Bless His Holy Name

Bless the Lord O my soul; and all that is within me, bless His Holy Name. Psalm 103:1.

In Exodus, the Lord gives Moses a new name to identify Himself to the elders of Israel. He is told to inform them that YHVH, the God of your Fathers has sent you. Then He adds, this is my name forever and my remembrance unto all generations. Exodus 3:16.

The name of remembrance is used to call on the Lord, especially for deliverance from enemies. Furthermore, to show that this name is a new revelation, the Lord tells Moses:

And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name YHVH was I not known to them. Exodus 6:3.

Yet this Holy Name of God manages to be inserted by scribes into narratives found in the book of Genesis 141 times. Since that time, there has existed much controversy over the use of this name. Rabbis teach that use of the Name should be avoided completely for fear of using the name in vain. Out of consideration for this concern, most English translations render YHVH simply as The Lord.

This point of contention was dealt with by the Lord Jesus Christ in a most innovative way. When Jesus spoke of God, He routinely referred to Him as “The Father”. He taught His disciples to pray: “Our Father”. Jesus Christ also identified himself as the Son of God, and was accused of blasphemy and was ultimately crucified on this charge. The apostle Paul encourages us to be just as intimate with the Father, teaching us:

 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Romans 8:15.

While Paul teaches us to be set free from a spirit of slavery and address God as Daddy, it is fear itself that has lead many to avoid the name of remembrance given to Moses. As mentioned, the name is avoided in most English translations by using The Lord.

The English translation used by many Messianic Jews is called the Tree of Life Version of the Old and New Testaments. This translation has gone full circle and replaced The Lord with Adonai. Adonai is derived from the word Adon, which is lord in a common form. For example, Sarai addressed Abram as “my Lord”, Rebekah addresses Abraham’s head servant the same way when he comes seeking a wife for Isaac.

Adonai is in fact sanctified, being used only in reference to The Lord, but it is not the Holy Name of remembrance given to Moses in Exodus 3. You will need a concordance to know when Adonai is actually used in the original text and when it is substituting for YHVH.  In the Tree of Life Version (TLV), Psalm 103:1 becomes:

Bless Adonai, O my soul,
and all that is within me, bless His holy Name.

For anyone who has been taught the English language, this statement implies that the holy Name of God is Adonai. Unfortunately, that is not the case, as the substitution has been made for YHVH. Through a series of mental gymnastics, the holy Name of God has been replaced by a Hebrew word that is derived from the common word Adon, for my Lord. This is drinking the wine of astonishment! Psalm 60:3.

Adonai spoke to Aaron saying:  “Do not drink wine or fermented drink, neither you nor your sons with you, when you go into the Tent of Meeting, so that you do not die. This is to be a statute forever throughout your generations.  You are to make a distinction between the holy and the common and between the unclean and the clean. Lev. 10:9&10.

They will teach My people the difference between the holy and the common and explain to them the difference between the unclean and the clean. Ezekiel 44:23.

Now here is where translation becomes a bit ludicrous. Here is Psalm 135:1 in the TLV:

Halleluyah! Praise the Name of Adonai.
Give praise, O servants of Adonai

First of all, Adonai does not appear in this verse. More importantly the Hebrew halal Yah is found and translated Halleluyah. This expression is used frequently in the Psalms and is often simply translated Praise the Lord. Yah is a contracted form of YHVH and used 41 times in the Old Testament. Typically it is also translated “the Lord” beginning with Exodus 15:

The Lord is my strength and song, and He is become my salvation:

Tree of Life substitutes:

Adonai is my strength and song,
and He has become my salvation.

So Adonai replaces Yah in most verses, with the exception of when it is preceded by halal. I suppose Halleladonai would be pretty awkward, and Halleluyah is one of the most familiar expressions in all of Christianity. Of course, so is Praise the Lord!

The question being asked then, is it appropriate for the original text to be mistranslated  to satisfy a tradition of men. What would Yeshua say?

Then Yeshua said, “Woe to you Torah lawyers as well, for you weigh the people down with burdens hard to carry… Luke 11:46.

The apostle Paul teaches that Messiah came to take down the wall of separation between Jew and gentile. Woe to anyone that tries to maintain that wall for the sake of a tradition. We have a better name, a name above all names. His name is Yeshua and He is King of kings and Lord of lords. He is the Son of God.

The one who overcomes, I will make him a pillar in the Temple of My God, and he will never leave it. And on him I will write the name of My God and the name of the city of My God—the New Jerusalem, which comes down out of heaven from My God—and My own new Name.  He who has an ear, let him hear what the Ruach is saying to Messiah’s communities.”  Revelations 3:12, 13.

Is the Law Sin?

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.  Romans 7:7.

What is the dynamic here, that we know something is wrong and do it anyway?  The answer is direct, but not at all simple.

For we know that the law is spiritual: but I am carnal, sold under sin. Ro 7:14.

Here is where we must answer a very direct question: are we willing to die to our selves so that the life of Christ can manifest?

Found Faithful

Moreover it is required in stewards, that a man be found faithful. 1 Co 4:2.

To be faithful to the Gospel is to go beyond belief. Those who have heard and believe the Gospel Paul identifies as “the called”.

“among whom you also are the called of Jesus Christ”. Romans 1:6.

This is just a first step, in what is “a walk of faith”, while abiding in the gift of the Spirit. For Jesus said this to His followers, many of whom would fall away:

For many are called, but few are chosen. Matthew 22:14.

Seek the Lord for a personal  dispensation, and be among the elect.

if indeed you have heard of the dispensation (=stewardship) of the grace of God which was given to me for you. Ephesians 3:2.

Now you will have a direction to allow your faith to be transformed to faithfulness.

and they that are with him are called, and chosen, and faithful. Rev 17:14.

And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. Mk 13:27.

Jesus told Thomas, who doubted:  “be not faithless;  be faithful”,  not “believing”, as most translations render John 20:27.

Be faithful until death, and I will give you the crown of life. Rev 2:10.

I am coming soon. Hold on to what you have, so that no one will take your crown.        Rev 3:11.

Receive Grace for Grace

And of his fullness have all we received, and grace for grace.“  John 1:16.

What, then, is “grace for grace”?

I have always understood this Hebraism by the words of the Lord to His disciples:
“freely ye have received, freely give”. Matthew 10:8.

Churches are full of people every Sunday morning who have received God’s grace, as evidenced by the fact that they got out of bed. Hallelujah!

The body of Christ continue to touch lives by the hands of those who give grace. Who have received grace, for grace.

The testimony of Christian maturity is found in the words of Paul:

Even as it is meet for me to think this of you all, “because I have you in my heart”; inasmuch as both in my bonds, and in the defense and confirmation of the gospel:
ye all are partakers of my grace.Philippians 1:7.

The unmerited favor of God is a theological definition of grace that is universally accepted among Christians.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. 2 Co 9:8.

A Holy Ghost definition of grace: the all sufficiency of God that enables us to abound in every good work in service to the body of Christ.

Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. (charity) 2 Co 8:7.

Since it is still better to give than to receive (Acts 20:35), continue to freely give, for we have received of His Fullness.

The Mystery of Godliness

And without controversy great is the mystery of godliness:
1 Timothy 3:16.

God was manifested in the flesh,

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:14.

Justified in the Spirit,

And declared the Son of God with power, according to the Spirit of Holiness, by the resurrection from the dead.   Romans 1:4.

Seen by angels,

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. 1 Peter 1:12.

Preached among the Gentiles,

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.   Acts 1:8.

Believed on in the world,

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  John 1:12&13.

Received up in glory.

Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created.   Rev 4:11.

Who by Him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.  1 Peter 1:21.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.  Hebrews 2:9.

Therefore I endure all things for the elect’s sake, that they may also obtain the salvation which is in Christ Jesus with eternal glory. 2 Tim 2:10.

That ye would walk worthy of God, who hath called you unto his kingdom and glory.       1 Th 2:12.

When Christ, who is our life, shall appear, then shall ye also appear with him in gloryCol 3:4.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.  Romans 11:36.

Signs of an Apostle

Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. 2 Co 12:12

Give particular heed to the fact that Paul here places patience before signs, wonders and mighty deeds.  And no wonder, for signs and mighty wonders can be falsified and reproduced.

And he does great wonders, so that he makes fire come down from heaven on the earth in the sight of men, And deceives them that dwell on the earth by  those miracles which he had power to do in the sight of the beast…Rev 13:13,14.

The one thing that Satan cannot overcome is the patience of the saints.

He that leads into captivity shall go into captivity: he that kills with the sword must be killed with the sword. Here is the patience and the faith of the saints. Rev 13:10.

So many claim to have a great vision for how they will build up the kingdom of God, but the glory we seek is obtained by patient continuance in well-doing.

To those who by patience in well-doing seek for glory and honor and immortality, He will give eternal life.  Romans 2:7.

In your patience possess ye your souls. Luke 21:19.

 

Watch and Pray

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. Mark 14:32.

The evening of His Passion, Jesus made a special request of His chosen that confers unto all who are devoted to serving the Lord.

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. Mark 14:34.

A watchman is someone who takes on the burden of intercession; the lonely occupation away from the spotlight and near to the Father’s heart. Every saint must take on a measure of this responsibility to be an over comer.

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. Mark 14:38.

The watchman often become a voice to the people, as the Lord speaks with the voice of His intercessors.

Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. Ezekiel 3:17.

The watchmen of Jerusalem are a type for the saint who carries a burden for the “heavenly Mount Zion.”

For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burns. Isaiah 62:1.

Now the basis for the title of this blog is revealed:

I have set watchmen
Upon thy walls, O Jerusalem,
They shall never hold their peace
Day nor night:
‘Ye that are the LORD’S remembrancers,
Take ye no rest,
Isaiah 62:6
7And give Him no rest,
Till He establish,
And till He make Jerusalem
A praise in the earth.’
JPS Tanach 1917
Peterson in The Message Bible translates 62:6:
I’ve posted watchmen on your walls, Jerusalem.
    Day and night they keep at it, praying, calling out,
    reminding God to remember.
This is the interplay of Memorial and Remembrance, the topical focus of this blog.
And what I say unto you I say unto all, Watch. Mark 13:37.