A Willing Heart

Exodus 35:21.  And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. 

Exodus 35:29.  The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.                                                 

1 Chronicles 29:9.  Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.                           

When the Holy Spirit fell on the day of Pentecost, a miracle occurred which had happened only briefly in the lives of God’s people in the past. The disciples numbered approximately 120 in the upper room that day. Immediately after they received the gift of the Holy Spirit corporately, there were added about 3,000 souls! Even more impressive than the numbers though, was the immediate change of heart.

Acts 2:44,45.  And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all, as every man had need.     

Acts 4:32.  And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.                                               

So we see the need of God’s Spirit to move for people to have a willing heart; to build the tabernacle in the wilderness, to prepare for Solomon to build a Temple, and for the saints to build a New House for God in the body of Christ.

In these last days, will our hearts be willing when God pours out His Spirit?

Psalm 110:3.  Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 

The Only Begotten

John 1:14.  And the Word became flesh and dwelt among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth. 

Colossians 1:18.  And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 

Hebrews 1:5&6.  To which of the angels did He ever say: “You are My Son,  today I have begotten You”? And again: “I will be to Him a Father, and He shall be to Me a Son”?   But when He again brings His firstborn into the world, He says “Let all the angels of God worship Him.”   

1 John 4:9.  The love of God was revealed among us by this—that God sent His only begotten Son into the world so that we might live through Him.   

1 Corinthians 1:9.  God is faithful, by whom you were called into the fellowship of His Son,  Jesus Christ our Lord.    

The Voice gives the Most Excellent Glory

2 Peter 1:17&18.   For He received from God the Father honor and glory when The  Voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.”  And we heard this voice which came from heaven when we were with Him on the holy mountain.         

Galatians 4:4-7.    But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,  to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”  Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.  

Romans 8:29.   For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.  

The Most Beloved Verses

 John 3:16-18.  For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.     

John 20:31.  These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.       

The First Confession of Faith

1 John 4:15.  Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.   

1 John 5:4&5.      For whoever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?  

Romans 1:3&4.   Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.   

1 John 5:11-13.   And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have  written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.  

 

Hearing Twice

Ezekiel 3:10.   Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

When we only hear with our ears, we receive a carnal interpretation of what was heard. Carnal hearing and carnal thoughts are a distinctly earthly perspective on when and what God has spoken. When believers meditate on the scriptures and receive them into their heart, there is a second hearing, from a heavenly perspective. Paul refers to this as “the Holy Spirit testifying to our spirit.” This is receiving wisdom by being born from above.

Psalm 62:11.  God hath spoken once; twice have I heard this; that power belongeth unto God.

There are two most popular interpretations of this verse. One is the “idiomatic interpretation”, that is a Hebrew expression that actually means, “God speaks repeatedly”. He must get tired of saying the same thing over and over to people who ‘have ears, but do not hear.’ The more ancient Rabbinic interpretation is that God spoke once on Sinai, and Moses spoke the Torah twice to the children of Israel, Deuteronomy being the second.

How then can you apply this verse from Psalm 62 in a living way to your life? When Ezekiel 3:10 testifies to an understanding of Psalm 62:11, the Holy Spirit is able to interpret every word of scripture from the heavenly perspective, not the earthly perspective. This has been the basis for what I have been teaching for the past several months, most recently ‘Mercy Is Strength”.

Wisdom Precedes Understanding

Proverbs 4:7 begins: chokmah re’shiyth= “wisdom first”. However, it is translated awkwardly as ‘wisdom is the principal thing’, or ‘the supreme thing’, and then adds; and with all your getting, get understanding. This wordy, over translation can be easily understood with this simple statement:   Wisdom precedes understanding.

In other words, trying to understand the word of God without divine wisdom will always fail, and the results are evident in the range of interpretations obtained by trying to gain understanding through knowledge.

This is why Jesus said:

 John 3:3.   I tell you this truth, you must be born from above. 

This verse is usually mistranslated as ‘born again’ to align with 1 Peter 1:23, but then a footnote is added to inform the reader conveniently ‘or from above’, which is what is actually written. This is critical to properly connect this statement with many other verses on the subject, particularly in regard to wisdom.

Gentle Wisdom from Above

 James 3:13-17.  Who among you is wise and understanding? By his good conduct let him show his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not boast and lie against the truth. This is not the wisdom that comes down from above, but is earthly, non spiritual, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil practice. But the wisdom that is from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, not hypocritical.                                      

Understanding divine truth requires divine wisdom. This is taught in a simple, childlike way by Jesus;  ‘Ask, and you will receive.’ This was also taught by his forerunner,  John the Baptist:

John 3:27.  John answered, “A man can possess nothing unless it has been given to him from heaven.”     

 He then adds later;   

 John 3:31,32.   “The One who comes from above is above all. The one who is from the earth is of the earth, and of the earth he speaks. The One who comes from heaven is above all.  And what He has seen and heard, He testifies to that.”                 

The Voice of the Bridegroom

In between these two statements we find a now familiar expression that has been used for discipleship training, stewardship, names of books and outreach ministries. This is the phrase ‘friend of the bridegroom’ and the extraction of that title from context clouds the real significance of the verse.

John 3:29.  He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled.                                    

The most important point of this statement is for the friend to hear the voice of the bridegroom. This point is brought into clear emphasis by Jesus in His Good Shepherd discourse in John 10. This is critical to receiving the wisdom from above, and is the focus of all devotions. Whether we are praying, singing psalms, studying the word, reading passages aloud or meditating in His presence, the ultimate goal remains consistent, to hear and recognize the voice of the good shepherd, the bridegroom, the Master.

The Fear of God

This relationship of the disciple to his master’s voice provides the correct understanding of ‘the fear of God’. When one first begins to recognize the presence of the Lord and hear the voice, the experience can be a bit unnerving. However, the real fear of God should result from losing that contact. 

The gift of the Holy Spirit develops this relationship, and the proper definition of the fear of the Lord is ‘to maintain a continual awareness of His presence’. Jesus explains this way: 

John 15:4.  ‘abide in Me, and I will abide in you.’ 

James 1:17.  Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.

Now we can properly relate the fear of God to wisdom.

 Proverbs 9:10.  The fear of the Lord is the beginning of wisdom,  and the knowledge of the Holy One (the I Am) is understanding.                                                

John 8;23,24.  Yeshua said, “You are from below; I Am from above. You are of this world; I Am not of this world. Therefore I told you that you will die in your sins. If you don’t believe that I Am, you will die in your sins.”

John 8:28.  So Yeshua said, “When you have lifted up the Son of Man, then you will know that I Am. I do nothing by Myself, but speak just what the Father has taught Me.”                

John 8:31,32.   Then Yeshua said to the Judeans who had trusted Him, “If you abide in My word, then you are truly My disciples. You will know the truth, and the truth will set you free!”           

John 8:58.    Jesus then said to them,   “Most assuredly, I say to you, before Abraham was, I AM.”   

Mercy Is Strength

Psalm 18:1.  I will love You, O Lord, my strength.

Such a beautiful sentiment expressed here in the translation of this verse.

Examining the Hebrew, we find these words:   Racham YHVH Khayzek

Racham is used 47 times in the OT, and means mercy and compassion. Yet in one single verse, it is translated Love. Welcome to that verse. Translators are very effective in presenting the Psalms of David in beautiful, poetic language. However, what this actually says is “(In) The mercy of the Lord is (my) strength.”

So why the outlier translation of racham? The problem for the translation is the word khayzek, and relating mercy to strength. The dictionary definition of mercy is clemency, forbearance, forgiveness. This is only the correct understanding from the perspective of a man of the earth, who understands earthly things. From the perspective of the one granting the mercy, in this case the heavenly Father, it is an impartation of strength.

Consider this verse:

Zechariah 10:6. I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back, because I have mercy on them. 

We can now condense this verse to ‘strength and salvation are found in the mercy of the Lord’. A statement that is not the least bit controversial.

Now we can apply this knowledge to a parable of Jesus in Matthew.

Matthew 18:23-27.  Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants.  And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made.  The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’  Then the master of that servant was moved with compassion, released him, and forgave him the debt.

First consider how this falls on the ears of His listeners. How unlikely a scenario! Can a ruler dare sully his reputation by allowing someone to walk away with this great debt forgiven outright? Rulers tend toward ruthless in their reputation out of necessity. If he becomes known as someone who just wipes away someone’s debt, he will surely be taken advantage of by others.  For the sake of His parable, this serves Jesus well, because in this scenario, the One granting the mercy is His heavenly Father.

When Moses asked the Lord to reveal His name unto him, he received this description of God’s desired reputation:

Exodus 34:6, 7.  And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth,  keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.

Our Father, unlike a king of the earth, can afford to be merciful and gracious, and desires to be known as such. However, He makes it clear that He by no means clears the guilty. This is why people were instructed in the Gospels:

Matthew 3:8.  Therefore bear fruits worthy of repentance.

Returning to the parable, we now find the servant who received forgiveness engaging in unacceptable behavior.

Matthew 18:28-34. But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’  So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you  all.’  And he would not, but went and threw him into prison till he should pay the debt.  So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done.  Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me.  Should you not also have had compassion on your fellow servant, just as I had pity on you?’  And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

Notice that we cannot question the king’s authority here. He can forgive a debt today, and cast into torment the following day for the same debt, made worse by unrepentant behavior. Now comes the stern warning to all who call themselves believers:

Matthew 18:35.  So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.

And yet we hear taught “the unconditional love” of God. This defies the very nature of a covenant relationship. Even the most lackadaisical Christian knows the Lord’s prayer, but the words of Jesus given in commentary after this prayer, makes the same demand.

Matthew 6:14, 15. For if you forgive men their trespasses, your heavenly Father will also forgive you.  But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

And so this:

Matthew 5:7.   Blessed are the merciful: for they shall obtain mercy.

God’s Steadfast Love

Isaiah 55:3. incline your ear and come unto me, hear and your soul shall live and I will make an everlasting covenant with you, the steadfast love I promised unto David.     

This promise is found in 2 Samuel:

2 Samuel 7:12-15.  When your days are fulfilled and you sleep with the fathers, I will set up your seed after you and I will establish his kingdom. He will build a house for my name and I will establish the throne of his kingdom forever, and I will be his Father and he will be my son. If he commits iniquity I will chasten him with the rod of men and stripes of the children of men. But my mercy will not depart from him as I took from Saul who I removed before you.                       

This was presented to the church:  

Acts 13:32-34.  And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you, (Psalms 2:7.) And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.” 

The covenant of the sure mercies of David is a covenant of parental correction unto the perfection of obedience. What you have done is not what is  as important as how you respond to God’s correction. 

This doctrine is discussed in Hebrews 12 and is based on 2 Samuel 7.  

Hebrews 12:6.  For whom the Lord loves he chastens and scourges every son whom he receives.                                                                                               

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite. Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. 

Luke 1:31-33.  Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.                   

Isaiah 9:6&7.    For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. 

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. 

Peter informs us:

Acts 3:21.  heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began.

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the end of the final day (1000 years).

Ezekiel 34:23-31.  And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.   

Ezekiel 37:24-28.  And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover, I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.   

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the age.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Christ: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

Matthew 22:41-46.  How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son? 

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

Hebrews 10:12-14. But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting till his enemies be made his footstool.  

Most importantly, follow Paul’s explanation of the final restitution of all things:

1 Corinthians 15:24-28.  Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                                

Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

Genesis 41:40-44.  You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh. Compare this to the self-testimony of Jesus in John 5.

John 5:22&23.  For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). 

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them. The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies come under his feet; and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives. 

Isaiah 65:20.  One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed. 

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion. (Isaiah 2.)

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it”. Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

Isaiah 33:14.  The sinners in Zion are afraid; fearfulness has seized the hypocrites: Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?”  

These everlasting covenants are without respect of persons. The terms are final.

Hebrews 6:16.  For men in truth swear by one greater, and an oath for confirmation is to them an end of all strife.   

This refers to the role of Jesus Christ as the mediator between God and man. When the terms of the mediation are accepted, there is no more negotiations. Any other gospel is cursed.
Hebrews 13:20&21. Now the God of peace that brought again from the dead our Lord Jesus, the great Shepherd of the sheep through the blood of the everlasting covenant make you perfect in every good work to do His Will, working in you which is well pleasing in His sight, through Jesus Christ to whom be glory for ever and ever. Amen.  

Under Judgment

1 Corinthians 11:31&32.   For if we were judging ourselves thoroughly, we wouldn’t be coming under judgment. But when we are judged, we are being disciplined by the Lord so that we might not be condemned along with the world.                                                         

If we are to judge ourselves, by what standard are we to discern the body  (V.29)? Paul provides the answer to this question in Colossians 2:

Colossians 2:16,17.  Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body of Christ.                                         

Many translations miss what Paul is saying here, and modify verse 17 drastically. There seems to be the notion that “the body of Christ” at the end of the verse seems to just hang. The authorized KJV adds the word “is”, while other translations completely change the text to “the reality is Christ (Messiah). Verse 17 cannot be separated from verse 16 as many translations do, because the point is by what means are we to be judged. It is not by what you do or don’t eat, or any other religious observance, which are a shadow of things that are now established in the body of Messiah.

Allow me to give you an example. I have heard on many occasions a believer say; ”I am in the church every time the doors are open!” That’s great, but here’s what the Lord says about religious observance:

Matthew 23:23.  “Woe to you, Torah scholars and Pharisees, hypocrites! You tithe mint and dill and cumin, yet you have neglected the weightier matters of Torah—justice and mercy and faithfulness.  It is necessary to do these things without neglecting the others.            

There are weightier matters with which we must concern ourselves, and these are established within the functioning body of Messiah. At the judgment, no one is going to hear; “Ah yes, my good and faithful servant. You were in the church every time the doors were open. Enter into the joy of the Lord.”

Consider these words of the Messiah:

Matthew 7:22,23.  Many will say to Me on that day, ‘Lord, Lord, didn’t we prophesy in Your name, and drive out demons in Your name, and perform many miracles in Your name?’ Then I will declare to them, ‘I never knew you. Get away from Me, you workers of lawlessness!’. 

We may perform many wonderful works, but did we know our Master’s voice. Did we perform His Will, or our own in His Name. This must be given serious consideration. 

Ezekiel 33:13.  When I tell the righteous that he will surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous deeds will be remembered. But in his iniquity that he has committed, he will die.     

The Lord has ordained the good works that we are to abide in through faithfulness.

Ephesians 2:8-10.  For by grace you have been saved through faith. And this is not from yourselves—it is the gift of God.  It is not based on your deeds, so that no one may boast.  For we are His workmanship created in Messiah Yeshua for good deeds, which God prepared beforehand so we might walk in them.