Hear and Live

Isaiah 66:5. Hear the word of the Lord, you who tremble at His Word.

John 5:25.  Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.

The Son of God speaks to our spirit and gives overcoming life to those who listen and obey. This verse does not speak of the resurrection of the dead, but of being born again from above.

For immediately after, Jesus says:

John 5:28, 29.  Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice; and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

Note in verse twenty five, the statement ‘the hour is coming, and now is’.  Jesus uses this expression to contrast His apocalypse to that generation to His final Revelation at the end of the age. We find the same structured logos in chapter four.

John 4:21.  Jesus said to her, Woman believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 

Jesus refers to the soon destruction of the second temple and the end of Levitical worship in Jerusalem. Then He makes clear the Truth of worship. 

John 4:23, 24.  But the hour is coming, and now is, when the true worshipers will worship the Father in Spirit and Truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in Spirit and Truth.

Worship in Truth ceased from temples built with hands, but continues in hearts united by The Holy Spirit.

Drink With A Hearing Heart The Water of Life

John 7:37, 38. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.  But this He spoke concerning the Spirit, whom those entrusted to Him would receive; for the Holy Spirit was not yet  given because Jesus was not yet glorified.

The Son of God has been glorified. The river of life flows from the throne of God to give life to those who listen and obey. This is the message of the Bible from Genesis to Revelation.

Genesis 3:8. And they heard the voice of the Lord God as they walked in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

Deuteronomy 5:24. The Lord, our God, has indeed let us see his glory and his greatness, and we have heard his voice from the midst of the fire. Today we have found out that God may speak to a mortal and that person may still live.

2 Peter 1:17, 18. For He received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.

Revelation 3:22. To the one whose heart is open let him listen carefully to what the Spirit is saying now to the churches.

Revelation 22:16, 17. I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.  The Spirit and the bride say, Come. And let him who hears say Come! And let him who thirsts come. Whoever desires, let him take the water of life freely.

Ways and Means of the Lord

Ezekiel 14:22, 23. Yet behold, there shall be left in it a remnant who will be brought out, sons and daughters; surely they will come out to you, and you will see their ways and their doings. Then you will be comforted concerning the disaster that I have brought upon Jerusalem, all that I have brought upon it.  And they will comfort you, when you see their ways and their doings; and you shall know that I have done nothing without cause that I have done in it,  says the Lord God.

derek aliylah=ways and means

This Word informs us that the remnant will demonstrate a right way of acting based on pure intentions from a heart directed by the Lord. Not just the ways that the people accomplish, but also the means by which they fulfill them. When people see their works, they will be comforted, that God is still with the people, even in the face of great catastrophe or hardship. The Brenton Septuagint renders this expression ‘their ways and their thoughts’, the emphasis on the reasoning behind the action being expressed.

Psalm 99:8. You answered them, O Lord our God: you were a God that forgave them, though You took vengeance of their inventions.

Rather than ‘inventions’ for aliylah here , most modern translations state ‘misdeeds’. The Septuagint is translated by Brenton as ‘devices’.   Simply punishing deeds without correcting the faulty reasoning behind the acts would accomplish very little. The Lord desires to lead in the right way. 

1 Samuel 2:3.  Talk no more so very proudly; let no arrogance come from your mouth. For the Lord is the God of knowledge;  And by Him aliylah is assessed.

This is the derek aliylah of the Lord.

Ezekiel 20:43, 44. And there shall ye remember your ways and your means, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.  And ye shall know that I am the Lord when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupted means, O ye house of Israel, saith the Lord God.

What is the offense that perpetuates the falling away of the people? Not only in disregarding laws and statutes, but grievously profaning their memorials.  The Lord gave the people His Sabbaths, that they may pass down the righteous way to their children. Sin was magnified by what a chosen people passed onto the next generation.

Ezekiel 20:18. But I said to their children in the wilderness, Do not walk in the statutes of your fathers, nor observe their judgments, nor defile yourselves with their idols.   I am the Lord your God: Walk in My statutes, keep My judgments, and do them;  hallow My Sabbaths, and they will be a sign between Me and you, that you may know that I am the Lord your God.

Forty years of wandering in the wilderness resulted in an entire generation passing away before the nation entered the promised land. 

Psalm 103:7. He made known His ways to Moses, His means unto the children of Israel.

A clear division was presented by how that generation worshipped, and how their children had learned to walk.  The memorials of the Torah were to ensure that this refined generation passed on righteousness to their children.

Ezekiel 21:24.  Therefore thus says the Lord God: Because you have made your iniquity to be remembered [by your children], in that your transgressions are uncovered, so that in all your means [aliylah] your sins appear; because you have perpetuated their memory in passing them on, you shall be taken in hand.

While aliylah is most typically translated deeds, it actually strikes deeper to the reasoning and planning that precedes the action. Even if the motive seems pure, the method will be faulty without the wisdom of God. The remnant of God will ultimately declare His ways and means.

Zephaniah 3:11.  On that day you shall not be shamed for all of your wicked aliylah, in which you transgress against Me; For then I will take away from your midst those who rejoice in your pride, and you shall no longer be haughty in My holy mountain.

And in that day you will say:

Isaiah 12:4.  Praise the Lord, call upon His name; declare His aliylah among the peoples.  Make mention that His name is exalted.

Psalm 9:11.  Sing praises to the Lord, who dwells in Zion!  Declare His aliylah among the people.

Persuaded By Grace

When we consider the words believe and faith, we sense intuitively that a relationship exists between them. For a belief to operate in the power of faith there must be trust, without doubt.

Mark 11:23.  For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

Matthew 21:22.   And whatever things you ask in prayer believing, you will receive.
The very thing that you put your trust in will in the end stand in judgement of you.

John 5:45.  Do not think that I will accuse you to the Father: there is one that accuses you, even Moses in whom you trust.

Where you place your trust defines your hope for the future and eternity. The Greek translated trust is also almost equally translated as hope.

Romans 8:24 & 25.  For in hope we were saved. Now hope that sees for itself is not hope. For who hopes[G1679, trusts in]  what he sees? But if we hope[G1679, trust] for what we do not see, we wait with endurance.
In this is our blessing:

John 20:29.   Jesus said to him, Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.

So then what is the common root for both faith and believing? The answer is the primary verb “to persuade”. This word appears 17 times in the book of Acts alone.

Here are two examples of Paul converting souls by the faith of Jesus Christ.

Acts 18:4.   And he was debating every Shabbat in the synagogue, trying to persuade both Jewish and Greek people.

Acts 19:8.    He entered the synagogue, and for three months debated boldly with persuasive arguments about the kingdom of God.

This is why the Gospel must be presented in the pure, original form, that those who hear are persuaded by Grace from the God of Love, as expressed through His Son Jesus Christ.

Paul expressed his intentions clearly:

1 Corinthians 2:1-5.    And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.
There are many other ways to persuade someone, such as this first time the word appears in the Gospel.

Matthew 27:20.  The chief priests and the elders persuaded the crowds to ask for Barabbas, but to destroy Jesus.

This persuasion was probably accomplished through intimidation, as the people would not want to oppose the leaders who accused the Lord before Pilate. Barabbas was a thief, a murderer, and an insurrectionist who was set free on the occasion of Christ’s trial before a Gentile.

This is to say that a common way for people to be persuaded is through some claim to authority. The Apostolic teachings were constantly being opposed by false teachers who claimed to have authority from Jerusalem.

In Galatia and many other Greek locations, new believers were being told that they must be circumcised and follow the Law of Moses.  Here Paul opposes this doctrine in his letter to the Galatians.

Galatians 5:7-9.  Who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump.

After insisting that they not be persuaded by these instructions from those who claim authority to add to the Message, he uses the analogy of leaven.  Even as Jesus warned His disciples to beware of “the leaven of the Pharisees”.   Paul instructs us using the same imagery.

 

FACE TO FACE

Genesis 32:30.  So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life is preserved.”                                      

After wrestling with an angel all night, Jacob experiences being “caught up” by the Spirit of the Lord.

My Life is preserved =Nephesh Natsal. 

Nephesh is most frequently translated soul.

Barak YHVH nephesh=Psalm 103.  Bless the Lord, O my soul.                 

Natsal is most frequently translated delivered.

Shamar Nephesh Natsal=  Psalm 25:20.  O keep my soul and deliver me.     

Natsal literally means to be snatched up and carried away from danger.

The Lord Our Deliverer gives us this assurance.

John 10.   My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.                      

When the scribes translated Genesis 32:30 into Greek in the Septuagint, ‘my life is preserved’ is rendered  sozo ego psuche.  In apostolic writings, this expression is most likely rendered as ‘saved my soul’.  Even better is to translate, ‘my life is made whole’. 

To come face to face with God is to ‘experience’ salvation and remission from sin.

 Luke 1:77.  To give ‘knowledge of salvation’ to His people by the remission of their sins, Through the tender mercy of our God, with which the Dayspring from on high has visited us; to give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.”                                                   

Remission of sin is deliverance from the carnal nature.

Romans 7.  O wretched man that I am! Who will deliver me from this body of death?  I thank God through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.                 

Romans 8.   For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.  So then, those who are in the flesh cannot please God.       

To ‘experience’ the ‘knowledge of salvation’ brings clarity to Romans 7, to enjoy the ‘Spirit of Liberty’ in the remission of sin described in Romans 8.

To come face to face with God is to be enraptured.

2 Corinthians 12.   I will come to visions and revelations of the Lord: I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven.  And I know such a man—whether in the body or out of the body, I do not know, God knows— how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.                                                             

This being ‘caught up’ in Greek: harpazo;  is used to describe the experience of Philip in Acts 8.  Now when they came up out of the water, the Spirit of the Lord caught Philip away, so the eunuch saw him no more; and he went on his way rejoicing. 

And ultimately, by Paul in 1 Thessalonians 4:  For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.  Therefore comfort one another with these words.

The ultimate personal experience in devotion to the Lord is face to face.

Hebrew: pahneem pahneem;  Greek: prosopon pros prosopon. 

Numbers 12.  When there is a prophet I reveal Myself to in a vision; I speak to him in a dream. Not so with My servant Moses. He is faithful in all My house, I speak with him face to face, plainly and not in riddles.   

Faithful to The House of God 

Hebrews 3:5, 6. And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken, but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.  

Come Before His Face,=Come Into His Presence   

Hebrews 4.    Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. 

Growing In Grace  From The Glory  

1 Corinthians 13:12.   For now we see through a glass, darkly; but then face to face: now I know in part; but then I shall know even as also I am known. 

2 Corinthians 3:18  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed (metamorpho=transfigured)  into the same image from glory to glory, just as by the Spirit of the Lord.

A Friend of God

Exodus 33:11.  So the Lord spoke to Moses face to face, as a man speaks to his friend. 

John 15. You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.                 

Guided By Wise Counsel

Psalm 73:24.    You shall guide me with your counsel and afterward receive me to glory.

The counsel of the Lord is one of the “great themes” of the Bible and highlights the role of the Holy Spirit in the life of a believer. The counsel of the Lord provides a covering for those who walk in obedience to His living Word of instruction. We may look to the Bible for guideposts to living, but by the Holy Spirit we receive personal counsel.

John 16:13.  When the Spirit of Truth is come He will guide you into all truth, for He shall not speak of himself but whatsoever He shall hear shall He speak and He will show you things to come.

The Holy Spirit fulfills the word of Isaiah 9:14 regarding the Christ when he refers to Him as Wonderful Counselor. The Holy Spirit testifies to the Truth of Jesus Christ and is therefore the Spirit of Prophecy. (Revelation 19:10.)

It comes as no surprise in reading the words of the Old Testament that the people of God are condemned in not seeking and heeding the counsel of the Lord. This counsel revealed the work of the Holy Spirit among the children of Israel.

Isaiah 30:1. Woe to the rebellious children says the Lord, that take counsel but not of me; and that cover with a covering but not of my Spirit that they may add errors to their error.

The idea of counsel first appears in the Bible in Exodus 18:13-26; when Jethro the father-in-law of Moses, advises him on sharing the burden of responsibility for providing judgment to the people. While the modern world has evolved into an elaborate system of courts for both criminal and civil matters, the idea of judgment in the Bible is concerned with settling disputes between individuals, and ultimately between man and God. This system of able, experienced men to provide wise counsel later evolved into the royal advisers beginning with David and commented on extensively by his son Solomon in the book of Proverbs.

The ability to resolve matters of disagreement is vital to the health of the body of Christ. We see this immediately become an issue in the early church.

1 Corinthians 6:1-8.    Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life?

If then you have judgments concerning things pertaining to this life, appoint those who are least esteemed by the church to judge. I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? But brother goes to law against brother, and that before unbelievers! Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? No, you yourselves do wrong and cheat, and you do these things to your brethren!

This is a difficult passage to read and consider, but we are all aware of the problems that develop between individuals that must be resolved wisely to avoid conflicts that destroy fellowship. This is why every single member must seek the counsel of the Holy Spirit and contribute their gift to the congregation. (1 Co 12).

James 3:16.   For where envy and strife exist, there is confusion and every evil work.

Consider this verse while thinking on the terrible sin that is able to rise up within a congregation. Infidelity, embezzlement, even murder. James says it begins with the problems we often refer to as “petty”. Gossips and contentious people are often referred to as petty. Minor criminal acts are referred to as “petty crimes”.

1 Peter 4:15.   But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

Notice Peter mentions busybodies along side murderers, thieves and other evildoers. Busybodies are often thought of as petty persons, but they are actually trying to play God in another person’s life in Christ. This is idolatry. In the kingdom of heaven, there can be no petty crime! This requires mercy, and the wisdom that comes from above:

James 3:17.  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

1 Co 10:23.  All things are lawful for me, but all things are not expedient: all things are lawful for me, but not all things edify.

These are problems that can only be resolved by the Spirit of Truth. We ease one another’s burdens by providing words of knowledge, wisdom and comfort from the throne of God. This is the manifestation of our first love and the gifts of the Spirit. The first principle of a covenant relationship with God is that all things must be done according to His purpose.

2 Tim 1:9.   Who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began.

The Father is able to work out every detail after the counsel of His own will.

Ephesians 1:11.  In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will.

Acts 11:23.  Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

What is meant by this expression “purpose of heart”?
This word translated purpose is also used in the New Testament for the show-bread that was laid out before the Lord in the Temple Sanctuary.

Hebrews 4:13.   Thus our hearts must be laid open before Him; And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.

Even as the Holy Spirit spoke through Zacharias:

 Luke 1:74,75.  That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, in holiness and righteousness before him, all the days of our life.                    

And again from Ephesians:

Ephesians 1:4.  just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.

The Presence of the Lord

1 John 2:28.  And now, little children, abide in him; that, when He shall appear, we may have confidence, and not be ashamed before him in His presence.

Isaiah 1:26. And I will restore your judges as at the first and your counselors as at the beginning; afterward you shall be called the city of righteousness, the faithful city.

3 John 4.    I have no greater joy than to hear that my brethren walk in Truth.

Mercy Is Strength

Psalm 18:1.  I will love You, O Lord, my strength.

Such a beautiful sentiment expressed here in the translation of this verse.

Examining the Hebrew, we find these words:   Racham YHVH Khayzek

Racham is used 47 times in the OT, and means mercy and compassion. Yet in one single verse, it is translated Love. Welcome to that verse. Translators are very effective in presenting the Psalms of David in beautiful, poetic language. However, what this actually says is “(In) The mercy of the Lord is (my) strength.”

So why the outlier translation of racham? The problem for the translation is the word khayzek, and relating mercy to strength. The dictionary definition of mercy is clemency, forbearance, forgiveness. This is only the correct understanding from the perspective of a man of the earth, who understands earthly things. From the perspective of the one granting the mercy, in this case the heavenly Father, it is an impartation of strength.

Consider this verse:

Zechariah 10:6. I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back, because I have mercy on them. 

We can now condense this verse to ‘strength and salvation are found in the mercy of the Lord’. A statement that is not the least bit controversial.

Now we can apply this knowledge to a parable of Jesus in Matthew.

Matthew 18:23-27.  Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants.  And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made.  The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’  Then the master of that servant was moved with compassion, released him, and forgave him the debt.

First consider how this falls on the ears of His listeners. How unlikely a scenario! Can a ruler dare sully his reputation by allowing someone to walk away with this great debt forgiven outright? Rulers tend toward ruthless in their reputation out of necessity. If he becomes known as someone who just wipes away someone’s debt, he will surely be taken advantage of by others.  For the sake of His parable, this serves Jesus well, because in this scenario, the One granting the mercy is His heavenly Father.

When Moses asked the Lord to reveal His name unto him, he received this description of God’s desired reputation:

Exodus 34:6, 7.  And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth,  keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.

Our Heavenly Father, unlike a king of the earth, can afford to be merciful and gracious, and desires to be known as such. However, He makes it clear that He by no means clears the guilty. This is why people were instructed in the Gospels:

Matthew 3:8.  Therefore bear fruits worthy of repentance.

Returning to the parable, we now find the servant who received forgiveness engaging in unacceptable behavior.

Matthew 18:28-34. But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’  So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you  all.’  And he would not, but went and threw him into prison till he should pay the debt.  So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done.  Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me.  Should you not also have had compassion on your fellow servant, just as I had pity on you?’  And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

Notice that we cannot question the king’s authority here. He can forgive a debt today, and cast into torment the following day for the same debt, made worse by unrepentant behavior. Now comes the stern warning to all who call themselves believers:

Matthew 18:35.  So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.

And yet we hear taught “the unconditional love” of God. This defies the very nature of a covenant relationship. Even the most lackadaisical Christian knows the Lord’s prayer, but the words of Jesus given in commentary after this prayer, makes the same demand.

Matthew 6:14, 15.  For if you forgive men their trespasses, your heavenly Father will also forgive you.  But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

And so this:

Matthew 5:7.   Blessed are the merciful: for they shall obtain mercy.