The Book of Life

In a recent discussion,  we reflected on the meaning of Jesus’ statement: 

And then I will declare to them, ‘I never knew you’…Matthew 7.

I would like to elaborate on how this relates to the topic of memorial and remembrance. These words share a common root, and as a result are often mistranslated; memorial rather than remembrance, and vice versa.

The root word ‘zakar’ is mostly translated remembered or remember, and this demonstrates the real difficulty with Bible translation in general. Translators are determined to find one English word to represent the one Hebrew word, which is essentially impossible.

For example, the first time we see zakar in scripture is in Genesis 8:

Then God remembered Noah, and every living thing, and all the animals that were with him in the ark.

Finding difficulty in the idea of God ‘remembering’ something when He knows everything, I concluded that this was just a way of expressing God taking action in the affairs of man. This satisfied my understanding for a season, until studying Memorial and Remembrance. These three words form a three corded rope for understanding God’s interests.

 The correct understanding of zakar is expressed by the definition:

‘To perpetuate the memory of’.

This now expresses Genesis 8:1 as ‘God perpetuated the memory of Noah and all creation.’ Furthermore, you could add that God perpetuated the memory of those who lived before the flood, back to Adam, who we still speak of and read on.

For another example:

And Elkanah knew Hannah his wife, and the Lord remembered her.          1 Samuel 1:19. 

In restoring her fertility, God perpetuated the memory of Hannah, who gave birth to the great prophet and judge Samuel. Rachel, Hannah, Mary and Elizabeth are ‘memorialized” in the narratives of scripture, not just as mothers to famous men, but women of great faith and boldness in prayer.  Therefore, ‘the remembrance of them’ has resulted in inspiration throughout the generations.

Now, to being known by the Lord.

But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.     Revelation 21:27.

Jesus told his disciples;

Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.   Luke 10:20.

Those who serve the Lord, who are the called, and the elect and the faithful (Revelation 17:14.) are ‘memorialized’ in heaven. Only they will be among those who hear ‘well done, my good and faithful servant.’

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Abiding in the Son

In the prophet Zechariah chapter 3, an angel of the Lord tells the high priest Joshua (Yeshua=Jesus), who represents the body of Christ: if you will walk in my ways and keep my charge then you shall judge my house and shall keep my courts, and I will give you access among those who abide.                      Zechariah 3:7.

This great cloud of witnesses encompasses us when we abide in the body of Christ.                  Hebrews 12:1.

The body of Christ consists of people who receive the anointing of the Lord and abide, as one who has been called, and chosen (the elect) and faithful.                  Revelation 17:14.

If anyone comes unto you and does not bring this doctrine, receive him not into your house (where the churches met) neither bid him God speed.                                                      2 John 10.
John tells us in chapter 4 of his first letter that we must try the spirits as to whether they be of God. The Spirit must confess that Jesus Christ is come in the flesh or they are of the spirit of antichrist.
Jesus said that we MUST be born again. This can only be brought about by preaching WHO Jesus is, not WHAT he is to us. Yes, he is Lord, Savior, Redeemer, Deliverer, etc….but first He must be preached as the Son of God.

Whosoever shall confess that Jesus is the Son of God, God abides in him and him in God. 1 John 4:15.
You may say that every knee shall bow, and every tongue shall confess that Jesus is Lord. Okay, here is the problem with that understanding. Paul wrote in 1 Co 12:3 no one can say that Jesus is the Lord, except by the Holy Spirit.

Before anyone can be a servant of God and confess Jesus as their Lord, they must be born again. One who is born of God overcomes the world.

Who is he that overcomes the world but he that believes that Jesus is the Son of God?                                                          1 John 5:5.
Hereby we know that we abide in Him, and He abides in us, because He has given us of His Spirit.                                1 John 4:13.
Mary of Bethany, the eunuch from Ethiopia, and of course the apostle Peter all made the same confession of faith. Peter taught that he heard the voice of God on the mount speaking from the most excellent glory “this is my beloved son in whom I am well pleased. “ We can give glory, honor and praise to the Lord in many ways, what mattered most to Him was to please his Father. So too for us, our only abiding glory is to hear, “well done, good and faithful steward, enter into the joy of the Lord.

All this testimony is written that you might believe that Jesus Christ is the Son of God.                                 John 20:31.

The Face of God

So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life is preserved.”                                      Genesis 32:30.

After wrestling with an angel all night, Jacob experiences being “caught up” by the Spirit of the Lord.

My Life is preserved. Nephesh Natsal.

This is an outlier translation of the Hebrew. 

Nephesh is most frequently translated soul.

Barak YHVH nephesh=

Bless the Lord, O my soul.                 Psalm 103

Natsal is most frequently translated delivered.

Shamar Nephesh Natsal=

O keep my soul and deliver me.      Psalm 25:20.

Natsal literally means to be snatched up and carried away from danger.

This terminology is common in the apostolic writings, for example;

And have mercy on those who are wavering,  save them by snatching them out of the fire.                                                           Jude 22.

The Lord Our Deliverer gives us this assurance.

My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.                       John 10.

 

When the scribes translated Genesis 32:30 into Greek in the Septuagint, ‘my life is preserved’ is rendered  sozo ego psuche.  In apostolic writings, this expression is most likely rendered as ‘saved my soul’.

Even better is to translate, ‘my life is made whole’. 

To come face to face with God is to ‘experience’ salvation and remission from sin.

To give ‘knowledge of salvation’ to His people by the remission of their sins, Through the tender mercy of our God, with which the Dayspring from on high has visited us; to give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.”                                                    Luke 1:77.

Remission of sin is deliverance from the carnal nature.

O wretched man that I am! Who will deliver me from this body of death?  I thank God through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.                  Romans 7.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.  So then, those who are in the flesh cannot please God.       Romans 8.

To ‘experience’ the ‘knowledge of salvation’ brings clarity to Romans 7, to enjoy the ‘Spirit of Liberty’ in the remission of sin described in Romans 8.

To come face to face with God is to be enraptured.

I will come to visions and revelations of the Lord: I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven.  And I know such a man—whether in the body or out of the body, I do not know, God knows— how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.                                                             2 Corinthians 12.

This being ‘caught up’ in Greek: harpazo;  is used to describe the experience of Phillip in Acts 8.

Now when they came up out of the water, the Spirit of the Lord caught Philip away, so the eunuch saw him no more; and he went on his way rejoicing. 

And ultimately, by Paul in 1 Thessalonians 4:

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.  Therefore comfort one another with these words.

The ultimate personal experience in devotion to the Lord is face to face.

Hebrew: pahneem pahneem;

Greek: prosopon pros prosopon. 

And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken.                 Hebrews 3.

When there is a prophet I reveal Myself to in a vision; I speak to him in a dream. Not so with My servant Moses. He is faithful in all My house, I speak with him face to face, plainly and not in riddles.                           Numbers 12.

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.                      Hebrews 4.

For now we see through a glass, darkly; but then face to face: now I know in part; but then I shall know even as also I am known.                               1 Corinthians 13:12.

So the Lord spoke to Moses face to face, as a man speaks to his friend.         Exodus 33:11.

You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.                 John 15.

A Spirit made Willing

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.                  Exodus 35:21.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.                                                 Exodus 35:29.

Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.                           1 Chronicles 29:9.

When the Holy Spirit fell on the day of Pentecost, a miracle occurred which had happened only briefly in the lives of God’s people in the past. The disciples numbered approximately 120 in the upper room that day. Immediately after they received the gift of the Holy Spirit corporately, there were added about 3,000 souls! Even more impressive than the numbers though, was the immediate change of heart.

And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all, as every man had need.                                 Acts 2:44,45.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.                                               Acts 4:32.

So we see the need of God’s Spirit to move for people to have a willing heart; to build the tabernacle in the wilderness, to prepare for Solomon to build a Temple, and for the saints to build a New House for God in the body of Christ.

In these last days, will our hearts be willing when God pours out His Spirit?

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.                                  Psalm 110:3.

 

The Blasphemy of a Messiah

At once he began to preach in the synagogues that Jesus is the Son of God.   Acts 9:20.

How much significance should be placed on this point that Paul immediately began to preach in the synagogues that Jesus is the Son of God.

First, consider the evidence that came out at the trial of Jesus Christ.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him.

Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.  

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.           John 19:5-7.

At a public trial, the testimony of His accusers was that Jesus must die for claiming to be the Son of God. Now the man who was previously persecuting the church, one of high esteem among the religious leadership, was preaching this very thing! This is an extraordinary turn of events, that the one who was identified and accepted by the original disciples as the “apostle to the gentiles”, would first boldly preach in the synagogues of every place he visited.

For many have come before and after claiming to be a messiah, a fact of which is much attested. For messianic Jews to simply proclaim Yeshua haMashiach in Israel or anywhere in the world in nothing new under the sun.  If you want to stir up the status quo, preach the Son of God. 

Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.                                 Acts 5:34-39.

It is noteworthy that this same Gamaliel was the headmaster of the school of the Pharisees where Saul trained. (Acts 22:3). And who was the one man that disregarded this advice and set off on a murderous rampage against the church?  Irony!

Before appearing at the judgment seat of Pilate, Jesus was examined by the High Priest, along with the scribes and elders. Many false witnesses came forward to accuse Jesus, but none of the charges held. Then the High Priest played his trump card:

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.                                  Matthew 26:63-66.

And so the religious authorities found Jesus guilty of blasphemy and worthy of death for claiming to be the Son of God. Then Saul, upon his conversion immediately preached this in the synagogues, thereby, bringing the same charge against himself. Then he gave this testimony of himself before his conversion..

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.                                                 1 Tim 1:13.

This is his conversion, to embrace what was called blasphemy, and reject what was before:

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.                                Acts 22:3.

The Lord Jesus Christ expects us to preach His Blasphemy, for this is the most excellent glory that He received:

For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.              2 Peter 1:17.

Do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?                John 10:36.

The Word of Our Testimony

Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. Do not be afraid or worry about their threats. Instead sanctify Messiah as Lord in your hearts. Always be ready to give an answer to anyone who asks you a reason(logos) for the hope that is in you, yet with humility and reverence—keeping a clear conscience so that, whatever you are accused of, those who abuse you for your good conduct in Messiah may be put to shame. For it is better to suffer for doing good (if it is God’s will) than for doing evil.                          1 Peter 3:13-17.

We are instructed in this passage to “always be ready to give an answer to anyone who asks for a reason(logos) for the hope that is in you”.  This verse gives an opportunity to gain a deeper understanding of the Greek: logos. Over 65% of the time , logos is simply and banally translated word,  giving us the vaguest notion of the meaning that is being conveyed. We have an expression in English to convey the point of getting to the heart of the matter for clarity in conveying the truth. We say that for “all intents and purposes”, something to be true. The Logos of God conveys in a very pure sense His intent and purpose behind His creation. This is why the Son of God is described by John as “The Word”, The Logos. Because of this fact, Jesus can say of Himself:
I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Revelation 22:13.

The Truth that the Son of God is His Logos is fully expressed for “all intents and purposes” in this one verse:

“You are worthy, O Lord, To receive glory and honor and power; For You created all things, and by Your will they exist and were created.”       Revelation 4:11.

Consider now another example where logos is used, but simply translating as “word” failed to convey enough information, so another choice of words is utilized.

The former account I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen.              Acts 1:1&2.

Here Luke opens his second book by referring to his first book, which we call the Gospel of Luke, as the former account(logos). He refers to his first book as a logos, in which he describes his “intents and purposes”in the opening verses.

Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus(lover and beloved of God), that you may know the certainty of those things in which you were instructed.               Luke 1:1-4.

So we see Luke describe his logos as a narrative “set in order” from first to last to convey a “perfect understanding”. This “orderly account” is to insure the certainty of the things that we are instructed and hold fast to in faith.

Now returning to our primary text, if we are to give “our logos for the hope that is in us”, we must establish ourselves firmly in the context of an orderly account based on a perfect (mature) understanding of the word and work of God in our life.

We are to be judged by what is found of us in “the Lambs Book of Life”. Will there be a full account found there, or will we be just a footnote in someone else’s logos. This is exactly what we are being called to do with our life as a narrative of the Work of His Spirit. This is the correct understanding of the statement: “we overcome by the word(logos) of our testimony.
They overcame him by the blood of the Lamb and by the word(logos) of their testimony, and they did not love their lives even in the face of death.                      Revelation 12:11.

The Firstborn Son of God

 And the Word became flesh and dwelt among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth.  John 1:14.

And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.  Colossians 1:18.

To which of the angels did He ever say: “You are My Son,  today I have begotten You”? And again: “I will be to Him a Father, and He shall be to Me a Son”?   But when He again brings His firstborn into the world, He says “Let all the angels of God worship Him.”   Hebrews 1:5&6.

The love of God was revealed among us by this—that God sent His only begotten Son into the world so that we might live through Him.                     1 John 4:9.

God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.    1 Corinthians 1:9.

The Voice gives the Most Excellent Glory

For He received from God the Father honor and glory when The  Voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.”  And we heard this voice which came from heaven when we were with Him on the holy mountain. 2 Peter 1:17&18.

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,  to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”  Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.   Galatians 4:4-7.

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.   Romans 8:29.

The Most Beloved Verses

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.                      John 3:16-18.

These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.       John 20:31.

The First Confession of Faith

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.             1 John 4:15.

For whoever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?       1 John 5:4&5.

Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.   Romans 1:3&4.

And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.  1 John 5:11-13.