The Only Begotten

John 1:14.  And the Word became flesh and dwelt among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth. 

Colossians 1:18.  And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 

Hebrews 1:5&6.  To which of the angels did He ever say: “You are My Son,  today I have begotten You”? And again: “I will be to Him a Father, and He shall be to Me a Son”?   But when He again brings His firstborn into the world, He says “Let all the angels of God worship Him.”   

1 John 4:9.  The love of God was revealed among us by this—that God sent His only begotten Son into the world so that we might live through Him.   

1 Corinthians 1:9.  God is faithful, by whom you were called into the fellowship of His Son,  Jesus Christ our Lord.    

The Voice gives the Most Excellent Glory

2 Peter 1:17&18.   For He received from God the Father honor and glory when The  Voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.”  And we heard this voice which came from heaven when we were with Him on the holy mountain.         

Galatians 4:4-7.    But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,  to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”  Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.  

Romans 8:29.   For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.  

The Most Beloved Verses

 John 3:16-18.  For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.     

John 20:31.  These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.       

The First Confession of Faith

1 John 4:15.  Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.   

1 John 5:4&5.      For whoever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?  

Romans 1:3&4.   Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.   

1 John 5:11-13.   And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have  written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.  

 

Hearing Twice

Ezekiel 3:10.   Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

When we only hear with our ears, we receive a carnal interpretation of what was heard. Carnal hearing and carnal thoughts are a distinctly earthly perspective on when and what God has spoken. When believers meditate on the scriptures and receive them into their heart, there is a second hearing, from a heavenly perspective. Paul refers to this as “the Holy Spirit testifying to our spirit.” This is receiving wisdom by being born from above.

Psalm 62:11.  God hath spoken once; twice have I heard this; that power belongeth unto God.

There are two most popular interpretations of this verse. One is the “idiomatic interpretation”, that is a Hebrew expression that actually means, “God speaks repeatedly”. He must get tired of saying the same thing over and over to people who ‘have ears, but do not hear.’ The more ancient Rabbinic interpretation is that God spoke once on Sinai, and Moses spoke the Torah twice to the children of Israel, Deuteronomy being the second.

How then can you apply this verse from Psalm 62 in a living way to your life? When Ezekiel 3:10 testifies to an understanding of Psalm 62:11, the Holy Spirit is able to interpret every word of scripture from the heavenly perspective, not the earthly perspective. This has been the basis for what I have been teaching for the past several months, most recently ‘Mercy Is Strength”.

Loving Kindness For Strangers

Titus 1:8.   Be a lover of hospitality.       

1 Peter 4:9.  Offer hospitality to one another without grumbling.         

For many people the mention of hospitality calls to mind Martha Stewart more than the Gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words.

The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by ten lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.

Jesus comments:

 Luke 17:18.     “there are none found that returned to give glory to God, besides this stranger.”                                                

The Samaritans were a despised people living among the most misunderstood people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words  “Good Samaritan”.

These strangers stand out among the members of society by whose treatment the Lord will judge the nations.                 

Matthew 25:31-46.   ‘Assuredly, I say to you, inasmuch as you have done to one of the least of these My brethren, you did to Me.’

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

Exodus 22:21.    You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.                                           

Exodus 23:9.  Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.                        

 Leviticus 19:34.  The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.                                               

Numbers 15:14, 15.  One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you.                                 

Deuteronomy 10:18, 19.   He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt.                                                    

Isaiah 56:1-8.   Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.”              

Jeremiah 22:3.  Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.       

Ezekiel 22:29.  The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger.

 Malachi 3:5.   And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.       

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?

Ephesians 2:12.    At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.                                                  

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord?  In verse fifteen he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God.

Because of the mutual hatred and distrust that existed between the Jew and of the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle of the gentiles. In contrast, Jesus always ate with publicans and sinners.

Galatians 2:11-14.   Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.  And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?”                             

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts 10, his fear of men resulted in hypocrisy.

Acts 10:28.   Then he said to them, “You know how unlawful (Pharisaic) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.                     

And finally he concludes:

Acts 10:34, 35.  Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him.       

As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/Gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.

Acts 6:1.   And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.                             

Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.

The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.

Exodus 15:24.  And the people murmured against Moses, saying, what should we drink?

 Exodus 16:2.  And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:             

Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.

1  Corinthians 10:11.   Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.      

When Paul says that this issue is where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.

John 1:17.   For the law was given through Moses, but grace and truth came through Jesus Christ.                                                 

1 Corinthians 10:5, 6.  But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.                   

Hebrews 3:14-19.   For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.                              

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.

Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness.

James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.

Hebrews 11:8-16   By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went… he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.   (highlights.)

James wrote:

James 1:27  Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.                        

Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland.

A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful. Here is how:

Philippians 2:14-16.     Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life.                                                          

 

God’s Steadfast Love

Isaiah 55:3. incline your ear and come unto me, hear and your soul shall live and I will make an everlasting covenant with you, the steadfast love I promised unto David.     

This promise is found in 2 Samuel:

2 Samuel 7:12-15.  When your days are fulfilled and you sleep with the fathers, I will set up your seed after you and I will establish his kingdom. He will build a house for my name and I will establish the throne of his kingdom forever, and I will be his Father and he will be my son. If he commits iniquity I will chasten him with the rod of men and stripes of the children of men. But my mercy will not depart from him as I took from Saul who I removed before you.                       

This was presented to the church:  

Acts 13:32-34.  And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you, (Psalms 2:7.) And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.” 

The covenant of the sure mercies of David is a covenant of parental correction unto the perfection of obedience. What you have done is not what is  as important as how you respond to God’s correction. 

This doctrine is discussed in Hebrews 12 and is based on 2 Samuel 7.  

Hebrews 12:6.  For whom the Lord loves he chastens and scourges every son whom he receives.                                                                                               

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite. Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. 

Luke 1:31-33.  Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.                   

Isaiah 9:6&7.    For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. 

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. 

Peter informs us:

Acts 3:21.  heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began.

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the end of the final day (1000 years).

Ezekiel 34:23-31.  And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.   

Ezekiel 37:24-28.  And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover, I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.   

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the age.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Christ: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

Matthew 22:41-46.  How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son? 

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

Hebrews 10:12-14. But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting till his enemies be made his footstool.  

Most importantly, follow Paul’s explanation of the final restitution of all things:

1 Corinthians 15:24-28.  Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                                

Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

Genesis 41:40-44.  You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh. Compare this to the self-testimony of Jesus in John 5.

John 5:22&23.  For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). 

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them. The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies come under his feet; and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives. 

Isaiah 65:20.  One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed. 

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion. (Isaiah 2.)

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it”. Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

Isaiah 33:14.  The sinners in Zion are afraid; fearfulness has seized the hypocrites: Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?”  

These everlasting covenants are without respect of persons. The terms are final.

Hebrews 6:16.  For men in truth swear by one greater, and an oath for confirmation is to them an end of all strife.   

This refers to the role of Jesus Christ as the mediator between God and man. When the terms of the mediation are accepted, there is no more negotiations. Any other gospel is cursed.
Hebrews 13:20&21. Now the God of peace that brought again from the dead our Lord Jesus, the great Shepherd of the sheep through the blood of the everlasting covenant make you perfect in every good work to do His Will, working in you which is well pleasing in His sight, through Jesus Christ to whom be glory for ever and ever. Amen.  

Under Judgment

1 Corinthians 11:31&32.   For if we were judging ourselves thoroughly, we wouldn’t be coming under judgment. But when we are judged, we are being disciplined by the Lord so that we might not be condemned along with the world.                                                         

If we are to judge ourselves, by what standard are we to discern the body  (V.29)? Paul provides the answer to this question in Colossians 2:

Colossians 2:16,17.  Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body of Christ.                                         

Many translations miss what Paul is saying here, and modify verse 17 drastically. There seems to be the notion that “the body of Christ” at the end of the verse seems to just hang. The authorized KJV adds the word “is”, while other translations completely change the text to “the reality is Christ (Messiah). Verse 17 cannot be separated from verse 16 as many translations do, because the point is by what means are we to be judged. It is not by what you do or don’t eat, or any other religious observance, which are a shadow of things that are now established in the body of Messiah.

Allow me to give you an example. I have heard on many occasions a believer say; ”I am in the church every time the doors are open!” That’s great, but here’s what the Lord says about religious observance:

Matthew 23:23.  “Woe to you, Torah scholars and Pharisees, hypocrites! You tithe mint and dill and cumin, yet you have neglected the weightier matters of Torah—justice and mercy and faithfulness.  It is necessary to do these things without neglecting the others.            

There are weightier matters with which we must concern ourselves, and these are established within the functioning body of Messiah. At the judgment, no one is going to hear; “Ah yes, my good and faithful servant. You were in the church every time the doors were open. Enter into the joy of the Lord.”

Consider these words of the Messiah:

Matthew 7:22,23.  Many will say to Me on that day, ‘Lord, Lord, didn’t we prophesy in Your name, and drive out demons in Your name, and perform many miracles in Your name?’ Then I will declare to them, ‘I never knew you. Get away from Me, you workers of lawlessness!’. 

We may perform many wonderful works, but did we know our Master’s voice. Did we perform His Will, or our own in His Name. This must be given serious consideration. 

Ezekiel 33:13.  When I tell the righteous that he will surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous deeds will be remembered. But in his iniquity that he has committed, he will die.     

The Lord has ordained the good works that we are to abide in through faithfulness.

Ephesians 2:8-10.  For by grace you have been saved through faith. And this is not from yourselves—it is the gift of God.  It is not based on your deeds, so that no one may boast.  For we are His workmanship created in Messiah Yeshua for good deeds, which God prepared beforehand so we might walk in them.   

 

Kings of the Earth

John 3:31.   He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all.

There is a multitude of Bible teachers who embody the notion of an earthly man that speaks of the earth while failing to lay hold of The Spirit of Truth.  A perfect example is the many teachings that refer to the early monarchy in Israel as represented by Kings David and Solomon, being the “Golden Age” Of Israel. This view from the earth fails to identify the True Golden Age of historical Israel from the view of the One from above, who is above all. 

Joshua 24:31.  Israel served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, who had known all the works of the Lord which He had done for Israel.

Prior to Messiah Yeshua coming to earth, this time prior to the falling away in the time of the Judges would be the Golden Age of Israel as viewed from a heavenly perspective. This also gives us a unique lesson in faith from an Old Testament narrative. This period stands out by a complete lack of description for the era. One verse! One statement, and moving on.

2 Corinthians 4:18.  For  we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

Romans 8:25. If we hope for what we do not see, we eagerly wait for it with perseverance.

In the absence of a narrative, we have to believe that God’s Word is True, without a testimony for confirmation. For if Israel served the Lord all the days of Joshua, AND all the days of the elders who outlived Joshua, then we must believe that they lived under the blessings promised for those who were faithful.

Deuteronomy 28:1, 2.  Now it shall come to pass, if you diligently obey the voice of the Lord your God, to observe carefully all His commandments which I command you today, that the Lord your God will set you high above all nations of the earth.  And all these blessings shall come upon you and overtake you, because you obey the voice of the Lord your God.

Clearly, the people did not abide under the blessings of Deuteronomy 28 long enough to see themselves set over all nations of the earth. However, as a people who served the Lord for most of a generation, the blessings would have been tangible.

Even more so, after using only 14 verses to describe the blessings of a faithful people, Deuteronomy 28 goes on to use over 50 verses to describe the curses to be brought on by disobedience! Surely this generation avoided all of these calamities. 

By faith, we must believe that life was more bountiful for Israel at this time than any other. Because:

Numbers 23:19. God is not a man that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?

We can now contrast this period with the time of the monarchy of Israel.

What stands out immediately even from this scant information is that even after the leader Joshua passed away, the elders of his generation were able to keep the people walking in the Way of the Lord, without a central figure. 

There was no king in Israel, and there was no intention in the heart of God for there ever to be one. When the elders demanded a king from Samuel, he received this word from God;

1 Samuel 8:7.  And the Lord said to Samuel, Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.

While God did not desire to see a king reigning over His people, He did anticipate their demand and gave instructions for how a king in Israel should conduct himself.

Principles Governing Kings

Deuteronomy 17 :14-17. When you come to the land which the Lord your God is giving you, and possess it and dwell in it, and say, I will set a king over me like all the nations that are around me, you shall surely set a king over you whom the Lord your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother. 

And he shall not multiply horses for himself, nor cause the people to return to Egypt to multiply horses, for the Lord has said to you, You shall not return that way again. Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and gold for himself.

Now we can grade this so called Golden Age of Solomon by the expectations of God in the Law.

Solomon multiplied wives, who turned his heart away. Strike One.

1 Kings 11:4. For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.

Solomon multiplied horses for his military.  Strike Two.

1 Kings 4:26.   And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

1 Kings 10:28.   And Solomon had horses brought out of Egypt….

Solomon greatly multiplied gold in his kingdom, silver was not accounted.   Strike Three.

1 Kings 10:21.  And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.

1 Kings 10:27. The king made silver as common in Jerusalem as stones.

1 Kings 10:14. The weight of gold that came to Solomon yearly was 666  talents of gold.

The Golden Age indeed!

Before anointing Saul the first king of Israel, Samuel warned the people of what a king would demand of them.

1 Samuel 8:11-20. And he said, This will be the behavior of the king who will reign over you: He will take your sons and appoint them for his own chariots and to be his horsemen, and some will run before his chariots.  He will appoint captains over his thousands and captains over his fifties, will set some to plow his ground and reap his harvest, and some to make his weapons of war and equipment for his chariots. 

 He will take your daughters to be perfumers, cooks, and bakers. And he will take the best of your fields, your vineyards, and your olive groves, and give them to his servants. He will take a tenth of your grain and your vintage, and give it to his officers and servants.  And he will take your male servants, your female servants, your finest young men, and your donkeys, and put them to his work.  He will take a tenth of your sheep. 

And you will be his servants.  And you will cry out in that day because of your king whom you have chosen for yourselves, and the Lord will not hear you on that day. 

Nevertheless the people refused to obey the voice of Samuel; and they said, No, but we will have a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.

King David fed his people as his flock, but this king’s levy came into full effect under the reign of Solomon. After forty years, the people had enough of this hardship. When his son Rehoboam ascended to the throne, they immediately voiced their grievances.

1 Kings 12:4.  Your father made our yoke heavy; now therefore, lighten the burdensome service of your father, and his heavy yoke which he placed on us, and we will serve you.

The kingdom was soon divided and the rest is history. Israel fell to Assyria first, later Judah was taken into captivity to Babylon. The Lord spoke on this through the prophet Jeremiah that the captivity would last seventy years, for each year that the land of Israel was denied a Sabbath year of rest.

2 Chronicles 36:20, 21. And those who escaped from the sword he carried away to Babylon, where they became servants to him and his sons until the rule of the kingdom of Persia, to fulfill the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her Sabbaths. As long as she lay desolate she kept Sabbath, to fulfill seventy years.

During the Golden Years of Israel after Joshua, the land enjoyed a Sabbath rest every seventh year, according to the Law of Moses. If the land required 70 years of rest, then no Sabbath year was kept for 70×7=490 years. The people would not keep the Sabbath year for fear that they would not meet the king’s levy.

Further Instructions For The King

Deuteronomy 17:18-20.  Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites. And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the Lord his God and be careful to observe all the words of this law and these statutes, that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel.

Solomon clearly did not follow these instructions, nor would it appear that any of the kings who followed. In comparison, we have seen that after Joshua died the elders of Israel were able to keep the people in service to God with the Law of Moses. When you consider that Solomon was very young when he ascended the throne, were there not enough priests, scribes, elders and advisers in Jerusalem to impress upon the new king the need to follow God’s Law? He was sincere enough to pray for wisdom when God first appeared to him and inquired of his request. God then blessed him with all the things that any man would desire. When he then applied his wisdom to the things of the earth, all was vanity and anguish of heart.

The Beginning of Creation

2 Peter 3:4.  Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of creation.

The carnal mind tends toward understanding the beginning of creation as a point in time. Understanding the Spirit of Truth begins with knowing that the beginning of creation is in the person of Jesus Christ, the Son of God.

Revelation 3:14. And unto the angel of the church of the Laodiceans write; These things say the Amen, the faithful and true witness, the beginning of the creation of God.

The Logos Theos

The Son of God pre-existed creation. He was in the beginning with God, and for all creation, He is God.

The Holy Spirit hovered over the virgin Mary even as in creation hovering over the face of the waters, and she conceived the child Jesus. 

The Son of God became the son of man, and as a young boy of 12, showed Himself to be the Dayspring, the source of divine wisdom, in the temple of Jerusalem before many witnesses, experts of the Law.

At the age of 30, Jesus, the son of man, was baptized by John to ‘fulfill all righteousness’, and the spirit descended on Him and remained, taking on the seed of Abraham, The Christ.

Hebrews 2:16 For verily he took not on Him the nature of angels; but He took on him the seed of Abraham.

The Perfection of Beauty

Hebrews 2:10.  For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

Hebrews 5:8, 9. Though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him.

Did the Son of God learn obedience, or the seed of Abraham? 

The Christ is the spirit of just men made perfect.

Hebrews 12:22, 23. But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,  to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect.

The saints access their perfection of spirit by sanctification from the world.

Hebrews 10:14.  For by one offering he has perfected forever them that are sanctified.

And so Jesus prayed for all who would serve Him.

John 17:17-19.  Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world. And for their sakes I sanctify Myself, that they also may be sanctified by the truth.

Perfected in the Love of the Father.

John 17:23.   I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

1 John 4:17, 18.  Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world.  There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears is not perfected in love. We love Him because He first loved us.