:4.

He continues the discourse by elaborating on the subject of deceptions, not signs. For many shall come in my name, saying, I am Christ; and shall deceive many.  Mt. 2:5.

To be clear here, the Lord is not talking about anyone claiming to be the Messiah. Anyone who comes “in His name”, are claiming to be legitimate ambassadors speaking on His behalf.  The claim “I am Christ”, should be translated: “I am anointed”, because christos means anointed, and this is a claim that every false teacher, preacher and prophet is making these days. This is more than a sign of the end times, this is a caution for the wise follower to avoid being deceived.

And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. Mt. 24:6.

These words “the end is not yet” should be enough to convince you that quoting “wars and rumors of wars” as if to imply that the end of the age is upon us is to greatly discredit your understanding.

For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.  Mt. 24:7.
Yada, yada, yada….
All these are the beginning of sorrows.  Mt:24:8.

Now this is something to consider. This expression of early birth pangs says a lot about being misinformed. Most people know that you don’t rush to the hospital with the first contractions of birth. Couples are coached to time contractions to be sure that labor has begun. However, there are still occasions were an expectant mother is rushed to a hospital, only to return later that evening saying; “false alarm”. A good possibility is that  greater awareness avoids reacting inappropriately to the beginning of sorrows.

And many false prophets shall rise, and shall deceive many.  Mt. 24:11.

Again with the warnings and concerns over being deceived.

And because iniquity shall abound, the love of many shall wax cold.                                      Mt. 24:12.

This verse uses the word agape for love and therefore cannot be interpreted as a state of the world we live. Only believers can know the agape love of God, and only believers can lose their “first love” and fall away due to lawlessness (iniquity) within the church.

This is why Jesus now says:

But he that shall endure unto the end, the same shall be saved. Mt. 24:13.

This may not mesh with the once saved always saved doctrine, but Jesus said it, not me.

There are two verses I will now post for consideration on this topic.

And Jerusalem will be trampled by Gentiles until “the times of the Gentiles” are fulfilled. Luke 21:24.

Notice that this is the “the end of the age” for the Gentiles, and the sovereignty of Jerusalem is a legitimate point of inquiry.

For I do not desire, brethren, that you should be ignorant of this mystery, lest you should  be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. Romans 11:25.

Again with the Gentiles in the age we now occupy. With a growing number of Jews in Israel who see the historical Jesus (Yeshua) as the Son of God and Messiah, we draw closer to a true remnant in the promised land. Another reality worthy of attention.

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Matthew 24:24.

And if you are Christ’s then you are Abraham’s seed and heirs according to the promise. Galatians 3:29.

The text of Galatians 3:29 begins “de ei hymeis christos”, and the word christos means anointed, thus “if you are anointed” (or claim to be). Compare this to Matthew 24:5: For many shall come in my name saying I am anointed (christos) and shall deceive many.

Let me speak frankly to younger readers. Years ago, few preachers claimed to be anointed or to have “the anointing”. Now, essentially everyone on television, radio or otherwise makes this claim. They are the same people who love to talk about “the signs of the end times” in Matthew 24, without realizing they are fulfilling the prophecy in so stating.
This is why Jesus said, “you will know them by their fruit”, not who they claim to be as testimony of themselves. This is an antichrist spirit that had already manifested in the first century church.

Little children it is the last time and as you have heard that antichrist shall come even now are there many antichrists whereby we know that is the last time.                                 1 John 2:18.

Now please consider what Paul is saying in 2 Corinthians 10:7: Do you look on things after the outward appearance? If any man trust to himself that he is anointed let him of himself think this again, that as he is anointed even so are we anointed.

Among the first century church there already were many preaching “in that name” and claiming an anointing to do so, and yet they were contradicting what Paul and his companions were preaching!

I implore you by the meekness and gentleness of Christ:

Beloved believe not every spirit but try the spirits whether they are of God because many false prophets are gone out into the world.                                                                                    1 John 4:1.

Superpowers of the Millennium

In that day Israel will be the third, along with Egypt and Assyria—a blessing in the midst of the earth. For Adonai-Tzva’ot has blessed, saying: “Blessed is Egypt My people, and Assyria My handiwork, and Israel My inheritance.”                                                                      Isaiah 19:24&25.
The land of Assyria figured prominently throughout the Old Testament, and has emerged to play a pivotal role on the world stage. The Assyrian empire ranged from what is today eastern Turkey, across northern Syria and Iraq, into northwest Iran. This entire region, though separated geo-politically, is loosely united by the populations of ethnic Kurds that occupy the “land of Assyria”.
The Kurdish controlled areas in northern Iraq are of particular interest for the oil reserves found there. Ideally, this oil would be brought directly to the eastern Mediterranean by pipeline across the Syrian desert. Instability in this country and Lebanon currently prevent that from being accomplished. The warfare in this region will soon settle this issue, as the presence of Hezbollah in Lebanon is an intolerable situation for Israel, and will soon be resolved by force of arms.

Ephraim feeds on wind, and follows after the east wind: he daily increases lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt. Hosea 12:1.

To the south, Egypt has had peaceful relations with Israel for a generation, and will benefit greatly from this relationship. They will prosper from Israel’s relationship with the west, as Israel will eventually control the seaport that will become the center of global trade.

Who has taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honorable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honorable of the earth.
Isaiah 23:8&9.

Consider the role that this city of Tyre has played in Biblical history. When Solomon built the first Temple, material support was provided from the ruler of Tyre. When Ezra built the second temple, he received material support from the ruler of Tyre also. Will they play a pivotal role at the end of the age?

And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.
Isaiah 23:17&18.

For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.                                                      Revelations 18:3.

The great Mediterranean seaports of Tyre and Sidon are included in the land of promise. The center of global trade in the time of the Phoenicians, an enabler for Solomon’s global ambitions, and soon to be the prize of a coming war in the Middle East. Sidon was the first born son of Canaan, the man cursed by  Noah. Tyre was named for the daughter of Sidon. The Bible is the only source for a true understanding of history, the present, and the future.
The main point to draw from this discourse is to avoid deception in the mind of believers. The coming war in the middle east will not be the end of the world or a sign for the return of the Son of man. This is a necessary step in man’s inglorious history to fulfill all righteousness. The time of the gentiles is the only age that is coming to a close. The three nations of God will be the center of our history going forward. Remain faithful.

Be faithful until death, and I will give you the crown of life.
Revelations 2:10.

The Name of Remembrance

In Exodus chapter three, Moses asks the Lord how he should respond if the children of Israel ask him what is His name. God said thus shall you say, “I Am has sent me unto you. This is my name for ever and my memorial unto all generations”.                                                                                   Exodus 3:13-15.

Here memorial is used for zeker which for consistency and application should have been translated remembrance. Keep in mind that the Lord is preparing to bring the congregation out of bondage with a great deliverance. On this historic occasion, the people are given a name for them to call out in all generations for deliverance from their enemies.

This inconsistency translating zeker is repeated in Hosea chapter twelve. After declaring his controversy with Judah, the Lord again declares Himself as Deliverer of Israel in verse five: even the Lord God of hosts, the Lord is His memorial (zeker).                                                                             Hosea 12:5.

Again zeker is translated memorial, rather than remembrance, when the point is to call on the name of the Lord to be remembered.

This is the language of covenant. When Moses first asked for a name, the Lord declared Hayah hayah, I Am That I Am. Hayah is the Hebrew root from which is derived YHVH. In the same way that the name of remembrance is shortened to I Am, YHVH is shortened:

Sing unto God, sing praises to His name, extol Him that rides upon the heavens by His name Yah (Yahu), and rejoice before Him.                                                  Psalm 68:4.

Yahu is incorporated into many Hebrew names such as Elijah in English translations. In Hebrew though the name is Yahu, Eliyahu for Elijah, Yirmiyahu for Jeremiah, etc. Thus the name of remembrance for the people of God to cry out for deliverance is Yahu!

The Lord declared unto Moses; I am the Lord and I appeared unto Abraham, Isaac and Jacob by the name of God Almighty (El Shaddai), but by my name YHVH was I not known to them.                                                                                               Exodus 6:2 & 3.

This becomes all powerful when we acknowledge that when God remembers from heaven, actions result on earth. In Genesis God remembered Noah (8:1), Abraham (19:29), and Rachel (30:22). Prayers were answered and promises were kept.

When we acknowledge our forgetfulness, especially in times of rest and plenty, we can understand what God has provided for us.

For He has made His wonderful works to be remembered, the Lord is gracious and full of compassion.                                                                                                  Psalms 111:4.                                                                       

Now that the difference between memorial and remembrance has been set before our understanding, we can consider one of the Lord’s most important and final commandments.

He took bread and gave thanks and broke it, and gave unto them saying this is my body which is given for you; this do in remembrance of me.                              Luke 22:19.

The practice of breaking bread in fellowship became the foundation of Christian fellowship in the book of Acts. Paul writes: for I received of the Lord that which also I delivered unto you. He goes on to describe the last supper, including the command to do this in remembrance of me.               1 Co 11:23-25.

Paul was not a participant at the last supper and had not been welcomed into the fellowship of the church in Jerusalem due to his fearful reputation. Yet the new communities were established in the breaking of bread in fellowship. The breaking of bread is not given to practice as a memorial before God, but a remembrance in the Lord’s sight. Jesus said:                                                                   “for when two or three are gathered together in my name, there am I in the midst of them.”                                                                                   Matthew 18:20.

This gathering together is initiated by the proper breaking of bread. Continuing in 1 Co 11, Paul warns that not breaking bread properly is to bring damnation on to yourselves. To allow breaking bread to become empty ritual, or to completely neglect the act as obsolete is to deny the very presence of the Lord into your fellowship.

Paul concludes: for this cause many have become infirm and many have died.                                                                                                       1 Co 11:30.

From Luke 24 we know that the presence of the Lord in fellowship is essential to a right understanding of His word. After his resurrection, Jesus meets with two disciples on the road to Emmaus, and has a conversation which is given to us as a memorial. After the breaking of bread they knew him for their eyes were opened, and He then vanished from their sight.

And they said to one another, did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? Returning to Jerusalem they gave their testimony of how He was known of them in breaking of bread.                                                                           Luke 24:32-35.

This is the Lord’s remembrance. This is to know Him. Now is the time for believers to enter into the ministry of the burning heart. To break the bread of sincerity and truth. To call on the name of the Lord in remembrance of His mercy.

Peter said; I stir up your pure minds by way of remembrance.                                   2 Peter 3:1.

For the bread of God is he which comes down from heaven, and gives life unto the world.                                                                                                                       John 6:33.

The name of remembrance is used to call on the Lord, especially for deliverance from enemies. Furthermore, to show that this name is a new revelation, the Lord tells Moses:                                                            And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name YHVH was I not known to them. Exodus 6:3.

Yet this Holy Name of God manages to be inserted by scribes into narratives found in the book of Genesis 141 times. Since that time, there has existed much controversy over the use of this name. Rabbis teach that use of the Name should be avoided completely for fear of using the name in vain.     Out of consideration for this concern, most English translations render YHVH simply as The Lord.

This point of contention was dealt with by the Lord Jesus Christ in a most innovative way. When Jesus spoke of God, He routinely referred to Him as “The Father”. He taught His disciples to pray: “Our Father”.

The apostle Paul encourages us to be just as intimate with the Father, teaching us:  

For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.                 Romans 8:15.

While Paul teaches us to be set free from a spirit of slavery and address God as Daddy, it is fear itself that has lead many to avoid the name of remembrance given to Moses. As mentioned, the name is avoided in most English translations by using The Lord.

The English translation used by many Messianic Jews is called the Tree of Life Version of the Old and New Testaments. This translation has gone full circle and replaced The Lord with Adonai. Adonai is derived from the word Adon, which is lord in a common form. For example, Sarai addressed Abram as “my Lord”, Rebekah addresses Abraham’s head servant the same way when he comes seeking a wife for Isaac.                                                 Adonai is in fact sanctified, being used only in reference to The Lord, but it is not the Holy Name of remembrance given to Moses in Exodus 3. You will need a concordance to know when Adonai is actually used in the original text and when it is substituting for YHVH. In the Tree of Life Version (TLV), Psalm 103:1 becomes:

Bless Adonai, O my soul, and all that is within me, bless His Holy Name.

For anyone who has been taught the English language, this statement implies that the holy Name of God is Adonai. Unfortunately, that is not the case, as the substitution has been made for YHVH. Through a series of mental gymnastics, the holy Name of God has been replaced by a Hebrew word that is derived from the common word Adon, for my Lord. This is drinking the wine of astonishment! Psalm 60:3.

Adonai spoke to Aaron saying:  “Do not drink wine or fermented drink, neither you nor your sons with you, when you go into the Tent of Meeting, so that you do not die. This is to be a statute forever throughout your generations.  You are to make a distinction between the holy and the common and between the unclean and the clean.                                         Lev. 10:9&10.

They will teach My people the difference between the holy and the common and explain to them the difference between the unclean and the clean. Ezekiel 44:23.

Now this is where translation becomes a bit ludicrous. Here is Psalm 135:1 in the TLV:                                                                                 Halleluyah! Praise the Name of Adonai. Give praise, O servants of Adonai

First of all, Adonai does not appear in this verse. More importantly the Hebrew halal Yah is found and translated Halleluyah. This expression is used frequently in the Psalms and is often simply translated Praise the Lord.        Yah is a contracted form of YHVH and used 41 times in the Old Testament. Typically it is also translated “the Lord” beginning in Exodus 15:

The Lord is my strength and song, and He is become my salvation:             Tree of Life substitutes:                   Adonai is my strength and song, and He has become my salvation.

So Adonai replaces Yah in most verses, with the exception of when it is preceded by halal. I suppose Halleli Adonai would be pretty awkward, and Halleluyah is one of the most familiar expressions in all of Christianity. Of course, so is Praise the Lord!

The question being asked then, is it appropriate for the original text to be mistranslated to satisfy a tradition of men. What would Yeshua say?

Then Yeshua said, “Woe to you Torah lawyers as well, for you weigh the people down with burdens hard to carry… Luke 11:46.

The apostle Paul teaches that Messiah came to take down the wall of separation between Jew and gentile. Woe to anyone that tries to maintain that wall for the sake of a tradition.

We have a better name, a name above all names. His name is Yeshua and He is King of kings and Lord of lords. He is the Son of God.

The one who overcomes, I will make him a pillar in the Temple of My God, and he will never leave it. And on him I will write the name of My God and the name of the city of My God—the New Jerusalem, which comes down out of heaven from My God—and My own new Name.  He who has an ear, let him hear what the Ruach is saying to Messiah’s communities.”      Revelations 3:12, 13.

 

Visitation: Memorial and Remembrance

You have granted me life and favor, and your visitation has preserved my spirit.  Job 10:12.

The word visitation-pekuddah (H6486) from pakad (H6485)-to visit, provides a basis for understanding the nature of covenant promises and the hope of prophecy. The Israelites for 400 years in Egypt clung to this prophetic word from Joseph:

And Joseph took an oath of the children of Israel saying God will surely visit you and you shall carry up my bones from here.                                  Genesis 50:25.

This covenant oath and promise between Joseph and his descendants continued as a memorial and became the words used by God to introduce Moses as their deliverer. The fulfillment of this promise becomes a remembrance of God and is prominent in the narrative.

Go and gather the elders of Israel together and say unto them….”I have surely visited you and that which is done to you in Egypt.”                 Exodus 3:16.

And the people believed and when they heard that the Lord had visited the children of Israel and that he had looked upon their affliction, then they bowed their heads and worshiped.                                                     Exodus 4:31.

And Moses took the bones of Joseph with him for he had placed the children of Israel under solemn oath saying “God will surely visit you and you shall carry up my bones from here with you.”                                              Exodus 13:19.

A deeper understanding of this word is necessary to grasp the statement “your visitation has preserved my spirit” in Job 10:12

Pakad appears 90 times in the book called Numbers and is the basis for the title in English. The first four chapters of Numbers recounts a series of censuses that God commanded Moses and Aaron to make of the congregation of Israel.

Take the sum of all the congregation of the children of Israel after their families by the house of their fathers, with the number of names, every male by their polls. From twenty years old and upward all that are able to go forth to war in Israel you and Aaron shall number them by their armies.         Numbers 1:2 & 3.

Verse two describes a numerical count (take the sum) and means a head count; “by their polls” literally means “by their skulls”. Verse three uses the word pakad “number them by their armies”. So what is the relationship between “to visit” and “to number” when the word pakad appears? Pakad actually means to make an assessment, to observe to determine your physical, mental and spiritual state.

The key here is the phrase “that are able to go forth to war”. This is more than a head count, but also an ability and skills assessment. And so in Exodus 4:31 “He looked upon their affliction”, the visitation is concerned with the state of being.

This correct understanding of “to number or to visit” forms the basis for both ministry and fellowship.

Pure religion and undefiled before God and the Father is this: to visit the fatherless and widows in their affliction to remain unspotted from the world. James 1:27.

This verse doesn’t limit ministry to widows and orphans, the emphasis is upon all who are afflicted by the enemy, with these two as prominent examples. Visitation also defines the role of leadership in the church.

Who then is a faithful and wise servant whom his lord has made ruler (more correct is caretaker) over his household (congregation) to give them meat (spiritual sustenance, “I have meat you know not of, my meat is to do the will of the one who sent me” John 4:32-34.) in due season (as the need arises). Matthew 24:45.

 

Ministering to the saints is a visitation to preserve the spirit of the church.

Crowns of Memorial

And the crowns shall be to Helem and to Tobijah and to Jedaiah and to Hen the son of Zephaniah for a memorial in the temple of the Lord.        Zechariah 6:14.

Zechariah and Haggai were both prophets to the Jews who returned from the captivity to Judah and Jerusalem. The Lord God spoke by them to the governor Zerubbabel (sown or born in Babylon) and to the High Priest Joshua (Yeshua) for whom the crowns were made and worn. They were responsible with overseeing the rebuilding the Temple of God.

The High Priest represents the Christ and the temple is the church and body of Christ. What do each of these four witnesses represent, for whom the crowns for Joshua are made to serve as a memorial?

Who are you great mountain? Before Zerubbabel you shall become a plain. And he shall bring forth the capstone with shouts of Grace! Grace to it! Zechariah 4:7.

The name Hen the son of Zephaniah is in the Hebrew Chen and means Grace or Favor. Zerubbabel is instructed to move mountains shouting Chen or Grace. Jesus told His disciples in Matthew 21 if you have faith and doubt not you shall say unto this mountain be removed and cast into the sea and it shall be done. Why does He say THIS Mountain? They are standing outside the Temple!

Truly I tell you, the hour is coming when you shall not worship the Father on the mountain of Samaria or Jerusalem. The true worshipers shall worship the Father in spirit and in truth for the Father seeks such to worship Him.            John 4:21-24.

The mountain of religion must become a plain before the Spirit of Truth. The house of God as well as the kingdom of God must be built by Grace through Faith from first to last. Grace has become for many simply the unmerited favor of God. To complete the task of building up the House of God the church needs to get beyond the banality of such definitions. Consider these words of witness.

God is able to make all Grace abound that you always have all sufficiency in all things that you may abound in every good work.                                      2 Corinthians 9:8.

Grace is the abounding sufficiency of God to complete the Work by Faith. To demonstrate your Faith by the Good Work that can only be accomplished with the Grace of God. This Grace must be foremost apparent in the words we speak concerning the Christ and for His church.

You are fairer than the children of men, Grace is poured into your lips and God therefore has blessed you forever.                                                   Psalms 45:2.

He that loves pureness of heart for the grace of his lips the King shall be his friend.                                                                                               Proverbs 22:11.

Paul wrote:                                                                                            Let no corrupting words come from your mouths, but only what is good for building up others (the House of God) to impart Grace to the hearers. Ephesians 4:29.

And; let your speech be always with Grace. Colossians 4:6.

The Acts of the Apostles by the power of the Holy Spirit is a consistent testimony to what believers can accomplish by the Grace of God. And with great power the apostles gave witness to the resurrection of the Lord Jesus and great grace was upon them all.                                                                Acts 11:23.

Unmerited favor in word and indeed!

So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.                                                                             Acts 20:32.

The second witness to the crowns of memorial for Joshua is Jedaiah whose name means known by the Lord. To know as we are known is the mark for the prize of the high calling of God we press towards in Christ.       Philippians 3:14.

To walk in the Spirit of Grace and Truth the follower of Jesus Christ must come to know Him.

In His Good Shepherd discourse in the Gospel of John, Jesus said: I am the Good Shepherd and know mine and am known of them.                             John 10:14.

In the pursuit of knowledge we are warned to always keep ourselves from idols which corrupt the Truth because of covetousness.

Now after you have known God or rather are known by Him, how can you turn again to the weak and beggarly worldly principles that leads back to bondage? We know that we all have knowledge. Knowledge puffs up but charity builds up. If any man thinks that he knows anything he knows  nothing yet as he ought to know. But if any man loves God the same is known by Him. For now we see through a fogged up window for we know in part. When that which is perfect is come, we shall know even as we are known. (Teachings of Paul: 1 Co 8:3; 13:12. Ga 4:9).

The third witness is Tobijah, meaning the goodness of God. Again, the banality of the modern church with its cliche’-like God is good catchphrase greatly diminishes the power of the word tob. The New Testament writers did no such thing.

We first find tob in Genesis chapter 1 as a description of God’s perspective of His own creation. If someone asks you how you are doing and you want to answer “I’m good”, from God’s definition you are perfect and complete in all the will of God. Colossians 4:12.

Perhaps you have followed James’ directive and have let patience do a perfect work so that you are perfect and entirely in want of nothing.     James 1:4.

This third witness to the crowns of memorial is the work of the Holy Spirit in all of us for the edification of the church. At first it was goodness of God that led you to repentance. Romans 2:4.

Goodness is included in the fruit of the Spirit in Galatians 5.

The continued work within the church is that God would count you worthy of your calling and fulfill all the good pleasure of His goodness, and the work of faith with power. 2 Th 1:11.

When Jesus said to be perfect even as our Father which is in heaven is perfect, He expressed his desire to see us, the body of Christ come to full maturity in all the Will of God.

Then God can look at our days of church building and see that everything made in the image of Christ is very good.

The fourth witness to the Crowns of Memorial had to experience a name change to properly serve God’s purpose. The man named Helem is first identified in Zechariah 4:10 as Heldai which means worldly. The Spirit of Christ changes his name in verse 14 to Helem meaning vision.

For the work of building up the body of Christ to be fruitful, the members must have the full vision of the doctrine of Christ. Every denomination, church, and ministry must reject worldly wisdom and respond to the call of Christ with childlike simplicity and sincerity.

Proverbs 29:18 says that where there is no vision the people perish. The church struggles are in large part due to an obsession with the wrong vision.

Daniel was a man of visions who is studied and commented on to excess. Daniel’s name means God is Judge, and naturally the visions pertain to the final judgment. His vision also brings some reference for consideration towards the visions of John. These visions of judgment should serve to drive the church to carry out the charge and true vision for the church and of Christ.

Peter wrote in his second letter in response to the question: where is the promise of His Coming? That He is longsuffering toward us, not willing that any should perish but that all should come to repentance. He then places the proper concern with the manner of persons we should be in holy conversation and godliness, or else we will hasten the coming day of the Lord. Our vision pertains to a new heavens and a new earth wherein righteousness dwells. 2 Peter 3:9-13.

We neglect our memorials and just recompense of reward if we obsess over the horrible visions of judgment rather than making our hearts pure now, before the refining fires are ignited.

Everyone’s work will become evident for the day will show it because it is revealed by fire and the fire will test the quality of each one’s work. If anyone’s work which was built on the foundation survives it will earn a reward. If anyone’s work is burned they will suffer loss but they will be saved only as through the fire. 1 Corinthians 3:13–15.

And the Lord said write the vision on a tablet (as a memorial) and make it plain that they who read may run, for the vision is for an appointed time. Habakkuk 2.

This vision is the apostolic teaching of the New Testament. The appointed time may be nearer than we know, for the time of the gentiles to be fulfilled.

The crowns of memorial earns treasure in heaven as do the memorials of prayer, alms giving and righteous conversation. Peter encourages the elders to be faithful so as to be a partaker of the glory that shall be revealed at the coming of the Lord.

And when the chief Shepherd shall appear you shall receive a crown of glory that never fades.                                                                                           1 Peter 5:4.

James encourages us to endure temptations, for when we are tried we will receive the crown of life the Lord has promised to those who love Him. James 1:12.

Paul encourages Timothy telling him that there is laid up a crown of righteousness the Lord shall give at that day to all who love His appearing.  2 Tim 4:8.

Finally Jesus warns us to hold fast that which we have that no man take our crown.                                                                                                          Revelation 3:11.

So much treasure kept in heaven for us!

 

The Trumpets of Memorial and Remembrance

In Numbers chapter 10, Moses receives instructions to manufacture two pure silver trumpets for general use of calling an assembly and for the movements of the camp. These two trumpets are for the exclusive use of the sons of Aaron, and are distinctive from the more familiar ram’s horn.

The calling of the assembly mentioned in verse two and discussed in verses three and four warrant a closer look. The calling of assemblies at the tent of meeting were appointments with the Lord for chosen men and the nature of that calling is prophetic to the church. Christ is the fulfillment of the law and the prophets, and the law and the prophets foreshadow God’s plan for the body of Christ. The original intention for the people of Israel is presented by God in Exodus.

You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to me a kingdom of priests and a holy nation.                                                                 Exodus 19:4-6.

This covenant plan is transferred to the body of Christ:

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.                                                                                                    1 Peter 2:9.

In fact, the Lord modified his intentions on occasion during the wilderness trek in response to the obedience of some and the disobedience of others. A kingdom of priests became a tribe of priests under Aaron and his direct line, and his tribe Levi.

We see this again in Numbers 11:16&17, when the Lord establishes a special class of men by removing a portion of the anointing on Moses and placing this upon seventy chosen men.

Beginning in Genesis 32, after Jacob wrestles all night with an angel of God, he is given the name Israel. In verse 32, his descendants are first referred to as the children of Israel.

Then in Exodus 12:3, a new term is introduced: the congregation of Israel. The Hebrew word is edah and is derived from the word ad which means witness and is itself derived from ud, meaning to testify. Thus congregation in this sense is better understood as witnesses.

Keep in mind that at the time this reference is introduced, the children of Israel have just witnessed God’s judgments upon Egypt and the Lord is implementing the first Passover in preparation for the exodus.

We also find in Exodus the common expression tabernacle of the congregation. However, a different word is employed here, yet it also is translated congregation in the King James. The Hebrew mo-ad means an appointed or set time, thus the better translation is tent of meeting used in most other translations.

Thus, the trumpets are used at appointed times that they may be established as a memorial; and a remembrance in time of war.

And if you go to war in your land against the enemy that oppresses you, then you shall blow an alarm with the trumpets; and you shall be remembered before the LORD your God, and ye shall be saved from your enemies.                                                                                            Numbers 10:9.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.    Numbers 10:10.

In Numbers 10:2 the trumpets are said to be used for the calling of the edah, or witnesses. Keep in mind that this originally referred to all of the people, even as the priesthood. However the people proved themselves to be unmanageable.

In Numbers 11, Moses brings his complaint before God and expresses his preference to by killed rather than continue with a burden that is too heavy for him. (Numbers 11: 11-15).

In verse 16, the Lord instructs Moses to gather unto Him seventy men at the tent of meeting, to have a portion of the spirit on Moses placed on them to bear the burden for the people.

The calling of the edah is not every one of the children of Israel, but those who were chosen from among the called, for many are called but few are chosen.

Therefore brethren be even more diligent to make your calling and election sure, for if you do these things, you will never fall.                                           2 Peter 1:10.

When they shall blow with them all the witnesses shall assemble themselves to you at the entrance of the tent of meeting.                                      Numbers 10:3.

When Moses speaks to the Lord concerning the people complaining about their diet, the Lord says He will provide flesh for them for a whole month until it comes out of their nostrils and it becomes loathsome unto you. Moses responds: “the people are 600,000 soldiers (plus women, children and the elders) and what can be gathered to suffice them?”                                Numbers 11:18-23.

By this estimation, over two million people would have to gather at the entrance to the tabernacle upon hearing trumpets.

Then in verse 4 the captains (nasee) of thousands are called upon the signal of one trumpet blown. The Hebrew word nasee is also translated prince, ruler and chief. It means one who has been elevated or promoted, but also to bear up, such as a burden.

In the kingdom of God, rulers are raised up to bear responsibility. When princes in Israel and Judah became like pagans and lived a life of privilege, the nation was undermined. Jesus spoke in regard to John the Baptist: “men in soft apparel dwell in king’s palaces.”

The two trumpet signal calling the witnesses would be in regard to matters of the Law, for they received the anointing to function as judges. The second assembly would pertain to administrative and military affairs and would require the captains of thousands to be in attendance. These are the calling of the assemblies for which the trumpets were to be used. The second function is for the journeying of the camps.

In Numbers 9:17-23 is a description of how the entire camp began and ended every leg of their journey. The movement of the camp was always at the command of the Lord as expressed by the cloud upon the tent of meeting. They kept the charge of the Lord at the command of the Lord by the hand of Moses. The hand of Moses is established by trumpet signals described in chapter 10:5&6.

Within these instructions is found another important word for study. The word is translated alarm, blast, and signal, and is blown to initiate the movements of the camp.

The Hebrew teruwah is the great shout that brought down the walls of Jericho, that caused the earth to ring when the ark of the testimony was brought out in battle, and when David and his house brought forth the ark into the city of David, which is Mount Zion. Even more important than to shout is what is shouted, for a people to shout out in harmony is to magnify the Lord. This cannot be attained if everyone shouts out whatever seems right in his own mind.

Blessed are the people who know the teruwah (joyful sound)! They walk, O Lord, in the light of Your countenance.                                                       Psalm 89:15.

Numbers 23:21 proclaims over the Lord’s people “the shout of the King is among them!” The Lord has given us a name to call upon Him as a remembrance for all generations (See The Name of Remembrance).

Blessed are the people who know the name of remembrance to shout with the sound (voice) of the trumpet (shofar).

When the jubilee trumpet sounds the voice of shofar, shout a great teruwah, and the wall of the city shall fall down flat, and the people shall ascend. Joshua 6:5.

The voice of shofar is first introduced in Exodus 19:16, and describes the herald of the Lord’s presence on Mount Sinai. This blast of sound is said to draw near the ones whose heart seeks the Lord. Most of the people withdrew at the presence of the Lord, but the opposite is what was expected. Moses was instructed to set boundaries around the mount, for whosoever touched the border of the mount must be put to death.

Now the just shall live by faith, but if any draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition, but of them that believe to the saving of the soul.                                           Hebrews 10:38 & 39.

And again:

For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words, so that those who heard begged that the word should not be spoken to them anymore. For they could not endure what was commanded “and if a beast touches the mountain, it shall be stoned or shot with an arrow.” And so terrifying was the sight Moses said, “I am exceedingly afraid and trembling.”

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn registered in heaven, to God the Judge of all, to the spirits of justified men made perfect.                                  Hebrews 12:18-23.

The voice of shofar is not restricted to being produced by a trumpet or ram’s horn. In Isaiah 58:1 the Lord declares: Cry aloud, spare not, and lift up your voice like a trumpet (lift up the voice of shofar), and show my people their transgression and the house of Jacob their sins. They claim to delight in “drawing near” to God by fasting and afflicting their souls.

The voice of shofar is the Spirit of the Messiah or Christ. Jesus said:

Verily, verily, I say unto you, the hour shall come, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live. John 5:25.

And again:

Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.                                                                                                John 5:27 & 28.

Psalm 47 says God ascends upon the teruwah and the voice of shofar. Shout unto God with the voice of triumph! The voice of triumph is the shout of the King. The jubilee of reconciliation and drawing near to God, the proclamation of liberty!