The Book of Life

In a recent discussion,  we reflected on the meaning of Jesus’ statement: 

And then I will declare to them, ‘I never knew you’…Matthew 7.

I would like to elaborate on how this relates to the topic of memorial and remembrance. These words share a common root, and as a result are often mistranslated; memorial rather than remembrance, and vice versa.

The root word ‘zakar’ is mostly translated remembered or remember, and this demonstrates the real difficulty with Bible translation in general. Translators are determined to find one English word to represent the one Hebrew word, which is essentially impossible.

For example, the first time we see zakar in scripture is in Genesis 8:

Then God remembered Noah, and every living thing, and all the animals that were with him in the ark.

Finding difficulty in the idea of God ‘remembering’ something when He knows everything, I concluded that this was just a way of expressing God taking action in the affairs of man. This satisfied my understanding for a season, until studying Memorial and Remembrance. These three words form a three corded rope for understanding God’s covenant interests.

 The correct understanding of zakar is expressed by the definition:

‘To perpetuate the memory of’.

This now expresses Genesis 8:1 as ‘God perpetuated the memory of Noah (and mankind) and all creation.’   For another example:

And Elkanah knew Hannah his wife, and the Lord remembered her.          1 Samuel 1:19. 

In restoring her fertility, God perpetuated the memory of Hannah, who gave birth to the great prophet and judge Samuel. Rachel, Hannah, Mary and Elizabeth are ‘memorialized” in the narratives of scripture, not just as mothers to famous men, but women of great faith and boldness in prayer.  Therefore, ‘the remembrance of them’ is the resulting inspiration throughout the generations.

Now, to being known by the Lord.

But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.     Revelation 21:27.

Jesus told his disciples;

Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.   Luke 10:20.

Those who serve the Lord, who are the called, and the elect and the faithful (Revelation 17:14.) are ‘memorialized’ in heaven. Only they will be among those who hear ‘well done, my good and faithful servant.’

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The Face of God

So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life is preserved.”                                      Genesis 32:30.

After wrestling with an angel all night, Jacob experiences being “caught up” by the Spirit of the Lord.

My Life is preserved. Nephesh Natsal.

This is an outlier translation of the Hebrew. 

Nephesh is most frequently translated soul.

Barak YHVH nephesh=

Bless the Lord, O my soul.                 Psalm 103

Natsal is most frequently translated delivered.

Shamar Nephesh Natsal=

O keep my soul and deliver me.      Psalm 25:20.

Natsal literally means to be snatched up and carried away from danger.

This terminology is common in the apostolic writings, for example;

And have mercy on those who are wavering,  save them by snatching them out of the fire.                                                           Jude 22.

The Lord Our Deliverer gives us this assurance.

My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.                       John 10.

 

When the scribes translated Genesis 32:30 into Greek in the Septuagint, ‘my life is preserved’ is rendered  sozo ego psuche.  In apostolic writings, this expression is most likely rendered as ‘saved my soul’.

Even better is to translate, ‘my life is made whole’. 

To come face to face with God is to ‘experience’ salvation and remission from sin.

To give ‘knowledge of salvation’ to His people by the remission of their sins, Through the tender mercy of our God, with which the Dayspring from on high has visited us; to give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.”                                                    Luke 1:77.

Remission of sin is deliverance from the carnal nature.

O wretched man that I am! Who will deliver me from this body of death?  I thank God through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.                  Romans 7.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.  So then, those who are in the flesh cannot please God.       Romans 8.

To ‘experience’ the ‘knowledge of salvation’ brings clarity to Romans 7, to enjoy the ‘Spirit of Liberty’ in the remission of sin described in Romans 8.

To come face to face with God is to be enraptured.

I will come to visions and revelations of the Lord: I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven.  And I know such a man—whether in the body or out of the body, I do not know, God knows— how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.                                                             2 Corinthians 12.

This being ‘caught up’ in Greek: harpazo;  is used to describe the experience of Philip in Acts 8.

Now when they came up out of the water, the Spirit of the Lord caught Philip away, so the eunuch saw him no more; and he went on his way rejoicing. 

And ultimately, by Paul in 1 Thessalonians 4:

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.  Therefore comfort one another with these words.

The ultimate personal experience in devotion to the Lord is face to face.

Hebrew: pahneem pahneem;

Greek: prosopon pros prosopon. 

And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken.                 Hebrews 3.

When there is a prophet I reveal Myself to in a vision; I speak to him in a dream. Not so with My servant Moses. He is faithful in all My house, I speak with him face to face, plainly and not in riddles.                           Numbers 12.

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.                      Hebrews 4.

For now we see through a glass, darkly; but then face to face: now I know in part; but then I shall know even as also I am known.                               1 Corinthians 13:12.

So the Lord spoke to Moses face to face, as a man speaks to his friend.         Exodus 33:11.

You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.                 John 15.

The Lord Be With You

 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”

 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?  Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who abides in Me does the works.  Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.          John 14:8-11.

The Doctrine Of Christ.

Whoever moves ahead (oversteps) and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.  2 John 9.

To Abide in the doctrine of Christ requires a correct understanding of the Father-Son; Theos-Logos relationship.

All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.                                                       Matthew 11:27.

Messiah speaks here in His role as mediator.

And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.                      Hebrews 9:15.

Now one can move ahead with a correct understanding.

Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.         Matthew 11:28-30.

The Son manifests the Father and is; therefore, The Way and The Truth and The Life.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.                                      John 14:6.

 

A Spirit made Willing

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.                  Exodus 35:21.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.                                                 Exodus 35:29.

Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.                           1 Chronicles 29:9.

When the Holy Spirit fell on the day of Pentecost, a miracle occurred which had happened only briefly in the lives of God’s people in the past. The disciples numbered approximately 120 in the upper room that day. Immediately after they received the gift of the Holy Spirit corporately, there were added about 3,000 souls! Even more impressive than the numbers though, was the immediate change of heart.

And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all, as every man had need.                                 Acts 2:44,45.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.                                               Acts 4:32.

So we see the need of God’s Spirit to move for people to have a willing heart; to build the tabernacle in the wilderness, to prepare for Solomon to build a Temple, and for the saints to build a New House for God in the body of Christ.

In these last days, will our hearts be willing when God pours out His Spirit?

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.                                  Psalm 110:3.

 

Prophecy and the End of the Age

Beginning with the Law:

You may say in your heart, ‘How will we know the word which the Lord has not spoken?’ When a prophet speaks in the name of the Lord, if the thing does not come about or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.  Deuteronomy 18:21,22.

Sounds a little bit simplistic doesn’t it? And yet you have to know the Law and the prophets. Here is why.

Jesus knew every Word of God, and it is the basis for understanding every word He spoke.

Satan knows every word of God, even trying to use that word in tempting Jesus. Every Word of God that you have failed to learn and keep in your heart becomes a weapon for the enemy to use against you. For every Word of God you know and keep is a weapon of warfare for your spirit, under the Remembrance of the Holy Spirit.

Here’s something Jesus said about His return:

For just as lightning comes from the east and flashes as far as the west, so also will be the coming of the Son of Man.  Matthew 24:27.

Based on Deuteronomy 18:21 above, understanding this verse is simple; you will see me when you see me. All speculation about when Jesus is going to return is harmful, and I have in fact spoken in detail about this in my essay:  Against Deceptions.

Here is what Jesus says about the day of His return:

As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all.  Similarly, as it was in the days of Lot: they were eating, drinking, buying, selling, planting, building;  on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all.  So it will be on the day the Son of Man is revealed.  Luke 17:26-30.

So to answer the question do we think Jesus returns at a time of imminent destruction of the earth, the answer is no, this is a Shia Muslim belief, and the reason Iran is so eager to provoke a nuclear confrontation with the U.S. and the world.

What this also tells us is that just before each of these judgments, essentially one man stood between the everyday life of everyone and imminent judgment, thus we should continue to intercede and try to delay the coming of the Lord as if  we are that man, ‘for His longsuffering is reckoned as salvation.’  2 Peter 3.

All eschatology dealing with interpreting prophecy to predict when something is going to happen is the work of error. Prophecy is rightly interpreted when we see fulfillment and know this is from God. No prophecy is given for experts to use to make predictions.

These things I have spoken to you, that you should not be made to stumble.   John 16:1.

Let no one deceive you in any way, for that Day will not come unless the rebellion comes first and the man of lawlessness is revealed, the one destined to be destroyed.                      2 Thessalonians 2:3.

The Day of the Lord will not come until after the man of lawlessness is revealed. We will know him when we see him, because he has been described vividly to us. Yet so many commentators continue to speculate on who they think he is, calling him the antiChrist,  until we find out that he isn’t. There should be a Hall of Fame for world leaders who were identified as the antiChrist, and a Hall of Shame for the false teachers who speculated on prophecy that is given so that we will know him when we see him.

Wait on the Lord. What I say to one I say to all: Watch and Pray.

Against Deception

People often speak of “war and rumors of war”, as well as global disasters as being signs of the end time. I would ask you today to look with fresh eyes and consider the Lord’s heart in this regard.

And Jesus went out, and departed from the temple: and his disciples came to Him to show him the buildings of the temple.                                                                                    Matthew 24:1.

At the end of a busy day,  Jesus and his disciples find a quiet place, and they simply comment on the view of the temple mount. The Lord surprises them with a very precise and shocking prophecy.

And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.       Mt. 24:2.     

Jesus has mentioned a few times that He would face rejection and death in Jerusalem, but now He speaks of God’s soon judgment on the city and they immediately make a jump in their own minds that this pertains to the end of the age.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?     Mt. 24:3.

We know that most of the Lord’s followers would have lived to see the destruction of the temple, this event was not a herald of the end times. While the questions reveal what was on their hearts, only the Lord’s answers can show us His priorities.

And Jesus answered and said unto them, Take heed that no man deceive you Mt. 24:4.

Now if we pause here in the discourse and ask the question, “what do you think was the Lord’s primary concern regarding the subject of signs and the end of the age? Your answer should be that He was concerned with deceptive teachings that would come forth in this regard. Did He not once say this concerning signs:

A wicked and adulterous generation seeks after a sign.     Matthew 16:4.

He continues the discourse by elaborating on the subject of deceptions, not signs. For many shall come in my name, saying, I am Christ; and shall deceive many.  Mt. 24:5.

To be clear here, the Lord is not talking about anyone claiming to be the Messiah. Anyone who comes “in His name”, are claiming to be legitimate ambassadors speaking on His behalf.  The claim “I am Christ”, should be translated: “I am anointed”, because christos means anointed, and this is a claim that every false teacher, preacher and prophet is making these days. This is more than a sign of the end times, this is a caution for the wise follower to avoid being deceived.

And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. Mt. 24:6.

These words “the end is not yet” should be enough to convince you that quoting “wars and rumors of wars” as if to imply that the end of the age is upon us is to greatly discredit your understanding.

For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.  Mt. 24:7.
Yada, yada, yada….
All these are the beginning of sorrows.  Mt:24:8.

Now this is something to consider. This expression of early birth pangs says a lot about being misinformed. Most people know that you don’t rush to the hospital with the first contractions of birth. Couples are coached to time contractions to be sure that labor has begun. However, there are still occasions where an expectant mother is rushed to a hospital, only to return later that evening saying; “false alarm”. A good possibility is that  greater awareness avoids reacting inappropriately to the beginning of sorrows.

And many false prophets shall rise, and shall deceive many.  Mt. 24:11.

Again with the warnings and concerns over being deceived.

And because iniquity shall abound, the love of many shall wax cold.                                      Mt. 24:12.

This verse uses the word agape for love and therefore cannot be interpreted as a state of the world we live. Only believers can know the agape love of God, and only believers can lose their “first love” and fall away due to lawlessness (iniquity) within the church.

This is why Jesus now says:

But he that shall endure unto the end, the same shall be saved. Mt. 24:13.

There are two verses I will now post for consideration on this topic.

And Jerusalem will be trampled by Gentiles until “the times of the Gentiles” are fulfilled.                            Luke 21:24.

Notice that this is the “the end of the age” for the Gentiles, and the sovereignty of Jerusalem is a legitimate point of inquiry.

For I do not desire, brethren, that you should be ignorant of this mystery, lest you should  be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.     Romans 11:25.

Again with the Gentiles in the age we now occupy. With a growing number of Jews in Israel who see the historical Jesus (Yeshua) as the Son of God and Messiah, we draw closer to a true remnant in the promised land. Another reality worthy of attention.

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Matthew 24:24.

Let me speak frankly to younger readers. Years ago, few preachers claimed to be anointed or to have “the anointing”. Now, essentially everyone on television, radio or otherwise makes this claim. They are the same people who love to talk about “the signs of the end times” in Matthew 24, without realizing they are fulfilling prophecy in so stating.

And if you are Christ’s then you are Abraham’s seed and heirs according to the promise. Galatians 3:29.

The text of Galatians 3:29 begins “de ei hymeis christos”, and the word christos means anointed, thus “if you are anointed” (or claim to be). Compare this to Matthew 24:5: For many shall come in my name saying I am anointed (christos) and shall deceive many.

This is why Jesus said, “you will know them by their fruit”, not who they claim to be as testimony of themselves. This is an antichrist spirit that had already manifested in the first century church.

Little children it is the last time and as you have heard that antichrist shall come even now are there many antichrists whereby we know that is the last time.                                 1 John 2:18.

Now please consider what Paul is saying in 2 Corinthians 10:7: Do you look on things after the outward appearance? If any man trust to himself that he is anointed let him of himself think this again, that as he is anointed even so are we anointed.

Among the first century church there already were many preaching “in that name” and claiming an anointing to do so, and yet they were contradicting what Paul and his companions were preaching!

I implore you by the meekness and gentleness of Christ:

Beloved believe not every spirit but try the spirits whether they are of God because many false prophets are gone out into the world.                                      1 John 4:1.

Memorial of Mary of Bethany

Jesus said, Verily I say unto you, wherever this gospel shall be preached throughout the whole world, this also that she has done shall be spoken of for a memorial of her. Mark 14:9; Matthew 26:13.

Ironically, in these two accounts, the words are spoken on behalf of an unnamed woman who came in during a dinner with Jesus at the table. “There came a woman having an alabaster box of very precious ointment and poured it on His head.”  The gospel of John fills in the missing pieces. Chapter 12 of his gospel identifies the woman as Mary, the sister of Martha, and Lazarus, who Jesus raised from the dead. Martha is serving the dinner.

This set the stage for Jesus to enter Jerusalem, for word of Lazarus having been raised from the dead had ignited the large crowds on hand for the Passover. The chief priests consulted to also see Lazarus put to death, because by reason of him many of the Jews believed in Jesus.

We are also informed by John 11:2 it was Mary who anointed the Lord with ointment and wiped his feet with her hair. This account is found in           Luke 7:37-50. The Lord uses this opportunity to make a very important point: “to whom little is forgiven, loves little.

This is not to say that some people are less of a sinner and need less forgiveness, but some fail to acknowledge their condition and need for reconciliation with God. The Pharisee saw himself as having a relationship with God, while looking down on Mary as a sinner. Thus she is told; “your sins are forgiven”, and “your faith has saved you, go in peace.”

In Luke 10:38-42, we find another narrative involving Mary and Martha, with Jesus a guest in their home. Martha was busy with much serving while her sister sat at Jesus’ feet and heard His word. Martha exclaimed, “Lord, do you not care that my sister has left me to serve alone? Bid her to come help me.” To which Jesus replied unto her, “Martha, Martha, you are careful and troubled about many things but one thing is needful, and Mary has chosen that good part, which shall not be taken away from her.”

We cannot imagine wrong in someone with a heart to serve, but can see where there is a time for everyone to be still and know the Lord. However, Jesus is not just speaking to a willingness to serve.

We can see a greater concern for someone who is careful and troubled and should fully consider what the Lord is addressing.

The word translated careful here is used by Jesus repeatedly in His sermons, but the more typical translation in the KJV is “take no thought”, and means to be anxious.

Take no thought for your life, what you shall eat or what you shall drink, nor yet for your body, what you shall put on. Is not the life more than meat, and the body than clothing? Take therefore no thought for tomorrow, for tomorrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.                                                                               Matthew 6:25,34.

Jesus also uses the same word to tell us not to worry about what we should say if our faith is put on trial, saying if we are delivered up, “take no thought how or what you shall speak, for it shall be given you in that same moment what you should speak.”                                                                   Matthew 10:19.

In His parable of the sower and the seed, Jesus describes the seed among thorns as someone who hears His word, but are choked with “cares” of riches and pleasures in life, and brings no fruit to maturity.                   Luke 8:14.

Paul tells us: “be careful” for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which transcends understanding, shall keep your hearts and minds through Christ Jesus.                                             Philippians 4:6 & 7.

Cast all your cares upon Him, for He cares for you.                                            1 Peter 5:7.