The Spirit of Meekness

The Spirit of Meekness manifests when the human spirit is yoked to the Holy Spirit, in obedience. To be directed by the Voice of the Lord.

The Gospel is unto the Meek

Isaiah 61:1.  The Spirit of the Lord God is upon me; because the Lord has anointed me to preach good tidings unto the meek.

Psalm 22:26. The meek shall eat and be satisfied: they shall praise the Lord that seek Him: your heart shall live forever.

Psalm 25:9. The meek will he guide in judgment: and the meek will he teach his way.

Psalm 37:11. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

Psalm 76:8 & 9. You did cause judgment to be heard from heaven; the earth feared, and was still, when God arose to judgment, to save all the meek of the earth. Selah.

Psalm 147:6. The Lord lifts up the meek: he casts the wicked down to the ground.

Psalm 149:4. For the Lord takes pleasure in His people: He will beautify the meek with salvation.

Isaiah 11:4.  With righteousness He shall  judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.

Isaiah 29:19.  The meek shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.

The Apostle Paul and the Spirit of Meekness

2 Corinthians 10:1.   I entreat you by the meekness and gentleness of Christ.

Galatians 5:22 & 23.  The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.

Galatians 6:1  if anyone is overtaken in any trespass, you who are spiritual should restore them in the spirit of meekness, considering yourself lest you be tempted.   

Ephesians 4:1-3. I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love. Endeavouring to keep the unity of the Spirit in the bond of peace.

Colossians 3:12-14.  Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any have a quarrel against one: even as Christ forgave you, so also do.  And above all these things put on charity, which is the bond of perfection.

Titus 3:2.  Speak evil of no man, be not a brawler. But be gentle, showing meekness unto all.

1 Timothy 6:11. Follow after righteousness, godliness, faith, love, patience, meekness.  Fight the good fight of faith, lay hold of eternal life.

2 Timothy 2:24-26. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth. And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

We can only serve like Moses in the spirit of meekness.

Numbers 12:3.  Now the man Moses was very meek, above all the men which were upon the face of the earth. 

Psalm 45:4.  In your majesty ride victoriously, on behalf of truth, meekness and justice.  Let your right hand display awesome things. 

Zephaniah 2:3. Seek the Lord, all you meek of the earth, Who have upheld His justice. Seek righteousness, seek meekness. It may be that you will be hidden in the day of the Lord’s anger.

Meekness in the Healing Ministry

Hebrews 3:1-6 compares the Lord Jesus Christ as the High Priest of our profession to the faithfulness of Moses in shepherding Israel through the wilderness. Quoting the Lord in Numbers 12, Moses is said to have been “faithful in all My House”.

Hebrews 3:5 & 6. And Moses was truly faithful in all His house as a servant for a testimony of those things which were to be spoken after; but Christ as a son over his own house, whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.                                                                                                   

Statements with the word “if” are not the most popular among many believers but Jesus himself said:

Matthew 24:13.  But he who endures unto the end shall be saved.        

The admonition is then repeated: 

Hebrews 3:14. for we are made partakers of Christ if we hold fast the beginning of our confidence steadfast unto the end.                                   

Hebrews 3:15  While it is said; today if you will hear his voice harden not your hearts as in the provocation. 

Now quoting from Psalm 95 and again comparing the body of Christ to the “church in the wilderness”.

When Hebrews 3:5 says that Moses was faithful in all His house as a servant, a unique Greek word is used, and translating as “a servant” clouds the importance of this statement.

The word doulos is used over 100 times in the New Testament to convey the idea of being a bondservant or purchased slaves of Christ. This one time the word therapon is used which means an attendant. This is the word from which is derived therapeia and the English word therapy. As the therapon to the church in the wilderness Moses attended to the needs of the people, in particular, to maintain a right relationship with the Spirit of the Lord.

To have a zeal for the church and body of Christ, we are being called like Moses to be faithful in all his house. The significance of this statement is only understood from the visitation of the Lord in Numbers 12.

Numbers 12:6-8. And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all My house. With him will I speak face to face, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were you not afraid to speak against my servant Moses?

Hebrews goes on to say that now we all can come boldly before the throne of grace. We have the same access, the same opportunity to come into the Lord’s presence. After spending time in the sanctuary of the Lord we can speak without presumptuous error and offence. We can be faithful in all his house. Consider now the application of this word study to a correct understanding of this teaching of Christ Jesus.

Luke 12:42.  Who then is a faithful and wise servant whom his lord will make ruler(?) over his household (therapeia) to give them meat in due  season?

To properly understand Jesus when he teaches on stewardship we must always remember his statements “the words that I speak to you are spirit and life” and “the flesh profits nothing”.

The concern here is not flesh, Jesus said:

John 4:32-34. “I have meat to eat that you know not of, my meat is to do the will of him that sent me.”                                                           

Jesus is seeking elect stewards like Moses who can be faithful in all his house, to see to the spiritual health of the congregation. To be a therapon to provide therapeia (healing) for the body of Christ.  As the two other uses of the word therapeia in Luke 9:11 and Revelations 22:2, where the word is translated healing. Does the Lord want us to rule people or heal people?

Luke 9:11.  And the people, when they knew it, followed him: and he received  them, and spake unto them of the kingdom of God, and healed them that had need of healing. 

Revelation 22:2.   On either side of the river was a tree of life, bearing twelve kinds of fruit, yielding its fruit each month; and the leaves of the tree were for the healing of the nations. 

Hearing Twice

Ezekiel 3:10.   Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

When we only hear with our ears, we receive a carnal interpretation of what was heard. Carnal hearing and carnal thoughts are a distinctly earthly perspective on when and what God has spoken. When believers meditate on the scriptures and receive them into their heart, there is a second hearing, from a heavenly perspective. Paul refers to this as “the Holy Spirit testifying to our spirit.” This is receiving wisdom by being born from above.

Psalm 62:11.  God hath spoken once; twice have I heard this; that power belongeth unto God.

There are two most popular interpretations of this verse. One is the “idiomatic interpretation”, that is a Hebrew expression that actually means, “God speaks repeatedly”. He must get tired of saying the same thing over and over to people who ‘have ears, but do not hear.’ The more ancient Rabbinic interpretation is that God spoke once on Sinai, and Moses spoke the Torah twice to the children of Israel, Deuteronomy being the second.

How then can you apply this verse from Psalm 62 in a living way to your life? When Ezekiel 3:10 testifies to an understanding of Psalm 62:11, the Holy Spirit is able to interpret every word of scripture from the heavenly perspective, not the earthly perspective. This has been the basis for what I have been teaching for the past several months, most recently ‘Mercy Is Strength”.

Loving Kindness For Strangers

Titus 1:8.   Be a lover of hospitality.       

1 Peter 4:9.  Offer hospitality to one another without grumbling.         

For many people the mention of hospitality calls to mind Martha Stewart more than the Gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words.

The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by ten lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.

Jesus comments:

 Luke 17:18.     “there are none found that returned to give glory to God, besides this stranger.”                                                

The Samaritans were a despised people living among the most misunderstood people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words  “Good Samaritan”.

These strangers stand out among the members of society by whose treatment the Lord will judge the nations.                 

Matthew 25:31-46.   ‘Assuredly, I say to you, inasmuch as you have done to one of the least of these My brethren, you did to Me.’

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

Exodus 22:21.    You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.                                           

Exodus 23:9.  Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.                        

 Leviticus 19:34.  The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.                                               

Numbers 15:14, 15.  One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you.                                 

Deuteronomy 10:18, 19.   He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt.                                                    

Isaiah 56:1-8.   Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.”              

Jeremiah 22:3.  Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.       

Ezekiel 22:29.  The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger.

 Malachi 3:5.   And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.       

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?

Ephesians 2:12.    At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.                                                  

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord?  In verse fifteen he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God.

Because of the mutual hatred and distrust that existed between the Jew and of the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle of the gentiles. In contrast, Jesus always ate with publicans and sinners.

Galatians 2:11-14.   Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.  And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?”                             

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts 10, his fear of men resulted in hypocrisy.

Acts 10:28.   Then he said to them, “You know how unlawful (Pharisaic) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.                     

And finally he concludes:

Acts 10:34, 35.  Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him.       

As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/Gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.

Acts 6:1.   And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.                             

Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.

The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.

Exodus 15:24.  And the people murmured against Moses, saying, what should we drink?

 Exodus 16:2.  And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:             

Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.

1  Corinthians 10:11.   Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.      

When Paul says that this issue is where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.

John 1:17.   For the law was given through Moses, but grace and truth came through Jesus Christ.                                                 

1 Corinthians 10:5, 6.  But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.                   

Hebrews 3:14-19.   For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.                              

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.

Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness.

James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.

Hebrews 11:8-16   By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went… he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.   (highlights.)

James wrote:

James 1:27  Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.                        

Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland.

A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful. Here is how:

Philippians 2:14-16.     Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life.                                                          

 

Wisdom Precedes Understanding

Proverbs 4:7 begins: chokmah re’shiyth= “wisdom first”. However, it is translated awkwardly as ‘wisdom is the principal thing’, or ‘the supreme thing’, and then adds; and with all your getting, get understanding. This wordy, over translation can be easily understood with this simple statement:   Wisdom precedes understanding.

In other words, trying to understand the word of God without divine wisdom will always fail, and the results are evident in the range of interpretations obtained by trying to gain understanding through knowledge.

This is why Jesus said:

 John 3:3.   I tell you this truth, you must be born from above. 

This verse is usually mistranslated as ‘born again’ to align with 1 Peter 1:23, but then a footnote is added to inform the reader conveniently ‘or from above’, which is what is actually written. This is critical to properly connect this statement with many other verses on the subject, particularly in regard to wisdom.

Gentle Wisdom from Above

 James 3:13-17.  Who among you is wise and understanding? By his good conduct let him show his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not boast and lie against the truth. This is not the wisdom that comes down from above, but is earthly, non spiritual, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil practice. But the wisdom that is from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, not hypocritical.                                      

Understanding divine truth requires divine wisdom. This is taught in a simple, childlike way by Jesus;  ‘Ask, and you will receive.’ This was also taught by his forerunner,  John the Baptist:

John 3:27.  John answered, “A man can possess nothing unless it has been given to him from heaven.”     

 He then adds later;   

 John 3:31,32.   “The One who comes from above is above all. The one who is from the earth is of the earth, and of the earth he speaks. The One who comes from heaven is above all.  And what He has seen and heard, He testifies to that.”                 

The Voice of the Bridegroom

In between these two statements we find a now familiar expression that has been used for discipleship training, stewardship, names of books and outreach ministries. This is the phrase ‘friend of the bridegroom’ and the extraction of that title from context clouds the real significance of the verse.

John 3:29.  He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled.                                    

The most important point of this statement is for the friend to hear the voice of the bridegroom. This point is brought into clear emphasis by Jesus in His Good Shepherd discourse in John 10. This is critical to receiving the wisdom from above, and is the focus of all devotions. Whether we are praying, singing psalms, studying the word, reading passages aloud or meditating in His presence, the ultimate goal remains consistent, to hear and recognize the voice of the good shepherd, the bridegroom, the Master.

The Fear of God

This relationship of the disciple to his master’s voice provides the correct understanding of ‘the fear of God’. When one first begins to recognize the presence of the Lord and hear the voice, the experience can be a bit unnerving. However, the real fear of God should result from losing that contact. 

The gift of the Holy Spirit develops this relationship, and the proper definition of the fear of the Lord is ‘to maintain a continual awareness of His presence’. Jesus explains this way: 

John 15:4.  ‘abide in Me, and I will abide in you.’ 

James 1:17.  Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.

Now we can properly relate the fear of God to wisdom.

 Proverbs 9:10.  The fear of the Lord is the beginning of wisdom,  and the knowledge of the Holy One (the I Am) is understanding.                                                

John 8;23,24.  Yeshua said, “You are from below; I Am from above. You are of this world; I Am not of this world. Therefore I told you that you will die in your sins. If you don’t believe that I Am, you will die in your sins.”

John 8:28.  So Yeshua said, “When you have lifted up the Son of Man, then you will know that I Am. I do nothing by Myself, but speak just what the Father has taught Me.”                

John 8:31,32.   Then Yeshua said to the Judeans who had trusted Him, “If you abide in My word, then you are truly My disciples. You will know the truth, and the truth will set you free!”           

John 8:58.    Jesus then said to them,   “Most assuredly, I say to you, before Abraham was, I AM.”