A Spirit made Willing

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.                  Exodus 35:21.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.                                                 Exodus 35:29.

Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.                           1 Chronicles 29:9.

When the Holy Spirit fell on the day of Pentecost, a miracle occurred which had happened only briefly in the lives of God’s people in the past. The disciples numbered approximately 120 in the upper room that day. Immediately after they received the gift of the Holy Spirit corporately, there were added about 3,000 souls! Even more impressive than the numbers though, was the immediate change of heart.

And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all, as every man had need.                                 Acts 2:44,45.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.                                               Acts 4:32.

So we see the need of God’s Spirit to move for people to have a willing heart; to build the tabernacle in the wilderness, to prepare for Solomon to build a Temple, and for the saints to build a New House for God in the body of Christ.

In these last days, will our hearts be willing when God pours out His Spirit?

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.                                  Psalm 110:3.

 

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The Word of Our Testimony

Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. Do not be afraid or worry about their threats. Instead sanctify Messiah as Lord in your hearts. Always be ready to give an answer to anyone who asks you a reason(logos) for the hope that is in you, yet with humility and reverence—keeping a clear conscience so that, whatever you are accused of, those who abuse you for your good conduct in Messiah may be put to shame. For it is better to suffer for doing good (if it is God’s will) than for doing evil.                          1 Peter 3:13-17.

We are instructed in this passage to “always be ready to give an answer to anyone who asks for a reason(logos) for the hope that is in you”.  This verse gives an opportunity to gain a deeper understanding of the Greek: logos. Over 65% of the time , logos is simply and banally translated word,  giving us the vaguest notion of the meaning that is being conveyed. We have an expression in English to convey the point of getting to the heart of the matter for clarity in conveying the truth. We say that for “all intents and purposes”, something to be true. The Logos of God conveys in a very pure sense His intent and purpose behind His creation. This is why the Son of God is described by John as “The Word”, The Logos. Because of this fact, Jesus can say of Himself:
I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Revelation 22:13.

The Truth that the Son of God is His Logos is fully expressed for “all intents and purposes” in this one verse:

“You are worthy, O Lord, To receive glory and honor and power; For You created all things, and by Your will they exist and were created.”       Revelation 4:11.

Consider now another example where logos is used, but simply translating as “word” failed to convey enough information, so another choice of words is utilized.

The former account I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen.              Acts 1:1&2.

Here Luke opens his second book by referring to his first book, which we call the Gospel of Luke, as the former account(logos). He refers to his first book as a logos, in which he describes his “intents and purposes”in the opening verses.

Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus(lover and beloved of God), that you may know the certainty of those things in which you were instructed.               Luke 1:1-4.

So we see Luke describe his logos as a narrative “set in order” from first to last to convey a “perfect understanding”. This “orderly account” is to insure the certainty of the things that we are instructed and hold fast to in faith.

Now returning to our primary text, if we are to give “our logos for the hope that is in us”, we must establish ourselves firmly in the context of an orderly account based on a perfect (mature) understanding of the word and work of God in our life.

We are to be judged by what is found of us in “the Lambs Book of Life”. Will there be a full account found there, or will we be just a footnote in someone else’s logos. This is exactly what we are being called to do with our life as a narrative of the Work of His Spirit. This is the correct understanding of the statement: “we overcome by the word(logos) of our testimony.
They overcame him by the blood of the Lamb and by the word(logos) of their testimony, and they did not love their lives even in the face of death.                      Revelation 12:11.

The Firstborn Son of God

 And the Word became flesh and dwelt among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth.  John 1:14.

And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.  Colossians 1:18.

To which of the angels did He ever say: “You are My Son,  today I have begotten You”? And again: “I will be to Him a Father, and He shall be to Me a Son”?   But when He again brings His firstborn into the world, He says “Let all the angels of God worship Him.”   Hebrews 1:5&6.

The love of God was revealed among us by this—that God sent His only begotten Son into the world so that we might live through Him.                     1 John 4:9.

God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.    1 Corinthians 1:9.

The Voice gives the Most Excellent Glory

For He received from God the Father honor and glory when The  Voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.”  And we heard this voice which came from heaven when we were with Him on the holy mountain. 2 Peter 1:17&18.

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,  to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”  Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.   Galatians 4:4-7.

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.   Romans 8:29.

The Most Beloved Verses

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.                      John 3:16-18.

These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.       John 20:31.

The First Confession of Faith

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.             1 John 4:15.

For whoever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?       1 John 5:4&5.

Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.   Romans 1:3&4.

And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.  1 John 5:11-13.

 

 

A Lover of Hospitality

Be a lover of hospitality.        Titus 1:8.

Offer hospitality to one another without grumbling.          1 Peter 4:9.

For many people the mention of hospitality calls to mind Martha Stewart more than the Gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words.

The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by ten lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.

Jesus comments “there are none found that returned to give glory to God, besides this stranger.”                                                 Luke 17:18.

The Samaritans were the despised people living among the most despised people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words  “Good Samaritan”.

These strangers stand out among the members of society by whose treatment the Lord will judge the nations.                  Matthew 25:31-46.

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.                                           Exodus 22:21.

Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.                          Exodus 23:9.

The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.                                                Leviticus 19:34.

One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you.                                 Numbers 15:14, 15.

He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt.                                                    Deuteronomy 10:18, 19.

Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.”              Isaiah 56:1-8.

Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.       Jeremiah 22:3.

The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger.             Ezekiel 22:29.

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.        Malachi 3:5.

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?

At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.                                                  Ephesians 2:12.

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord?  In verse fifteen he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God.

Because of the mutual hatred and distrust that existed between the Jew and all of the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle of the gentiles. In contrast, Jesus always ate with publicans and sinners.

Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.  And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?”                             Galatians 2:11-14.

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts 10, his fear of men resulted in hypocrisy.

Then he said to them, “You know how unlawful (Pharisee) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.                     Acts 10:28.

And finally he concludes: Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him.        Acts 10:34, 35.

As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.                             Acts 6:1.

Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.

The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.

And the people murmured against Moses, saying, what should we drink?    Exodus 15:24.

And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:               Exodus 16:2.

Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.

Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.      1  Corinthians 10:11.

When Paul says that this issue is where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.

For the law was given through Moses, but grace and truth came through Jesus Christ.                                                  John 1:17.

But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.                   1 Corinthians 10:5, 6.

For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.                              Hebrews 3:14-19.

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.

Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness.

James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went… he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.                                      Hebrews 11:8-16  (highlights.)

James wrote that true religion is to care for widows and orphans and to keep ourselves unspotted by the world.                         James 1:27

Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland.

A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful.

Here is how: Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life.                                                          Philippians 2:14-16.

 

All My Desire

Lord, all my desire is before You; and my sighing is not hidden from You.

For I will declare my iniquity; I will be in anguish over my sin.         Psalm 38:9, 18.

epithymia [G1939]-noun. = desire, craving, longing, desire for what is forbidden, lust.

For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.  And the world is passing away, and the lust of it; but he who does the will of God abides forever.        1 John 2:16, 17.

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.        2 Peter 1:4.

Inasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 1 Peter 4:1, 2.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.    James 1:13-15.

For the grace of God that brings salvation has appeared to all men,  teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.  Titus 2:11, 12.

Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.           2 Timothy 2:22.

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.  Colossians 3:5.

With respect to your former lifestyle, you are to lay aside the old self corrupted by its deceitful desires, be renewed in the spirit of your mind,  and put on the new self—created to be like God in true righteousness and holiness.   Ephesians 4:22-24.

I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Galatians 5:16, 17, 24, 25.

Instead, put on the Lord Messiah, and stop making provision for the flesh—for its cravings.   Romans 13:14.

3 Desires of The Righteous

And He said to them, “I have eagerly desired to eat this Passover with you before I suffer. Luke 22:15

But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire. 1 Thessalonians 2:17.

To Live Is Christ

For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. For to me, to live is Christ, and to die gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.                                                 Philippians 1:19-26.

 

 

 

The Standard

The Greek word stauros means ‘stake’, ‘pole’ or ‘post’; but it is always  translated ‘cross’ in the New Testament. When a banner or image is attached to a pole, it becomes a standard. This is the imagery from the Old Testament that Yeshua uses to teach on His purpose.

And as Moses lifted up the (brass) serpent in the wilderness, even so must the Son of Man be lifted up, that whosoever believes in Him should not perish but have eternal life.  John 3:14, 15.

Now is the judgment of this world: now shall the prince of this world be cast out.  And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death He should die.                                                                                                                                John 12:31-33.

The standard of Christ is a simple statement:

“Death before sin!”

They overcame by the blood of the Lamb and by the word of their testimony, and they did not love their lives even in the face of death.                                                               Revelation 12:11.

You have not yet resisted unto blood, striving against sin.                                           Hebrews 12:4.

Following the Standard

When He had called the people to Himself, with His disciples also, He said to them, Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.                                                                                                                                      Mark 8:34.

This statement makes no sense until translating stauros correctly, and becomes ‘pulls up his stakes and follows me’. Now we find a statement familiar in all ages as an expression of someone leaving his permanent dwelling to follow the Lord. This has been The Standard from the origins of Messiah.

Now the Lord had said to Abram: Get out of your country, from your family and from your father’s house, to a land that I will show you.                                                          Genesis 12:1.

By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going.  By faith he dwelt in the land of promise as a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;  for he waited for the city which has foundations, whose builder and maker is God.                                                                  Hebrews 11:8-10.

The Heavenly Hope

But Yeshua said to him, “No one who has put his hand to the plow and looked back is fit for the kingdom of God.”                                                                                                             Luke 9:62.

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.  For those who say such things declare plainly that they seek a homeland.  And truly if they had called to mind that from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly homeland. Therefore God is not ashamed to be called their God, for He has prepared a city for them.                                                                                                                               Hebrews 11:13-16.

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul.                                                                                                                                    1 Peter 2:11

To abstain is only accomplished by abiding in the promised Holy Spirit.

Three testimonies from 1 John 3:

Whoever abides in Him does not sin. V.6.

Whoever has been born of God does not sin, for His seed abides in him; and he cannot sin, because he has been born of God. V.9.

Now those who keep His commandments abide in Him, and He in them. And by this we know that He abides in us, by the Spirit He has given us. V.24.

The Standard of Christ is love

He has brought me to the banquet house and his banner ( ‘standard’) over me is love.    SS 2:4.

We know that we have passed from death to life, because we love our brothers and sisters. The one who does not love abides in death.  By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren.            1 John 3:14, 16.

To make the cross an icon of the church is to repeat what Israel did with the bronze serpent from the wilderness. It became an idol in Israel which was destroyed by Hezekiah hundreds of years later.

He removed the high places, and broke the images, and cut down the groves, and broke in pieces the bronze serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan(that brass thing).                             2 Kings 18:4.

You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.                                                                             Exodus 20:4.

The Cross represents The Standard for Paul

For the message of ‘The Standard’ is foolishness to those who are perishing, but to us who are being saved it is the power of God.                                                                                     1 Corinthians 1:18.

As for me, brothers and sisters, if I still proclaim circumcision, why am I still being persecuted? In that case, the stumbling block of  ‘The Standard’ has been eliminated. Galatians 5:11.

Those wanting to look good outwardly are trying to force you to be circumcised—only so they will not be persecuted for ‘The Standard’ of Messiah.                                        Galatians 6:12.

But God forbid that I should glory, save in ‘The Standard’ of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.                                     Galatians 6:14.

He humbled Himself, becoming obedient to the point of death, death now ‘The Standard’.      Philippians 2:8.

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of ‘The Standard’ of Christ.                                                                     Philippians 3:18.

The Standard for Life: Crucified with Christ

For if we have become joined together in the likeness of His death, certainly we also will be joined together in His resurrection,  knowing our old man was crucified with Him so that the sinful body might be done away with, so we no longer serve sin.  For he who has died is set free from sin.                                                                                                         Romans 6:5-7.

Now those who belong to Messiah have crucified the flesh with its passions and desires. Galatians 5:24.

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.                                                                                                                           Galatians 2:20.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.                                                                                       Romans 6:22.

Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.                                                                                                                             Revelation 20:6.

The Standard Banner of Salvation

The Lord their God will save them in that day, as the flock of His people. For they shall be like the jewels of a crown, lifted like a banner over His land.                                   Zechariah 9:16

When the enemy comes in like a flood, The Spirit of the Lord will lift up a standard against him.                                                                                                                                        Isaiah 59:19.

You have given a banner to those who fear You, that it may be displayed for the truth. Psalm 60:4.

And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious.                               Isaiah 11:10.

Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.                                         Isaiah 62:10.

Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.                                                                                           Isaiah 49:22