The Spirit of Meekness

The Spirit of Meekness manifests when the human spirit is yoked to the Holy Spirit, in obedience. To be directed by the Voice of the Lord.

The Gospel is unto the Meek

Isaiah 61:1.  The Spirit of the Lord God is upon me; because the Lord has anointed me to preach good tidings unto the meek.

Psalm 22:26. The meek shall eat and be satisfied: they shall praise the Lord that seek Him: your heart shall live forever.

Psalm 25:9. The meek will he guide in judgment: and the meek will he teach his way.

Psalm 37:11. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

Psalm 76:8 & 9. You did cause judgment to be heard from heaven; the earth feared, and was still, when God arose to judgment, to save all the meek of the earth. Selah.

Psalm 147:6. The Lord lifts up the meek: he casts the wicked down to the ground.

Psalm 149:4. For the Lord takes pleasure in His people: He will beautify the meek with salvation.

Isaiah 11:4.  With righteousness He shall  judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.

Isaiah 29:19.  The meek shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.

The Apostle Paul and the Spirit of Meekness

2 Corinthians 10:1.   I entreat you by the meekness and gentleness of Christ.

Galatians 5:22 & 23.  The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.

Galatians 6:1  if anyone is overtaken in any trespass, you who are spiritual should restore them in the spirit of meekness, considering yourself lest you be tempted.   

Ephesians 4:1-3. I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love. Endeavouring to keep the unity of the Spirit in the bond of peace.

Colossians 3:12-14.  Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any have a quarrel against one: even as Christ forgave you, so also do.  And above all these things put on charity, which is the bond of perfection.

Titus 3:2.  Speak evil of no man, be not a brawler. But be gentle, showing meekness unto all.

1 Timothy 6:11. Follow after righteousness, godliness, faith, love, patience, meekness.  Fight the good fight of faith, lay hold of eternal life.

2 Timothy 2:24-26. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth. And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

We can only serve like Moses in the spirit of meekness.

Numbers 12:3.  Now the man Moses was very meek, above all the men which were upon the face of the earth. 

Psalm 45:4.  In your majesty ride victoriously, on behalf of truth, meekness and justice.  Let your right hand display awesome things. 

Zephaniah 2:3. Seek the Lord, all you meek of the earth, Who have upheld His justice. Seek righteousness, seek meekness. It may be that you will be hidden in the day of the Lord’s anger.

Meekness in the Healing Ministry

Hebrews 3:1-6 compares the Lord Jesus Christ as the High Priest of our profession to the faithfulness of Moses in shepherding Israel through the wilderness. Quoting the Lord in Numbers 12, Moses is said to have been “faithful in all My House”.

Hebrews 3:5 & 6. And Moses was truly faithful in all His house as a servant for a testimony of those things which were to be spoken after; but Christ as a son over his own house, whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.                                                                                                   

Statements with the word “if” are not the most popular among many believers but Jesus himself said:

Matthew 24:13.  But he who endures unto the end shall be saved.        

The admonition is then repeated: 

Hebrews 3:14. for we are made partakers of Christ if we hold fast the beginning of our confidence steadfast unto the end.                                   

Hebrews 3:15  While it is said; today if you will hear his voice harden not your hearts as in the provocation. 

Now quoting from Psalm 95 and again comparing the body of Christ to the “church in the wilderness”.

When Hebrews 3:5 says that Moses was faithful in all His house as a servant, a unique Greek word is used, and translating as “a servant” clouds the importance of this statement.

The word doulos is used over 100 times in the New Testament to convey the idea of being a bondservant or purchased slaves of Christ. This one time the word therapon is used which means an attendant. This is the word from which is derived therapeia and the English word therapy. As the therapon to the church in the wilderness Moses attended to the needs of the people, in particular, to maintain a right relationship with the Spirit of the Lord.

To have a zeal for the church and body of Christ, we are being called like Moses to be faithful in all his house. The significance of this statement is only understood from the visitation of the Lord in Numbers 12.

Numbers 12:6-8. And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all My house. With him will I speak face to face, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were you not afraid to speak against my servant Moses?

Hebrews goes on to say that now we all can come boldly before the throne of grace. We have the same access, the same opportunity to come into the Lord’s presence. After spending time in the sanctuary of the Lord we can speak without presumptuous error and offence. We can be faithful in all his house. Consider now the application of this word study to a correct understanding of this teaching of Christ Jesus.

Luke 12:42.  Who then is a faithful and wise servant whom his lord will make ruler(?) over his household (therapeia) to give them meat in due  season?

To properly understand Jesus when he teaches on stewardship we must always remember his statements “the words that I speak to you are spirit and life” and “the flesh profits nothing”.

The concern here is not flesh, Jesus said:

John 4:32-34. “I have meat to eat that you know not of, my meat is to do the will of him that sent me.”                                                           

Jesus is seeking elect stewards like Moses who can be faithful in all his house, to see to the spiritual health of the congregation. To be a therapon to provide therapeia (healing) for the body of Christ.  As the two other uses of the word therapeia in Luke 9:11 and Revelations 22:2, where the word is translated healing. Does the Lord want us to rule people or heal people?

Luke 9:11.  And the people, when they knew it, followed him: and he received  them, and spake unto them of the kingdom of God, and healed them that had need of healing. 

Revelation 22:2.   On either side of the river was a tree of life, bearing twelve kinds of fruit, yielding its fruit each month; and the leaves of the tree were for the healing of the nations. 

A Willing Heart

Exodus 35:21.  And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. 

Exodus 35:29.  The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.                                                 

1 Chronicles 29:9.  Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.                           

When the Holy Spirit fell on the day of Pentecost, a miracle occurred which had happened only briefly in the lives of God’s people in the past. The disciples numbered approximately 120 in the upper room that day. Immediately after they received the gift of the Holy Spirit corporately, there were added about 3,000 souls! Even more impressive than the numbers though, was the immediate change of heart.

Acts 2:44,45.  And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all, as every man had need.     

Acts 4:32.  And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.                                               

So we see the need of God’s Spirit to move for people to have a willing heart; to build the tabernacle in the wilderness, to prepare for Solomon to build a Temple, and for the saints to build a New House for God in the body of Christ.

In these last days, will our hearts be willing when God pours out His Spirit?

Psalm 110:3.  Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 

The Only Begotten

John 1:14.  And the Word became flesh and dwelt among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth. 

Colossians 1:18.  And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 

Hebrews 1:5&6.  To which of the angels did He ever say: “You are My Son,  today I have begotten You”? And again: “I will be to Him a Father, and He shall be to Me a Son”?   But when He again brings His firstborn into the world, He says “Let all the angels of God worship Him.”   

1 John 4:9.  The love of God was revealed among us by this—that God sent His only begotten Son into the world so that we might live through Him.   

1 Corinthians 1:9.  God is faithful, by whom you were called into the fellowship of His Son,  Jesus Christ our Lord.    

The Voice gives the Most Excellent Glory

2 Peter 1:17&18.   For He received from God the Father honor and glory when The  Voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.”  And we heard this voice which came from heaven when we were with Him on the holy mountain.         

Galatians 4:4-7.    But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,  to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”  Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.  

Romans 8:29.   For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.  

The Most Beloved Verses

 John 3:16-18.  For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.     

John 20:31.  These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.       

The First Confession of Faith

1 John 4:15.  Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.   

1 John 5:4&5.      For whoever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?  

Romans 1:3&4.   Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.   

1 John 5:11-13.   And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have  written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.  

 

Hearing Twice

Ezekiel 3:10.   Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

When we only hear with our ears, we receive a carnal interpretation of what was heard. Carnal hearing and carnal thoughts are a distinctly earthly perspective on when and what God has spoken. When believers meditate on the scriptures and receive them into their heart, there is a second hearing, from a heavenly perspective. Paul refers to this as “the Holy Spirit testifying to our spirit.” This is receiving wisdom by being born from above.

Psalm 62:11.  God hath spoken once; twice have I heard this; that power belongeth unto God.

There are two most popular interpretations of this verse. One is the “idiomatic interpretation”, that is a Hebrew expression that actually means, “God speaks repeatedly”. He must get tired of saying the same thing over and over to people who ‘have ears, but do not hear.’ The more ancient Rabbinic interpretation is that God spoke once on Sinai, and Moses spoke the Torah twice to the children of Israel, Deuteronomy being the second.

How then can you apply this verse from Psalm 62 in a living way to your life? When Ezekiel 3:10 testifies to an understanding of Psalm 62:11, the Holy Spirit is able to interpret every word of scripture from the heavenly perspective, not the earthly perspective. This has been the basis for what I have been teaching for the past several months, most recently ‘Mercy Is Strength”.

Loving Kindness For Strangers

Titus 1:8.   Be a lover of hospitality.       

1 Peter 4:9.  Offer hospitality to one another without grumbling.         

For many people the mention of hospitality calls to mind Martha Stewart more than the Gospels. While it is worthy to mention the value of opening your home to others, there is a bit more being conveyed in these words.

The word being translated hospitality actually means loving kindness to strangers. And the word strangers refers to resident aliens, minorities, and sojourners in the land. In other words, these scriptures are dealing with the age old problem of ethnicity, prejudice and racism. Do you really think that will ever be properly dealt with outside of Christ?

To demonstrate this truth, let’s start with a narrative from Luke 17 where Jesus is met by ten lepers seeking their healing. He orders them to go show themselves to the priests. As they departed they discover that they have been cleansed and one of them returns to glorify God in giving thanks before the Lord’s feet, and he was a Samaritan.

Jesus comments:

 Luke 17:18.     “there are none found that returned to give glory to God, besides this stranger.”                                                

The Samaritans were a despised people living among the most misunderstood people in history, and are enshrined in the teachings of the Lord Jesus Christ by the words  “Good Samaritan”.

These strangers stand out among the members of society by whose treatment the Lord will judge the nations.                 

Matthew 25:31-46.   ‘Assuredly, I say to you, inasmuch as you have done to one of the least of these My brethren, you did to Me.’

So what does the Law and the Prophets have to say about this thorny topic? Let’s consider this survey:

Exodus 22:21.    You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.                                           

Exodus 23:9.  Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.                        

 Leviticus 19:34.  The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.                                               

Numbers 15:14, 15.  One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the stranger who dwells with you.                                 

Deuteronomy 10:18, 19.   He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. Therefore love the stranger, for you were strangers in the land of Egypt.                                                    

Isaiah 56:1-8.   Do not let the son of the foreigner who has joined himself to the Lord speak saying “The Lord has utterly separated me from His people”. Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants. Even them I will bring to My holy mountain and make them joyful in My house of prayer. For My house shall be called a house of prayer for all nations. The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him others besides those who are gathered to him.”              

Jeremiah 22:3.  Thus says the Lord: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.       

Ezekiel 22:29.  The people of the land have used oppression, committed robbery, and mistreated the poor and needy; and they wrongfully oppress the stranger.

 Malachi 3:5.   And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.       

So we see beyond the prophets condemning society’s injustice, a Law given to Moses that was acutely concerned for the rights of strangers. How then did this wall of separation come to exist that Paul speaks of in his letter to the Ephesians?

Ephesians 2:12.    At that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.                                                  

How could this be true when the Law of Moses had made every accommodation for the foreigner who desired to seek the Lord?  In verse fifteen he says that the enmity was created by the law of commandments in ordinances: nomos entole en dogma. This expression refers to what Jesus referred to as the traditions and rules of men undermining the Word of God.

Because of the mutual hatred and distrust that existed between the Jew and of the neighboring societies, no Jew would even sit at a table and eat a meal with a gentile. This is something that even the apostle Peter was called out on by Paul, the apostle of the gentiles. In contrast, Jesus always ate with publicans and sinners.

Galatians 2:11-14.   Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.  And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?”                             

Even though he had fully embraced the gentile as a fellow believer when the Lord had given him a vision that corrected his views in Acts 10, his fear of men resulted in hypocrisy.

Acts 10:28.   Then he said to them, “You know how unlawful (Pharisaic) it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.                     

And finally he concludes:

Acts 10:34, 35.  Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons; but in every nation he that fears Him, and works righteousness, is accepted with him.       

As an elder of the first church in Jerusalem, Peter was very familiar with the complications of a Jewish/Gentile fellowship. When he wrote in his letter to show hospitality without grumbling, the word used is more often translated murmuring. This grumbling or murmuring began early on in the church.

Acts 6:1.   And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.                             

Note the clear racial overtones to the situation at hand. The solution the apostles came up with to deal with the problem was to have the congregation choose for themselves seven men to appoint over the administrative duties.

The apostle Paul recalls for us in 1 Corinthians 10 how murmuring and complaining was the “original sin” of the congregation in the wilderness. The people had just passed through the Red Sea and witnessed a great deliverance when they soon were murmuring against God and Moses.

Exodus 15:24.  And the people murmured against Moses, saying, what should we drink?

 Exodus 16:2.  And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:             

Now in their defense I would point out that they had traveled three days in the wilderness and not found any fresh water. Most Christians have murmured and complained about far less. The point is that this is far more serious than most give consideration.

1  Corinthians 10:11.   Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.      

When Paul says that this issue is where the ends of the ages meet, he was ushering in the end of the age of justification by works of the Law and bringing in the age of justification by grace.

John 1:17.   For the law was given through Moses, but grace and truth came through Jesus Christ.                                                 

1 Corinthians 10:5, 6.  But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.                   

Hebrews 3:14-19.   For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end; While it is said, today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom He swore that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.                              

In other words, regardless of the covenant, grumbling and complaining are an offense to God and will be considered an act of unbelief. And now we can look to Abram to complete the picture and find the purpose.

Paul taught that Abram was the father of justification by faith, for when he was told his offspring would be as the stars of heaven, he believed God, and it was credited to him as righteousness.

James pointed out that Abraham later proved his faith by offering his son Isaac in obedience to God. But in Hebrews we are reminded that the first great act of faith, without which nothing else would have followed, was his departure from his home land.

Hebrews 11:8-16   By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went… he sojourned in the land of promise, as in a strange country…for he looked for a city which hath foundations, whose builder and maker is God… and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.   (highlights.)

James wrote:

James 1:27  Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.                        

Why then does he not mention strangers along with widows and orphans as the Law of Moses and the prophets do so often? Because we are called to be the stranger, the pilgrim, the sojourner in this world. We cannot conform to this world and expect to be translated into a heavenly homeland.

A community church may compromise to be inoffensive and socially acceptable, but any individual who hopes to go from the called to the chosen, or elect; must be willing to step outside that comfort zone. To set hands on the plow and not look back until you have completed your course and remain faithful. Here is how:

Philippians 2:14-16.     Do all things without murmuring and disputing, That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life.                                                          

 

Preaching Blasphemy

Acts 9:20.  At once he began to preach in the synagogues that Jesus is the Son of God.   

How much significance should be placed on this point that Paul immediately began to preach in the synagogues that Jesus is the Son of God?  First, consider the evidence that came out at the trial of Jesus Christ.

John 19:5-7. Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him.

Pilate said unto them, you take him, and crucify him: for I find no fault in him.  The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.           

At a public trial, the testimony of His accusers was that Jesus must die for claiming to be the Son of God. Now the man who was previously persecuting the church, one of high esteem among the religious leadership, was preaching this very thing! This is an extraordinary turn of events, that the one who was identified and accepted by the original disciples as the “apostle to the gentiles”, would first boldly preach in the synagogues of every place he visited.

For many have come before and after claiming to be a messiah, a fact of which has often been attested. For messianic Jews to simply proclaim Yeshua haMashiach in Israel or anywhere in the world is nothing new under the sun.  If you want to stir up the status quo, preach the Son of God. 

Acts 5:34-39.   Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined , who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.                                 

It is noteworthy that this same Gamaliel was the headmaster of the school of the Pharisees where Saul trained. And who was the one man that disregarded this advice and set off on a murderous rampage against the church?  Irony!

Before appearing at the judgment seat of Pilate, Jesus was examined by the High Priest, along with the scribes and elders. Many false witnesses came forward to accuse Jesus, but none of the charges held. Then the High Priest played his trump card:

Matthew 26:63-66.  But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.                                  

And so the religious authorities found Jesus guilty of blasphemy and worthy of death for claiming to be the Son of God. Then Saul, upon his conversion immediately preached this in the synagogues, thereby, bringing the same charge against himself. Then he gave this testimony of himself before his conversion.

1 Tim 1:13.   Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

This is his conversion, to embrace what was called blasphemy, and reject what was before:

Acts 22:3.   I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.                                

The Lord Jesus Christ expects us to preach His Blasphemy, for this is the most excellent glory that He received:

2 Peter 1:17.  For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.   

John 10:36.  Do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 

God’s Steadfast Love

Isaiah 55:3. incline your ear and come unto me, hear and your soul shall live and I will make an everlasting covenant with you, the steadfast love I promised unto David.     

This promise is found in 2 Samuel:

2 Samuel 7:12-15.  When your days are fulfilled and you sleep with the fathers, I will set up your seed after you and I will establish his kingdom. He will build a house for my name and I will establish the throne of his kingdom forever, and I will be his Father and he will be my son. If he commits iniquity I will chasten him with the rod of men and stripes of the children of men. But my mercy will not depart from him as I took from Saul who I removed before you.                       

This was presented to the church:  

Acts 13:32-34.  And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that He has raised up Jesus again, as it is written in the second psalm, You are my Son, this day have I begotten you, (Psalms 2:7.) And as concerning that He raised him up from the dead, no more to return to corruption, He said: “I will give you the sure mercies of David.” 

The covenant of the sure mercies of David is a covenant of parental correction unto the perfection of obedience. What you have done is not what is  as important as how you respond to God’s correction. 

This doctrine is discussed in Hebrews 12 and is based on 2 Samuel 7.  

Hebrews 12:6.  For whom the Lord loves he chastens and scourges every son whom he receives.                                                                                               

Consider this house of David known as Ephrathites. Ephrathah was a Hebrew woman who became the wife of Caleb, the faithful servant to Moses. Caleb was not a Hebrew, but is identified as a Kenizzite. Caleb was granted the region of Hebron by Moses for his faithful witness with Joshua after the scouting expedition. David’s grandmother was Ruth the Moabite. The city of Bethlehem Ephrathah was the city of Joseph and the birthplace of the Messiah. David ruled from Hebron for seven years until the elders of Israel came and acknowledged him as their king.

The line of Caleb is listed in the Chronicle genealogies with the tribe of Judah by a process known as grafting in, the same terminology Paul uses in Romans 11 to describe the gentile relationship to natural Israel. Through the house of David the wall of partition between Jew and gentile is broken down and finds fulfillment in Christ Jesus. 

Luke 1:31-33.  Behold, you shall conceive and bring forth a son and shall call him Jesus. He shall be exalted and called the Son of the Highest and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob forever and of his kingdom there shall be no end.                   

Isaiah 9:6&7.    For unto us a child is born unto a son is given and the government shall be upon his shoulder…. Of the increase of his government and peace no end upon the throne of David…the zeal of the Lord of hosts will perform this. 

The one true church is the house of David and the Lord Jesus Christ sits at the right hand of the throne of majesty to fulfill all righteousness. 

Peter informs us:

Acts 3:21.  heaven has received Him until the restoration of all things spoken of by all the holy prophets since the world began.

The restoration of all things refers to the throne of David in Israel. This process will not be complete until the end of the final day (1000 years).

Ezekiel 34:23-31.  And I will set up one shepherd over them and he shall feed them, my servant David, he shall feed them and he shall be their shepherd. And I the Lord shall be their God and David a prince among them. I the Lord have spoken it and I will make with them a covenant of peace.   

Ezekiel 37:24-28.  And David my servant shall be king over them and they shall all have one shepherd over them…and they shall dwell in the land I have given to Jacob my servant… and David shall be their prince forever. Moreover, I will make a covenant of peace with them, an everlasting covenant…and I will set my sanctuary in the midst of them for evermore.   

The covenant of peace (berit shalom, also translated covenant of friendship), was originally bestowed on the house of Phineas, the son of Eleazar, in Numbers 25:10-13; and will be granted to all Israel, in Israel, at the end of the age.

Now consider the most referenced Old Testament passage in the New Testament to bring all this to a fine point. In the gospels Jesus proposes this question concerning the Christ: Whose son is he? The teachers responded that he is the son of David. Jesus then silences them with this statement.

Matthew 22:41-46.  How is it that David in spirit calls him Lord saying The Lord said unto my Lord, sit at my right hand until I make your enemies a footstool (Psalm 110), if David calls him Lord, how is he his son? 

This Psalm is also referenced by Peter in Acts 2:33-35. In the letter to the Hebrews we find another reference:

Hebrews 10:12-14. But this man after he had offered one sacrifice for sin forever sat down at the right hand of God, from henceforth expecting till his enemies be made his footstool.  

Most importantly, follow Paul’s explanation of the final restitution of all things:

1 Corinthians 15:24-28.  Then comes the end when he shall have delivered up the kingdom to God, even the Father when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For He has put all things under his feet. But when he says all things are under him it is clear that the exception is He that put all things under him. And when all things are subdued under him, then shall the Son also himself be subject unto Him that put everything under him, that God may be all, in all.                                

Note that the Son is subject to God the Father. The perceived equality between the Son and Father is based on the equality of granted authority. This is foreshadowed in Genesis 41 pertaining to the relationship between Joseph and Pharaoh.

Genesis 41:40-44.  You shall be over my house and according unto your word shall all my people be ruled, only in the throne will I be greater than you.

To serve Joseph was to serve Pharaoh, to dishonor Joseph was to dishonor Pharaoh. Compare this to the self-testimony of Jesus in John 5.

John 5:22&23.  For the Father judges no man, but has committed all judgment unto the Son; that all should honor the Son as they honor the Father. He that does not honor the Son honors not the Father who sent him. (Doctrine of Christ). 

This is the final restitution of all things spoken of by the prophets by the Spirit of Christ that was in them. The time of the gentiles will soon be fulfilled as the fullness of the gentiles is a finite point in time. The end of the age and the new heaven and new earth and the everlasting righteousness of the kingdom of God and Christ comes after all his enemies come under his feet; and the final enemy is death.

In the millennial kingdom of the house of David, people live long prosperous lives, but not eternal lives. 

Isaiah 65:20.  One who dies at 100 will be as if a child, but a sinner of 100 years will know they are cursed. 

During the 1000 year reign the law of God will be enforced from Jerusalem and the word of God will come forth from mount Zion. (Isaiah 2.)

And after these 1000 years there will be one final rebellion. Sin will continue during the millennium and will be dealt with by the law. Satan will be bound and man will know that there is a sin nature in him that cannot be blamed on “the devil made me do it”. Sinners will chafe under the law of God for 1000 years. This is foreshadowed in the Old Testament, for after the glorious 40 year reign of Solomon, a kingdom like no other on earth, the people rebelled, complaining of the severity of his reign.

Isaiah 33:14.  The sinners in Zion are afraid; fearfulness has seized the hypocrites: Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?”  

These everlasting covenants are without respect of persons. The terms are final.

Hebrews 6:16.  For men in truth swear by one greater, and an oath for confirmation is to them an end of all strife.   

This refers to the role of Jesus Christ as the mediator between God and man. When the terms of the mediation are accepted, there is no more negotiations. Any other gospel is cursed.
Hebrews 13:20&21. Now the God of peace that brought again from the dead our Lord Jesus, the great Shepherd of the sheep through the blood of the everlasting covenant make you perfect in every good work to do His Will, working in you which is well pleasing in His sight, through Jesus Christ to whom be glory for ever and ever. Amen.