All My Desire

Lord, all my desire is before You; and my sighing is not hidden from You.

For I will declare my iniquity; I will be in anguish over my sin.         Psalm 38:9, 18.

epithymia [G1939]-noun. = desire, craving, longing, desire for what is forbidden, lust.

For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.  And the world is passing away, and the lust of it; but he who does the will of God abides forever.        1 John 2:16, 17.

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.        2 Peter 1:4.

Inasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 1 Peter 4:1, 2.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.    James 1:13-15.

For the grace of God that brings salvation has appeared to all men,  teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.  Titus 2:11, 12.

Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.           2 Timothy 2:22.

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.  Colossians 3:5.

With respect to your former lifestyle, you are to lay aside the old self corrupted by its deceitful desires, be renewed in the spirit of your mind,  and put on the new self—created to be like God in true righteousness and holiness.   Ephesians 4:22-24.

I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Galatians 5:16, 17, 24, 25.

Instead, put on the Lord Messiah ,and stop making provision for the flesh—for its cravings.   Romans 13:14.

3 Desires of The Righteous

And He said to them, “I have eagerly desired to eat this Passover with you before I suffer. Luke 22:15

But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire. 1 Thessalonians 2:17.

To Live Is Christ

For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. For to me, to live is Christ, and to die gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.                                                 Philippians 1:19-26.

 

 

 

Two Words, One Root

When we consider the words believe and faith, we sense intuitively that a relationship exists between them. For a belief to operate in the power of faith there must be trust, without doubt.
And whatever things you ask in prayer believing, you will receive.
Matthew 21:22.

The very thing that you put your trust in will in the end stand in judgement of you.

Do not think that I will accuse you to the Father: there is one that accuses you, even Moses in whom you trust.
John 5:45.

Where you place your trust defines your hope for the future and eternity. The Greek translated trust is also almost equally translated as hope.

For in hope we were saved. Now hope that sees for itself is not hope. For
who hopes for what one sees? But if we hope for what we do not see, we
wait with endurance.
Romans 8:24 & 25.

To express this from a negative form, faith is belief without doubt.

For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.
Mark 11:23.

In this is our blessing:
Jesus said to him, Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.
John 20:29.

So then what is the common root for both faith and believing? The answer is the primary verb “to persuade”. This word appears 17 times in the book of Acts alone.

Here are two examples of Paul converting souls by the faith of Jesus Christ.

And he was debating every Shabbat in the synagogue, trying to persuade
both Jewish and Greek people.
Acts 18:4, (TLV).

He entered the synagogue, and for three months debated boldly with
persuasive arguments about the kingdom of God.
Acts 19:8, (NAB).

This is why the Gospel must be presented in the pure, original form, that those who hear are persuaded by Grace from the God of Love, as expressed through His Son Jesus Christ.

Paul expressed his intentions clearly:
And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.
1 Corinthians 2:1-5.

There are many other ways to persuade someone, such as this first time the word appears in the Gospel.

The chief priests and the elders persuaded the crowds to ask for Barabbas, but to destroy Jesus.
Matthew 27:20.

This persuasion was probably accomplished through intimidation, as the people would not want to oppose the leaders who accused the Lord before Pilate. Barabbas was a thief, a murderer, and an insurrectionist who was set free on the occasion of Christ’s trial before a Gentile. This is to say that a common way for people to be persuaded is through some claim to authority. The Apostolic teachings were constantly being opposed by false teachers who claimed to have authority from Jerusalem.

In Galatia and many other Greek locations, new believers were being told that they must be circumcised and follow the Law of Moses.

Here Paul opposes this doctrine in his letter to the Galatians.

Who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump.
Galatians 5:7-9.

After insisting that they not be persuaded by these instructions from those
who claim authority to add to the Message, he uses the analogy of leaven.
Even as Jesus warned His disciples to beware of “the leaven of the Pharisees”.              Paul instructs us using the same imagery.

Do you not know that a little leaven leavens the whole lump? Therefore
purge out the old leaven, that you may be a new lump, since you truly are
unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore
let us keep the feast, not with old leaven, nor with the leaven of malice and
wickedness, but with the unleavened bread of sincerity and truth.
1 Corinthians 5:6-8.

To walk by faith is to trust exclusively in the Grace of God, without the need
for the leaven of scientific proof.

And we have such trust through Christ toward God. Not that we are
sufficient of ourselves to think of anything as from ourselves, but our
sufficiency from God.
2 Corinthians 3:5.

And God is able to make all grace abound toward you; that you always
having all sufficiency in all things, may abound to every good work.
2 Corinthians 9:8.

The Memorial of Passover for the witnesses of Israel

In Exodus, the Lord designates the month of departing from Egypt a beginning of months for the witnesses of Israel, and implements an annual observance of the Passover and Feast of Unleavened bread.                                                             Exodus 12:1-3.

Verse 14 says: and this day shall be unto you for a memorial, and you shall keep it a feast to the Lord throughout your generations.

The feast commemorates the night before the exodus when all the first born males of Egypt, both man and beast, were slain; but the children of Israel were passed over, because of the blood of the lamb on the doorposts and lintels.

This feast as a memorial is vital, for the commandment connects this event in the history of Israel with the first of three testimonies from the Word of God concerning their first patriarch Abraham. Just prior to the judgment of Sodom the Lord says this:

for I know him, that he will command his children and his household after him and they shall keep the way of the Lord, to do judgment and righteousness; that the Lord may bring upon Abraham that which He has spoken of him.                                                                                  Genesis 18:19.

Notice that Cornelius in Acts 10 received the same positive review, as a man who not only looked to his own salvation, but his family and household.

Returning to the Lord’s instruction for the Passover in Exodus 12:

and it shall come to pass, when your children shall ask you, what mean you by this service? That you shall say, it is the sacrifice of the Lord’s Passover who passed over the houses of the children of Israel in Egypt, when He smote the Egyptians, and delivered our houses. And the people bowed their heads and worshiped.                                                                                Exodus 12:26 & 27.

The Hebrew word zakar-to remember, that provides the root for both memorial and remembrance, includes the aspect of passing on all things vital, be it worldly wisdom or divine instructions.

This is particularly emphasized for parental instructions to children. This includes the need for elders and leaders of the church to pass on the full gospel apostolic instructions. The apostle Paul wrote to Timothy:

the things that you have heard of me by many witnesses, the same commit you to faithful men, who shall be able to teach others also.                           2 Tim 2:2.                                                                                                       In short, the apostolic teachings exist as a Memorial for the church.

And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.                                                                                                   Exodus 12:29.

God’s most severe judgment against Egypt results in Pharaoh acquiescing to Moses and Aaron, and the Exodus begins with urgency.

It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations.                                                    Exodus 12:42.

I mentioned previously the testimonies of the Lord concerning Abraham. Before going further let us quickly look at the others

God makes this testimony concerning Abraham: For he is a prophet and he shall pray for you and you shall live.                                                        Genesis 20:7.

This is the first time the Hebrew word nabi-for prophet occurs in scripture and is applied to Abraham, because he stepped into the gap on behalf of Sodom and Gomorrah. The first principle of the Old Testament prophet is to be an intercessor.

The third God-given testimony concerning Abraham is spoken to his son Isaac. The Lord tells Isaac that He intends to perform the oath which He swore unto Abraham, saying “because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.”             Genesis 26:5.
Isn’t it amazing that five centuries before Moses is given the Law, God claims that there was a man who had fulfilled them! Abraham was truly a friend of God. We also can include the words of the angel who stayed Abraham’s hand from slaying Isaac on Moriah, saying “now I know that you fear God, seeing you have not withheld your son, your only son from Me. Genesis 22:12.

God then swore an oath by Himself to fulfill all His promises made to Abraham.

Praise be to God that He gave His only begotten Son for our Salvation!