Bless His Holy Name

Bless the Lord O my soul; and all that is within me, bless His Holy Name. Psalm 103:1.

In Exodus, the Lord gives Moses a new name to identify Himself to the elders of Israel. He is told to inform them that YHVH, the God of your Fathers has sent you. Then He adds, this is my name forever and my remembrance unto all generations. Exodus 3:16.

The name of remembrance is used to call on the Lord, especially for deliverance from enemies. Furthermore, to show that this name is a new revelation, the Lord tells Moses:

And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name YHVH was I not known to them. Exodus 6:3.

Yet this Holy Name of God manages to be inserted by scribes into narratives found in the book of Genesis 141 times. Since that time, there has existed much controversy over the use of this name. Rabbis teach that use of the Name should be avoided completely for fear of using the name in vain. Out of consideration for this concern, most English translations render YHVH simply as The Lord.

This point of contention was dealt with by the Lord Jesus Christ in a most innovative way. When Jesus spoke of God, He routinely referred to Him as “The Father”. He taught His disciples to pray: “Our Father”. Jesus Christ also identified himself as the Son of God, and was accused of blasphemy and was ultimately crucified on this charge. The apostle Paul encourages us to be just as intimate with the Father, teaching us:

 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Romans 8:15.

While Paul teaches us to be set free from a spirit of slavery and address God as Daddy, it is fear itself that has lead many to avoid the name of remembrance given to Moses. As mentioned, the name is avoided in most English translations by using The Lord.

The English translation used by many Messianic Jews is called the Tree of Life Version of the Old and New Testaments. This translation has gone full circle and replaced The Lord with Adonai. Adonai is derived from the word Adon, which is lord in a common form. For example, Sarai addressed Abram as “my Lord”, Rebekah addresses Abraham’s head servant the same way when he comes seeking a wife for Isaac.

Adonai is in fact sanctified, being used only in reference to The Lord, but it is not the Holy Name of remembrance given to Moses in Exodus 3. You will need a concordance to know when Adonai is actually used in the original text and when it is substituting for YHVH.  In the Tree of Life Version (TLV), Psalm 103:1 becomes:

Bless Adonai, O my soul,
and all that is within me, bless His holy Name.

For anyone who has been taught the English language, this statement implies that the holy Name of God is Adonai. Unfortunately, that is not the case, as the substitution has been made for YHVH. Through a series of mental gymnastics, the holy Name of God has been replaced by a Hebrew word that is derived from the common word Adon, for my Lord. This is drinking the wine of astonishment! Psalm 60:3.

Adonai spoke to Aaron saying:  “Do not drink wine or fermented drink, neither you nor your sons with you, when you go into the Tent of Meeting, so that you do not die. This is to be a statute forever throughout your generations.  You are to make a distinction between the holy and the common and between the unclean and the clean. Lev. 10:9&10.

They will teach My people the difference between the holy and the common and explain to them the difference between the unclean and the clean. Ezekiel 44:23.

Now here is where translation becomes a bit ludicrous. Here is Psalm 135:1 in the TLV:

Halleluyah! Praise the Name of Adonai.
Give praise, O servants of Adonai

First of all, Adonai does not appear in this verse. More importantly the Hebrew halal Yah is found and translated Halleluyah. This expression is used frequently in the Psalms and is often simply translated Praise the Lord. Yah is a contracted form of YHVH and used 41 times in the Old Testament. Typically it is also translated “the Lord” beginning with Exodus 15:

The Lord is my strength and song, and He is become my salvation:

Tree of Life substitutes:

Adonai is my strength and song,
and He has become my salvation.

So Adonai replaces Yah in most verses, with the exception of when it is preceded by halal. I suppose Halleladonai would be pretty awkward, and Halleluyah is one of the most familiar expressions in all of Christianity. Of course, so is Praise the Lord!

The question being asked then, is it appropriate for the original text to be mistranslated  to satisfy a tradition of men. What would Yeshua say?

Then Yeshua said, “Woe to you Torah lawyers as well, for you weigh the people down with burdens hard to carry… Luke 11:46.

The apostle Paul teaches that Messiah came to take down the wall of separation between Jew and gentile. Woe to anyone that tries to maintain that wall for the sake of a tradition. We have a better name, a name above all names. His name is Yeshua and He is King of kings and Lord of lords. He is the Son of God.

The one who overcomes, I will make him a pillar in the Temple of My God, and he will never leave it. And on him I will write the name of My God and the name of the city of My God—the New Jerusalem, which comes down out of heaven from My God—and My own new Name.  He who has an ear, let him hear what the Ruach is saying to Messiah’s communities.”  Revelations 3:12, 13.

Signs of an Apostle

Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. 2 Co 12:12

Give particular heed to the fact that Paul here places patience before signs, wonders and mighty deeds.  And no wonder, for signs and mighty wonders can be falsified and reproduced.

And he does great wonders, so that he makes fire come down from heaven on the earth in the sight of men, And deceives them that dwell on the earth by  those miracles which he had power to do in the sight of the beast…Rev 13:13,14.

The one thing that Satan cannot overcome is the patience of the saints.

He that leads into captivity shall go into captivity: he that kills with the sword must be killed with the sword. Here is the patience and the faith of the saints. Rev 13:10.

So many claim to have a great vision for how they will build up the kingdom of God, but the glory we seek is obtained by patient continuance in well-doing.

To those who by patience in well-doing seek for glory and honor and immortality, He will give eternal life.  Romans 2:7.

In your patience possess ye your souls. Luke 21:19.

 

The Beersheba Blessing

Let there be blessing and glory and wisdom and thanksgiving and honor and power and might unto our God for ever and ever Amen. Revelation 7:12.

Blessing and honor and glory and power unto Him that sits upon the throne and unto the Lamb for ever and ever.  Revelation 5:13.

You are worthy O Lord to receive glory and honor and power for you have created all things and for your pleasure they are and were created. Revelation 4:11.

Now unto the King eternal immortal invisible the only wise God be honor and glory for ever and ever Amen. 1 Timothy 1:17.

Alleluia! Salvation and Glory and Honor and Power unto the Lord our God for true and righteous are His judgments. Revelation 19:1 & 2.

Praise God all you His servants and all who fear Him both small and great. Alleluia for the Lord God Omnipotent reigns. Revelation 19:5 & 6.

Let us be glad and rejoice and give honor to Him for the marriage of the Lamb is come and His bride has made herself ready in the fine white linen of the righteousness of Her Saints. Blessed are they who are called to the marriage supper of the Lamb.       Revelation 19:7-9.

 

A little background on why I gave this the name the Beersheba Blessing. In Genesis 21 Abraham settles a dispute over a well with a King named Abimelech by swearing to a covenant oath.

And Abraham set seven ewe lambs of the flock by themselves. Abimelech asked what mean these seven ewe lambs which you have set by themselves. He said for these seven lambs you shall take of my hand will bear witness unto me that I have dug this well. Wherefore he called the place Beersheba because there they both swore. Genesis 21:28-31. Beersheba means well of the seven-fold oath. I wanted to relate that to the blessings found in the book of Revelation for it is there we find the Lord repeatedly referred to as the Lamb of God. Only John the Baptist otherwise spoke of Him in this manner. I placed Paul’s glorious proclamation from 1 Timothy 1 at the center of this collection of verses from Revelation.

Seven times a day I praise you because of Thy righteous judgments. Psalm 119:164.

 

The Spirit and Power of Elijah

For all the prophets and the Law prophesied until John. And if you will receive, this is Elijah which was to come. He that has ears to hear let him hear. Matthew 11:13-15.

His disciples asked, “Why do the scribes teach that Elijah must come first?” Jesus answered, “Elijah truly shall come first and restore all things. But I tell you that Elijah has come already and they knew him not, but have done unto him whatsoever they desired. Likewise shall the Son of man also suffer of them.” Then the disciples understood that he spoke unto them of John the Baptist. Matthew 17:10-13.

The relationship between John the Baptist and Elijah was a stumbling block for the Jews at the time that Jesus was ministering the gospel. Clearly, they were not one and the same person, as Elijah was taken directly to heaven hundreds of years before Christ. When the authorities in Jerusalem sent emissaries to inquire into the baptism of John, he was asked point blank, “Are you Elijah?” He answered “I am not. I am the voice of one crying in the wilderness: make straight the way of the Lord, as spoken by the prophet Isaiah. (John 1:19-23.) He did not suddenly appear on the scene the way Elijah did in 1 Kings 17, but we are given a narrative of his birth to Elizabeth and Zacharias in Luke chapter one. The Holy Spirit clarifies this by the prophecy given to Zacharias by the angel who announced his coming conception.

And he shall go before Him in the spirit and power of Elijah to turn the hearts of the fathers to their children and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord. Luke 1:17.

The angel here references the prophecy of Malachi that Jesus also alludes to in Matthew 17 when he said Elijah truly shall come first and restore all things. Of course, John the Baptist did not restore anything, but simply announced the coming of the Lord, as the prophecy in Isaiah 40 that he refers to when questioned by the religious authorities. So what is the significance of this prophecy in Malachi?

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And he shall turn the heart of the fathers to the children and the heart of the children to their fathers lest I come and smite the earth with a curse. Malachi 4:5, 6.

This is obviously a prophecy concerning the second coming and the judgment. The greater stumbling block for the Jew was that the Messiah would come twice, first as the Lamb of God to take away the sin of the world. At the end of the age He will complete all prophecy with the day of God’s wrath. Jesus understood that anyone waiting for Messiah would expect Elijah first, and he was provided in the person of John who came in “the spirit and power of Elijah”. Consider how he works around this issue in Luke chapter four in the synagogue of Nazareth one Sabbath day when He was chosen to read from the prophet Isaiah chapter 61.

The Spirit of the Lord is upon me because he has anointed me to preach the gospel to the poor, he has sent me to heal the brokenhearted, to preach deliverance to the captives and recovering of sight to the blind, to set at liberty those who are bruised.

To preach the acceptable of year of the Lord. Luke 4:18, 19.

After stopping the reading abruptly, he sits back down and every eye is on Him, wondering why He has stopped. He then declares, “This day is this scripture fulfilled in your hearing.” So why suddenly stop reading? Because Isaiah 61:2 continued, “to proclaim the acceptable year of the Lord, and the day of vengeance of our God”. We see the first and second coming mentioned in one verse, and Jesus declaring the fulfillment of only the acceptable year of the Lord.

So why do biblical scholars claim that the ministry of Jesus lasted three years? In John chapter 2 Jesus is in Jerusalem for the Passover when he drives the vendors from the temple, which is immediately followed by the days of Unleavened Bread. In John chapter 5 He returns to Jerusalem for the next feast, which would have been Firstfruits. In John chapter 7 He is at Jerusalem at the great feast, which is Tabernacles. In accordance with the Law of Moses, all Jewish men were required to appear “before the Lord” for these three feasts.

The next time we find Jesus in Jerusalem, Lazarus has been raised from the dead and all the people are already in the city for the upcoming Passover. He is greeted by the people as a coming king, in spite of the fact that He arrives on a donkey to fulfill the words of the prophet. He never sees the feast of unleavened bread and He keeps the Passover a day early because He knows his arrest and crucifixion are eminent. This completed the acceptable year of the Lord. Do you really think that Jesus came to Jerusalem three times as prescribed by the Law, worked miracles, declared Himself to be the Son of God and provoked the religious authorities by calling them a generation of vipers and then said No? Okay, I’ll try again next year for the less acceptable year of the Lord round two. Once Jesus reached the age of 30, He began His ministry and fulfilled His Father’s Will. When He comes again it will the Day of the Lord.