Superpowers of the Millennium

In that day Israel will be the third, along with Egypt and Assyria—a blessing in the midst of the earth.  For Adonai-Tzva’ot has blessed, saying:      “Blessed is Egypt My people,  and Assyria My handiwork,    and Israel My inheritance.”  Isaiah 19:24&25.

The land of Assyria figured prominently throughout the Old Testament, and has emerged to play a pivotal role on the world stage. The Assyrian empire ranged from what is today eastern Turkey, across northern Syria and Iraq, into northwest Iran. This entire region, though separated geo-politically, is loosely united by the populations of ethnic Kurds that occupy the “land of Assyria”.

The Kurdish controlled areas in northern Iraq are of particular interest for the oil reserves found there. Ideally, this oil would be brought directly to the eastern Mediterranean by pipeline across the Syrian desert. Instability in this country and Lebanon currently prevent that from being accomplished. The warfare in this region will soon settle this issue, as the presence of Hezbollah in Lebanon is an intolerable situation for Israel, and will soon be resolved by force of arms.

Ephraim feeds on wind, and follows after the east wind: he daily increases lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt. Hosea 12:1.

To the south, Egypt has had peaceful relations with Israel for a generation, and will benefit greatly from this relationship. They will prosper from Israel’s relationship with the west, as the nation of Israel will eventually control the seaport that will become the center of global trade.

Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? The Lord of hosts hath purposed it to stain the pride of all glory, and to bring into contempt all the honourable of the earth.                    Isaiah 23:8&9.

Consider the role that this city of Tyre has played in Biblical history. When Solomon built the first Temple, material support was provided from the ruler of Tyre. When Ezra built the second temple, he received material support from the ruler of Tyre also. Will they play a pivotal role at the end of the age?

And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. And her merchandise and her hire shall be holy to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.          Isaiah 23:17&18.

For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.  Revelations 18:3.

The great Mediterranean seaports of Tyre and Sidon are included in the land of promise. The center of global trade in the time of the Phoenicians, an enabler for Solomon’s global ambitions, and soon to be the prize of a coming war in the middle east. Sidon was the first born son of Canaan, the man cursed by Noah. Tyre was named for the daughter of Sidon. The Bible is the only source for a true understanding of history, the present, and the future.

The main point to draw from this discourse is to avoid deception in the minds of believers. The coming war in the Middle East will not be the end of the world or a sign for the return of the Son of man. This is a necessary step in man’s inglorious history to fulfill all righteousness. The time of the gentiles is the only age that is coming to a close. The three nations of God will be the center of our history going forward. Remain faithful.

Be faithful until death, and I will give you the crown of life.           Revelations 2:10.

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Blot Out A Remembrance

Then the Lord said to Moses, Write this for a memorial (zikrown) in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance (zeker) of Amalek from under heaven.                                                             Exodus 17:14.

While a memorial (zikrown) exists to help perpetuate a memory (zakar); a remembrance (zeker) refers to the effect the memory has on a person, or people. For example, the memorials of the Confederacy continue to be controversial in the South. Statues of Civil War heroes have been removed. The Confederate flag, the most visible memorial of that period, has been banned from flying over municipal and state buildings. This has been necessary, because the remembrances associated with them are polarizing to society. Ideally, memorials should unite the people in a society. For the Memorials found in the Torah, the purpose is to bind the people to God.

Notice the verse states that this memorial exists for the sake of Joshua. The incident with Amalek occurred shortly after passing through the Red Sea. So God intends to settle this issue later, by the hand of Joshua. This ultimately will not take place until much later.

Remember what Amalek did to you on the way as you were coming out of Egypt, how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God.  Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.                  Deuteronomy 25:17-19.

Now forty years later, Moses addresses the next generation on the steppes of Moab in preparation for entering the promised land. The older generation who came out of Egypt has all passed away. The text says “zakar Amalek”, and the translation implies that the people are being instructed to remember this incident. This would not be the case, for any part of the narrative of Exodus would have been a part of the narrative of stories told by the adults to the children they were raising. The stories involving Amalek were not just about a merciless attack, but also a rousing tale of Joshua and a group of valiant men who went out against them. They could not prevail unless Moses held his staff above them on the overlooking mountain. The correct translation, therefore, would be ‘you have been perpetuating the memory of Amalek’. With this story comes the concern over the remembrance of what the Amalekites did in attacking the weakest of the people. God is dealing with bitterness, hatred and the desire for vengeance.   This is the remembrance which must be blotted out. 

The avenging of blood is one of God’s priorities and the Law of Moses required the establishment of sanctuary cities for a man to flee to if he witnessed an accidental death. If he feared that he would be held accountable for the death by a family member; ‘the avenger of blood’ would seek to slay him.  (Deuteronomy 19, Joshua 29).

Vengeance is Mine, and recompense…Deuteronomy 32:35.

The avenging of blood has to be handled only in accordance with God’s instructions. Once the vengeance has been granted, the remembrance must be blotted out. The final word of the text in Deuteronomy 25:19 is ‘shalach’ and means ‘forgotten, to become oblivious to’, and yet the translator decides to translate into the exact 180 degree opposite, saying ‘Do not forget’!. Thus the instruction becomes, ‘do not ever let go of that bitterness, that hatred! No! That is not God’s Will for the heart of man, and especially His people. The instruction is shalach! Let it be forgotten!. Blot out the remembrance. This was not a plan for genocide, this was a plan for healing the hearts of man. This is God’s heart for man. Not vengeance.

The First Memorial

So this day shall be to you a memorial; and you shall keep it as a feast to the Lord throughout your generations. You shall keep it as a feast by an everlasting ordinance.     Exodus 12:14.

The first memorial found in the Law of Moses is to perpetuate the memory of the night The Lord struck down all the firstborn in the land of Egypt, while ‘passing over’ the houses of Israel having the blood of the lamb on the doorposts and lintel.

The intent and purpose of this memorial feast is given as an answer to a question anticipated from the children of the household.

And it shall be, when your children say to you, ‘What do you mean by this service?’ that you shall say, ‘It is the Passover sacrifice of the Lord, who passed over the houses of the children of Israel in Egypt when He struck the Egyptians and delivered our households.’ So the people bowed their heads and worshiped.  Exodus 12:26&27.

In passing over the firstborn of man and beast among the people of Israel, a special relationship was established between the Lord and the firstborn, and the consideration of this fact carries over to the feast of unleavened bread.

Then the Lord spoke to Moses, saying, Consecrate to Me all the firstborn, whatever opens the womb among the children of Israel, both of man and beast; it is Mine. 

And it shall be, when the Lord brings you into the land of the Canaanites, as He swore to you and your fathers, and gives it to you, that you shall set apart to the Lord all that open the womb, that is, every firstborn that comes from an animal which you have; the males shall be the Lord’s.              Exodus 13:1, 12,13.

Thus, the firstborn males who open the womb became the purchased possession of the Lord. This also was established as a memorial for every generation.  The Passover and the Feast of Unleavened Bread are linked for this purpose, to perpetuate this memory. 

And you shall tell your son in that day, saying, This is done because of what the Lord did for me when I came up from Egypt.  It shall be as a sign to you on your hand and as a memorial between your eyes, that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.  You shall therefore keep this ordinance in its season from year to year.  Exodus 13:8-10.

Many consider the observance of the Passover to commemorate the children of Israel coming out from Egypt and the deliverance from the bondage of slavery. This is actually given as the basis for keeping the Sabbath.

Observe the Sabbath day, to keep it holy, as the Lord your God commanded you.  And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day.   Deuteronomy 5:12-15.

The feasts include special Sabbath Days for this observance. This makes the following exchange between Jesus Christ and the Jewish citizens of Jerusalem all the more fascinating.

The Truth Shall Make You Free

Then Jesus said to those Jews who believed Him, If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free. They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?  Jesus answered them, “Most assuredly, I say to you,whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed.   John 8:31-36.

The intended memory to perpetuate in the keeping of the Sabbath failed to produce the desired remembrance!

The Book of Life

In a recent discussion,  we reflected on the meaning of Jesus’ statement: 

And then I will declare to them, ‘I never knew you’…Matthew 7.

I would like to elaborate on how this relates to the topic of memorial and remembrance. These words share a common root, and as a result are often mistranslated; memorial rather than remembrance, and vice versa.

The root word ‘zakar’ is mostly translated remembered or remember, and this demonstrates the real difficulty with Bible translation in general. Translators are determined to find one English word to represent the one Hebrew word, which is essentially impossible.

For example, the first time we see zakar in scripture is in Genesis 8:

Then God remembered Noah, and every living thing, and all the animals that were with him in the ark.

Finding difficulty in the idea of God ‘remembering’ something when He knows everything, I concluded that this was just a way of expressing God taking action in the affairs of man. This satisfied my understanding for a season, until studying Memorial and Remembrance. These three words form a three corded rope for understanding God’s interests.

 The correct understanding of zakar is expressed by the definition:

‘To perpetuate the memory of’.

This now expresses Genesis 8:1 as ‘God perpetuated the memory of Noah and all creation.’ Furthermore, you could add that God perpetuated the memory of those who lived before the flood, back to Adam, who we still speak of and read on.

For another example:

And Elkanah knew Hannah his wife, and the Lord remembered her.          1 Samuel 1:19. 

In restoring her fertility, God perpetuated the memory of Hannah, who gave birth to the great prophet and judge Samuel. Rachel, Hannah, Mary and Elizabeth are ‘memorialized” in the narratives of scripture, not just as mothers to famous men, but women of great faith and boldness in prayer.  Therefore, ‘the remembrance of them’ has resulted in inspiration throughout the generations.

Now, to being known by the Lord.

But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.     Revelation 21:27.

Jesus told his disciples;

Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.   Luke 10:20.

Those who serve the Lord, who are the called, and the elect and the faithful (Revelation 17:14.) are ‘memorialized’ in heaven. Only they will be among those who hear ‘well done, my good and faithful servant.’

The Face of God

So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life is preserved.”                                      Genesis 32:30.

After wrestling with an angel all night, Jacob experiences being “caught up” by the Spirit of the Lord.

My Life is preserved. Nephesh Natsal.

This is an outlier translation of the Hebrew. 

Nephesh is most frequently translated soul.

Barak YHVH nephesh=

Bless the Lord, O my soul.                 Psalm 103

Natsal is most frequently translated delivered.

Shamar Nephesh Natsal=

O keep my soul and deliver me.      Psalm 25:20.

Natsal literally means to be snatched up and carried away from danger.

This terminology is common in the apostolic writings, for example;

And have mercy on those who are wavering,  save them by snatching them out of the fire.                                                           Jude 22.

The Lord Our Deliverer gives us this assurance.

My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.                       John 10.

 

When the scribes translated Genesis 32:30 into Greek in the Septuagint, ‘my life is preserved’ is rendered  sozo ego psuche.  In apostolic writings, this expression is most likely rendered as ‘saved my soul’.

Even better is to translate, ‘my life is made whole’. 

To come face to face with God is to ‘experience’ salvation and remission from sin.

To give ‘knowledge of salvation’ to His people by the remission of their sins, Through the tender mercy of our God, with which the Dayspring from on high has visited us; to give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.”                                                    Luke 1:77.

Remission of sin is deliverance from the carnal nature.

O wretched man that I am! Who will deliver me from this body of death?  I thank God through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.                  Romans 7.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.  So then, those who are in the flesh cannot please God.       Romans 8.

To ‘experience’ the ‘knowledge of salvation’ brings clarity to Romans 7, to enjoy the ‘Spirit of Liberty’ in the remission of sin described in Romans 8.

To come face to face with God is to be enraptured.

I will come to visions and revelations of the Lord: I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven.  And I know such a man—whether in the body or out of the body, I do not know, God knows— how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.                                                             2 Corinthians 12.

This being ‘caught up’ in Greek: harpazo;  is used to describe the experience of Phillip in Acts 8.

Now when they came up out of the water, the Spirit of the Lord caught Philip away, so the eunuch saw him no more; and he went on his way rejoicing. 

And ultimately, by Paul in 1 Thessalonians 4:

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.  Therefore comfort one another with these words.

The ultimate personal experience in devotion to the Lord is face to face.

Hebrew: pahneem pahneem;

Greek: prosopon pros prosopon. 

And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken.                 Hebrews 3.

When there is a prophet I reveal Myself to in a vision; I speak to him in a dream. Not so with My servant Moses. He is faithful in all My house, I speak with him face to face, plainly and not in riddles.                           Numbers 12.

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.                      Hebrews 4.

For now we see through a glass, darkly; but then face to face: now I know in part; but then I shall know even as also I am known.                               1 Corinthians 13:12.

So the Lord spoke to Moses face to face, as a man speaks to his friend.         Exodus 33:11.

You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.                 John 15.

A Spirit made Willing

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.                  Exodus 35:21.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.                                                 Exodus 35:29.

Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.                           1 Chronicles 29:9.

When the Holy Spirit fell on the day of Pentecost, a miracle occurred which had happened only briefly in the lives of God’s people in the past. The disciples numbered approximately 120 in the upper room that day. Immediately after they received the gift of the Holy Spirit corporately, there were added about 3,000 souls! Even more impressive than the numbers though, was the immediate change of heart.

And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all, as every man had need.                                 Acts 2:44,45.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.                                               Acts 4:32.

So we see the need of God’s Spirit to move for people to have a willing heart; to build the tabernacle in the wilderness, to prepare for Solomon to build a Temple, and for the saints to build a New House for God in the body of Christ.

In these last days, will our hearts be willing when God pours out His Spirit?

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.                                  Psalm 110:3.

 

The Word of Our Testimony

Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. Do not be afraid or worry about their threats. Instead sanctify Messiah as Lord in your hearts. Always be ready to give an answer to anyone who asks you a reason(logos) for the hope that is in you, yet with humility and reverence—keeping a clear conscience so that, whatever you are accused of, those who abuse you for your good conduct in Messiah may be put to shame. For it is better to suffer for doing good (if it is God’s will) than for doing evil.                          1 Peter 3:13-17.

We are instructed in this passage to “always be ready to give an answer to anyone who asks for a reason(logos) for the hope that is in you”.  This verse gives an opportunity to gain a deeper understanding of the Greek: logos. Over 65% of the time , logos is simply and banally translated word,  giving us the vaguest notion of the meaning that is being conveyed. We have an expression in English to convey the point of getting to the heart of the matter for clarity in conveying the truth. We say that for “all intents and purposes”, something to be true. The Logos of God conveys in a very pure sense His intent and purpose behind His creation. This is why the Son of God is described by John as “The Word”, The Logos. Because of this fact, Jesus can say of Himself:
I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Revelation 22:13.

The Truth that the Son of God is His Logos is fully expressed for “all intents and purposes” in this one verse:

“You are worthy, O Lord, To receive glory and honor and power; For You created all things, and by Your will they exist and were created.”       Revelation 4:11.

Consider now another example where logos is used, but simply translating as “word” failed to convey enough information, so another choice of words is utilized.

The former account I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen.              Acts 1:1&2.

Here Luke opens his second book by referring to his first book, which we call the Gospel of Luke, as the former account(logos). He refers to his first book as a logos, in which he describes his “intents and purposes”in the opening verses.

Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus(lover and beloved of God), that you may know the certainty of those things in which you were instructed.               Luke 1:1-4.

So we see Luke describe his logos as a narrative “set in order” from first to last to convey a “perfect understanding”. This “orderly account” is to insure the certainty of the things that we are instructed and hold fast to in faith.

Now returning to our primary text, if we are to give “our logos for the hope that is in us”, we must establish ourselves firmly in the context of an orderly account based on a perfect (mature) understanding of the word and work of God in our life.

We are to be judged by what is found of us in “the Lambs Book of Life”. Will there be a full account found there, or will we be just a footnote in someone else’s logos. This is exactly what we are being called to do with our life as a narrative of the Work of His Spirit. This is the correct understanding of the statement: “we overcome by the word(logos) of our testimony.
They overcame him by the blood of the Lamb and by the word(logos) of their testimony, and they did not love their lives even in the face of death.                      Revelation 12:11.