Judge Yourself

For if we were judging ourselves thoroughly, we wouldn’t be coming under judgment. But when we are judged, we are being disciplined by the Lord so that we might not be condemned along with the world. 1 Co 11:31&32.

If we are to judge ourselves, by what standard are we to discern the body  (V.29)? Paul provides the answer to this question in Colossians 2:

Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Christ. Col 2:16,17.

Many translations fail to get the gist of what Paul is saying here, and modify verse 17 drastically. There seems to be the notion that “the body of Christ” at the end of the verse seems to just hang. The authorized KJV adds the word “is”, while other translations completely change the text to “the reality is Christ (Messiah). Verse 17 cannot be separated from verse 16 as many translations do, because the point is by what means are we to be judged. It is not by what you do or don’t eat, or any other religious observance, which are a shadow of things that are now established in the body of Messiah.

Allow me to give you an example. I have heard on many occasions a believer say; ”I am in the church every time the doors are open!” That’s great, but here’s what the Lord says about religious observance:

“Woe to you, Torah scholars and Pharisees, hypocrites! You tithe mint and dill and cumin, yet you have neglected the weightier matters of Torah—justice and mercy and faithfulness. It is necessary to do these things without neglecting the others. Matthew 23:23.

There are weightier matters with which we must concern ourselves, and these are established within the functioning body of Messiah. At the judgment, no one is going to hear; “Ah yes, my good and faithful servant. You were in the church every time the doors were open. Enter into the joy of the Lord.”

Consider these words of the Messiah:

Many will say to Me on that day, ‘Lord, Lord, didn’t we prophesy in Your name, and drive out demons in Your name, and perform many miracles in Your name?’ Then I will declare to them, ‘I never knew you. Get away from Me, you workers of lawlessness!’. Matthew 7:22,23.

We may perform many wonderful works, but did we know our Master’s voice. Did we perform His Will, or our own in His Name. This must be given serious consideration. Perhaps you had done many wonderful works, but then decided to take up with another brother’s wife.

When I tell the righteous that he will surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous deeds will be remembered. But in his iniquity that he has committed, he will die.     Ezekiel 33:13.

The Lord has ordained the good works that we are to abide in through faithfulness.

For by grace you have been saved through faith. And this is not from yourselves—it is the gift of God.  It is not based on deeds, so that no one may boast.  For we are His workmanship created in Messiah Yeshua for good deeds, which God prepared beforehand so we might walk in them.   Ephesians 2:8-10. Think on these things.

Bless His Holy Name

Bless the Lord O my soul; and all that is within me, bless His Holy Name. Psalm 103:1.

In Exodus, the Lord gives Moses a new name to identify Himself to the elders of Israel. He is told to inform them that YHVH, the God of your Fathers has sent you. Then He adds, this is my name forever and my remembrance unto all generations. Exodus 3:16.

The name of remembrance is used to call on the Lord, especially for deliverance from enemies. Furthermore, to show that this name is a new revelation, the Lord tells Moses:

And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name YHVH was I not known to them. Exodus 6:3.

Yet this Holy Name of God manages to be inserted by scribes into narratives found in the book of Genesis 141 times. Since that time, there has existed much controversy over the use of this name. Rabbis teach that use of the Name should be avoided completely for fear of using the name in vain. Out of consideration for this concern, most English translations render YHVH simply as The Lord.

This point of contention was dealt with by the Lord Jesus Christ in a most innovative way. When Jesus spoke of God, He routinely referred to Him as “The Father”. He taught His disciples to pray: “Our Father”. Jesus Christ also identified himself as the Son of God, and was accused of blasphemy and was ultimately crucified on this charge. The apostle Paul encourages us to be just as intimate with the Father, teaching us:

 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Romans 8:15.

While Paul teaches us to be set free from a spirit of slavery and address God as Daddy, it is fear itself that has lead many to avoid the name of remembrance given to Moses. As mentioned, the name is avoided in most English translations by using The Lord.

The English translation used by many Messianic Jews is called the Tree of Life Version of the Old and New Testaments. This translation has gone full circle and replaced The Lord with Adonai. Adonai is derived from the word Adon, which is lord in a common form. For example, Sarai addressed Abram as “my Lord”, Rebekah addresses Abraham’s head servant the same way when he comes seeking a wife for Isaac.

Adonai is in fact sanctified, being used only in reference to The Lord, but it is not the Holy Name of remembrance given to Moses in Exodus 3. You will need a concordance to know when Adonai is actually used in the original text and when it is substituting for YHVH.  In the Tree of Life Version (TLV), Psalm 103:1 becomes:

Bless Adonai, O my soul,
and all that is within me, bless His holy Name.

For anyone who has been taught the English language, this statement implies that the holy Name of God is Adonai. Unfortunately, that is not the case, as the substitution has been made for YHVH. Through a series of mental gymnastics, the holy Name of God has been replaced by a Hebrew word that is derived from the common word Adon, for my Lord. This is drinking the wine of astonishment! Psalm 60:3.

Adonai spoke to Aaron saying:  “Do not drink wine or fermented drink, neither you nor your sons with you, when you go into the Tent of Meeting, so that you do not die. This is to be a statute forever throughout your generations.  You are to make a distinction between the holy and the common and between the unclean and the clean. Lev. 10:9&10.

They will teach My people the difference between the holy and the common and explain to them the difference between the unclean and the clean. Ezekiel 44:23.

Now here is where translation becomes a bit ludicrous. Here is Psalm 135:1 in the TLV:

Halleluyah! Praise the Name of Adonai.
Give praise, O servants of Adonai

First of all, Adonai does not appear in this verse. More importantly the Hebrew halal Yah is found and translated Halleluyah. This expression is used frequently in the Psalms and is often simply translated Praise the Lord. Yah is a contracted form of YHVH and used 41 times in the Old Testament. Typically it is also translated “the Lord” beginning with Exodus 15:

The Lord is my strength and song, and He is become my salvation:

Tree of Life substitutes:

Adonai is my strength and song,
and He has become my salvation.

So Adonai replaces Yah in most verses, with the exception of when it is preceded by halal. I suppose Halleladonai would be pretty awkward, and Halleluyah is one of the most familiar expressions in all of Christianity. Of course, so is Praise the Lord!

The question being asked then, is it appropriate for the original text to be mistranslated  to satisfy a tradition of men. What would Yeshua say?

Then Yeshua said, “Woe to you Torah lawyers as well, for you weigh the people down with burdens hard to carry… Luke 11:46.

The apostle Paul teaches that Messiah came to take down the wall of separation between Jew and gentile. Woe to anyone that tries to maintain that wall for the sake of a tradition. We have a better name, a name above all names. His name is Yeshua and He is King of kings and Lord of lords. He is the Son of God.

The one who overcomes, I will make him a pillar in the Temple of My God, and he will never leave it. And on him I will write the name of My God and the name of the city of My God—the New Jerusalem, which comes down out of heaven from My God—and My own new Name.  He who has an ear, let him hear what the Ruach is saying to Messiah’s communities.”  Revelations 3:12, 13.

One Gospel

I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel:

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.  Galatians 1:6&8.

Over time many have felt the need to adapt the Gospel to a particular time and place as a strategy for outreach and church growth. Let us be clear as to why the Gospel you preach must be pure and true.

Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment.  John 16:7&8.

An evangelical presentation of the Gospel may prove effective for the “winning of souls”, but will only fail to gather those chosen by the Lord absent the conviction of the Holy Spirit. 

Of sin, because they believe not on me.  John 16:9.

True conviction of sin does not occur by preaching against sin. Someone may feel ashamed if they feel called out for their behavior. They may want to be a better person, spouse, and citizen. There is only one Holy conviction: Jesus Christ, crucified for sin.

For I determined not to know any thing among you, save Jesus Christ, and him crucified. 1 Co 2:2.

Therefore, the first element of the Gospel is WHO Jesus is, not what He has become to the world. He may be our Savior, Redeemer, Lord and King, but first and foremost, He is the only begotten Son of God. This truth is beyond dispute.

For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.  John 3:16. (most beloved verse, and the highest truth.)

He that believes on him is not condemned: but he that believes not is condemned already, because he hath not believed in the name of the only begotten Son of God. John 3:18.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. John 20:31.

The most prevalent adaptation to the Gospel is the “die and go to heaven” message. This evolved out of the myth that “good people” go to heaven when they die. This is easily debunked with the familiar verses from Paul:

For all have sinned, and come short of the glory of God. Romans 3:23. 

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 6:23.

However, the message of: accept Jesus Christ as your Lord and Savior and invite Him into your heart, and if you die tonight you will go straight to heaven, does not appear in the New Testament. The Gospel of Jesus Christ is never presented as a die and go to heaven message, but a live in holiness and righteousness in the sight of God.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. Acts 4:2.

The consistent apostolic message and of Jesus Christ himself is that of a coming resurrection of the dead and the righteous judgment of God, to which He is appointed the only Potentate.

Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords. 1 Tim 6:15.

Jesus taught that we MUST be born again. The apostle John offers a clear presentation that this is only accomplished by believing in the Son of God.

Gentiles preach confess Jesus as Lord. Messianic Jews preach Yeshua haMashiach.  But Paul preached:

Wherefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit. 1 Co 12:3.

Before anyone can truly serve the Lord in obedience to the conviction of the Holy Spirit, they must be born of God. This is by faith in the Son.

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.               1 John 4:15.

Who is he that overcomes the world, but he that believes that Jesus is the Son of God?      1 John 5:5.

We are not called to simply believe, but to overcome. To be called AND chosen AND faithful.

He that overcomes shall inherit all things; and I will be his God, and he shall be my son. Revelations 21:7.

…and they that are with him are called, and chosen, and faithful. Rev 17:14.

Jesus died to restore us to a right relationship with His Father. He lives forevermore so that we too may live by the faith of the only begotten Son of God.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.  Romans 5:10.

Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing he ever lives to make intercession for them.Hebrews 7:25.

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.

Not Another Gospel!

I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel:

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.  Galatians 1:6&8.

Over time many have felt the need to adapt the Gospel to a particular time and place as a strategy for outreach and church growth. Let us be clear as to why the Gospel you preach must be pure and true.

Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment.  John 16:7&8.

An evangelical presentation of the Gospel may prove effective for the “winning of souls”, but will only fail to gather those chosen by the Lord absent the conviction of the Holy Spirit. 

Of sin, because they believe not on me.  John 16:9.

True conviction of sin does not occur by preaching against sin. Someone may feel ashamed if they feel called out for their behavior. They may want to be a better person, spouse, and citizen. There is only one Holy conviction: Jesus Christ, crucified for sin.

For I determined not to know any thing among you, save Jesus Christ, and him crucified. 1 Co 2:2.

Therefore, the first element of the Gospel is WHO Jesus is, not what He has become to the world. He may be our Savior, Redeemer, Lord and King, but first and foremost, He is the only begotten Son of God. This truth is beyond dispute.

For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.  John 3:16. (most beloved verse, and the highest truth.)

He that believes on him is not condemned: but he that believes not is condemned already, because he hath not believed in the name of the only begotten Son of God. John 3:18.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. John 20:31.

The most prevalent adaptation to the Gospel is the “die and go to heaven” message. This evolved out of the myth that “good people” go to heaven when they die. This is easily debunked with the familiar verses from Paul:

For all have sinned, and come short of the glory of God. Romans 3:23. 

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 6:23.

However, the message of: accept Jesus Christ as your Lord and Savior and invite Him into your heart, and if you die tonight you will go straight to heaven, does not appear in the New Testament. The Gospel of Jesus Christ is never presented as a die and go to heaven message, but a live in holiness and righteousness in the sight of God.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. Acts 4:2.

The consistent apostolic message and of Jesus Christ himself is that of a coming resurrection of the dead and the righteous judgment of God, to which He is appointed the only Potentate.

Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords. 1 Tim 6:15.

Jesus taught that we MUST be born again. The apostle John offers a clear presentation that this is only accomplished by believing in the Son of God.

Gentiles preach confess Jesus as Lord. Messianic Jews preach Yeshua haMashiach.  But Paul preached:

Wherefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.                 1 Co 12:3.

Before anyone can truly serve the Lord in obedience to the conviction of the Holy Spirit, they must be born of God. This is by faith in the Son.

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.               1 John 4:15.

Who is he that overcomes the world, but he that believes that Jesus is the Son of God?      1 John 5:5.

We are not called to simply believe, but to overcome. To be called AND chosen AND faithful.

He that overcomes shall inherit all things; and I will be his God, and he shall be my son. Revelations 21:7.

…and they that are with him are called, and chosen, and faithful. Rev 17:14.

Jesus died to restore us to a right relationship with His Father. He lives forevermore so that we too may live by the faith of the only begotten Son of God.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.  Romans 5:10.

Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing he ever lives to make intercession for them. Hebrews 7:25.

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.

Is the Law Sin?

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.  Romans 7:7.

What is the dynamic here, that we know something is wrong and do it anyway?  The answer is direct, but not at all simple.

For we know that the law is spiritual: but I am carnal, sold under sin. Ro 7:14.

Here is where we must answer a very direct question: are we willing to die to our selves so that the life of Christ can manifest?

Petty Crimes

For where envying and strife is, there is confusion and every evil work.  James 3:16.

I read this verse while thinking on the terrible sin that is able to rise up within a
congregation.  Infidelity, embezzlement, even murder.

James says it begins with the problems we often refer to as “petty”.  Gossips and contentious people are often referred to as petty. Minor criminal acts are referred to as “petty crimes”.  But James says where pettiness is tolerated, we will find “every evil work”.
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.  1 Peter 4:15.

Notice Peter mentions busybodies along side murderers, thieves and other evildoers. Busybodies are often thought of as petty persons, but they are actually trying to play God in another person’s life in Christ. This is idolatry.

In the kingdom of heaven, there can be no petty crime! This requires mercy, and the wisdom that comes from above:

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.    James 3:17.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but not all things edify. 1 Co 10:23.

Found Faithful

Moreover it is required in stewards, that a man be found faithful. 1 Co 4:2.

To be faithful to the Gospel is to go beyond belief. Those who have heard and believe the Gospel Paul identifies as “the called”.

“among whom you also are the called of Jesus Christ”. Romans 1:6.

This is just a first step, in what is “a walk of faith”, while abiding in the gift of the Spirit. For Jesus said this to His followers, many of whom would fall away:

For many are called, but few are chosen. Matthew 22:14.

Seek the Lord for a personal  dispensation, and be among the elect.

if indeed you have heard of the dispensation (=stewardship) of the grace of God which was given to me for you. Ephesians 3:2.

Now you will have a direction to allow your faith to be transformed to faithfulness.

and they that are with him are called, and chosen, and faithful. Rev 17:14.

And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. Mk 13:27.

Jesus told Thomas, who doubted:  “be not faithless;  be faithful”,  not “believing”, as most translations render John 20:27.

Be faithful until death, and I will give you the crown of life. Rev 2:10.

I am coming soon. Hold on to what you have, so that no one will take your crown.        Rev 3:11.