The Spirit of Meekness

The Spirit of Meekness manifests when the human spirit is yoked to the Holy Spirit, in obedience. To be directed by the Voice of the Lord.

The Gospel is unto the Meek

Isaiah 61:1.  The Spirit of the Lord God is upon me; because the Lord has anointed me to preach good tidings unto the meek.

Psalm 22:26. The meek shall eat and be satisfied: they shall praise the Lord that seek Him: your heart shall live forever.

Psalm 25:9. The meek will he guide in judgment: and the meek will he teach his way.

Psalm 37:11. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

Psalm 76:8 & 9. You did cause judgment to be heard from heaven; the earth feared, and was still, when God arose to judgment, to save all the meek of the earth. Selah.

Psalm 147:6. The Lord lifts up the meek: he casts the wicked down to the ground.

Psalm 149:4. For the Lord takes pleasure in His people: He will beautify the meek with salvation.

Isaiah 11:4.  With righteousness He shall  judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.

Isaiah 29:19.  The meek shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.

The Apostle Paul and the Spirit of Meekness

2 Corinthians 10:1.   I entreat you by the meekness and gentleness of Christ.

Galatians 5:22 & 23.  The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.

Galatians 6:1  if anyone is overtaken in any trespass, you who are spiritual should restore them in the spirit of meekness, considering yourself lest you be tempted.   

Ephesians 4:1-3. I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love. Endeavouring to keep the unity of the Spirit in the bond of peace.

Colossians 3:12-14.  Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any have a quarrel against one: even as Christ forgave you, so also do.  And above all these things put on charity, which is the bond of perfection.

Titus 3:2.  Speak evil of no man, be not a brawler. But be gentle, showing meekness unto all.

1 Timothy 6:11. Follow after righteousness, godliness, faith, love, patience, meekness.  Fight the good fight of faith, lay hold of eternal life.

2 Timothy 2:24-26. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth. And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

We can only serve like Moses in the spirit of meekness.

Numbers 12:3.  Now the man Moses was very meek, above all the men which were upon the face of the earth. 

Psalm 45:4.  In your majesty ride victoriously, on behalf of truth, meekness and justice.  Let your right hand display awesome things. 

Zephaniah 2:3. Seek the Lord, all you meek of the earth, Who have upheld His justice. Seek righteousness, seek meekness. It may be that you will be hidden in the day of the Lord’s anger.

Meekness in the Healing Ministry

Hebrews 3:1-6 compares the Lord Jesus Christ as the High Priest of our profession to the faithfulness of Moses in shepherding Israel through the wilderness. Quoting the Lord in Numbers 12, Moses is said to have been “faithful in all My House”.

Hebrews 3:5 & 6. And Moses was truly faithful in all His house as a servant for a testimony of those things which were to be spoken after; but Christ as a son over his own house, whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.                                                                                                   

Statements with the word “if” are not the most popular among many believers but Jesus himself said:

Matthew 24:13.  But he who endures unto the end shall be saved.        

The admonition is then repeated: 

Hebrews 3:14. for we are made partakers of Christ if we hold fast the beginning of our confidence steadfast unto the end.                                   

Hebrews 3:15  While it is said; today if you will hear his voice harden not your hearts as in the provocation. 

Now quoting from Psalm 95 and again comparing the body of Christ to the “church in the wilderness”.

When Hebrews 3:5 says that Moses was faithful in all His house as a servant, a unique Greek word is used, and translating as “a servant” clouds the importance of this statement.

The word doulos is used over 100 times in the New Testament to convey the idea of being a bondservant or purchased slaves of Christ. This one time the word therapon is used which means an attendant. This is the word from which is derived therapeia and the English word therapy. As the therapon to the church in the wilderness Moses attended to the needs of the people, in particular, to maintain a right relationship with the Spirit of the Lord.

To have a zeal for the church and body of Christ, we are being called like Moses to be faithful in all his house. The significance of this statement is only understood from the visitation of the Lord in Numbers 12.

Numbers 12:6-8. And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all My house. With him will I speak face to face, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were you not afraid to speak against my servant Moses?

Hebrews goes on to say that now we all can come boldly before the throne of grace. We have the same access, the same opportunity to come into the Lord’s presence. After spending time in the sanctuary of the Lord we can speak without presumptuous error and offence. We can be faithful in all his house. Consider now the application of this word study to a correct understanding of this teaching of Christ Jesus.

Luke 12:42.  Who then is a faithful and wise servant whom his lord will make ruler(?) over his household (therapeia) to give them meat in due  season?

To properly understand Jesus when he teaches on stewardship we must always remember his statements “the words that I speak to you are spirit and life” and “the flesh profits nothing”.

The concern here is not flesh, Jesus said:

John 4:32-34. “I have meat to eat that you know not of, my meat is to do the will of him that sent me.”                                                           

Jesus is seeking elect stewards like Moses who can be faithful in all his house, to see to the spiritual health of the congregation. To be a therapon to provide therapeia (healing) for the body of Christ.  As the two other uses of the word therapeia in Luke 9:11 and Revelations 22:2, where the word is translated healing. Does the Lord want us to rule people or heal people?

Luke 9:11.  And the people, when they knew it, followed him: and he received  them, and spake unto them of the kingdom of God, and healed them that had need of healing. 

Revelation 22:2.   On either side of the river was a tree of life, bearing twelve kinds of fruit, yielding its fruit each month; and the leaves of the tree were for the healing of the nations. 

Hearing Twice

Ezekiel 3:10.   Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

When we only hear with our ears, we receive a carnal interpretation of what was heard. Carnal hearing and carnal thoughts are a distinctly earthly perspective on when and what God has spoken. When believers meditate on the scriptures and receive them into their heart, there is a second hearing, from a heavenly perspective. Paul refers to this as “the Holy Spirit testifying to our spirit.” This is receiving wisdom by being born from above.

Psalm 62:11.  God hath spoken once; twice have I heard this; that power belongeth unto God.

There are two most popular interpretations of this verse. One is the “idiomatic interpretation”, that is a Hebrew expression that actually means, “God speaks repeatedly”. He must get tired of saying the same thing over and over to people who ‘have ears, but do not hear.’ The more ancient Rabbinic interpretation is that God spoke once on Sinai, and Moses spoke the Torah twice to the children of Israel, Deuteronomy being the second.

How then can you apply this verse from Psalm 62 in a living way to your life? When Ezekiel 3:10 testifies to an understanding of Psalm 62:11, the Holy Spirit is able to interpret every word of scripture from the heavenly perspective, not the earthly perspective. This has been the basis for what I have been teaching for the past several months, most recently ‘Mercy Is Strength”.

Mercy Is Strength

Psalm 18:1.  I will love You, O Lord, my strength.

Such a beautiful sentiment expressed here in the translation of this verse.

Examining the Hebrew, we find these words:   Racham YHVH Khayzek

Racham is used 47 times in the OT, and means mercy and compassion. Yet in one single verse, it is translated Love. Welcome to that verse. Translators are very effective in presenting the Psalms of David in beautiful, poetic language. However, what this actually says is “(In) The mercy of the Lord is (my) strength.”

So why the outlier translation of racham? The problem for the translation is the word khayzek, and relating mercy to strength. The dictionary definition of mercy is clemency, forbearance, forgiveness. This is only the correct understanding from the perspective of a man of the earth, who understands earthly things. From the perspective of the one granting the mercy, in this case the heavenly Father, it is an impartation of strength.

Consider this verse:

Zechariah 10:6. I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back, because I have mercy on them. 

We can now condense this verse to ‘strength and salvation are found in the mercy of the Lord’. A statement that is not the least bit controversial.

Now we can apply this knowledge to a parable of Jesus in Matthew.

Matthew 18:23-27.  Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants.  And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made.  The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’  Then the master of that servant was moved with compassion, released him, and forgave him the debt.

First consider how this falls on the ears of His listeners. How unlikely a scenario! Can a ruler dare sully his reputation by allowing someone to walk away with this great debt forgiven outright? Rulers tend toward ruthless in their reputation out of necessity. If he becomes known as someone who just wipes away someone’s debt, he will surely be taken advantage of by others.  For the sake of His parable, this serves Jesus well, because in this scenario, the One granting the mercy is His heavenly Father.

When Moses asked the Lord to reveal His name unto him, he received this description of God’s desired reputation:

Exodus 34:6, 7.  And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth,  keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.

Our Father, unlike a king of the earth, can afford to be merciful and gracious, and desires to be known as such. However, He makes it clear that He by no means clears the guilty. This is why people were instructed in the Gospels:

Matthew 3:8.  Therefore bear fruits worthy of repentance.

Returning to the parable, we now find the servant who received forgiveness engaging in unacceptable behavior.

Matthew 18:28-34. But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’  So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you  all.’  And he would not, but went and threw him into prison till he should pay the debt.  So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done.  Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me.  Should you not also have had compassion on your fellow servant, just as I had pity on you?’  And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

Notice that we cannot question the king’s authority here. He can forgive a debt today, and cast into torment the following day for the same debt, made worse by unrepentant behavior. Now comes the stern warning to all who call themselves believers:

Matthew 18:35.  So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.

And yet we hear taught “the unconditional love” of God. This defies the very nature of a covenant relationship. Even the most lackadaisical Christian knows the Lord’s prayer, but the words of Jesus given in commentary after this prayer, makes the same demand.

Matthew 6:14, 15. For if you forgive men their trespasses, your heavenly Father will also forgive you.  But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

And so this:

Matthew 5:7.   Blessed are the merciful: for they shall obtain mercy.