This is Eternal Life

He said: Father, the hour has come. Glorify Your Son, so the Son may glorify You. Even as You gave Him authority over all flesh, so may He give eternal life to all those You have given Him. And this is eternal life, that they may know You, the only true God, and Yeshua the Messiah, the One You sent.                                John 17:1-3.
How do we come to know God and obtain this eternal life? The ones we know; we recognize their voice. When someone who knows me well calls on the telephone, they say “Hey, it’s me”, and I don’t have to ask “Who dat”?

The shepherd calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them; and the sheep follow him because they know his voice.            John 10:4.

Whether we are listening to the spoken Word or studying devotionals, praising God or meditating in His presence, the one goal remains constant:to know His voice.  One of the  earliest ways that the priesthood referred to the Lord was “The Voice.”

And when Moses went into the tent of meeting that He might speak with him, then he heard the Voice speaking unto him from above the ark-cover that was upon the ark of the testimony, from between the two cherubim; and He spoke unto him.                                                                                                                 Numbers 7:89, JPS Tanakh.

The Targum of Jonathan paraphrases it, the voice of the Spirit. The world will tell you that you are suffering from auditory hallucinations if you claim to hear this voice. However, scientists that study brain wave activity in people during these episodes find that the voices are processed in a different area of the brain from normal auditory stimuli. The point of this is that we can listen to the Word of God being read aloud, and hear the voice of the Spirit as a living commentary on what is being read if we abide in the Spirit. Haven’t you had the Lord drop something into your spirit while listening to preaching?

He has made manifest His Word through preaching.               Titus 1:3.

For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.                1 Corinthians 1:21.

How then shall they call on the One in whom they have not trusted? And how shall they trust in the One they have not heard of? And how shall they hear without someone proclaiming? And how shall they proclaim unless they are sent? As it is written, “How beautiful are the feet of those who proclaim good news of good things!”                   Romans 10:14&15.

This is why the message must not deviate from what was presented by the first apostles.

It is the Spirit who gives life; the flesh is of no benefit. The words I have spoken to you are Spirit and are life.                                        John 6:63.

But I tell you the truth, it is to your advantage that I go away. For if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. When He comes, He will convict the world about sin, righteousness, and judgment.         John 16:7&8.

It is always the work of the Holy Spirit to convict someone to repentance.
This is why Paul said:
When I came to you, brothers and sisters, I did not come with excellence of speech or wisdom, proclaiming to you the mystery of God. For I decided not to know about anything among you except Yeshua the Messiah and Him crucified. I was with you in weakness and in fear and in much trembling. My speech and my preaching were not with persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not be in the wisdom of men but in the power of God.                                                   1 Corinthians 2:1-5.

The public reading of scripture is a true tradition of the Witnesses of Israel.
Until I come, devote yourself to the public reading of Scripture, to encouragement, and to teaching.          1 Timothy 4:13.
The Message of the Messiah must register to the listener through the Voice of the Spirit, not our own. In this knowledge of God is the continual blessing.

Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.                         Revelation 1:3.

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled.                         John 3:29

Advertisements

A Lover of Hospitality

Be a lover of hospitality.        Titus 1:8.

Offer hospitality to one another without grumbling.          1 Peter 4:9.

For many people the mention of hospitality calls to mind Martha Stewart more than the Gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words.

The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by ten lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.

Jesus comments “there are none found that returned to give glory to God, besides this stranger.”                                                 Luke 17:18.

The Samaritans were the despised people living among the most despised people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words  “Good Samaritan”.

These strangers stand out among the members of society by whose treatment the Lord will judge the nations.                  Matthew 25:31-46.

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.                                           Exodus 22:21.

Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.                          Exodus 23:9.

The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.                                                Leviticus 19:34.

One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you.                                 Numbers 15:14, 15.

He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt.                                                    Deuteronomy 10:18, 19.

Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.”              Isaiah 56:1-8.

Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.       Jeremiah 22:3.

The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger.             Ezekiel 22:29.

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.        Malachi 3:5.

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?

At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.                                                  Ephesians 2:12.

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord?  In verse fifteen he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God.

Because of the mutual hatred and distrust that existed between the Jew and all of the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle of the gentiles. In contrast, Jesus always ate with publicans and sinners.

Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.  And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?”                             Galatians 2:11-14.

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts 10, his fear of men resulted in hypocrisy.

Then he said to them, “You know how unlawful (Pharisee) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.                     Acts 10:28.

And finally he concludes: Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him.        Acts 10:34, 35.

As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.                             Acts 6:1.

Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.

The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.

And the people murmured against Moses, saying, what should we drink?    Exodus 15:24.

And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:               Exodus 16:2.

Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.

Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.      1  Corinthians 10:11.

When Paul says that this issue is where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.

For the law was given through Moses, but grace and truth came through Jesus Christ.                                                  John 1:17.

But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.                   1 Corinthians 10:5, 6.

For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.                              Hebrews 3:14-19.

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.

Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness.

James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went… he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.                                      Hebrews 11:8-16  (highlights.)

James wrote that true religion is to care for widows and orphans and to keep ourselves unspotted by the world.                         James 1:27

Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland.

A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful.

Here is how: Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life.                                                          Philippians 2:14-16.

 

The Day of the Lord

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.                                                                                                                    2 Peter 3:10.

Woe to you who long  for the day of the Lord! Why do you long for the day of the Lord? That day will be darkness, not light. It will be as though a man fled from a lion only to meet a bear, as though he entered his house and rested his hand on the wall only to have a snake bite him. Will not the day of the Lord be darkness, not light, pitch-dark, without a ray of brightness? I hate, I despise your religious festivals; your assemblies are a stench to me.                     Amos 5:18-21.

You have not gone up into the gaps, nor made up the hedge for the house of Israel to stand in the battle in the day of the Lord. (A Remembrancer)                  Ezekiel 13:5.

In the name of our Lord Jesus Christ, when you are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.                 1 Corinthians 5:4 & 5.

For the day of the Lord upon all the nations is near; as you have done, it shall be done to you; your recompense shall return upon your own head.                Obadiah 1:15.

For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.                                                                                                           1 Thessalonians 5:2.

Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision.                                                                           Joel 3:14.
The sun shall be turned into darkness, and the moon into blood,  before the coming of the great and awesome day of the Lord.                                 Acts 2:20.

The sun shall be turned into darkness,and the moon into blood, before the coming of the great and awesome day of the Lord.                                          Joel 2:31.

For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low.     Isaiah 2:12.

Alas for the day, for the day of the Lord is at hand; it shall come as destruction from the Almighty.                                                                                        Joel 1:15.

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.                                                                           Malachi 4:5.

You have acknowledged us in part, that we are your rejoicing, even as you also are our’s in the day of the Lord Jesus.                                                2 Corinthians 1:14.

Behave Like a Christian

Let love be without hypocrisy.

Abhor what is evil. Cling to what is good.

Be kindly affectionate to one another with brotherly love.

In honor, giving preference to one another.

Fervent in spirit, not lagging in diligence; serving the Lord.

Rejoicing in hope.

Patient in tribulation.

Continuing steadfastly in prayer.

Distributing to the needs of the saints.

Given to hospitality.

Bless those who persecute you; bless and do not curse.

Repay no one evil for evil.

Rejoice with those who rejoice, and weep with those who weep.

Be of the same mind toward one another.

Do not set your mind on high things, but associate with the humble.

Do not be wise in your own opinion.

Have regard for good things in the sight of all men.

If it is possible, as much as depends on you, live peaceably with all men.

Romans 12:9-18.