Hearing Twice

Ezekiel 3:10.   Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

When we only hear with our ears, we receive a carnal interpretation of what was heard. Carnal hearing and carnal thoughts are a distinctly earthly perspective on when and what God has spoken. When believers meditate on the scriptures and receive them into their heart, there is a second hearing, from a heavenly perspective. Paul refers to this as “the Holy Spirit testifying to our spirit.” This is receiving wisdom by being born from above.

Psalm 62:11.  God hath spoken once; twice have I heard this; that power belongeth unto God.

There are two most popular interpretations of this verse. One is the “idiomatic interpretation”, that is a Hebrew expression that actually means, “God speaks repeatedly”. He must get tired of saying the same thing over and over to people who ‘have ears, but do not hear.’ The more ancient Rabbinic interpretation is that God spoke once on Sinai, and Moses spoke the Torah twice to the children of Israel, Deuteronomy being the second.

How then can you apply this verse from Psalm 62 in a living way to your life? When Ezekiel 3:10 testifies to an understanding of Psalm 62:11, the Holy Spirit is able to interpret every word of scripture from the heavenly perspective, not the earthly perspective. This has been the basis for what I have been teaching for the past several months, most recently ‘Mercy Is Strength”.

God’s Steadfast Love

Isaiah 55:3. incline your ear and come unto me, hear and your soul shall live and I will make an everlasting covenant with you, the steadfast love I promised unto David.     

This promise is found in 2 Samuel:

2 Samuel 7:12-15.  When your days are fulfilled and you sleep with the fathers, I will set up your seed after you and I will establish his kingdom. He will build a house for my name and I will establish the throne of his kingdom forever, and I will be his Father and he will be my son. If he commits iniquity I will chasten him with the rod of men and stripes of the children of men. But my mercy will not depart from him as I took from Saul who I removed before you.                       

This was presented to the church:  

Acts 13:32-34.  And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you, (Psalms 2:7.) And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.” 

The covenant of the sure mercies of David is a covenant of parental correction unto the perfection of obedience. What you have done is not what is  as important as how you respond to God’s correction. 

This doctrine is discussed in Hebrews 12 and is based on 2 Samuel 7.  

Hebrews 12:6.  For whom the Lord loves he chastens and scourges every son whom he receives.                                                                                               

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite. Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. 

Luke 1:31-33.  Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.                   

Isaiah 9:6&7.    For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. 

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. 

Peter informs us:

Acts 3:21.  heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began.

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the end of the final day (1000 years).

Ezekiel 34:23-31.  And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.   

Ezekiel 37:24-28.  And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover, I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.   

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the age.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Christ: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

Matthew 22:41-46.  How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son? 

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

Hebrews 10:12-14. But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting till his enemies be made his footstool.  

Most importantly, follow Paul’s explanation of the final restitution of all things:

1 Corinthians 15:24-28.  Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                                

Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

Genesis 41:40-44.  You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh. Compare this to the self-testimony of Jesus in John 5.

John 5:22&23.  For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). 

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them. The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies come under his feet; and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives. 

Isaiah 65:20.  One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed. 

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion. (Isaiah 2.)

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it”. Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

Isaiah 33:14.  The sinners in Zion are afraid; fearfulness has seized the hypocrites: Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?”  

These everlasting covenants are without respect of persons. The terms are final.

Hebrews 6:16.  For men in truth swear by one greater, and an oath for confirmation is to them an end of all strife.   

This refers to the role of Jesus Christ as the mediator between God and man. When the terms of the mediation are accepted, there is no more negotiations. Any other gospel is cursed.
Hebrews 13:20&21. Now the God of peace that brought again from the dead our Lord Jesus, the great Shepherd of the sheep through the blood of the everlasting covenant make you perfect in every good work to do His Will, working in you which is well pleasing in His sight, through Jesus Christ to whom be glory for ever and ever. Amen.  

The Beginning of Creation

2 Peter 3:4.  Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of creation.

The carnal mind tends toward understanding the beginning of creation as a point in time. Understanding the Spirit of Truth begins with knowing that the beginning of creation is in the person of Jesus Christ, the Son of God.

Revelation 3:14. And unto the angel of the church of the Laodiceans write; These things say the Amen, the faithful and true witness, the beginning of the creation of God.

The Logos Theos

The Son of God pre-existed creation. He was in the beginning with God, and for all creation, He is God.

The Holy Spirit hovered over the virgin Mary even as in creation hovering over the face of the waters, and she conceived the child Jesus. 

The Son of God became the son of man, and as a young boy of 12, showed Himself to be the Dayspring, the source of divine wisdom, in the temple of Jerusalem before many witnesses, experts of the Law.

At the age of 30, Jesus, the son of man, was baptized by John to ‘fulfill all righteousness’, and the spirit descended on Him and remained, taking on the seed of Abraham, The Christ.

Hebrews 2:16 For verily he took not on Him the nature of angels; but He took on him the seed of Abraham.

The Perfection of Beauty

Hebrews 2:10.  For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

Hebrews 5:8, 9. Though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him.

Did the Son of God learn obedience, or the seed of Abraham? 

The Christ is the spirit of just men made perfect.

Hebrews 12:22, 23. But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,  to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect.

The saints access their perfection of spirit by sanctification from the world.

Hebrews 10:14.  For by one offering he has perfected forever them that are sanctified.

And so Jesus prayed for all who would serve Him.

John 17:17-19.  Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world. And for their sakes I sanctify Myself, that they also may be sanctified by the truth.

Perfected in the Love of the Father.

John 17:23.   I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

1 John 4:17, 18.  Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world.  There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears is not perfected in love. We love Him because He first loved us.

The Hidden Ones

Psalm 83:3. They have taken crafty counsel against Your people,                                         and consulted together against Your hidden ones.

The saints of God are not a voting block, a religious  denomination, or a box you check on a census. They are hidden, found only in the secret place of the heart. Psalm 83:3 is correctly translated in the KJV as ‘hidden ones’, from the Hebrew ‘tsaphan’ meaning hidden or secret.

Romans 2:28, 29.  For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; but a Jew is one inwardly; and circumcision of the heart, in the Spirit not in the letter; whose praise is not from men but from God.

Being a Jew ‘inwardly’, uses the Greek word kryptos, from which we obtain the English word cryptic, and is translated literally as ‘hidden’, or ‘secret’.  The rabbis translating Psalm 83:3 to Greek in the Septuagint used hagios(holy ones) rather than kryptos, and in translating thus interpret the people to be ‘the saints’, rather than the literal ‘hidden ones’.

Abiding in the Secret Place

Thus the true saints are of the ‘inner man’, in the spirit, not the flesh. This is beautifully expressed by Peter:

1 Peter 3:3, 4. Do not let your adornment be outward, the hair, wearing gold, or putting on fine apparel, rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.

How is this spiritual Jew recognized? Paul states that their praise comes not from men, but from God.

John 5:44  How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God?

Galatians 1:10. For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.

1 Thessalonians 2:4.  But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.

A Secret Life of Devotion

Our personal devotions must be to the Lord, from the heart.

Matthew 6:3,4. When you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.

Matthew 6:6. When you pray, go into your room, and when you shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

Matthew 6:18.  When you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

When you are ‘rewarded openly’, the fruit of the Spirit manifests from the sons and daughters of God.

John 15:7, 8. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.

Romans 8:19.  For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.

Matthew 7:15. Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits.

When the children of God are made manifest by the Spirit, they become like ‘a city on a hill’.

Matthew 5:14.  You are the light of the world. A city that is set on a hill cannot be hidden (kryptos).

John 15:16. You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.

1 Timothy 5:24, 25.   Some men’s sins are clearly evident, preceding to judgment, but those of some follow later. Likewise, the good works are clearly evident, and those that are otherwise cannot be hidden.

The judgment of God for every soul shall become evident.

Luke 8:17.  For nothing is secret that will not be revealed, nor hidden that will not be known and come to light. 

Luke 12:3. Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.

1 Corinthians 4:5. Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God.

The fruit of the Spiritual Gifts

2 Corinthians 4:1. We have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

1 Timothy 4:14-16. Do not neglect the spiritual gift within you, which was given to you through prophecy with the laying on of hands of the elders. Practice these things—be absorbed in them, so that your progress may be clear to all. Give attention to yourself and your teaching. Persevere in these things, for in doing so you will save yourself and those who hear you. 

Colossians 3:1-4. If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.  Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.

Through the hidden life,  the saints experience the faithfulness of the Lord.

Psalm 27:5.  For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

Psalm 31:20.  You shall hide them in the secret place of Your presence from the plots of man; You shall keep them secretly in a pavilion from the strife of tongues.

Job 10:12, 13. You have granted me life and favour, and your visitation has preserved my spirit. And these things you have hidden in your heart: I know that this is with You.

Friends of the World, Enemies of God

James 4:4.   Do you not know that friendship with the world is enmity with God?  Whoever therefore wants to be a friend of the world makes himself an enemy of God.

Man must accept responsibility for the fact that his nature has corrupted the world.

Genesis 6:11, 12. The earth also was corrupt before God, and the earth was filled with violence.  And God looked upon the earth, and behold, it was corrupt; for all mankind had corrupted his way upon the earth.

The spirit of the world is common and familiar to the human spirit. We must be sanctified to serve the Lord in newness of life by the Spirit of Truth.

1 John 2:15-17.  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world is passing  away, and the lust thereof: but he that does the will of God abides forever.

All creation groans under the burden of man’s fall from grace.

Romans 8:19-21.  For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;  because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 

Jesus Christ restores our relationship with God, that was severed by sin.

Isaiah 59:1, 2.  Behold, the Lord’s hand is not shortened that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Man’s nature is hostile to the divine nature, which must be received as a gift of God.

2 Peter 1:4. Thereby are given unto us exceeding great and precious promises, that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

To be delivered from that nature, man must be separated from the world into the kingdom of God; to experience deliverance from corruption.

Romans 5:10. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

The divine nature is not obtained by genetics, personal improvement or education.

John 1:12, 13. As many as received Him, He gave the authority to become children of God, to those who believe in His name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Life in Christ by the Will of God separates us to be useful to His purpose. Many have placed their hope in the Grace of God, but grace without purpose leads into error.

2 Timothy 1:8, 9.  Who has saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel.

We must be born from above by the Grace of God through Jesus Christ, and receive the Holy Spirit to truly love God, and one another.

The Message: God Is Love.

1 John 4. 

My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.  My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love! This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.

God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first. If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

Set Free from sin, set free to Love

 

Set Before Faithful Men

2 Timothy 2:2. And the things that you have heard of me among many witnesses, the same commit unto faithful men, who shall be able to teach others also.

The Memorials of God exist to perpetuate the memory of His intent and purpose. A faithful man understands that his commitment is not only to learn and live in the Remembrance of the Lord, but also to discipleship and the passing on of the doctrine of Christ to faithful men. This is what brought about the calling of Abraham.

To Command your Children and your Household

Isaiah 18:19.   For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

This testimony of God concerning Abraham is echoed in the testimony of Cornelius.

Acts 10:2.  A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always.

A righteous man instructs others in the way of the Lord to keep right judgment.

Psalm 106:3.  Blessed are they that keep judgment, and he that does righteousness at all times.

To Love what He Loves

Psalm 33:4, 5.  For the word of the Lord is right; and all his works are done in the Spirit of Truth. He loves righteousness and judgment: the earth is full of the goodness of the Lord.

To love righteousness and judgment is to abide in His presence by the Spirit of Truth; for “righteousness and judgment is the habitation of His Throne.”

A Righteous Nation under God

Jeremiah 22:3. Thus saith the Lord; Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

We stir up our hearts by the Remembrance of His compassion for those who are afflicted.

Psalm 103:6. The Lord executes righteousness and judgment for all that are oppressed.

Genuine conversion is only accomplished by the righteousness from above.

Isaiah 1:27. Zion shall be redeemed with judgment, and her converts with righteousness.

Born from Above

1 John 2:29.   If you know that he is righteous, you know that every one that does righteousness is born of him.

This is the work of the Holy Spirit through faithful men.

John 16:8.  And when He is come, He will reprove the world of sin, and of righteousness, and of judgment.

 

 

The Eternal Spirit

Hebrews 9:14  How much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our conscience from dead works to serve the living God?

The work of the Holy Spirit is to perfect our spirit and our conscience, in the presence of God. To enjoy access among those who have been sanctified.

Hebrews 12:22,3.   But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,  to the general assembly and church of the firstborn registered in heaven, to God the Judge of all, to the spirits of just men made perfect.

A Sanctified Conscience

Acts 20:32.  So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.

Acts 24:16  I myself always strive to have a conscience without offense toward God and men.

Acts 26:18.  That they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.

John 17:19.   And for their sakes I sanctify Myself, that they also may be sanctified by the truth.

Hebrews 2:11.  For both He who sanctifies and those being sanctified are all from one so He is not ashamed to call them brothers and sisters.

Hebrews 10:10 By that will we have been sanctified through the offering of the body of Jesus Christ once.

The Mystery of The Faith

1 Timothy 1:5. Now the purpose of the commandment is love from a pure heart, a good conscience, and sincere faith.

1 Timothy 3:9.   Holding the mystery of the faith with a pure conscience.

2 Corinthians 1:12.   For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you.

2 Corinthians 4:2.  Instead, we renounced the hidden shameful ways—not walking in deception or distorting the word of God, but commending ourselves before God to everyone’s conscience by the open proclamation of the truth.

Titus 1:15  All things pure are for the pure; but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

Hebrews 10:22. Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

Enduring for Conscience Sake 

1 Peter 2:19.    For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully.

1 Peter 3:15, 16.  Sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 

Sanctified and Useful

2 Timothy 2:19-21.   Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ depart from iniquity.” For in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor.  Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work.

Isaiah 5:16.   For the Lord of hosts shall be exalted in judgment, and the Holy God shall be sanctified in righteousness.

The Single Eye of The Spirit, a Sanctified Conscience

1 John 5:20.  And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ.  This is the true God and eternal life.

To be given “an understanding”; Greek dianoia: “a way to understand” means that The Logos, the Son of God is the lens through which we view life and rightly comprehend His intent. He has “given us insight”, a clear heart vision to reflect our minds upon and know “the true God and eternal life”. To have inspired comprehension.

Psalm 119:130.  The unfolding of Your words gives light, giving understanding to the simple.

Paul prayed:

Ephesians 1:18.  That the eye of our understanding would be enlightened to know the hope of His Calling, and the riches of the glory of his inheritance in the saints.

The work of the Holy Spirit is to “open our understanding”.

Luke 24:32.  Did not our heart burn within us, while He talked with us by the way, and while He opened to us the scriptures?

Those who reject the Lord have their understanding “darkened”.

Ephesians 4:18. They are darkened in their understanding, alienated from the life of God because of the ignorance in them due to the blindness of their heart.
Romans 1:21. Their thinking became futile, and their senseless hearts were made dark.

The Evil Eye

Luke 11:34. The light of the body is the eye: therefore when your eye is single, your whole body also is full of light; but when your eye is evil (distorted), your body also is full of darkness.

In the parable of the vineyard workers, the landowner says:

Matthew 20:15.   “Am I not permitted to do what I want with what belongs to me? Or is your eye evil because I am good?”

An “evil eye” is the failure to rightly comprehend good and evil.

Isaiah 5:20.  Woe to them that call evil good and good evil; that put darkness for light and light for  darkness; that put bitter for sweet and sweet for bitter!

Christian maturity in the Spirit of Truth brings discernment.

Hebrews 5:14.  Solid food is for the mature, who through practice have their senses trained to discern both good and evil.

1 Corinthians 4:5.  Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God.

John 3:21.  Whoever practices the truth comes to the light, that it may be made known that his deeds have been accomplished in God.

Ephesians 5:13. But all things that are exposed are made manifest by the light, for whatever makes manifest is light.

The Light of Life

John 8:12.  Jesus said, I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.

The energy of sunlight that gives life to all creation is but a type. The Light of Truth is  the Holy Spirit, the Spirit of Life from the Son of God.

Hebrews 1:3. The Son is the radiance of His glory and the imprint of His being, upholding all things by His powerful word.

The Son of God is:
John 1:9. The true light, coming into the world, that gives the light of life to every man.

To walk in the Spirit is to walk in the Light. To walk in the Light is to admit our faults to one another, to be made whole.

1 John 1:7 & 9. If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we confess our sins, He is faithful and righteous to forgive our sins and purify us from all unrighteousness.

All worldly knowledge conspires to distort the truth of the Gospel of Jesus Christ, to blind the eye of the spirit.

2 Corinthians 4:3 & 4. But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.

And thus we know what we are called to be a light.
Matthew 5:14-16.You are the light of the world. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

A Pure and Sincere Understanding

2 Peter 3:1. Stir up your pure mind (comprehension) by way of remembrance.

The eyes of your understanding is referenced, although dianoia is translated ‘mind’ here and in a couple of other key verses. To be clear: the Greek word for mind is ‘nous’, as in Romans 7:23; ‘the law of my mind’. Peter here speaks of sound comprehension, as in:

1 Peter 1:13. Wherefore gird up the loins of your mind (dianoia=comprehension), be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.
Again, dianoia is translated mind, when understanding is often used. Dia is way, path, or channel through; implying the way to understand, or comprehend. The expression ‘gird up the loins of your mind’ is a powerful image of sound understanding. Loins refers to the hips, our strongest, weight-bearing joint, and critical for keeping our balance (spiritual). God’s ‘ball and socket’ design is used extensively in modern engineering design. Therefore, a sober, pure and sincere mind keeps us walking in ‘the light of Truth’.

As Paul prays:

Philippians 1:9-11. And this I pray, that your love may abound in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness, by Jesus Christ, to the glory and praise of God.

This is what is meant when the Lord instructed:

Mark 12:30.  ‘Love the Lord with all of your mind’ (comprehension).

Hebrews 8:10. And, ‘I will put my laws in their mind’ (comprehension)