The Effect to Righteousness

The work of righteousness will be peace,                                                                                  And the effect of righteousness,                                                                                                    quietness and assurance forever.                                                                                                                        Isaiah 32:17

“The effect” Hebrew avodah [H5656] literally-service.

Used 44 times in the book Numbers alone, primarily to describe service toward God’s tabernacle performed by the Priests and Levites, as well as prohibition of all work on a Sabbath.

The derivation is from man’s original calling: to serve.

Avad [H5647] to serve. (21 times in Numbers)

And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. Genesis 2:15.

And after the Fall:

Therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. Genesis 3:23.

This quickly devolved into servitude of man to man.

Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled. Genesis 14:4.

Then He said to Abram: “Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. Genesis 15:3.

And they made their lives bitter with hard bondage—in mortar, in brick, and in all manner of service in the field. All their service in which they made them serve was with rigor.  Exodus 1:14.

This was to prepare them for a life of service to God.

So He said, “I will surely be with you. So that will be the sign to you that it is I who have sent you. When you have brought the people out of Egypt: you will serve God on this mountain.” Exodus 3:12.

We serve the Lord with the heart of a stranger and sojourner in this world.

Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.                                                                                     Exodus 23:9.

Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.                                     Psalm 39:12.

These all died in faith without receiving the things promised—but they saw them and welcomed them from afar, and they confessed that they were strangers and sojourners on the earth.                                                                                                                                   Hebrews 11:13.

 

You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. Then they that feared the Lord spoke often one to another: and the Lord hearkened, and heard it, and a book of memorial was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him. Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.                                              Malachi 3:14-18.

Abide in Mercy

Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.    Isaiah 55:3.

This promise is found in 2 Samuel:

When your days are done and you sleep with your fathers, I will raise up your seed, who will come forth from you after you, and I will establish his kingdom. He will build a house for My Name, and I will establish his royal throne forever. I will be a father to him, and he will be a son to Me.  If he commits iniquity, I will correct him with the rod of men and with the strokes from sons of men.  Yet My lovingkindness will not be withdrawn from him as I withdrew it from Saul, whom I removed from before you.  So your house and your kingship will be secure forever before you; your throne will be established forever.”  2 Samuel 7:12-16.

These glad tidings are proclaimed to the church in Acts 13.

And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you,  (Psalms 2:7.)   And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.”                       Acts 13:32-34.

The covenant of steadfast love for David is a covenant of parental correction unto the perfection of obedience. What you have done is not as important as how you respond to God’s correction. We must look for his approval in all things.

This doctrine is discussed in Hebrews 12 and based on 2 Samuel 7.

For the Lord disciplines those he loves, and he punishes each one he accepts as his child. Hebrews 12:6.

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite.  Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. For all the promises of God are yes and amen in Christ. (2 Co 1:20.)

Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.             Luke 1:31-33.

For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. Isaiah 9:6&7.

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. Peter informs us that heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began. (Peter’s sermon from Acts 3:12-26.)

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the final day (1000 years).

And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.                        Ezekiel 34:23-31.

And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.                                        Ezekiel 37:24-28.

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the time of the gentiles.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Messiah: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son? Matthew 22:41-46.

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting until his enemies are made his footstool.          Hebrews 10:12-14.

Most importantly, follow Paul’s explanation of the final restitution of all things:

Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                                                                            1 Corinthians 15:24-28.

Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

“You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.”           Genesis 41:40-44.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh.  Compare this to the self-testimony of Jesus in John 5.

For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). John 5:22&23.

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them:

The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth  and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies are under his feet, and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives:

One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed. Isaiah 65:20.

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion. Isaiah 2:3.

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it” (Revelation 20). Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

The sinners in Zion are afraid, fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burning?  Isaiah 33:13-17.

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.  Revelation 14:12.

By your endurance, you will gain your souls.  Luke 21:19.

 

Found Faithful

Moreover it is required in stewards, that a man be found faithful. 1 Co 4:2.

To be faithful to the Gospel is to go beyond belief. Those who have heard and believe the Gospel Paul identifies as “the called”.

“among whom you also are the called of Jesus Christ”. Romans 1:6.

This is just a first step, in what is “a walk of faith”, while abiding in the gift of the Spirit. For Jesus said this to His followers, many of whom would fall away:

For many are called, but few are chosen. Matthew 22:14.

Seek the Lord for a personal  dispensation, and be among the elect.

if indeed you have heard of the dispensation (=stewardship) of the grace of God which was given to me for you. Ephesians 3:2.

Now you will have a direction to allow your faith to be transformed to faithfulness.

and they that are with him are called, and chosen, and faithful. Rev 17:14.

And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. Mk 13:27.

Jesus told Thomas, who doubted:  “be not faithless;  be faithful”,  not “believing”, as most translations render John 20:27.

Be faithful until death, and I will give you the crown of life. Rev 2:10.

I am coming soon. Hold on to what you have, so that no one will take your crown.        Rev 3:11.

The Mystery of Godliness

And without controversy great is the mystery of godliness:
1 Timothy 3:16.

God was manifested in the flesh,

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:14.

Justified in the Spirit,

And declared the Son of God with power, according to the Spirit of Holiness, by the resurrection from the dead.   Romans 1:4.

Seen by angels,

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. 1 Peter 1:12.

Preached among the Gentiles,

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.   Acts 1:8.

Believed on in the world,

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  John 1:12&13.

Received up in glory.

Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created.   Rev 4:11.

Who by Him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.  1 Peter 1:21.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.  Hebrews 2:9.

Therefore I endure all things for the elect’s sake, that they may also obtain the salvation which is in Christ Jesus with eternal glory. 2 Tim 2:10.

That ye would walk worthy of God, who hath called you unto his kingdom and glory.       1 Th 2:12.

When Christ, who is our life, shall appear, then shall ye also appear with him in gloryCol 3:4.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.  Romans 11:36.

The Reward of Your Inheritance

Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. Colossians 3:24.

Our inheritance in Christ is not a gift of grace by faith. Inheritance is received in measure to the degree of faithfulness of the individuals who are called, and chosen ,  and faithful.   Revelation 17:14.

Cast not away therefore your confidence, which hath great recompense of reward. Hebrews 10:35.

The term recompense of reward reflects on the idea of reaping what you have sown.

Be not deceived; God is not mocked: for whatsoever a man sows, that shall he also reap. For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting. Galatians 6:7 & 8.

Now we can draw 3 points from this one verse in 2 John 8.

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

There is a reward for the righteous. (Psalm 58:11).  We can fall short of all that God has reserved for us in heaven. (a full reward).  We can suffer loss from those things which we have wrought.

And beside this, giving all diligence, add to your faith…2 Peter 1

For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  2 Peter 1:8.

If we are not endeavoring to add to our faith, be sure that life will try to take away that which we have already attained.

I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. Galatians 5:16.   

The children of the Resurrection are like the angels of God in heaven.

In Luke 20:27-36 and Matthew 22:23-30, Jesus is questioned by members of a sect called the Sadducees:

The same day came to him the Sadducees, which say that there is no resurrection, and asked him, Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

They attempt to make a mockery of the resurrection using the Law of Moses by concocting a strange scenario. In this example,  the oldest of seven sons dies leaving no heir. Ultimately all seven brothers have his widow. (I think after three or four they may of grown suspicious of this woman!) Finally they ask this question as their punch line:

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Jesus replies and cuts right through their feeble attempt.

Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. Matthew 22:30

The gospel of Luke reports this statement:

And Jesus answering said unto them, The children of this world marry, and are given in marriage. But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.   Luke 20:34-36.

We don’t know that much about what our relationship to each other will be in the kingdom of God. What we do know is that there will be no “gender distractions.” All eyes will be on the Bridegroom.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 1 Co 2:9.

 

A Memorial for Lazarus

Now Jesus loved Martha and her sister (Mary) and Lazarus.   John 11:5

For a moment in time, the town of Bethany was at the center of God’s story, and these three people were at center stage in the narrative concerning Jesus Christ, the Son of God. We know more about these three people than we do most of the apostles, . This chapter in the gospel of John gives the account of Jesus raising Lazarus from the dead. The story told exemplifies the work of Jesus in reconciliation, restoration, and resurrection.

After Lazarus has died and been laid to rest, Jesus returns to Bethany after informing His disciples that the glory of God is about to be revealed unto them, and the Son of God will be glorified. Martha is the first to approach Jesus and says “Lord, if you had been here, my brother had not died.” Jesus tells her “your brother will rise again”, to which she replies, “I know that he shall rise again in the resurrection at the last day”. Jesus tells her “I am the resurrection and life”, and then asks her if she believes in Him. She then makes the true confession of faith, showing how far she had come in receiving the Gospel. She said unto Him:

Yes Lord, I believe that you are the Christ, the Son of God who would come into the world.   John 11:27.

When Mary comes on the scene she is only able to say “Lord, if you had been here, my brother would not have died”, as she continued weeping, along with those who came to comfort her; and Jesus wept with them. (John 11:35).   The witnesses exclaimed, “Behold how He loved him!” Jesus then commands them to take away the stone covering the entrance to the cave where Lazarus lay. Martha advises Him that he has been dead four days, and expects a foul odor. Jesus then says to her, “Did I not say to you that if you would believe, that you would see the glory of God?” He then calls Lazarus forth from the grave.

For those who are interested, the name Lazarus makes for a very interesting study. The name is Greek to English, for the Hebrew name Eleazar, a very prominent character throughout the Old Testament. El ‘Azar means God is helper, and is first identified as the third son of Aaron. The two older sons of Aaron are devoured by the fire of God’s presence when they make an unauthorized offering of incense before the Ark. By the time of Aaron’s decease, Moses is instructed to strip the garments of the High Priest from Aaron and put them on his son Eleazar. During the conquest of the land of Canaan under Joshua, Eleazar stood before the Ark of the Covenant and oversaw the division of land by lot for each tribe’s inheritance.

During the time of Samuel, another man named Eleazar, son of Abinadab kept the Ark of the Lord at Kirjathjearim twenty years. Later, in 2 Samuel 23, one of David’s mighty men named Eleazar, the son of Dodo the Ahohite is listed as one of the three mighty men with David, who stood against the Philistines when the army of Israel fled, and fought until his sword stuck to his hand and the Lord gave a great victory. The people only returned after to divide the spoil.

During the time of Ezra and the restoration following the Babylonian exile, one of the priests named Eleazar oversaw the return of the silver and gold vessels to the House of God, and a Levite named Eleazar was on hand during the time of Nehemiah and the rebuilding of the wall around Jerusalem. It would seem during the greatest exploits of God’s people, a priest named Eleazar, God has helped, was always present.

In the Gospel of Matthew chapter one, in the genealogy we find Eleazar begat Mattan, and Mattan begat Jacob, and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. Mt. 1:15 &16. And finally, in the Gospel of Luke chapter 16, we read an illustrative narrative given by Jesus concerning a poor beggar named Lazarus, who sat at the gate of a certain rich man, full of sores and desiring to be fed with the crumbs that fell from the rich man’s table. Moreover, the dogs came and licked his sores. How far had man fallen from the place where God was his help? Was Jesus resurrecting more than just an individual when he raised Lazarus from the grave?

Continuing his narrative in Luke, Jesus goes on describe the death of the beggar and the afterlife from the biblical perspective. Lazarus was carried by angels into Abraham’s bosom, a place of comfort. Meanwhile the rich man has also died and sees Lazarus with Abraham and cries out for mercy, for he was in a place of torment in Hades. Unfortunately, he is admonished by Abraham, and reminded that in his lifetime he received good things while Lazarus suffered evil things, but is now comforted, and you are tormented. “Besides, there is a great gulf fixed between us that cannot be passed.”  Luke 16:19-31. 

There is much more to be found in this chapter, but this description of the afterlife is most startling. I have often wondered what the notion of people dying and going to heaven is based upon. Of course, I don’t doubt the existence of such a place, just preaching that people who are saved by confessing Jesus as their Lord and Savior can expect to go there, if they died tomorrow. Just saying that the Gospel is never presented in that way by the apostles, and the house of God is built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone. Ephesians 2:20. Paul says in Galatians chapter one “if anyone or an angel from heaven preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any preach any other gospel unto you that that you have received, let him be accursed.” Vs. 8 & 9.

Far be it that anyone would bring a curse in preaching “another gospel”, thus we should take the greatest care to be consistent in the message. Acts chapter 4:1&2 says: and as they spoke unto the people, the priests and the captain of the temple and the Sadducees came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead.  The focus of Jesus’s teaching always centered on the resurrection.

Marvel not at this, for the hour is coming in the which all that are in the graves shall hear the voice of the Son and shall come forth, they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation. John 5:28, 29.

Of course, at the time Jesus was saying this, he was claiming that all authority to execute judgment has been given unto him by his Father. To avoid preaching the resurrection is to avoid preaching the judgment. From Genesis to Revelation, judgment is spoken of nearly 300 times. Paul testified before kings and queens in Acts. In chapter 24:24, 25 he reasoned with them of righteousness, temperance and judgment to come. The Gospel of Jesus Christ is all about the righteous judgment of God. The empowerment of the Holy Spirit is all about being able to live a life that will allow us to stand at the judgment, as prophesied by Zacharias, father of John the Baptist; that we may serve Him without fear in holiness and righteousness before Him all the days of our life. Luke 1:75.

The Gospel of Jesus Christ is the gospel of life everlasting, and a victorious life in the here and now. Of course in so doing we await a new heaven and a new earth wherein abides righteousness.  2 Peter 3:13.