Blot Out A Remembrance

Then the Lord said to Moses, Write this for a memorial (zikrown) in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance (zeker) of Amalek from under heaven.                                                             Exodus 17:14.

While a memorial (zikrown) exists to help perpetuate a memory (zakar); a remembrance (zeker) refers to the effect the memory has on a person, or people. For example, the memorials of the Confederacy continue to be controversial in the South. Statues of Civil War heroes have been removed. The Confederate flag, the most visible memorial of that period, has been banned from flying over municipal and state buildings. This has been necessary, because the remembrances associated with them are polarizing to society. Ideally, memorials should unite the people in a society. For the Memorials found in the Torah, the purpose is to bind the people to God.

Notice the verse states that this memorial exists for the sake of Joshua. The incident with Amalek occurred shortly after passing through the Red Sea. So God intends to settle this issue later, by the hand of Joshua. This ultimately will not take place until much later.

Remember what Amalek did to you on the way as you were coming out of Egypt, how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God.  Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.                  Deuteronomy 25:17-19.

Now forty years later, Moses addresses the next generation on the steppes of Moab in preparation for entering the promised land. The older generation who came out of Egypt has all passed away. The text says “zakar Amalek”, and the translation implies that the people are being instructed to remember this incident. This would not be the case, for any part of the narrative of Exodus would have been a part of the narrative of stories told by the adults to the children they were raising. The stories involving Amalek were not just about a merciless attack, but also a rousing tale of Joshua and a group of valiant men who went out against them. They could not prevail unless Moses held his staff above them on the overlooking mountain. The correct translation, therefore, would be ‘you have been perpetuating the memory of Amalek’. With this story comes the concern over the remembrance of what the Amalekites did in attacking the weakest of the people. God is dealing with bitterness, hatred and the desire for vengeance.   This is the remembrance which must be blotted out. 

The avenging of blood is one of God’s priorities and the Law of Moses required the establishment of sanctuary cities for a man to flee to if he witnessed an accidental death. If he feared that he would be held accountable for the death by a family member; ‘the avenger of blood’ would seek to slay him.  (Deuteronomy 19, Joshua 29).

Vengeance is Mine, and recompense…Deuteronomy 32:35.

The avenging of blood has to be handled only in accordance with God’s instructions. Once the vengeance has been granted, the remembrance must be blotted out. The final word of the text in Deuteronomy 25:19 is ‘shalach’ and means ‘forgotten, to become oblivious to’, and yet the translator decides to translate into the exact 180 degree opposite, saying ‘Do not forget’!. Thus the instruction becomes, ‘do not ever let go of that bitterness, that hatred! No! That is not God’s Will for the heart of man, and especially His people. The instruction is shalach! Let it be forgotten!. Blot out the remembrance. This was not a plan for genocide, this was a plan for healing the hearts of man. This is God’s heart for man. Not vengeance.

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The Lord Be With You

 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”

 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?  Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who abides in Me does the works.  Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.          John 14:8-11.

The Doctrine Of Christ.

Whoever moves ahead (oversteps) and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.  2 John 9.

To Abide in the doctrine of Christ requires a correct understanding of the Father-Son; Theos-Logos relationship.

All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.                                                       Matthew 11:27.

Messiah speaks here in His role as mediator.

And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.                      Hebrews 9:15.

Now one can move ahead with a correct understanding.

Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.         Matthew 11:28-30.

The Son manifests the Father and is; therefore, The Way and The Truth and The Life.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.                                      John 14:6.

 

The Blasphemy of a Messiah

At once he began to preach in the synagogues that Jesus is the Son of God.   Acts 9:20.

How much significance should be placed on this point that Paul immediately began to preach in the synagogues that Jesus is the Son of God.

First, consider the evidence that came out at the trial of Jesus Christ.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him.

Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.  

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.           John 19:5-7.

At a public trial, the testimony of His accusers was that Jesus must die for claiming to be the Son of God. Now the man who was previously persecuting the church, one of high esteem among the religious leadership, was preaching this very thing! This is an extraordinary turn of events, that the one who was identified and accepted by the original disciples as the “apostle to the gentiles”, would first boldly preach in the synagogues of every place he visited.

For many have come before and after claiming to be a messiah, a fact of which is much attested. For messianic Jews to simply proclaim Yeshua haMashiach in Israel or anywhere in the world in nothing new under the sun.  If you want to stir up the status quo, preach the Son of God. 

Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.                                 Acts 5:34-39.

It is noteworthy that this same Gamaliel was the headmaster of the school of the Pharisees where Saul trained. (Acts 22:3). And who was the one man that disregarded this advice and set off on a murderous rampage against the church?  Irony!

Before appearing at the judgment seat of Pilate, Jesus was examined by the High Priest, along with the scribes and elders. Many false witnesses came forward to accuse Jesus, but none of the charges held. Then the High Priest played his trump card:

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.                                  Matthew 26:63-66.

And so the religious authorities found Jesus guilty of blasphemy and worthy of death for claiming to be the Son of God. Then Saul, upon his conversion immediately preached this in the synagogues, thereby, bringing the same charge against himself. Then he gave this testimony of himself before his conversion..

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.                                                 1 Tim 1:13.

This is his conversion, to embrace what was called blasphemy, and reject what was before:

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.                                Acts 22:3.

The Lord Jesus Christ expects us to preach His Blasphemy, for this is the most excellent glory that He received:

For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.              2 Peter 1:17.

Do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?                John 10:36.

The Firstborn Son of God

And the Word became flesh and dwelt among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth.  John 1:14.

And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.  Colossians 1:18.

To which of the angels did He ever say: “You are My Son,  today I have begotten You”? And again: “I will be to Him a Father, and He shall be to Me a Son”?   But when He again brings His firstborn into the world, He says “Let all the angels of God worship Him.”   Hebrews 1:5&6.

The love of God was revealed among us by this—that God sent His only begotten Son into the world so that we might live through Him.                     1 John 4:9.

God is faithful, by whom you were called into the fellowship of His Son,  Jesus Christ our Lord.    1 Corinthians 1:9.

The Voice gives the Most Excellent Glory

For He received from God the Father honor and glory when The  Voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.”  And we heard this voice which came from heaven when we were with Him on the holy mountain.         2 Peter 1:17&18.

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,  to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”  Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.   Galatians 4:4-7.

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.   Romans 8:29.

The Most Beloved Verses

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.                      John 3:16-18.

These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.       John 20:31.

The First Confession of Faith

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.             1 John 4:15.

For whoever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?       1 John 5:4&5.

Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.   Romans 1:3&4.

And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.  1 John 5:11-13.

 

 

Memorial of Mary of Bethany

Jesus said, Verily I say unto you, wherever this gospel shall be preached throughout the whole world, this also that she has done shall be spoken of for a memorial of her. Mark 14:9; Matthew 26:13.

Ironically, in these two accounts, the words are spoken on behalf of an unnamed woman who came in during a dinner with Jesus at the table. “There came a woman having an alabaster box of very precious ointment and poured it on His head.”  The gospel of John fills in the missing pieces. Chapter 12 of his gospel identifies the woman as Mary, the sister of Martha, and Lazarus, who Jesus raised from the dead. Martha is serving the dinner.

This set the stage for Jesus to enter Jerusalem, for word of Lazarus having been raised from the dead had ignited the large crowds on hand for the Passover. The chief priests consulted to also see Lazarus put to death, because by reason of him many of the Jews believed in Jesus.

We are also informed by John 11:2 it was Mary who anointed the Lord with ointment and wiped his feet with her hair. This account is found in           Luke 7:37-50. The Lord uses this opportunity to make a very important point: “to whom little is forgiven, loves little.

This is not to say that some people are less of a sinner and need less forgiveness, but some fail to acknowledge their condition and need for reconciliation with God. The Pharisee saw himself as having a relationship with God, while looking down on Mary as a sinner. Thus she is told; “your sins are forgiven”, and “your faith has saved you, go in peace.”

In Luke 10:38-42, we find another narrative involving Mary and Martha, with Jesus a guest in their home. Martha was busy with much serving while her sister sat at Jesus’ feet and heard His word. Martha exclaimed, “Lord, do you not care that my sister has left me to serve alone? Bid her to come help me.” To which Jesus replied unto her, “Martha, Martha, you are careful and troubled about many things but one thing is needful, and Mary has chosen that good part, which shall not be taken away from her.”

We cannot imagine wrong in someone with a heart to serve, but can see where there is a time for everyone to be still and know the Lord. However, Jesus is not just speaking to a willingness to serve.

We can see a greater concern for someone who is careful and troubled and should fully consider what the Lord is addressing.

The word translated careful here is used by Jesus repeatedly in His sermons, but the more typical translation in the KJV is “take no thought”, and means to be anxious.

Take no thought for your life, what you shall eat or what you shall drink, nor yet for your body, what you shall put on. Is not the life more than meat, and the body than clothing? Take therefore no thought for tomorrow, for tomorrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.                                                                               Matthew 6:25,34.

Jesus also uses the same word to tell us not to worry about what we should say if our faith is put on trial, saying if we are delivered up, “take no thought how or what you shall speak, for it shall be given you in that same moment what you should speak.”                                                                   Matthew 10:19.

In His parable of the sower and the seed, Jesus describes the seed among thorns as someone who hears His word, but are choked with “cares” of riches and pleasures in life, and brings no fruit to maturity.                   Luke 8:14.

Paul tells us: “be careful” for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which transcends understanding, shall keep your hearts and minds through Christ Jesus.                                             Philippians 4:6 & 7.

Cast all your cares upon Him, for He cares for you.                                            1 Peter 5:7.